Thursdays With Spurgeon—Your Daily Companion

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Your Daily Companion

The words of the Lord are flawless, like silver purified in a crucible, like gold refined seven times. (Psalm 12:6) 

     In this psalm our text stands in contrast with the evil of the age. The psalmist complains, ‘The godly man ceases! For the faithful disappear from among the sons of men’ (12:1). It was a great grief to him, and he found no consolation except in the words of the Lord. So what if men fail, the Word of the Lord abides! … Live in communion with the Word of God, and even in the absence of Christian friends, you will not lack for company. …  

     Furthermore, the verse stands in fuller contrast still with the words of the ungodly when they rebel against God and oppress His people. They say, ‘With our tongue will we prevail; our lips are our own; who is Lord over us?’ (12:4). … 

     So, dear friend, if at any time your lot is cast where the truths you love so well are despised, get back to the prophets and apostles, and hear through them what God the Lord will speak. The voices of earth are full of falsehood, but the word from heaven is very pure. … Make the Word of God your daily companion…. 

     The Word of the Lord is so instinct with everlasting life and eternal freshness, that it is as vocal and forceful in the heart of the saint today as it was to the ear of Abraham when he heard it in Canaan, or to the mind of Moses in the desert, or to David when he sang it on his harp. … By the Holy Spirit the words of Scripture come to us with a present inspiration—not only has the Book been inspired, it is inspired. This Book is more than paper and ink, it talks with us. Was not that the promise, ‘When you awake, they will speak with you’ (Proverbs 6:22)? We open the Book with this prayer, ‘Speak, Lord; for Your servant hears.’ … May the Holy Spirit at this hour speak to you yet again!

From The Bible Tried And Proved

I cannot say, “Amen!” loudly enough to convey just how much I agree with Spurgeon’s thoughts about the Bible. It is—without a close second—my favorite Book! 

I spent a week blogging about this Book of books: how it helps us pray, and think, and be more creative and insightful than others, and how it helps us process our strong emotions. 

The Bible also helps us fight victoriously. Do you want to fight like Jesus? Then get the Word of God in your heart and mind, and wield it like a sword the way Jesus did! Whether it was satan, or scribes and Pharisees, or even His own doubting disciples, Jesus returned to the Scripture time and time again. 

Just as the Scriptures were to Jesus, let’s make the Word of God our daily companion! 

If you would like some Bible study ideas, check these out. Or take a walk through the Psalms with me. Or begin by reading one chapter in Proverbs, or one section of Psalm 119, every day for a month. I can promise you that the Bible is the best daily companion you will ever know!

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Is That In The Bible?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

A meme that makes me chuckle every time I see it is a “quote” attributed to Abraham Lincoln in which he says, “The problem with quotes found on the internet is that they are often not true.” 

(Not to spoil the joke for you, but unless Lincoln knew how to time travel to the future, I don’t think he knew about the modern internet! 😂) 

I love this meme because it captures something that so many people fall into: a quick acceptance of a statement without verifying its source or thinking through the implications of the statement’s truthfulness. 

Some insightful comments sound Shakespearean, but William never wrote them. 

Some pieces of wisdom sound Socratic, but Socrates never taught them. 

Some religious maxims sound godly, but the Bible never recorded them. 

I would like to invite you to join me as we relaunch this series called Is That In The Bible? I think you may be surprised to discover just how many phrases we call biblical aren’t, and how many phrases there are that we never realized are actually in the Bible. 

By the way, if you have a phrase that you would like to have us explore in this series, please leave it in a comment below. If you would like to check out the questions we addressed previously, please click here

In this installment of this series we asked: Is this in the Bible…

Links & Quotes

“If a claim to spiritual revelation leads us to depend less on the once-for-allness of the historical Word that comes to us by Jesus Christ through the apostles (Hebrews 2:3), then that claim is dubious.” —John Piper

“God, change me today because I have spent time being exposed to Your thoughts in Scripture. As risky as it is, I want Your Word to cut away everything in me that doesn’t look like Jesus.” —Kenneth Blanchard (see Hebrews 4:12) 

A scrip on my back, and a staff in my hand,
I march on in haste through an enemy’s land;
The road may be rough, but it cannot be long;
And I’ll smooth it with hope, and I’ll cheer it with song. —Henry Francis Lyte


Looking forward to beginning a new series at Calvary Assembly of God this Sunday…

The Best Commentary On The Old Testament

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Frequently, people will ask me what commentaries I consult when I’m studying for a sermon. Occasionally, I will consult a commentary—but only after I feel I’ve exhausted my own biblical studies. I discussed some thoughts from Charles Spurgeon on the use of commentaries in a previous post. 

But let’s look at this from another angle: Before there was an Old Testament and a New Testament, what did those who lived in the days of Jesus call what we now refer to as “the Old Testament”? They called it Scripture. 

Here’s a clip from a recent sermon where I discuss more in-depth why our New Testament is really the best commentary we have on the Old Testament:

I invite you to check out a couple of other resources: 

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Word-For-Word Bible Comic: Jonah (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Some of my regular readers who check out my book reviews might be saying, “A comic book? Craig read and reviewed a comic book?” That’s because I’ve stated many times that with all of the wonderful books there are to read, I had to make a choice to be very discriminating in my reading. As a result, I almost exclusively read non-fiction books. 

But Simon Amadeus Pillario has done something so wonderful with my all-time favorite Book—the Bible—by graphically illustrating the people, places, expressions, and activities of the biblical storyline. The Word-For-Word Bible Comic I read was The Book of Jonah. 

When I was a parent with young children, I would tell them the story of Jonah in a very dramatic way, by giving voices to the characters and adding my own sound effects to the events. This is how Simon Pillario has helped all of us. He’s taking the amazing stories of Scripture, and helping us read and tell these accounts in memorable ways. I can envision these comic books engaging people into reading the Bible like nothing else has before. 

Part of the title of this series of comic books is “word-for-word.” That is precisely what this comic book does. It contains every word of the story from the Bible, but Simon does it in such a clever way, that some of the descriptive text that is captured in a drawing is so seamlessly integrated into the page design that it never becomes distracting. Then at the back of the comic book you will find some additional historical information that went into the creative process of illustrating these books. 

There are several books of the Bible already completed in word-for-word comic books, which you can check out here. Parents and youth pastors will especially want to check these out as a compelling way to draw young people into reading the Bible for themselves. 

I am a Zondervan book reviewer. 

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People Of The Word

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Haggai appears on the historical scene for just five months, but what a bright light he shines! He is the first of three post-exilic prophets to encourage the Israelites who have returned to Jerusalem.

Before we talk about Haggai’s ministry, we need a brief grammar lesson. Specifically, let’s look at two prefixes: un- and non-. Both of them ultimately mean “not,” but there is a distinction that we need to consider when it comes to the Bible: 

    • unbiblical would mean something contrary to the teaching of the Bible 
    • non-biblical is something that may or may not be correct, but it’s not specifically mentioned in the Bible 

Let me give you an example from my book Shepherd Leadership: The Metrics That Really Matter. Chris asked me whether I preferred the title senior pastor or lead pastor. This is a non-biblical issue; that is, it doesn’t really matter to me because neither of those titles are found in the Bible. Technically, the word pastor isn’t in the Bible either. The word that is usually translated “pastor” is really a herdsman or a shepherd. 

The problem is that if we put too much focus on non-biblical things, those things can end up becoming unbiblical pursuits. Like when Jesus took the Pharisees to task for their focus on traditions over Scripture (see Matthew 15:1-6). I wrote Shepherd Leadership mainly to get pastors and church leaders to spot non-biblical metrics which may have sneakily turned into unbiblical pursuits, so that they could return to pure biblical principles. In the Preface of my book, I wrote—

“My larger concern is that churches, parachurch organizations, and nonprofit ministries that are largely founded to fulfill a biblical mandate are straying from the simple, freeing truths found in the Bible. Or maybe I should say that they are adding things to their ministries that aren’t in the pages of Scripture. Whichever way you want to say it, the result is the same: We are using the wrong metrics to define ‘success’ for our ministries. I fear that in our focus on unbiblical practices, we are missing the joy of really doing ministry.”

Haggai calls God’s people to return to God’s Word. This is the second-shortest book in the Old Testament (at just 38 verses long), yet Haggai says something like “this is what God says” 28 times in these 38 verses! 

Haggai also records five times that God says, “Give careful thought to your ways.” This phrase literally means to take a strong hold on each thought and examine it intensely. This idea is always connected to a phrase like, “This is what the Lord Almighty says” (1:5, 7; 2:14-15, 17-18). In other words, we are to thoughtfully examine our lifestyle with God’s Word being THE standard of measurement. 

Paul made a similar connection in the New Testament: We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ (2 Corinthians 10:5). 

Jesus did this too. When speaking to the religious leaders, He said, “You are wrong because you know neither the Scriptures nor God’s power” (Matthew 22:29). And even with His own disciples, He had to open their minds to see how the Scriptures pointed to Him and were fulfilled in Him (Luke 24:25-27, 44-45). 

Indeed, the phrase “it is written” is used 75 times in the New Testament! 

That’s why Haggai’s words still ring true to us today: “Give careful thought” to how you live in light of how God says you should be living. Christians need to…

  1. Hear the Word of God every day 
  2. Consider their lives in light of the Word of God
  3. Obey what the Word of God is saying to us 

(check out Acts 17:11; Psalm 139:23-24; 1 Samuel 15:22) 

We must become people of the Word of God or else we run the very real risk of letting our non-biblical decisions spiral downward into a sinful, unbiblical lifestyle that grieves the heart of God. 

If you’ve missed any of the messages in our series Major Lessons From Minor Prophets, you can access the full list by clicking here. 

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Major Lessons From Minor Prophets (concluded)

Sometimes the naming of things gives us an inaccurate picture of the thing being named. For instance, many people think the “old” in Old Testament means outdated or perhaps updated by the “new” in the New Testament. When in fact, both Testaments are needed to give us the full picture of God’s love and glory. 

A similar thing happens with the headings “major prophets” and “minor prophets.” It makes it sound like the major prophets have something major to say to us, while we could take or leave the minor messages of the minor prophets. 

In reality, they were given these headings simply because of the volume of writing—the five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of their writing may be minor, but their content carries major messages of meteoric power! 

Join me this Sunday as we rejoin this highly informative series.

If you have missed any of the messages in this current session, check them out here:

10 Quotes From “Reading The Bible With The Founding Fathers”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

For any students of American history or of the role the Bible has played in affecting world affairs, Reading The Bible With The Founding Fathers is an eye-opening book. You can check out my full book review by clicking here. Unless otherwise noted, quotes are from author Daniel Dreisbach. 

“Following an extensive survey of American political literature from 1760 to 1805, political scientist Donald S. Lutz reported that the Bible was referenced more frequently than any European writer or even any European school of thought, such as the Enlightenment or Whig intellectual traditions. Indeed, the Bible accounted for about one-third of all citations in his sample. According to Lutz, ‘Deuteronomy is the most frequently cited book, followed by Montesquieu’s The Spirit of the Laws.’ … Saint Paul is cited about as frequently as Montesquieu and [William] Blackstone, the two most-cited secular authors, and Deuteronomy is cited almost twice as often as all of [John] Locke’s writings put together.”

“The founders often quoted the Bible without the use of quotation marks or citations, which were not necessary for a biblically literate society but the absence of which fail to alert a biblically illiterate modern audience to the Bible’s invocation.” 

“Increasing unfamiliarity with the Bible makes it harder and harder for Americans to understand their origins and their mores, or to put words to their experiences. … Lacking knowledge of the Bible, Americans are likely to be literally inarticulate, unable to relate themselves to American life and culture as a whole.” —Wilson Carey McWilliams

“Knowledge of the Bible and its place in the American experience, in short, helps Americans better understand themselves and their history.” 

“In regard to this Great Book [the Bible], I have but to say, it is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong. All things most desirable for man’s welfare, here and hereafter, are to be found portrayed in it.” —Abraham Lincoln 

“[T]he Bible has had a literary influence not because it has been considered as literature, but because it has been considered as the report of the Word of God.” —T.S. Eliot 

“[William] Tyndale, who was the first to translate the Bible into English from the original Hebrew and Greek, can be rightly called the father of the King James Bible. Approximately ‘eighty percent of his Old Testament and ninety percent of his New Testament’ were adopted by the King James translators. …  

“There is much truth in the remark that ‘without Tyndale, no Shakespeare.’ It is also true that ‘without Tyndale, no King James Bible.’ ‘Without the King James Bible,’ Alister McGrath observed, ‘there would have been no Paradise Lost, no Pilgrim’s Progress, no Handel’s Messiah, no Negro spirituals, and no Gettysburg Address. … Without this Bible, the culture of the English-speaking world would have been immeasurably impoverished.’” 

“The size of the vocabulary found in the King James Bible is not extensive. [William] Shakespeare, it is estimated, used between fifteen and twenty thousand different words. Milton’s verse draws on a lexicon of about thirteen thousand words. The Old Testament, in the Hebrew and Aramaic, has approximately fifty-six hundred words. The New Testament, in the Greek, has around forty-eight hundred words. In the entire King James Bible, by contrast, there are only about six thousand different words, according to one accounting.” 

“The opinion that human reason, left without the constant control of divine laws and commands, will preserve a just administration, secure freedom and other rights, restrain men from violations of laws and constitutions, and give duration to a popular government, is as chimerical as the most extravagant ideas that enter the head of a maniac. … Where will you find any code of laws, among civilized men, in which the commands and prohibitions are not founded on Christian principles? I need not specify the prohibition of murder, robbery, theft, [and] trespass. … Every wise code of laws must embrace the main principles of the religion of Christ.” —John Adams 

“Moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. These principles and precepts have truth, immutable truth, for their foundation; and they are adapted to the wants of men in every condition of life. They are the best principles and precepts, because they are exactly adapted to secure the practice of universal justice and kindness among men; and of course to prevent crimes, war and disorders in society. No human laws dictated by different principles from those in the gospel, can ever secure these objects. All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible. … For instruction then in social, religious and civil duties resort to the scriptures for the best precepts and most excellent examples of imitation.” —Noah Webster

The Value Of Journaling

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you keep a journal? I’m not talking about a diary of your daily events, but a journal of your ongoing dialogue with God. This is a discipline I began over 25 years ago, and it’s been immensely helpful to me. 

Every time you read the history of Israel in the Old Testament, you are really reading a written history—a journal—of what God did for His people.

In Luke 1:46-55, we read Mary’s song about the soon-to-be-born Jesus that someone journaled to record for posterity. The same thing is true for Zechariah’s song about his son John in Luke 1:67-79. I am sure that many people found great comfort in reading and recalling these songs, perhaps even Jesus Himself and John the Baptist. 

Even Jesus told His disciple John to journal the words He spoke to him about events still to come (Revelation 1:11, 19; 2:1, 8, 12, 18; 3:1, 7, 14; 14:13; 19:9; 21:5). 

Journaling has helped me at so many crucial points in my life. Especially when I needed to look back to be reminded of something God had spoken to me. I shared one example of this in my book Shepherd Leadership: The Metrics That Really Matter

       The board was making a major decision. They were considering a change in their leadership to one who had completely different credentials and training from all of their previous leaders. Because this change would be so momentous, the board interviewed me for more than four hours. When they finally felt they had deliberated long enough, they asked me to leave the room while they prayed and voted. I stepped out into the lobby for just a couple of minutes when the door opened again and they asked me to step back inside. 

       “Well, Craig,” the spokesman began, “we prayed and we feel you are the one God has selected for this position.” I told them I would be happy to accept their offer. After they prayed over me, I began to pack up my things to head home. 

       “Hold on a minute,” one of the board members said to me, “we’re about to discuss the budget, and we think it would be good for you to be a part of this discussion.” I agreed and resumed my seat at the table. 

       I was handed both the year-to-date financial report and the projected income and expenses for the remaining quarter of the year. “As you can see,” the treasurer began, “we are projecting a $70,000 loss for this year.” Then he turned to me and asked, “What are you going to do about that?” 

       I gulped, tried not to show that my stomach was doing flips, and said, “Honestly, I don’t know.” I paused, and since no one else said anything, I continued, “But I’ll let you know what we come up with.” 

       All the way home, I kept thinking, “What have I gotten myself into? I’m walking away from a successful business to oversee an organization that’s going to go bankrupt before I even get started?!” But then I began to remind myself of something else: God chose me. 

       When I returned home, I immediately went to my journal. I flipped to the page where I had written down all of the reasons why I had concluded that God chose me for this position. I looked at the way God had spoken to me and to my wife, and the way friends who knew nothing about this decision spoke a confirming word to me. I looked at the pages where I had written down the vision I believed God had given me for this new organization, and how the board chairman’s handwritten vision for the organization matched mine thought-for-thought. Looking at these words—at the specific dates and ways God had spoken, and confirmed, and re-confirmed His direction—gave me the confidence to step into this assignment, even when facing such a huge financial mountain. (excerpt from chapter 5 “A Humble Leader’s Attitude Adjustment”) 

If you haven’t journaled in the past, I encourage you to begin this spiritual discipline today. I can tell you from both what I read in the Bible and my own personal experience how valuable this will be for you. 

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Thursdays With Spurgeon—A Word To Preachers

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

A Word To Preachers

I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. (1 Corinthians 3:6-9) 

     Paul is a laborer, Apollos is a laborer, Cephas is a laborer, but not so much as a foot of the farm is Paul’s, nor does a single parcel of land belong to Apollos, or the smallest allotment to Cephas. ‘You are Christ’s, and Christ is God’s’ (1 Corinthians 3:23). The fact is that in this case the laborers belong to the land and not the land to the laborers, ‘for all things are yours: whether Paul or Apollos or Cephas’ (3:21-22). … 

     Brothers, a laborer may work very hard at a whim of his own and waste his labor, but this is folly! Some discourses do a little more than show the difference between a Tweedledum and Tweedledee, and what is the use of that? … 

     All God’s laborers must go to Him for their seed, or else they will scatter tares. All good seed comes out of God’s granary. If we preach, it must be the true word of God or nothing can come of it. … A sermon is vain talk and dreary word spinning unless the Holy Spirit enlivens it. … 

     Here we have mention of a personal service and a personal reward: ‘Each one will receive his own reward according to his own labor.’ The reward is proportionate, not to the success, but to the labor! Many discouraged workers may be comforted with that expression. You are not to be paid by results, but by endeavors.

From Farm Laborers

My dear preacher friend, God sees you. He has placed you in the field where He needs you to be, and He has given you the skills you need to have to labor for Him. Never doubt that! 

You may be the one breaking up hard ground, or the one sowing seed, or the one watering, or the one bringing in the harvest. Wherever you are and whatever you are doing, rely on the strength God gives you. He will illuminate His Word to your heart first so that you can share a timely word with those under your care. Then He will send the Holy Spirit to enliven all that you preach. 

God has given you the tools and skills, now you must diligently supply the effort. Don’t become discouraged by what seems to be a lack of “success.” As God tells us through Paul, He will reward your faithful labor in His field. 

My book Shepherd Leadership: The Metrics That Really Matter elaborates on this point. The thoughts in this book will remove from you the burden of trying to live up to any unbiblical metric of “success” in your ministry. I hope you will get a copy of this book! Check out ShepherdLeadershipBook.com for more details.

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