[3:20] Leaders look for ways to honor those around them
[3:48] Can you honor too much?
[4:29] How can we honor our parents and grandparents?
[5:13] Greg has a book releasing soon called Sage Advice
[9:44] Greg explains that application is the real compliment
[10:36] Honor starts with noticing others and then expressing what was noticed
[11:49] Honoring calls out great potential in others
[12:32] What does it mean to “trust the person with a limp”?
[14:15] Honor is for people who gave, not for people who received
[15:28] Why is hard for leaders to acknowledge the success of others?
[16:27] Leaders need to looking around for opportunities to honor others
[17:11] Hand out compliments publicly for maximum effect
[17:55] Leaders receive honor by first honoring others
[19:45] Our leadership challenge to you
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I had a great time teaching some emerging ministry interns. I shared with them part of my autobiography. There was a time when I heard God’s voice as clearly as I had ever heard it telling me to pursue a career in the medical field. Before I completed that degree, I just as clearly heard God’s voice telling me that medicine wasn’t going to be the career for me.
For a number of years, I struggled with this because I thought I had missed God’s voice the first time. “Perhaps,” I thought to myself, “I didn’t hear God clearly.”
But then the Holy Spirit opened my eyes to a story in the Book of Acts that I had completely missed before. The principles in this story helped me realize that God had put me on a particular path in order for my life to intersect with other people and places.
Here’s how I explained my story and the principles I learned from the life of Philip:
My friend, your journey may be different from mine, but we still share something so vital in common: God is using everything in your life to accomplish His plan. As you follow Jesus, you will intersect with the lives of others, and your life is making a difference in them.
Yes, I believe so IF we recognize why we have been blessed by God.
In God’s perfect timing, the next psalm in our series looking at the Selahs in the Psalms is one that addresses this topic.
Notice the very first word in Psalm 87 is the personal pronoun “He.” There is an assumption the sons of Korah make that their readers will know that “He” is The Creator and Sustainer of the Universe. In fact, they see God as the Prime Mover in this psalm, putting His words at the very middle of the psalm (v. 4).
Just before these quotation marks, we are invited to Selah—pause and carefully listen to God. He announces heavenly citizenship for age-old enemies of Israel: Rehab, Babylon, Philistia, Tyre, Cush. Peoples from all of these nations are identified as: “those who acknowledge Me” and three times He says they are “born in Zion” (vv. 4-6).
God desires that none should perish. He wants people from every nation, tribe, and language to enjoy His presence forever in the eternal Zion.
The sons of Korah remind us of just how blessed Zion truly is (vv. 1-3) and how God establishes all who have Zion citizenship (v. 5). God does this so that all people will see God’s blessing on those people who acknowledge Him as their Lord and King.
So let’s return to my earlier question: Is it right and biblical for Christians to pray for God to bless America?
Let me ask it another way: Has God blessed America? I believe He has and we should be eternally grateful. I believe this nation was founded on biblical principles, and recognized as a place where people could have the freedom to worship God.
Will God continue to bless America? Psalm 87 says the blessing will last only as long as we Americans acknowledge, “All my fountains are in You” (v. 7). This is a call for us to continually recognize God as our Foundation and Source. We also have to remember that the blessing is only to us so that it can flow through us to all peoples, languages, and tribes.
The blessing stops when we dig our own wells, or we try to hoard the blessing.
There are two phrases in this psalm that stand out to me as prophetic.
Selah (listen to this) and then “I will record” (vv. 3-4)
“The Lord will write in the register” (stop to celebrate) Selah (v. 6)
God keeps perfect records of those who are citizens of Zion because they have acknowledged Jesus as the One who paid the price for their sins to be forgiven. So when John gives us a glimpse of the eternal Zion, he tells us about the rejoicing over those who are there “from every tribe and language and people and nation” (Revelation 5:9-10, 7:9-10, 21:22-27).
Just as Revelation records spontaneous praise to God, the sons of Korah build in those Selah pauses to worship too:
Glorious things are said of God—praise Him!
He has blessed us by His presence in our midst—praise Him!
People from all tribes are entering Zion—praise Him!
May God continue to bless Americaso that we can use those blessings to tell the world about His love as we invite them into a personal relationship with Jesus!
According to Romans 12, all Christians have been given a unique gift package by God. We are to use these motivational gifts to make God’s Kingdom more visible and more desirable.
This week we discuss the gifts of prophecy and serving. You may download the participant’s notes and the gifts assessment I use in this lesson:
“…when it comes to following Jesus, life is never as good as it gets. There is always more righteousness, more peace, and more joy in the Spirit to know, and more love and truth to share, as long as we are willing to press on.” Read more of this post from T.M. Moore here.
J. Warner Wallace understands why the church is often confused about the role of apologetics in evangelism. In this video he does a marvelous job of explaining the value of apologetics—
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Although the Jews had been released from exile in Babylon to return to their homeland, things still were not going well for them. The prophet Haggai came on the scene and offered this solution from God to their national adversity.
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As we rejoin our series looking at the Selahs in the Psalms, let me remind you of the definition of Selah: (a) a pause to reflect—or “pause, and calmly think of that,” as the Amplified Bible says; (b) notice the contrasts; or (c) get ready for a crescendo.
Psalm 85 is a longing for revival. Not only longing for it but giving us the path to revival.
Many Christians say they want revival, but I’m not so certain they have the biblical definition in mind. When most people define revival, they use descriptions about exuberant worship, manifestations of the gifts of the Holy Spirit, the church reenergized for ministry, and non-believers flocking to see what’s happening and then accepting Jesus into their hearts as a result.
But those are actually the results of revival, not the revival itself.
Take a look at this overview of Psalm 85:
a look back (vv. 1-3)
a look around (vv. 4-6)
a look ahead (vv. 8-13)
I am aware that I skipped verse 7 in that overview. That is the middle verse of this psalm, so it is presenting us with the main idea. It’s a longing to see the path forward, the path to revival. It’s not about “getting saved” again because verses 1-3 already thank God for His salvation.
But let’s notice the Selah. It seems to come mid-thought in the backward look. I think this is both a pause to consider deeply, and also a pause to look at the contrasts. It’s almost as if the sons of Korah, who wrote this psalm, have their breath taken away as they consider the immensity of God’s love that covers our sins!
That word “cover” means to cover our nakedness, conceal our shame, and hide us from our forgiven sins. The alternative is to live in fear of God’s righteous judgment on our unforgiven sin.
The sons of Korah long for this again. They long for a crescendo of righteousness, which is why in the “look around” section we see the phrases “restore us again” (v. 4) and “revive us again” (v. 6).
This Hebrew word for “restore” always means a turning:
men turning backfrom God (apostasy)
men turning away from God (backsliding)
men turning away from evil (repentance)
men turning back to God (revival)
The ball is in our court. God has remained faithful; we are the ones who have sinned and turned away from Him. God hasn’t gone anywhere; we have!
So revival begins with the recognition of our sin and profound repentance from that sin. Revival is a recognition that I have turned back from God, and now I need to turn away from evil and turn wholeheartedly back to God.
Immediately following thatmiddle verse notice the personal, singular pronoun “I” in verse 8. Revival starts with my recognition of my sin and then my repentance of that sin quickly follows.
The “show us the way” prayer of verse 7 is answered in verse 13: “Righteousness will go before Him, and shall make His footsteps our pathway” (NKJV). God Himself shows us the way! His footsteps mark the path for us to walk!
According to Romans 12, all Christians have been given a unique gift package by God. We are to use these motivational gifts to make God’s Kingdom more visible and more desirable.
This is the introductory lesson in this series. You may download the participant’s notes and the gifts assessment I use in this lesson:
If you would like to join us in person for this class, here is where you can find us. If you have missed any of the classes in this series, check them out here:
[5:40] Greg reminds leaders that there isn’t an award for not taking a vacation
[6:46] Greg has seen the fallout from overly-tired leaders, and I share some ideas for leaders to help themselves and their teammates de-stress
[9:31] How do leaders build playtime into their regular work schedule?
[11:10] Share your ideas with us!
[11:34] Greg shared some playtime activities he used in his organizations
[12:27] Why do leaders think they have to be so serious?
[15:15] Some thoughts for leaders to help their teams
[16:51] Greg emphasizes again the importance of self-care and they guys talk about how we can help other leaders practice self-care
[19:03] Our coaching huddles can help you grow your leadership
[20:02] Is it possible to find work-life balance?
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week I mentioned that there are numerous people who only appear in the Bible once. They come on the scene—many of them nameless to us—to play their part and then we never hear aboutthem again.
But we still hear fromthem because their lives are still teaching us.
There are several “one-timers” listed by Luke in the Advent story. Luke was a first-rate historian, researching his subject and talking to eyewitnesses to the events. Some of these one-timers have a few details Luke shared with us:
Zechariah and Elizabeth—we know their family lineage (priestly), Zechariah’s role in the temple, and the fact that Elizabeth was barren
Shepherds—we know where they came from (the fields surrounding Bethlehem) and their occupation.
Anna—we know her tribe (Asher), her father (Phanuel), and role (prophetess), and that she had been married and is now widowed.
But all Luke can say of Simeon is, “There was a man called Simeon…” (Luke 2:25-35).
Although, even that short introduction is packed with meaning.
Simeon in Greek means harkening while Simeon in Hebrew means heard. So he was both one who heard God and one who was heard by God. This speaks to me of an intimacy of relationship. Simeon didn’t view his conversation with God as a monologue but as a dialogue. I think that far too often we view our Bible reading time as God simply speaking to us, and our prayer time as us speaking to God. But both of these activities should be a two-way dialogue.
A.W. Tozer has a great definition of a godly leader that I believe accurately portrays Simeon: “A true and safe leader is likely to be one who has no desire to lead but is forced into a position of leadership by the inward pressure of the Holy Spirit and the press of the external situation.”
I think this means that a safe, godly leader is one who sees what is happening in a Christ-less culture, who then cries out in pain to God, and then who hears the Holy Spirit telling him how to live a holy life in that Christ-less culture.
We could call this external pressure grief over unrighteousness. Simeon so stood out in his culture that Luke calls him “righteous.” This is one whose way of thinking, feeling, and acting is wholly conformed to the will of God.
He also calls Simeon “devout.” This is a compound Greek word that only Luke uses in the New Testament which means to catch good things and make them your own. Simeon took hold of the things of God, made them his own, and then observed them carefully.
Finally, Luke tells us that Simeon was “waiting for the consolation.” He was living expectantly to see God’s Word come to its fulfillment. He could do all of this because the Holy Spirit was upon him and the Holy Spirit had revealed truth to him.
That phrase “revealed to him by the Holy Spirit” again speaks to the intimate relationship Simeon had with God.
Simeon knew that what God promises, He fulfills. He knew the consolation God had promised through Isaiah (Isaiah 40:1-2), and then Simeon saw its fulfillment in Jesus the Christ—
“Sovereign Lord, as You have promised, You may now dismiss Your servant in peace.For my eyes have seen Your salvation,which You have prepared in the sight of all nations:a light for revelation to the Gentiles, and the glory of Your people Israel.” (Luke 2:29-32)
In today’s darkening, Christ-less culture, godly men like Simeon are needed again.
Dads, do you feel the external pressure of today’s culture? If so, I pray that you will also feel the inward strengthening of the Holy Spirit drawing you into a more intimate relationship with Himself.
God gives His Word to men that will wait expectantly and pray fervently for its fulfillment. God is looking for men—for Dads—that will not cave in to cultural pressure.
Guys, let the Holy Spirit’s inward pressure strengthen you to stand strong. As you see the external downward spiral away from God, don’t collapse, don’t complain, but hear God’s Word and remain a righteous and devout man for your family and your community.
On this episode of “The Craig And Greg Show” we talk about: 
Craig T. Owens 