Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
On a recent episode of The Craig and Greg Show, Greg and I discussed the fears that can paralyze leaders. In this short clip, I talk about an acronym I learned years ago that has helped me tremendously in evaluating my fears.
Check out the full Craig And Greg Show episode on fear by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The London Times asked, “What’s wrong with the world today?”
In his characteristic wit and candor, G.K. Chesterton responded with a letter:
“Dear Sir,
I am.
Yours, G.K. Chesterton”
I hear the same humble honesty in Ezra’s prayer:
O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our iniquities have risen above our heads and our guilt has grown even to the heavens. … Now, our God, what shall we say after this? For we have forsaken Your commandments (Ezra 9:6, 10).
This isn’t a word for “back then” or exclusively for Israelites—this is still a word for all of us today.
Several years ago I was asked to sign a joint letter from local pastors condemning a couple of headline-making heinous activities. In part of my response to these pastors, I wrote,
“I’m not sure if a letter to the editor is an appropriate response or not. But if this is the correct response for us, I am very hesitant to sign my name to a letter that calls out merely one of many sins. The problem we face is a singular one: sin.
“The solution is also a singular one: Jesus.
“A response that merely denounces evil acts is not, in my mind, effective. Such a letter is only highlighting sins, but not the solution.”
This, also, is what I see Ezra doing. It may have been one particular sin that got his attention (in this case, intermarriage with non-believers) but he then confesses their universal condition: the sin of departing from God’s commandments.
It’s so easy to spot sins in society, shake our heads in disgust, and say, “They should know better! What’s wrong with the world today? Someone should do something about that!”
Instead, any and every sinful expression we observe should send us to our knees saying, “But for the grace of God, I would be guilty of the same thing. God, be merciful to me, a sinner. I confess my sin and plead for Your mercy and forgiveness.”
Revival will never be a widespread response until it is first an individual response.
When we began as individuals to confess “my sin,” others will soon join with us in confessing “our sin” (see Ezra 9:4). That attitude is the seed of revival.
If you are a pastor and would like to join other pastors in a weekly prayer time for revival, please email T.M. Moore to get plugged into this strategic online gathering.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Staying power is something special. It especially stands out to us when someone holds their position for years and continues to remain one of the go-to people in the organization. For Christians, the key to staying power may not be as difficult to obtain as you may think.
The timeline between Nebuchadnezzar and Belshazzar:
Nebuchadnezzar died in 562 and was succeeded by his son Amel-Marduk.
Amel-Marduk was assassinated by his brother-in-law, Nergal-Sharezer, two years later (560 BC), who then assumed the throne.
Four years later (556 BC) Nergal-Sharezer died, and he was succeeded by his son, Labashi-Marduk.
Before a year had passed, Labashi-Marduk was assassinated by a group of malcontents headed up by Nabonidus, who then assumed the throne.
Five years later (550 BC), Nabonidus died and was succeeded by his son, Belshazzar.
Darius—a common name for Medo-Persian rulers. “Darius the Mede” (Daniel 5:31) is a more mysterious figure who, so far, appears only in the Bible. Historians think he may have been Gubaru, an officer in Cyrus’ army who became governor of the Persian province of northern Babylon. In this case, he’s the military leader who invaded Babylon, killed Belshazzar, and effectively ended the reign of Babylon. Persia was now the new world power.
Darius I, called the Great, reorganized the government into satraps and extended the boundaries of the empire (Daniel 6:1-3). Daniel was appointed as one of three presidents over the 120 satraps but was being considered as the chief of the three.
Cyrus the Great was king of Persia from 550-529 BC. When Cyrus became ruler of the Persian district of Anshan, the district was subject to the Medes; five years later he led a rebellion against the Medes that resulted in the capture of King Astyages and the overthrow of the Median Empire. Thereafter Cyrus called himself king of Persia. In 539 BC the kingdom of Babylon fell to Cyrus.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The events in the Bible are rooted in history. These are actual events in which real people lived in a moment in recorded history. The songs of ascent were sung both pre-exile and post-exile. The post-exile pilgrims were returning to Jerusalem after the edict of King Cyrus (2 Chronicles 36:22-23).
The first pilgrims to go up to Jerusalem after the exile were the rebuilders of both Jerusalem and the temple, and they faced heavy opposition (Ezra 4:1-5; Nehemiah 4:1-3, 7-8). In light of these events, I think the song of ascent in Psalm 125 is especially pertinent to this situation.
The middle verse of Psalm 125 contains a warning to godly people. God’s followers may be tempted to grab earthly political power to try to make things right—to “fight fire with fire.” The phrase “the scepter of the wicked” symbolizes the royal authority of a foreign conqueror. In other words, we might justify using the scepter of the wicked because we think “the ends justify the means.” But notice the warning if we do: “the righteous might use their hands to do evil.”
You can see this in a couple of other biblical translations. The Amplified Bible says, “lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy,” and the New Living Translation says, “the godly might be tempted to do wrong.”
Instead, we are called to look to God for our security. Psalm 125:1-2 sounds like an echo of Psalm 121, in which we are reminded that our God is unshakable, unrivaled, and eternal. Political parties come and go, even evil dictators and tyrannical regimes come and go, but the Sovereign God remains forever. All of History is His story!
Chuck Colson used to frequently remind his audiences, “Salvation does not arrive on Air Force One!”
The motto on our US currency is still accurate: In God we trust! Psalm 125:4 says the same thing: God does good to those who trust Him.
Earlier I mentioned the opposition that Ezra and Nehemiah recorded. Let me also share with you how these God-fearing men instructed the Jewish people to respond. Ezra says that the prophets called them to remember “the name of the God of Israel, who was over them,” and three times Nehemiah records that their response was prayer to God (Ezra 5:1; Nehemiah 4:4, 9; 6:9).
In God we trust, not in political power. On the flip side, Psalm 125:5 warns us that God treats as evildoers those who look to the worldly scepter to try to get ahead.
So when opposition and even persecution come, we should pray to God and ask for Him to remove the scepter of the wicked. Let’s pray for God to put His favor in the hearts of even ungodly leaders. Ezra recognized this when he said—
Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart to bring honor to the house of the Lord in Jerusalem in this way and who has extended His good favor to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me, I took courage and gathered leaders from Israel to go up with me.(Ezra 7:27-28)
The New Testament calls on Christians to pray for those in governmental leadership over us (1 Timothy 2:1-2). But perhpas you ask, “What exactly are we to pray for these leaders?” Solomon wrote, “The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes” (Proverbs 21:1). So perhaps a God-honoring prayer is to ask for our leaders’ hearts to be moved as King Cyrus’ heart was.
“God is King of kings and ultimately always wins, always gets His way. Even when it seems that earthly authorities continually rebel against the Lord and His Anointed, the reality is that even their most heinous acts are turned against them. It must be very frustrating to be the devil and to constantly see how God turns situations to gospel good and God’s unique glory. God is so wise that He turns the hearts of authorities without them knowing it. Smug on their decaying thrones, the power brokers of this world revel in their supposed autonomy and imagined resistance, never realizing how foolish they look to the angel hosts who are privy to God’s unmatched strategic dominance.”
Let’s never try to fight fire with fire, but let’s turn repeatedly to God in prayer whenever opposition arises against God-fearing people anywhere.
We can look back to learn or we can look back to relive. Looking back to learn is healthy, but looking back in regret to try to relive our past is unhealthy and unproductive. Learning vs. reliving makes all the difference. See my full message on this mental health thought here. I have lots of new content every week, which you can check out on my YouTube channel.
“I’ve learned one thing: You only really get to know a person after a fight. Only then can you judge their true character.” —Anne Frank
Lenny Esposito is an outstanding Christian apologist. Check out this podcast where Lenny discusses the historical facts about the crucifixion and resurrection of Jesus Christ.
“Life with God is not immunity from difficulties, but peace in difficulties.” —C.S. Lewis
“I believe it will only be known on the Last Day how much has been accomplished in missionary work by the prayers of earnest believers at home.” —James Fraser
This is a good reminder from Axis for parents with students returning to school. The heading of this section of Axis’ weekly Cultural Teanslator is “Back to Backpacking.”
“What it is: As a new school year begins, teens might have mixed feelings of excitement, anxiety, and feeling overwhelmed.
How to approach this season: As Hannah King writes in Christianity Today, all seasons of transition bring with them an element of loss. Starting a new school year might mean making new friends, meeting new teachers, or starting a new curriculum. It can also mean the loss of free time, increased stress levels, and more difficulty creating intentional moments as a family. For parents, the beginning of a new school year might also feel like a reminder that time with their teens living at home is dwindling down, a feeling which can bring its own set of griefs, pressures, and regret. King recommends allowing space for teens and adults to name the things they’re disappointed about or not looking forward to, noting that repressed sadness can keep us from ‘entering freely into [the] joy’ of a new thing.
“Start the conversation: What will you miss the most about this summer?”
“Either you deal with what is the reality, or you can be sure that the reality is going to deal with you.” —Alex Haley
Listen to the audio-only version of this podcast by clicking on the player below, or scroll down to watch the video.
On this episode,we are celebrating Greg! His new book Sage Advice has just been released, and everyone at Maximize Leadership is incredibly excited for you to be able to finally get your hands on the finished product. In this episode, Greg and I discuss the new book, and talk about how each chapter pairs a story from Greg’s childhood with a helpful leadership lesson.
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jesus began to speak to them in parables… (Mark 12:1).
What Jesus relates here in the 12th chapter of Mark’s Gospel is only the fourth parable that Mark records, and as the final parable that Jesus shares, it brings His public ministry to a close.
Jesus concludes this parable by quoting from Psalm 118. This Psalm is the last of the “Hallel Psalms” that were sung at the conclusion of the Passover celebration. This song specifically looks eagerly forward to the arrival of the Messiah. It contains the words that the crowd used on Palm Sunday: “Lord, save us! Lord, grant us success! Blessed is He who comes in the name of the Lord” (Psalm 118:25-26). By quoting from the same Psalm—that was perhaps hundreds of years old, but had just been sung and shouted by the crowd—Jesus was claiming to be the Messiah longed for in that Hallel Psalm.
As you may recall, these shouts from the crowd and the activities of Jesus as He cleansed the temple got the religious leaders riled up! They, in essence, asked Jesus, “Who do You think You are?!” His answer is contained in this parable of Mark 12.
At the conclusion of this parable, the religious leaders “knew He had spoken this parable against them” (Mark 12:12).
Pastors, if you want to deliver soul-shaking, life-transforming, eye-opening, heart-melting sermons, you must follow this example of Jesus: Stick with the Scripture!
We don’t need to try to be clever or witty or even memorable. We just need to speak the Word of God that is inspired by the Holy Spirit, and then allow the Holy Spirit to illuminate that inspired Word to each person’s needs. As Randy Pope noted, “Preaching is not talking to people about the Bible; it is talking to people about themselves from the Bible.”
I don’t want to try to make my voice impress people, but I am desperate for God’s voice to impact people. Nearly every week as I prepare a sermon, I’ll pray this prayer from Oswald Chambers: “In my preaching, cause Thy glorious voice to be heard, Thy lovely face to be seen, Thy pervasive Spirit felt.” My dear pastor, I would encourage you to make this your prayer as well.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Without a doubt, Jesus had the most robust mental health of anyone who has ever walked planet Earth! Dr. Luke, a trained physician, captures this in just one verse (Luke 2:52) where he talks about how Jesus grew in a wholly healthy way, and Luke lists Christ’s mental health as the first priority.
I’m sure there have been plenty of times when someone asks you about something you like or dislike or why you do something the way you do, you probably don’t tell them the facts but you tell them a story. We have a story for everything we like, everything we do, and everything we avoid.
It’s good to rehearse these stories and to really listen to them. If we don’t really listen to them, we cannot learn from them; if we don’t learn from them, we rob ourselves of robust mental health.
From some of our stories, there is a regret that comes from three enemies. These enemies are all tied to our stories about our past and they are would’ve, could’ve, and should’ve—“If only I would’ve…” and “Things would be different today if I could’ve…” and “I should’ve known….”
One of the ways we need to talk back to those thoughts is like this, “I only know the would’ve, could’ve, and should’ve now because I’m older and more experienced. I didn’t know those things in the past so it was impossible for me to have done something differently.” Even the apostle Paul noted, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me” (1 Corinthians 13:11).
If we don’t talk back to those regrets of yesterday, we will have doubts about today: Will I make another mistake today? Do I have what it takes to meet today’s challenges? What will others think of me if I mess up? If we don’t address those doubts we have today, that will cause us worry and stress about tomorrow.
Regret … doubt … worry … stress. Those don’t really sound like words that contribute to positive mental health, do they?
Here’s the thing we need to remember—Learning from our yesterdays is healthy, but trying to relive our yesterdays is both unhealthy and unproductive!
Dr. William Osler said, “If the load of tomorrow is added to that of yesterday and carried today, it will make the strongest falter.”
Four times in just ten verses, Jesus told His followers not to worry about tomorrow (Matthew 6:25-34). He ties that worry about tomorrow to having little faith. That lack of faith comes from our doubts, and those doubts come from our past regrets.
T.G.I.F.—thank God it’s Friday!—is an escapism. It’s not wanting to deal with the regrets, doubts, and worry by trying to push them to some distant time. It doesn’t allow us to really concentrate on today. The Bible constantly brings us back to the present.
Today is used 203 times in the NIV Bible
Tomorrow is mentioned 56 times
Yesterday is only used 8 times
Jesus taught us to pray, “Give us today our daily bread” (Matthew 6:11) so that we won’t let past regrets spiral downward into daily doubts and then anxiety about tomorrow. Elizabeth Elliot wisely counseled, “One reason we are so harried and hurried is that we make yesterday and tomorrow our business, when all that legitimately concerns us is today.”
Christians that want to be mentally healthy should continually replace a T.G.I.F. mindset with T.G.I.T.—thank God it’s today!
Taking a line from Joshua who said, “Choose for yourselves this day whom you will serve” (Joshua 24:15), here are four things we need to choose to remember each day.
Choose to remember that God uses all things—even our would’ve, could’ve, and should’ves—for our good and for His glory (Romans 8:28).
Choose to forget those old, self-limiting, stress-causing stories (Philippians 3:13).
Choose to believe that God is doing something new—something I never could have planned (Isaiah 43:18-19).
Choose to believe that God can help you tell a new story about your past (Genesis 41:51).
You have to choose each day to say “Thank God it’s today! Thank God that I’m not who I was yesterday! Thank God that He is using my would’ve-could’ve-should’ve moments from yesterday to prepare me for today! Thank God that He is teaching me a new story!”
If you’ve missed any of the previous messages in our series on a Christian’s mental health, you can find them all here.
My courage and my success are directly tied to my obedience of God’s Word. The life of Joshua is just one example. Check out this full message here. I have lots of new content every week, which you can check out on my YouTube channel.
“Christ is more of an Artist than the artists. He works in the living spirit and the living flesh; He makes men instead of statues.” —Vincent van Gogh
Bryan Windel echoes something I’ve frequently said on this blog, “The Bible is rooted in real history. This is why archaeology is such a valuable tool; it helps us uncover the biblical world and provides us with important background knowledge about the people, places, and events described in the text.” Bryan was a part of a dig at Shiloh (where Joshua and Samuel play key roles) and he shares some of his observations and discoveries.
“I trained four years to run nine seconds, and people give up when they don’t see results in two months.” —Usain Bolt
“Those who have turned the tide of history have turned it by means of prayer. This should be the motto of every follower of Jesus Christ. Never stop praying, no matter how dark and hopeless it may seem.” —Billy Graham
I love these stories of hope from To Write Love On Her Arms. They have lots of great words of encouragement for you to share with others.
Craig T. Owens 