You Have To Be Tuned In To Yourself

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the Thriving In Ministry podcast with Kyle Willis while his podcast partner Dace Clifton was on sabbatical.

From all of the podcasts and interviews they had done, Kyle shared with me how so many pastors find it difficult to take a Sabbath break. Kyle noted that a pastor’s day of rest seems to bump into everyone else’s day of work. 

I’ve found this to be true for anyone in leadership, even if they’re not a pastor. It seems that a leader’s work is never done, making it very easy to try to maintain a 24/7 availability. If you feel like rest is a difficult thing to maintain, you’re in good company because Jesus had the same struggle. 

That passage in Mark 6 that I mentioned is instructive for leaders in a couple of ways. First, Jesus was looking out for His teammates. He saw that they were tired and He called them to a place of rest. Good shepherds are always tuned in to the needs of the flock around them. As David said in Psalm 23, the Good Shepherd knows when to lead us to quiet pastures and still waters. 

Second, I see that Jesus was also tuned in to Himself. Even though He was trying to get to a quiet place, He took time to minister in teaching and food to a crowd that was described as “sheep without a shepherd.” When this time was finished, Jesus took time alone to pray (Mark 6:46). 

I think sometimes leaders have sabotaged their own health and effectiveness by saying things like, “This is quitting time” or “This is my day off.” Instead, we should listen to the Holy Spirit giving us insight like, “Take a break now. It’s time to go to a quiet pasture. It’s time to recharge in prayer.” 

Leaders, don’t stick rigidly to your schedule but stay tuned in to yourself. Listen for the unmistakable voice of the Holy Spirit giving you wisdom. I have a section of five chapters in my book Shepherd Leadership that deal with every aspect of a leader’s health. Please pick up a copy today.

I’ll be sharing more clips from this Thriving In Ministry interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.

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Parents, Don’t Fret

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Near the beginning of my interview on the Leading From Alignment podcast with Jim Wiegand and John Opalewski, I was asked to share a bit of my personal background. 

I have been incredibly blessed to have grown up in a solid Christian home and in a fantastic Bible-believing church. And yet I still had to come to a point where I had to decide for myself whether I was going to put my faith in the claims of the Bible. Check this out…

Parents, God is faithful to His Word. If we as parents will teach the Scriptural truths to our children, the Holy Spirit will bring that back to their remembrance as our kids get older. We don’t have to fret about their spiritual standing, but we can stand on God’s promises. 

This doesn’t remove responsibility from us. I love the story of a woman named Monica who prayed for years and years for the salvation of her son. Even when it appeared he was running as hard as he could away from God, Monica continued to pray. Eventually, her son did put his faith in Jesus and went on to have an immeasurable impact on world and church history. Monica’s son is Augustine of Hippo. 

So Mom and Dad, make sure your kids hear God’s Word. Then make sure God hears your prayers for that Word to not return void. You don’t have to fret over your children when you remember that God loves them even more than you do! 

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The Craig And Greg Show: Leaders Are Readers

Listen to the audio-only version of this podcast by clicking on the player below, or scroll down to watch the video.

On this episode of “The Craig And Greg Show” we talk about: 

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Savoring The Meal

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus told us twice, “Your Father knows what you need before you ask Him” (Matthew 6:8, 32). He knows the good we need. 

When we were children, our parents tried to give us good-for-you food, but sometimes it wasn’t necessarily good. It might have given us nutrients, but perhaps it wasn’t as tasty as we would have liked. Let’s be honest: most junk food tastes really, really good—probably better than the good-for-you food. As a result, sometimes we eat just to eat. We eat because we have to. We choke down the vegetables just so we can get to the dessert.  

As parents, we want our kids to have good-for-you food. God wants that too, but He wants more than that for us: He wants it to be savory as well. Jesus talked about how evil parents knew enough to give good things to their children, but then He reminded us how much more does God want to give us (Luke 11:11-13)! 

It usually takes much longer to prepare food than it does to eat it. This is especially true for more savory gourmet meals. When we gulp down our food, we don’t really appreciate or savor the tastes, the subtle hints the chef has mixed in, and certainly not the time involved to prepare such a lovely feast. 

When we gulp down our food without savoring it…

  • …we don’t honor the one who prepared the food 
  • …we don’t savor the goodness so we don’t appreciate the goodness
  • …we move on to dessert (or junk food) before our body is ready for it 

In Psalm 106 we read a history lesson of Israel’s ups-and-downs—the trouble they were in and the deliverance God prepared for them. The psalmist directly connects their lack of savoring God’s good things to their rebellion and their carnal, godless cravings. Instead of slowing down to be grateful for what God had given them, they just wanted to move on to the next dessert. That attitude may have been what was behind the spoiled girl named Veruca Salt in the movie “Willy Wonka and the Chocolate Factory” who sang the song “I Want It NOW! 

David gives us the antidote for this tasteless gulping of God’s good and good-for-us food: “Taste and see that the Lord is good…” (Psalm 34:8a). This deliberate tasting allows us to see how excellent the things of God are, better than anything else the world has to offer!  

David concludes his counsel with these words, “Blessed is the man who takes refuge in Him. Fear the Lord, you His saints, for those who fear Him lack nothing” (Psalm 34:8b). 

In the New Testament, the apostle Peter gives us a similar word: “Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness” (1 Peter 2:2-3 NLT). 

It’s this savoring that will help us appreciate the sweet and the bitter. It’s this appreciation that brings glory to God and keeps us craving more of the ultimate good that only He has for us. 

If we will slow down to savor God’s Word, if we will delight to spend time in prayer, if we won’t rush through the good-for-you trials, we will taste and see that there is nothing that can satisfy like our Savior! 

If you’ve missed any of the messages in our series called Craving, you can find the full list by clicking here. 

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Links & Quotes

“Don’t quit until every base is uphill. I played just a little too long.” —Babe Ruth’s advice to Hank Greenberg, when Hank was considering retirement

As a part of my ongoing Monday Motivation series, I shared a thought of how we can see more miracles—

The Assemblies of God have always been a missions-centric fellowship. Check out this mini-biography of Alice Luce as a prime example.

The Bible isn’t a “once upon a time” collection of stories, but the accounts contained in Scripture are historically verifiable. I love this archaeological biography of Israel’s King Pekah. And be sure to check out my side-by-side chart of the kings and prophets of the divided kingdoms of Israel and Judah.

There is a psychological term called “projection” where we see in others what is really in ourselves. This is something Christians MUST guard against doing. Instead of going to the other person first, let’s go to our knees in prayer first. This is a short clip from a full-length teaching video I provided exclusively for my Patreon supporters.

“Blessed are those who can give without remembering and can take without forgetting.” —Elizabeth Bibesco

When Leaders Need To Call A “Time Out!”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve discussed quite a bit the two ways that organizations—especially churches and non-profit ministries—can measure success: By quantity or by quality. And I think a good case can be made for both of these metrics from the Bible. 

My bigger concern is when we try to use bigger numbers as the sole gauge of success. In a training time I had with some ministry interns, we took a deep dive into the reasons why the metric of bigger and ever-increasing numbers became the sole measurement for success in our churches. During this training time, I took these interns to Paul’s teaching in 1 Corinthians and two Old Testament examples where people got this wrong. Take a listen…

It’s important for shepherd leaders to call a “time out” to get their teammates to step back for a moment to consider what metrics they are using. My book Shepherd Leadership can be a good resource to use in this evaluation process. I am currently working with pastors who are using my book as a discussion-starter for their team, and I would be happy to do this with you as well. If I can be of service to you, please contact me. 

Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.

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Thursdays With Spurgeon—Cutting The Root Of The Weed Of Sin

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Cutting The Root Of The Weed Of Sin

I acknowledged my sin to You, and my iniquity I have not hidden. I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. Selah. (Psalm 32:5) 

     We must confess the guilt as well as the fact of sin. It is useless to conceal it, for it is well known to God; it is beneficial to us to own it, for a full confession softens and humbles the heart. I will confess my transgressions to the Lord. Not to my fellow human beings or to the high priest, but to Jehovah. … 

     When the soul determines to lay low and plead guilty, absolution is near at hand; hence we read, “And You forgave the iniquity of my sin.” Not only was the sin itself pardoned, but so was the iniquity of it; the virus of its guilt was put away at once, as soon as the acknowledgment was made. God’s pardons are deep and thorough: the knife of mercy cuts at the roots of the ill weed of sin.

From Spurgeon And The Psalms

I notice again the Selah at the end of this verse. That word means to pause and deeply consider the previous words. I shared a sermon about the weight that is lifted and the freedom that is restored if we will just confess our sin to God! 

But the devil loves to condemn us, to whisper the lie that we’ve sinned one too many times for God to forgive us again. This is truly a lie because a forgiven sin is a forgotten sin. So in essence when we ask God to forgive us for our most recent sin, He views it as our only sin! 

In my book Shepherd Leadership, I challenged pastor-shepherds to make good use of confession: 

     When your reactions aren’t Christlike, admit it. Someone might want to push back, “But if I say I was wrong, then I may lose some leadership credibility.” I would agree that you will lose credibility if you believe you are a self-made leader and if you are climbing up a career ladder that you designed. But if you are truly living and leading as a servant that God has equipped and placed among this flock, admission of an un-Christlike action or reaction triggers something extraordinary: God’s help. Peter said it this way: “All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble’” (1 Peter 5:5). 

     Did you catch that? God stands back from the proud person who will not admit his error nor ask for help, let alone ask for forgiveness. On the other hand, God lavishes His grace on the humble one who admits both his error and his need for help. Admission of an inappropriate action or reaction brings God’s help! 

     Friends, the mark of a maturing shepherd is not one who never misspeaks or never makes a mistake. No, the mark of a maturing shepherd is the one who is closing the gap between his mess up and his confession, and one who is experiencing fewer mess ups over time because the Holy Spirit is helping him get healthier and more mature. —an excerpt from chapter 12 of Shepherd Leadership

Don’t listen to the devil’s lies, but hear the loving voice of the Holy Spirit calling you to confess your sin and receive immediate absolution from it. As Spurgeon said, “God’s pardons are deep and thorough: the knife of mercy cuts at the roots of the ill weed of sin.” 

If you would like to know more about Shepherd Leadership, please click here.

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A High And Holy Calling

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When God spoke to the “princes of Israel,” He was speaking to those in leadership positions. They were men who had wealth, position, and a high level of influence. God called them to live up to their title as “prince” because leadership is a high and holy calling given by God. 

Leaders are to set an example for others. They are to provide what is lacking so that others can live up to their own God-given potential as well. Here’s the way God describes His leaders in Ezekiel 45-46:

They are to be peacemakers, never men of violence nor oppression (45:9). 

They are to be fair, consistent, and impartial in their interactions with others (45:10). 

They are to generously provide for the people under their care (45:15-17, 22; 46:13-14). 

They are to have a “get to do it” attitude toward their duties, not a “have to do it” attitude” (46:5, 7, 11). 

They are to be among their people, not aloof nor isolated from them (46:10). 

They are to provide for their family without impoverishing the people under their care (46:18). 

Since God calls leaders, He will also call them to account. Jesus made it clear that there are only one-of-two assessments that leaders will hear from God:

  1. Well done, good and faithful servant 
  2. You wicked, lazy servant

Let me say it again: Leadership is a high and holy calling. So…

A mark of a godly leader is one who joyfully and faithfully fulfills God’s leadership call. 

This is part 67 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

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Hank Greenberg: The Story of My Life (book review)

Baseball was the first organized sport I learned to play and appreciate, largely due to Ernie Harwell and Paul Carey’s radio broadcast of the Detroit Tigers. I would sneak my small transistor radio under my pillow during the summer to listen to the games each night. Not only did I learn about the current Tigers, but I began to develop an appreciation for the Tigers of the bygone era. 

One of the notable names to appear on the Tigers’ scorecard for a dozen seasons was “Hammerin’” Hank Greenberg. His story is told in his autobiography Hank Greenberg: The Story of My Life. 

Tigers fans lost four-plus seasons of this dominant ballplayer when Hank served in the armed forces during World War II. And then the Tigers lost out again when a rift between two-time American League MVP Greenberg and Tigers owner Walter Briggs saw Hank traded to Pittsburg for the final year of his career. 

Greenberg was not the first Jewish ballplayer in the Major Leagues, but he was the first one who was almost perpetually in the spotlight. From the moment he stepped on the field, he vaulted to the top of nearly every offense category. 

My Patreon supports can get exclusive access to the quotes I have shared from this book by clicking here

In 1938, Hank was chasing Babe Ruth’s single-season home run record, and many feel he didn’t break it because many pitchers didn’t want to see a Jew steal The Babe’s record, so they didn’t give him anything to hit. The previous year, Hank was chasing Lou Gehrig’s RBI record and ended up knocking in 184 runs (just one shy of Gehrig’s record), again in spite of the lousy pitches he was seeing. 

Hank’s career stats are all the more amazing considering the four-plus seasons he missed during his military service. His enlistment period was actually up two days before Pearl Harbor was bombed. On hearing that news, Hank said, “That settles it for me, I am reenlisting at once,” making him the first Major Leaguer to enlist in the military after the attack on Pearl Harbor. 

Thankfully for Tigers fans, Greenberg returned to the lineup in time to help the team win the World Series in 1945. In four World Series appearances, he had a .318 batting average, with 5 homers, and 22 RBIs. 

After leaving the playing field, Hank moved into the front office with the Cleveland Indians and then the Chicago White Sox. He revolutionized the way teams used their minor league farm system, while still battling and overcoming the antisemitism that was so present even in the ranks of baseball team owners. Jackie Robinson was grateful for the encouragement and advice that Greenberg gave him while he faced very similar ugly treatment when he broke into the Major Leagues. 

If you are a Detroit Tigers fan, this is an excellent book to add to your library.

Faith Over Fear

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I am always interested when I see contrasts in the Bible. Things like:

  • Live this way, not that way
  • These people are blessed, these people have trouble 
  • If you do this, you won’t have this 

So an interesting contrast caught my eye in the story where Jesus calms the storm (Matthew 8:23–27). Jesus is sleeping peacefully in the middle of a storm that is described as “furious [where] the waves swept over the boat.” The disciples were anything but peaceful—they thought they were going to drown—so they yelled for Jesus to wake up. 

Before Jesus calmed the storm, He says, “You of little faith, why are you so afraid?” 

That’s the phrase that caught my attention. Notice the contrast between “little faith” and “so afraid.” In other words, small faith means big fear! 

Strong’s Greek dictionary defines “little faith” as “dread (by implication) faithless.” So it appears there is an inverse proportion between faith and fear. 

The word that Jesus used for “afraid” is only used here and in the same story in Mark 4:40, and in Revelation 21:8 which lists people who will be excluded from entrance into heaven.

The phrase “so afraid” (or “O ye of little faith” in the King James Version) is just one word in Greek: olgiopistos. The root word pistos is faith, but I find the prefix oligos very descriptive. It means: 

  • small in quantity 
  • short in time 
  • slight in intensity 

In other words, it is faith that is immature, or hasn’t been used much, or hasn’t been applied to a particular circumstance. This word olgiopistos is used five times in the New Testament, and only used by Jesus. 

In addition to this story, it is used in Matthew 6:30 and Luke 12:28 when Jesus tells us not to worry about the things that God will provide for us—things like food, clothing, and shelter. Jesus uses this word for Peter when he began to sink in the water after walking a few steps toward Jesus. And Jesus uses it in Matthew 16:8 when He warns His disciples about the “yeast” of the Pharisees and Sadducees that can creep into their hearts and spoil their faith. (Check out all of these verses here.)

In mathematical circles, this relationship between faith and fear is one that would be called inversely proportional. When our faith is high, our fear is low; when our fear is high, our faith is low. I also think it is very eye-opening that the mathematical symbol for inverse proportionality (∝) is the same symbol called ichthus that the early church used to represent Jesus.

Faith and fear cannot coexist in the same heart. Sometimes our faith is small in quantity because we haven’t fed our faith with God’s promises. Sometimes our faith is short in time because we want things done on our time schedule. And sometimes our faith is slight in intensity because we are unsure if God can “come through” in this particular situation. 

Whatever the case, when we feel any fear, we need to ask for faith. We need to return to God’s Word and be assured that His promises are applicable regardless of the situation we are in. As our faith grows, our fear has to diminish! 

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