10 Quotes From “Reading The Bible With The Founding Fathers”

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For any students of American history or of the role the Bible has played in affecting world affairs, Reading The Bible With The Founding Fathers is an eye-opening book. You can check out my full book review by clicking here. Unless otherwise noted, quotes are from author Daniel Dreisbach. 

“Following an extensive survey of American political literature from 1760 to 1805, political scientist Donald S. Lutz reported that the Bible was referenced more frequently than any European writer or even any European school of thought, such as the Enlightenment or Whig intellectual traditions. Indeed, the Bible accounted for about one-third of all citations in his sample. According to Lutz, ‘Deuteronomy is the most frequently cited book, followed by Montesquieu’s The Spirit of the Laws.’ … Saint Paul is cited about as frequently as Montesquieu and [William] Blackstone, the two most-cited secular authors, and Deuteronomy is cited almost twice as often as all of [John] Locke’s writings put together.”

“The founders often quoted the Bible without the use of quotation marks or citations, which were not necessary for a biblically literate society but the absence of which fail to alert a biblically illiterate modern audience to the Bible’s invocation.” 

“Increasing unfamiliarity with the Bible makes it harder and harder for Americans to understand their origins and their mores, or to put words to their experiences. … Lacking knowledge of the Bible, Americans are likely to be literally inarticulate, unable to relate themselves to American life and culture as a whole.” —Wilson Carey McWilliams

“Knowledge of the Bible and its place in the American experience, in short, helps Americans better understand themselves and their history.” 

“In regard to this Great Book [the Bible], I have but to say, it is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong. All things most desirable for man’s welfare, here and hereafter, are to be found portrayed in it.” —Abraham Lincoln 

“[T]he Bible has had a literary influence not because it has been considered as literature, but because it has been considered as the report of the Word of God.” —T.S. Eliot 

“[William] Tyndale, who was the first to translate the Bible into English from the original Hebrew and Greek, can be rightly called the father of the King James Bible. Approximately ‘eighty percent of his Old Testament and ninety percent of his New Testament’ were adopted by the King James translators. …  

“There is much truth in the remark that ‘without Tyndale, no Shakespeare.’ It is also true that ‘without Tyndale, no King James Bible.’ ‘Without the King James Bible,’ Alister McGrath observed, ‘there would have been no Paradise Lost, no Pilgrim’s Progress, no Handel’s Messiah, no Negro spirituals, and no Gettysburg Address. … Without this Bible, the culture of the English-speaking world would have been immeasurably impoverished.’” 

“The size of the vocabulary found in the King James Bible is not extensive. [William] Shakespeare, it is estimated, used between fifteen and twenty thousand different words. Milton’s verse draws on a lexicon of about thirteen thousand words. The Old Testament, in the Hebrew and Aramaic, has approximately fifty-six hundred words. The New Testament, in the Greek, has around forty-eight hundred words. In the entire King James Bible, by contrast, there are only about six thousand different words, according to one accounting.” 

“The opinion that human reason, left without the constant control of divine laws and commands, will preserve a just administration, secure freedom and other rights, restrain men from violations of laws and constitutions, and give duration to a popular government, is as chimerical as the most extravagant ideas that enter the head of a maniac. … Where will you find any code of laws, among civilized men, in which the commands and prohibitions are not founded on Christian principles? I need not specify the prohibition of murder, robbery, theft, [and] trespass. … Every wise code of laws must embrace the main principles of the religion of Christ.” —John Adams 

“Moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. These principles and precepts have truth, immutable truth, for their foundation; and they are adapted to the wants of men in every condition of life. They are the best principles and precepts, because they are exactly adapted to secure the practice of universal justice and kindness among men; and of course to prevent crimes, war and disorders in society. No human laws dictated by different principles from those in the gospel, can ever secure these objects. All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible. … For instruction then in social, religious and civil duties resort to the scriptures for the best precepts and most excellent examples of imitation.” —Noah Webster

Listening To Obey

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Have you ever been confronted by someone claiming, “The Bible is full of contradictions”? 

How about this one: God says, “I tested you at the waters of Meribah” (Psalm 81:7) vs. at Meribah…[the Israelites] tested the LORD (Exodus 17:7)? 

Whenever we see a possible contradiction, remember this: Context is king. We have to look at these two accounts in their proper context. 

In the Exodus account, the Israelites have just been delivered out of slavery in Egypt and crossed the Red Sea on dry ground. The pursing Egyptian army tried to follow them, but the waters closed back over them and they drowned. Three days later we find the Israelites grumbling over a lack of drinkable water, which God miraculously supplies. A month after that they are complaining about their food supply, which God miraculously supplies. And right on the heels of that they are again complaining about not having water to drink, which God miraculously supplies (see Exodus 15-17). 

It is after this second miraculous supply of water that we read that phrase we are considering: the Israelites tested God. The Hebrew word for “tested” is nasa which equates to, “Oh yeah? Prove it!” or “I’ll believe it when I see it!” or as The Message paraphrase puts it, “Is God here with us, or not?” 

In Psalm 81, God Himself is speaking in vv. 6-16, so He is the One who claims, “I tested them at Meribah.” The Hebrew word for “tested” in this instance is bahan. This means to investigate closely, to spot and bring out the impurities in fine metals. God not only makes the claim, “I tested them,” but He is also the One who tells us to Selah—pause and calmly consider. 

Consider what? After the first instance of grumbling about water in Exodus 15, we read, “There the Lord made a decree and a law for them, and there He tested them. He said, ‘If you will listen carefully to the voice of the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians’” (Exodus 15:25-26). 

Notice the words decree, law, and commands. Asaph says something similar in Psalm 81:4, “This is a decree for Israel, an ordinance of the God of Jacob. He established it as a statute for Joseph when He went out against Egypt.” 

God is talking about laws before the Ten Commandments are given. What is the law He desires to be obeyed above all else? In a word: Listen. 

  • If you will listen carefully to the voice of the Lord your God and do what is right in His eyes (Exodus 15:25). 
  • I tested you at the waters of Meribah. Selah. Hear, O My people, and I will warn you—if you would but listen to Me, O Israel! (Psalm 81:7-8) 

God brings us to these moments of tests to see how we will respond. He doesn’t need to know, but we need to know how we will respond. When we find ourselves wringing our hands, or grumbling, or saying, “Is God here with us, or not?”, what does that tell us about our own heart? He wants us to be wholly His, so He has to bring out the impurities. That same word bahan is used when God speaks this word: “I will refine them like silver and test them like gold. They will call on My name and I will answer them; I will say, ‘They are My people,’ and they will say, ‘The Lord is our God’” (Zechariah 13:9). 

Asaph uses the Hebrew word for “listen” five times in Psalm 81. This word means listening with an attitude to obey. In order for us to hear God’s voice, we have to listen with an attitude toward obedience. This is not, “Oh yeah? I’ll believe it when I see it!” but “Oh yeah! I will obey it so I will see it!” 

As I pondered this, the Holy Spirit dropped these questions on my heart which I encourage you to ponder as well: 

  • God is always speaking to me. Am I making quiet time to listen to His voice?  
  • God sometimes has to discipline me. Am I open to His purifying? 
  • God has wise counsel for me. Am I obeying it?
  • God knows the best path for me. Am I walking in it?
  • God wants to subdue my enemies. Am I asking Him to do it?
  • God has abundant blessings for me. Am I listening to obey?

God will only speak a new word to me when I have obeyed His previous word to me.

When I am in distress, I need to train myself to Selah so that I can say, “God has brought me to this test, what do I need to learn? Am I listening to God’s voice with an attitude to obey?” 

May our heart’s posture always be, “Speak, Lord, for Your servant is listening and ready to obey whatever You speak to me.” 

If you’ve missed any of the messages in our Selah series, you can access the full list by clicking here. 

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Poetry Saturday—Three Friends

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Of all the blessings which my life has known,
I value most, and most praise God for three:
Want, Loneliness, and Pain, those comrades true,

Who masqueraded in the garb of foes
For many a year, and filled my heart with dread.
Yet fickle joys, like false, pretentious friends,
Have proved less worthy than this trio. First,

Want taught me labour, led me up the steep
And toilsome paths to hills of pure delight,
Tried only by the feet that know fatigue,
And yet press on until the heights appear.

Then loneliness and hunger of the heart
Sent me upreaching to the realms of space,
Till all the silences grew eloquent,
And all their loving forces hailed me friend.

Last, pain taught prayer! placed in my hand the staff
Of close communion with the over-soul,
That I might lean upon it to the end,
And find myself made strong for any strife.

And then these three who had pursued my steps
Like stern, relentless foes, year after year,
Unmasked, and turned their faces full on me,
And lo! they were divinely beautiful,
For through them shown the lustrous eyes of Love. —Ella Wheeler Wilcox

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Thursdays With Spurgeon—God Is The Great Worker

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

God Is The Great Worker

I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. (1 Corinthians 3:6-9) 

     God Himself is the Great Worker. He may use what laborers He pleases, but the increase comes only from Him. Brothers, you know it is so in natural things—the most skillful farmer cannot make the wheat germinate, grow, and ripen. … And in the spiritual farm it is even more so, for what can man do in this business? … We can tell out the truth of God, but to apply the truth to the heart and conscience is quite another thing. … 

     Well said our Lord, ‘Without Me you can do nothing’ (John 15:5). What is the effect of all this upon your minds? Briefly I would draw certain practical lessons out of this important truth of God. (1) The first is, if the whole farm of the church belongs exclusively to the great Master Worker and the laborers are worth nothing without Him, let this promote unity among all whom He employs. … 

     (2) Next, notice that this fact ennobles everybody who labors in God’s husbandry. … 

     (3) But lastly, how this should drive us to our knees! Since we are nothing without God, let us cry mightily to Him for help in this, our holy service!

From Farm Laborers

I learned long ago of both the confidence and the humility in reminding myself that God chose me to work in His field. Here’s how I describe that in my book Shepherd Leadership: The Metrics That Really Matter

     There is nothing wrong about aspiring to a leadership position. The apostle Paul wrote to his young protégé Timothy, “This is a trustworthy saying: ‘If someone aspires to be a church leader, he desires an honorable position’” (1 Timothy 3:1 nlt). Yet this desire needs to be tempered by Jeremiah’s words to his scribe Baruch, “Should you then seek great things for yourself? Do not seek them” (Jeremiah 45:5). Taken together, a shepherd leader’s passion for greater leadership should be to gain greater things not for himself but for others. 

     Shepherd leaders need to remind themselves frequently of this simple statement: God chose me. The confidence comes from remembering “God chose.” If God has chosen me, then He has also equipped me. He foresaw the needs of this organization, and He has prepared me to step into this role for such a time as this. The humility comes from remembering “God chose me.” Who am I that God would think so highly of me? Of all the people on Earth that God could have placed here, why did He pick me? This confident humility will do two things for us: keep us confident to continue to lead when doubts or naysayers arise, and keep us humble to continue to serve people when pride or applause arises. (except from chapter 2 “Secure To Serve”) 

How important it is to remind ourselves that God makes things grow—not us. Our role is to perform the highest-quality labor possible, and to remain faithful at our post until God gives us a new assignment.  

This isn’t true just for church leaders, but for every member of the Body of Christ

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Book Review Opportunity

My book Shepherd Leadership: The Metrics That Really Matter releases September 28, 2021, and I am looking for some of my fellow bloggers to read an advanced copy of this book and post a book review. You can watch a trailer video we recorded for this book by clicking here. 

This book was written to help pastors and leaders of non-profit organizations reevaluate their definitions of “success” in light of the principles seen in the Bible. I also share helpful strategies for these leaders to care for themselves, care for the flocks under their care, and raise up the next generation of shepherd leaders for their organizations. If you feel like you and your blogging audience would be interested in an advanced look at this book, let’s talk! 

Obviously, I cannot send out an advanced reader’s copy to everyone, so please email me with your name and your blog’s URL, and I’ll get back in touch with you. 

I’m just looking for an honest review and some insightful feedback on what you read. I would like to request that you post your review sometime during the month of September 2021. 

I look forward to hearing from you! 

The Value Of Journaling

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you keep a journal? I’m not talking about a diary of your daily events, but a journal of your ongoing dialogue with God. This is a discipline I began over 25 years ago, and it’s been immensely helpful to me. 

Every time you read the history of Israel in the Old Testament, you are really reading a written history—a journal—of what God did for His people.

In Luke 1:46-55, we read Mary’s song about the soon-to-be-born Jesus that someone journaled to record for posterity. The same thing is true for Zechariah’s song about his son John in Luke 1:67-79. I am sure that many people found great comfort in reading and recalling these songs, perhaps even Jesus Himself and John the Baptist. 

Even Jesus told His disciple John to journal the words He spoke to him about events still to come (Revelation 1:11, 19; 2:1, 8, 12, 18; 3:1, 7, 14; 14:13; 19:9; 21:5). 

Journaling has helped me at so many crucial points in my life. Especially when I needed to look back to be reminded of something God had spoken to me. I shared one example of this in my book Shepherd Leadership: The Metrics That Really Matter

       The board was making a major decision. They were considering a change in their leadership to one who had completely different credentials and training from all of their previous leaders. Because this change would be so momentous, the board interviewed me for more than four hours. When they finally felt they had deliberated long enough, they asked me to leave the room while they prayed and voted. I stepped out into the lobby for just a couple of minutes when the door opened again and they asked me to step back inside. 

       “Well, Craig,” the spokesman began, “we prayed and we feel you are the one God has selected for this position.” I told them I would be happy to accept their offer. After they prayed over me, I began to pack up my things to head home. 

       “Hold on a minute,” one of the board members said to me, “we’re about to discuss the budget, and we think it would be good for you to be a part of this discussion.” I agreed and resumed my seat at the table. 

       I was handed both the year-to-date financial report and the projected income and expenses for the remaining quarter of the year. “As you can see,” the treasurer began, “we are projecting a $70,000 loss for this year.” Then he turned to me and asked, “What are you going to do about that?” 

       I gulped, tried not to show that my stomach was doing flips, and said, “Honestly, I don’t know.” I paused, and since no one else said anything, I continued, “But I’ll let you know what we come up with.” 

       All the way home, I kept thinking, “What have I gotten myself into? I’m walking away from a successful business to oversee an organization that’s going to go bankrupt before I even get started?!” But then I began to remind myself of something else: God chose me. 

       When I returned home, I immediately went to my journal. I flipped to the page where I had written down all of the reasons why I had concluded that God chose me for this position. I looked at the way God had spoken to me and to my wife, and the way friends who knew nothing about this decision spoke a confirming word to me. I looked at the pages where I had written down the vision I believed God had given me for this new organization, and how the board chairman’s handwritten vision for the organization matched mine thought-for-thought. Looking at these words—at the specific dates and ways God had spoken, and confirmed, and re-confirmed His direction—gave me the confidence to step into this assignment, even when facing such a huge financial mountain. (excerpt from chapter 5 “A Humble Leader’s Attitude Adjustment”) 

If you haven’t journaled in the past, I encourage you to begin this spiritual discipline today. I can tell you from both what I read in the Bible and my own personal experience how valuable this will be for you. 

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Three Pictures Of The Church

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When you’ve been at a church service have you ever asked yourself, “What are we doing here? What exactly is ‘church’? What are we supposed to be doing?”  

 Some people think church is saints going out to tell people about Jesus, and some people think church is saints coming together to hear about Jesus (see Matthew 28:19-20; 1 Corinthians 11:18). I think this is an either-or trap. 

I think a better way of looking at this is “both-and” and “so that”: BOTH coming to a gathering of believers so that we can be equipped to go out AND going out to tell people about Jesus so that we can bring new disciples into the church. 

Our foundational truth statement says: The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven. 

To help us see where we play a vital role in all of this, the Bible gives us three pictures of the church:

  1. A Body
  2. A Building
  3. A Bride

(see Ephesians 1:22-23; 1 Corinthians 12:12-26; Ephesians 2:19-22; John 3:29; 2 Corinthians 11:2; Ephesians 5:21-33)

All of these pictures speak of multiple parts making up one unified, healthy whole. Remove any part or any function, and the whole thing is diminished. All of these pictures also speak of intentionality. No one becomes healthy by accident, or builds a sound structure by accident, or enjoys a fulfilling marriage by accident. Health, soundness, and fulfillment all result from being intentional about our choices and interactions. 

I believe these three pictures also help us see what the church isn’t and is. 

  • A healthy church isn’t about numbers  
  • A healthy church isn’t about the day of the week that we meet
  • A healthy church isn’t about an “order of service” (there is no such thing listed in the New Testament!)
  • A healthy church is about Jesus being the focal point. As Jesus said, “I will build My Church.”   
  • A healthy church is about being intentional in everything we do 
  • A healthy church is about doing everything we can to glorify Jesus, both when we come together and when we go out into the world

(see Matthew 18:20; Romans 14:5; Matthew 16:18; Acts 10:38; 1 Corinthians 10:31; Hebrews 10:23-25) 

The first Church in the New Testament showed us how they followed the example of Jesus. Before trying to fulfill the Great Commission of going into all the world, they first obeyed the directive from Jesus to stay in Jerusalem until they were empowered by the Holy Spirit. Then we see an intentionality, and an empowerment, and a complete reliance on the Holy Spirit in everything they undertook from that point on. 

(see Acts 1:8; 2:42-47; 4:29-35; 6:1-7; 8:4, 26; 10:19-20; 13:1-3; 15:1-29)  

It’s not about going to “my church” or going to “your church.” It’s about being the Church (with a capital “C”)—the Body of of Christ, the Building of Christ, the Bride of Christ. 

Bottom line:

Christians are being the Church when they are intentionally living in a way that makes Jesus known. 

This is a part of our ongoing series looking at our foundational truths. If you’ve missed any of the messages in this series, you can find the full list by clicking here.

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Poetry Saturday—The Neglected Pattern

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A weaver sat one day at his loom,
Among the colors bright,
With the pattern for his copying
Hung fair and plain in sight.

But the weaver’s thoughts were wandering
Away on a distant track,
As he threw the shuttle in his hand
Wearily forward and back.

And he turned his dim eyes to the ground,
And his tears fell on the woof,
For his thoughts, alas! were not with his home,
Nor the wife beneath its roof.

When her voice recalled him suddenly
To himself, as she sadly said:
“Ah! woe is me! for your work is spoiled,
And what will we do for bread?”

And then the weaver looked and saw
His work must be undone;
For the threads were wrong, and the colors dimmed
Where the bitter tears had run.

“Alack, alack!” said the weaver,
“And this had all been right
If I had not looked at my work, but kept
The pattern in my sight!”

Ah! sad it was for the weaver,
And sad for his luckless wife;
And sad it will be for us if we say,
At the end of our task in life,

The colors that we had to weave
Were bright in our early years;
But we wove the tissue wrong, and stained
The woof with bitter tears.

We wove a web of doubt and fear—
Not faith, and hope and love,
Because we looked at our work, and not
At our Pattern up above. —Phoebe Cary

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Thursdays With Spurgeon—A Word To Preachers

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

A Word To Preachers

I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. (1 Corinthians 3:6-9) 

     Paul is a laborer, Apollos is a laborer, Cephas is a laborer, but not so much as a foot of the farm is Paul’s, nor does a single parcel of land belong to Apollos, or the smallest allotment to Cephas. ‘You are Christ’s, and Christ is God’s’ (1 Corinthians 3:23). The fact is that in this case the laborers belong to the land and not the land to the laborers, ‘for all things are yours: whether Paul or Apollos or Cephas’ (3:21-22). … 

     Brothers, a laborer may work very hard at a whim of his own and waste his labor, but this is folly! Some discourses do a little more than show the difference between a Tweedledum and Tweedledee, and what is the use of that? … 

     All God’s laborers must go to Him for their seed, or else they will scatter tares. All good seed comes out of God’s granary. If we preach, it must be the true word of God or nothing can come of it. … A sermon is vain talk and dreary word spinning unless the Holy Spirit enlivens it. … 

     Here we have mention of a personal service and a personal reward: ‘Each one will receive his own reward according to his own labor.’ The reward is proportionate, not to the success, but to the labor! Many discouraged workers may be comforted with that expression. You are not to be paid by results, but by endeavors.

From Farm Laborers

My dear preacher friend, God sees you. He has placed you in the field where He needs you to be, and He has given you the skills you need to have to labor for Him. Never doubt that! 

You may be the one breaking up hard ground, or the one sowing seed, or the one watering, or the one bringing in the harvest. Wherever you are and whatever you are doing, rely on the strength God gives you. He will illuminate His Word to your heart first so that you can share a timely word with those under your care. Then He will send the Holy Spirit to enliven all that you preach. 

God has given you the tools and skills, now you must diligently supply the effort. Don’t become discouraged by what seems to be a lack of “success.” As God tells us through Paul, He will reward your faithful labor in His field. 

My book Shepherd Leadership: The Metrics That Really Matter elaborates on this point. The thoughts in this book will remove from you the burden of trying to live up to any unbiblical metric of “success” in your ministry. I hope you will get a copy of this book! Check out ShepherdLeadershipBook.com for more details.

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Simple Christianity

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What does it mean to be a Christian? Or maybe I should ask it this way: what do Christians do to show that they are indeed a Christian?

Lots of people have come up with must-do and must-not-do lists, but is this the way Jesus lived? 

I love the simple summary of the life of Jesus that Peter gave: “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him” (Acts 10:38). Jesus was so overflowing with love and the Holy Spirit that He couldn’t help but make a difference wherever He went. 

It’s simple, but not easy. Look at how people lashed out at Jesus even while He was healing, teaching, loving, and forgiving. 

Or what about the simple description Jesus gave of an activity that brought applause from our Master: “You saw someone who was hungry and you fed him” (see Matthew 25:34-40). 

Simple, but not easy. Look at the logistical challenges in buying food, preparing it, and getting it to those who are indeed hungry. 

The churches of the Cedar Springs Ministerial Association are trying to live out this simple Christianity through our weekend food program. Nearly half of the students in our school district are eligible for free or reduced meals, which means they are having breakfast and lunch provided to them at school Monday through Friday. 

That also means that they are in need of food on the weekends. This is where our churches step in. We provide healthy breakfast, snack, and dinner items for these students to eat during the weekend. 

It’s simple, but it’s not easy. 

We need lots of help—from food and financial donations, to shoppers, to shelf stockers, to small teams who prepare breakfast and snack packs, to larger teams who assemble the whole weekend’s supply, to those who deliver the food to the school buildings. There are so many places to get involved. 

If you live in West Michigan, would you please help us? We have set up a separate website to keep people updated on current food needs and volunteer opportunities. We also have a link for online financial gifts. If you would like to make a recurring donation, just $20 per month will provide healthy food for a student for the whole month. Whatever you can do with your time or financial support will be a blessing to so many! 

Let’s take advantage of this simple way to show the love of Jesus to these families in our community.