Prayer Is The Battle

When I was growing up and struggling with a problem, my Mom would always challenge me with one simple question—“Have you prayed about it?”

This is a great question because it helps us keep the main thing the main thing.

Typically we have three substitutes for prayer—

(1) Ignoring the problem. We’re like the board of directors that was facing falling sales and falling profits, but their solution was to just wait for something magical to happen.

(2) Talking about the problem. Christians often call this “a prayer request.” We take 10 minutes to give our friends all the gory, depressing details of our situation and oftentimes say “please pray for me” as we walk away. Solomon said, “Talk is cheap, like daydreams and other useless activities” (Ecclesiastes 5:7).

(3) Working to solve the problem. This isn’t in the Bible, but many times we act as if it is: God helps those who help themselves. Instead, God wants us to call on Him so He can reveal things to us (see Jeremiah 33:3).

Something that is in the Bible is this: “Ask whatever you wish, and it will be done for you.” But there is a condition for this, and it’s the part of the sentence that comes before the asking that makes all the difference—

If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you (John 15:7).

Oswald Chambers said, “We are apt to think of prayer as a common-sense exercise of our higher powers in order to prepare us for work; whereas in the teaching of Jesus, prayer is not to fit us for the ‘greater works,’ prayer is the work. Prayer is…the means whereby we assimilate more and more of His mind, and the means whereby He unveils His purposes to us.”

Prayer IS the work!

We don’t ignore the problem, and we don’t just talk about the problem. But neither do we pray and then work on the problem. Prayer is the work!

It can’t be stated enough: Prayer doesn’t prepare us to work, prayer IS the work.

Even the Apostle Paul identified this in his teaching on spiritual warfare. In language similar to what Jesus said in John 15:7, Paul says, “Be strong IN the Lord and IN His mighty power. Put on the full armor of God SO THAT you can take your stand against the devil’s schemes” (Ephesians 6:10-11).

Paul doesn’t tell us to ignore the devil’s schemes, nor does he tell us to talk about them. But neither does he tell us to put on God’s armor to fight against the devil’s schemes. He tells us to put on the armor of God so that we can pray (see Ephesians 6:18-20).

The armor of God is NOT to fight in, but to shield us while we pray!

PRAYER IS THE BATTLE … PRAYER IS THE WORK

When you are facing a difficulty, don’t ignore it, don’t just talk about it, and don’t go to work fighting it. Listen to the Holy Spirit asking you, “Have you prayed about it,” and then drop to your knees and PRAY!

This principle is illustrated so wonderfully in the life of David. We’ll be looking at David’s prayers over the next few weeks, and I hope you will join me in learning that prayer is the battle!

Saturday In The Psalms—A Sabbath Psalm

A psalm. A song for the Sabbath day (preface to Psalm 92).

The Sabbath is—

  • a day of reflection
  • a day of rejoicing
  • a day of reconnecting
  • a day of meditating on past blessings
  • a day of strengthening for the upcoming week
  • a day of acknowledging the Creator
  • a day of appreciating creation
  • a day of assessing the investment of my God-given talents
  • a holy day—different from all other days

So … “It is good to give thanks to the Lord, and to sing praises to Your name, O Most High; to declare Your lovingkindness in the morning, and Your faithfulness every night” (vv. 1, 2).

Sabbath is not just a noun, but a verb—sabbathing—something that can be done every day, but something which also takes on special significance for the one day each week that we set aside as our holy day or worship and reflection. 

The Creator’s works and wisdom should be pondered and praised as we sabbath (vv. 4-6), something “a fool” doesn’t take time to do.

As we sabbath, we should confess to God—and then turn over to Him—those things which have overly preoccupied our minds (vv. 7-9).

We should recommit that the place of growth and blessing is in God’s presence (v. 13) as we endeavor to keep our hearts there. And then we can be energized and joy-filled as we contemplate His blessing which never diminishes nor grows old (vv. 14, 15).

Truly sabbathing is a good thing!

Do you have a Sabbath day? Do you find time to regularly sabbath in God’s presence? 

UPDATE: I dive deep into this idea of sabbathing in my book Shepherd Leadership: The Metrics That Really Matter

Thursdays With Oswald—His!

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

His!

     “They were Yours; You gave them to Me” (John 17:6). It is this aspect of a disciple’s life that is frequently forgotten. We are apt to think of ourselves as our own, of the work as our work. A great point in spiritual nobility has been reached when we can really say, “I am not my own.” … The Son of God is the Highest of all, yet the characteristic of His life was obedience. We have to learn that God is not meant for us, it is we who are meant for God. … “Do you not know…you are not your own” [1 Corinthians 6:19]. 

     His! Does that apply to us? Have we realize that our body is not our own, but His—“the temple of the Holy Ghost”! Have we realized that our hearts and affections are not our own, but His? If so, we shall be careful over inordinate affection. Have we realized that all the ambitions of life are His? We are out for one thing only, for Jesus Christ’s enterprises. …  

     “Since you have kept My command to endure patiently” [Revelation 3:10]. This is not the patience of pessimism, nor of exhaustion, but the patience of joyfulness because God reigns. It may be illustrated by likening the saint to a bow and arrow in the hand of God. God is aiming at His mark, He stretches and strains until the saint says—“I cannot stand anymore,” but God does not heed. He goes on stretching until His purpose is in sight, then He lets fly, and the arrow reaches His mark. … 

     It takes the endurance which comes from a vision of God to go on without seeing results. We are not here for successful service, but to be faithful. Had Jesus any results? Before we go into work for Him we must learn that the disciple is not above his master. We cannot be discouraged if we belong to Him, for it was said of Him—“He shall not fail nor be discouraged” [Isaiah 42:4]. Discouragement is “disenchanted egotism.” “Things are not happening the way I expected they would, therefore I am going to give it all up.” To talk like that is a sure sign that we are not possessed by love for Him, but only by love for ourselves. Discouragement always comes when we insist on having our own way. 

From So Send I You

Can Jesus say of you that you are His? Are you trying to make your own way, or are you simply following Jesus? Are you letting God stretch you until He is ready to release you, or are you becoming exhausted and discouraged in the waiting? Is your love for Jesus absolute, or does it come with conditions?

13 Quotes From “So Send I You”

So Send I You is a series of lectures from Oswald Chambers to Christian missionaries. Check out my full review of this book by clicking here.

“Intuition is the power to sense things without reasoning, and is a better guide than what is stated explicitly; but there is something infinitely more satisfactory—the entrance of the Holy Spirit into a man at new birth enabling him to see the kingdom of God and to enter into it.”

“The realization of the call of God in a man’s life may come as with a sudden thunder-clap or by a gradual dawning, but in whatever way it comes, it comes with the undercurrent of the supernatural, almost the uncanny; it is always accompanied with a glow—something that cannot be put into words. We need to keep the atmosphere of our mind prepared by the Holy Spirit lest we forget the surprise of the touch of God on our lives.”

“We are apt to have the idea that a man called to the ministry is called to be a different kind of being from other men. According to Jesus Christ, he is called to be the ‘doormat’ of other men; he is their spiritual leader, but never their superior. … I am not to come among men as a superior person, I am to come among men as the love-slave of Jesus Christ.” 

“Loose, trailing, uninspired thinking about sin will very soon trip us up. Gird up your thinking about sin, about holiness, about the eternal realities and the call of the unseen things.”

“To be a witness of Jesus means that when any duty presents itself we hear His voice just as He heard His Father’s voice, and we are ready for it with all the alertness of our love for Him.”

“Never put a thing aside because it is insignificant. If you trace it down, the insignificant thing has at the back of it the disposition of my right to myself. … Never discard a conviction; if it is important enough for the Spirit of God to have brought it to your mind, that is the thing He is detecting. You were looking for a great big thing to do, and God is telling you of some tiny thing; but at the back of the tiny thing is the central citadel of obstinacy.”

“Our Lord never called us to successful service; He calls us to present Him: ‘I, if I be lifted up from the earth, will draw all men unto Me.’ God saves men; we are sent out to present Jesus Christ and His Cross, and to disciple the souls He saves. The reason we do not make disciples is that we are not disciples ourselves, we are out for our own ends.”

“In order to plough a straight furrow, you must look neither at the plough nor behind you, but at the far end of the field ahead. When once the call of God comes, begin to go and never stop going, no matter how many delightful resting places there may be on the way.”

“The attitude of the Christian life is that we must be prepared now, this second; this is the time. … It is easy to talk, easy to have fine thoughts; but none of that means being a disciple. Being a disciple is to be something that is an infinite satisfaction to Jesus every minute, whether in secret or in public.”

“The method of missions is clearly stated in each of the four Gospels. St. Matthew records the farewell command which Jesus gave to His disciples, and that command is to teach, i.e., disciple all nations; not make converts to our way of thinking, but make disciples of Jesus. In St. Mark’s Gospel the method is defined as preaching the gospel to every creature, accompanied by the power to cast out devils, and to speak with new tongues. In St. Luke’s Gospel the method is described as preaching repentance and remission of sins unto all the nations, and in St. John’s Gospel the method is described by Our Lord as feeding His sheep and tending His lambs.”

“If you put the worship of God first, and get the revelation of Who God is, then, when the call comes you will be ready for it, because of the worship and preparing in the unseen life, when the strain comes you are perfectly fit to be relied on by God. Worshiping is greater than work in that it absorbs work.”

“‘I have given them the glory that You gave Me’ [John 17:22]. What was the glory that Jesus had when He was Son of Man? It was not an external glory; Jesus effaced the Godhead in Himself so effectually that man without the Spirit of God despised Him. His glory was the glory of actual holiness, and that is the glory He says He gives to the saint. The glory of the saint is the glory of actual holiness manifested in actual life here and now.”

“If we try to get ‘head first’ into what Our Lord teaches, we shall exhibit the same stupidity as the disciples did, until we have received the Holy Spirit and learned to rely on Him, and to interpret the words of Jesus as He brings them to our mind.”

You can read some of the longer passages from this book that I share in my weekly “Thursdays With Oswald” feature.

The Prayers Of David

The life of David is an open book for us. One of the unique things about David’s life is that we get to read both the historical narrative of his life, and his diary-like thoughts recorded in his psalms, songs, and prayers in the Book of Psalms.

David’s prayers are gut-level honest and full of raw emotion.

His prayers are also very helpful for anyone who desires to be as close to God as David was, to be one God describes as “a man after my own heart, who will do everything I want him to do.”

Join me this Sunday as we begin an exploration of the passionate, personal, powerful prayers of David.

So Send I You (book review)

Jesus told His followers, “As the Father has sent Me, so send I you” (John 20:21). So Send I You by Oswald Chambers is a series of lectures to his students that were preparing to be missionaries. But, as Chambers makes perfectly clear, every Christian is a missionary.

Samuel M. Zwemer said about this book, “A preface or forward is scarcely needed to introduce the reader to this treasure-house of thought on missions. Those who have read other books by our friend, Oswald Chambers, know what to expect. A message not for superficial minds and hearts. Those who love to think on the kingdom and whose hearts the King has entered will not be disappointed as they read these pages.”

Truly this is not a book for superficial minds, as Chambers challenges Christians to look at life through the eyes of Jesus, to be on a mission just as Jesus was. His lectures are solidly founded on Scripture, showing us how Jesus intended His followers to conduct themselves.

If you are ready to be more used by God, then So Send I You is for you. You will be both challenged and encouraged and equipped to be a more effective disciple and missionary for Jesus Christ.

7 Prayers From “Praying For Muslims”

Throughout 2017, I joined with other prayer warriors around the globe in praying for Muslims every Friday at noon. Our prayer guide was found in Sobhi Malek’s book Praying For Muslims. Here are a few prayer thoughts that may help you in your prayer time.

“As Abraham pleaded for the lost in Sodom and Gomorrah, we ask You to give Muslims a chance to accept Christ. You love them. Jesus died for them. Rescue them from the doom of sin.”

“Lord God, You have been patient with the peoples of Europe and America. They are rich in material goods but poor in spiritual matters. They are advanced in technology but backward in things pertaining to God. Save them from the slippery path they have chosen by turning their back on Christ. Have mercy on them. Help them to repent. By faith I claim many Muslims in the West for Christ. May they become tools in God’s hand to bring many nominal Christians in post-Christian Europe and America to the Cross of Calvary. O God, Supreme and Mighty Potentate, Master of heaven and earth, You can do such feats! In the name of Jesus, I pray for a great revival for your Church in the West. I pray in the name of Jesus. Amen.”

“Compassionate and merciful God, our Father in heaven, glory and majesty belong to You. You have shined Your light into my heart through Jesus Christ my Lord. You have forgiven my sin. Thank You. I am very grateful. That is why I bring Muslims before You.  For although they call You merciful and compassionate, they have never understood the depth of Your great compassion and mercy manifested at the Cross of Christ. Grant them the desire to know Jesus and experience His redemptive power. Fill them with your Holy Spirit. Encourage them to be active in bringing others to your Kingdom. Keep me true to my responsibility to pray for them without ceasing and trust You for miraculous acts among Muslims.”

“Help the church in Europe and America to see the influx of Muslims as a God-given opportunity to bring multitudes of Muslims to Christ the Savior.”

“I pray for the missionaries who have left families, security, and comforts of life to go serve among Muslims. Lord God, You are their reward. Fill their lives with Your presence, and show them Your glory. Empower them with the Holy Spirit. May they speak with boldness and wisdom to proclaim the relevant, eternal message of the Gospel. Grant them a productive and fruitful ministry. May they lead many Muslims to Christ and plant the Church triumphant in countless communities. Make them valiant as they proclaim the truth. O God, stop satan from inflicting disease, discord, and disunity among Your servants. In prayer, I come against satanic attacks on missionaries to Muslims in interpersonal relationships, morals, finances, family, health, and children. May they not become weary in the work they are doing for You (Galatians 6:9).” 

“Father, by Your divine power, tear down the walls that satan has erected to keep people from hearing the Gospel. We look to the Cross where Jesus died to redeem all, including Muslims. We draw our victory from Calvary. And we rest at Your feet in faith with expectation.”

“O God Almighty, be with those who are enduring a nightmare of mistreatment, beatings and abuse. I bring their plight to Your attention, merciful Father. Visit them. Soothe their pain. Comfort their souls. Encourage their hearts. May Your face shine upon them. In prayer I ask You to wake up the Church around the world to pray for persecuted believers and come to their assistance. Christians who occupy influential positions could act to alleviate the pain of our suffering brothers and sisters. Father, help them to not be silent. Move them to respond to the tragedy of the persecuted Church.”

Here are some other resources for you:

What Does It Mean To Be “Worldly”?

A lot of Christians struggle with what is considered “worldly,” trying hard to avoid such things. In our last Q Series, this was a question that was asked by a couple of people: what exactly makes something “worldly”? Check out this short video clip…

In the video I reference the following Scriptures:

You can check out some other topics that we addressed in the Q Series like an apologetic for the Bible, parables, end times events, and prayer.

Thursdays With Oswald—Love’s Focus

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Love’s Focus 

     We live in a complex world, a mass of sensibilities and impressionabilities that we are apt to imagine that it is the same with God. … The key to missionary devotion is put in our hand at the outset, “For His name’s sake they went forth” [3 John 7]. The key is amazingly simple, as is everything connected with Our Lord. Our difficulties arise when we lose the key, and we lose the key by not being simple. …  

     “Simon son of John, do you truly love Me?” He answered, “Yes, Lord, You know that I love You” [John 21:16]. In verse 15 Our Lord had made a comparison—“Do you truly love Me more than these?” Here He makes no comparison—“Do you truly love Me?” To demand a declaration of love beyond comparison is to risk losing all. A missionary must be dominated by this love beyond compare to the Lord Jesus Christ, otherwise he will be simply the servant of a denomination or a cause, or a seeker for relief from a crushing sorrow in work. Many go into Christian work not for the sake of His Name, but in order to find surcease from their own sorrow; because of unrequited love; or because of a bereavement or a disappointment. Such workers are not dominated by the Master, and they are likely to strew the mission field with failure and sighs, and to discourage those who work with them. There is only one thing stronger than any of these feelings, and that is love.

From So Send I You

It’s a good question for any Christian to ask themselves: Why do I do what I do?

Does it seem like a good idea? A noble idea? Is it because someone asked me to help? Maybe I saw a need that wasn’t being addressed?

Or do I do what I do as a Christian because I am so in love with Jesus—so focused on Him—that I cannot help but stay “on mission” with Him? His directive was not to DO things, but to BE His witness wherever I went, teaching people whatever He taught me (see Matthew 28:19-20).

Love for Christ should be the only reason we do what we do.

5 Quotes From “Praying For Muslims”

Sobhi Malek put together an extremely helpful guide for praying for Muslims. Each week has a prayer, but there are also several helpful insights which Sobhi shares. Here are a few of those insights.

“This warfare is not against people of any religion or affiliation. Christ, who died for all human beings, instructed us to love our neighbors. Rather, this war is against the evil powers which control people and hinder them from seeing the light of the Gospel of Christ (Ephesians 6:12). In other words, we are warring against satan who ‘has blinded the minds of unbelievers.’ His goal is to keep people from seeing ‘the light of the Gospel of the glory of Christ, who is the image of God’ (2 Corinthians 4:4). When we pray and ask others to pray, this does not mean that we feel superior. We do not think we are better than Muslims or any other people.  Rather, we believe we are fallen human beings like all others, but we have been saved by God’s grace.”

“When Muslims say, ‘In the name of God the merciful, the compassionate,’ all Muslims and many Christians do not know that this is taken from the Bible. This phrase demonstrates the early influence of Judaism and Christianity on Muhammad. Here are some occurrences of this combination in the Bible: compassionate and gracious (Exodus 34:6, NIV); compassionate and merciful (Psalm 86:15, GW; 103:8, NLT; James 5:11, GW); merciful and tender (Luke 1:78, TEV).”

“There are many teachings in Islam that we, believers in Christ, can use as bridges to help Muslims draw near to and enter the Kingdom of God. The Qur’an states that God created Adam and Eve, that He sent the flood but rescued Noah, that He spoke to Abraham, that He gave the Torah (Pentateuch) to Moses, that He sent Jesus who was born of a virgin. All these narratives, common to both Muslims and Christians, can be used as bridges to bring Muslims closer to the Gospel of our Lord Jesus Christ. This does not mean that all the details of these stories in Islam are in full agreement with the biblical accounts, but they can work as starting points. It is also rewarding to establish friendships with Muslims as you seek to share with them the Gospel of Christ. Friends trust each other, depend on each other and desire each other’s wellbeing. Building bridges of common narratives and friendship pays dividends.”

“The Qur’an, Islam’s holy book, is a collection of jumbled statements and stories in a random arrangement. Most of its stories are fractured and lack consistency. Subjects and themes are not connected. So fractured are narratives in the Qur’an that only one story has a clear beginning, middle, and end: the story of Joseph. All the other stories pick up in the middle, or else they are never carried to their conclusion. The Qur’an admits that satan sometimes intervened and gave Muhammad ‘inspiration.’ It also states that Muhammad forgot some parts of it. Several chapters start with meaningless three-letter words such as alr, alm, etc. Even great quranic interpreters cannot find a meaning for such words. In one place the Qur’an states that no changes occurred in its text, and in another it says changes to it indeed took place.”

“In the past few decades, millions of Muslims have migrated to the West. Some seek jobs, others pursue freedom and a better living, and still others hope to conquer the West by converting Westerners to Islam or by sheer reproduction and numerical growth! I personally take this migration to mean the Lord wants to help the Church win large numbers of Muslims to Christ by bringing them to her doorstep.”

Next week I will share a few of the prayers Sobhi leads us in each week. I would also recommend that you check out my review of Praying For Muslims.