A Tour Of The Tabernacle

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I was absolutely fascinated by a Messianic Jew’s insights on the Old Testament Tabernacle, and how every aspect of it pointed to Jesus the Messiah. 

The overview of the construction of the Tabernacle starts in Exodus 25 and covers the next fifteen chapters in that book. Here are a few of my main takeaways from my friend’s teaching. 

All of the Scriptures I mention can be found here. 

The materials for the Tabernacle are brought as a freewill offering given by freed slaves (Exodus 25:1-2). This gold, silver, bronze, linens, and other materials were gifts from the Egyptians when the Israelites left on the night of the Passover. 

The Tabernacle is at the center of the Israelite camp (Numbers 2:1-34), signifying God’s presence in the center of our lives. When the Israelite community moved out, the tribe of Judah went first. Judah means “praise.” What a great reminder to let praise to God be at the forefront of all we do! 

In Exodus 27:16, the materials to be used for the curtains compromising the entrance to the Tabernacle are blue, purple, and scarlet. The blue is for sky (Heaven), the purple designates royalty, and the scarlet signifies the blood of the sacrifices. Jesus came to earth as royalty from Heaven, and by His shed blood He opens the way for all of us to be with Him in Heaven forever! Jesus said He was the only way to Heaven (Hebrews 2:14-15; John 14:6). 

The bronze altar for cleansing was just inside the entrance (Exodus 27:1-8). The worshiper offered this sacrifice in place of their sin. The priests would then move to the laver to wash off the dirt of the world. It’s important to note that the priests wash at the laver, not in the laver. Jesus is the One who washes us and cleanses us (Ephesians 5:26). 

There are four different coverings over the Holy Place. As the priest progresses farther into the Holy Place, the coverings become thicker, so less outside light is visible. 

  • First covering (Exodus 26:1) was blue, purple, and scarlet yarns (like the colors at the entrance) with cherubim woven into the fabric. The priests looking up would see these angels. 
  • Second covering (v. 7) was goat’s hair. Goats were used for sin offerings, reminding the priests that there was a sacrifice to cleanse them so they could approach the presence of God. 
  • Third covering (v. 14) was a red-dyed ram skin, showing the blood that covers us. 
  • Fourth covering (v. 14) was the durable leather of a badger. Now there would have been very little light from outside, but the angels would still be seen for those inside the Holy Place. 

In the Holy Place was the showbread (sometimes called the bread of presence) pointing to Jesus as our Bread of Life (Exodus 25:23-30; John 6:35). Also in the Holy Place was the lampstand filled oil (vv. 31-37). Only one stick holds the oil and supplies the other six branches. The priests could only work by the light of God. Jesus is our light (John 8:12). And we also find the altar of incense here (30:1-7). This was a unique perfume that wasn’t used anywhere else. The prayers of the saints that arise before the throne in Heaven as said to rise as incense (Psalm 141:2; Revelation 5:8). Worshipers in God’s presence are saturated with the aroma of Jesus (2 Corinthians 2:14-15). 

In the Holy of Holies is the ark of the covenant of the Lord (25:10-22). Inside the ark were the stone tablets that contained the Ten Commandments. On top of the ark, overshadowed by the wings of two huge cherubim angels, was the mercyseat or atonement cover. Notice that mercy is over the Law, and that the blood of the sacrifice of Jesus covers my disobedience and makes me at one with God (the literal definition of atonement). 

How beautifully all of these aspects of the earthly Tabernacle point to Jesus (Hebrews 8:5, 10:1)! And even more amazingly, Jesus fulfilled every requirement in this Tabernacle to make it possible for all who put their faith in Him to enter the Heavenly Tabernacle and remain in His presence for ever and ever! 

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Links & Quotes

On our 100th episode, Greg and I talk about how important it is for leaders to let people learn through their struggle, so we need to reject the temptation to jump in to help them too soon. Check out the full conversation The Struggle is Real (but Necessary).

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

John Piper was asked how to identify false teachers or prophets, and he gives four biblical tests to determine this. But I also appreciate this admonition: “Don’t set the bar so low that you only stop listening to people if they can be properly called false teachers. Lots of people are teachers who are simply misguided and unhelpful in many ways but might not come under the ban of being called a false teacher. Set your standards high. Listen to people who are truly God-centered, Christ-exalting, Bible-saturated, Spirit-dependent, who bear the marks in their lives of authenticity.” 

In imploring Christians to not shrink back from difficult trials but to rise and conquer in the strength of the Spirit, Greg Morse makes this observation: “When the risen Christ walked among His early churches (as He walks among them still), His eye was very keen to observe and His heart very ready to address a particular kind of person in every assembly: ‘the one who conquers’ (Revelation 2:7, 11, 17, 26; 3:5, 12, 21). To each of the seven churches, He summons and strengthens the one who would overcome, prevail, hold fast, keep strong, stand firm, and move forward—the victors in Christ amid a larger group in the church who only profess to know Him.”

Two separate geological studies found a period in history where rock formations were impacted by massive amounts of water. ICR adds, “Because conventional geologists deny the historical accuracy of Genesis, they operate at a loss. They see evidence of massive erosion and tremendous water flow at the end of the Tejas Megasequence and just prior to the Ice Age but are hampered by their uniformitarian thinking to explain it. But the Bible gives us answers. Genesis describes a global flood that peaked on Day 150. The sedimentary rocks across all of the continents confirm this peak occurred at the end of the Zuni Megasequence (at the K-Pg). And the rocks confirm that the Tejas Megasequence records the subsequent receding phase.”

There was a Man who
dwelt in the east centuries ago,
And now I cannot look at a
sheep or a sparrow,
A lily or a cornfield,
a raven or a sunset,
A vineyard or a mountain,
without thinking of Him. —G.K. Chesterton


Clinton Manley addresses the place of physical exercise in the life of a Christian. Before sharing three astute observations about this interaction, he notes, “Body or soul is a false dichotomy. As Paul makes clear in 1 Corinthians 9:24–27, physical fitness and spiritual fitness don’t have to be either-or; they’re best as both-and. The body and soul have an inseparably reflexive relationship: the body affects the soul, and the soul affects the body. God created us to glorify Him by enjoying Him, and the body is the soul’s training partner in the pursuit of spiritual pleasures.”

“Who will trust me with a spiritual body if I cannot control even an earthly body?”  —C.S. Lewis 

Light In The Darkest Of Times

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

One of the reasons I appreciate the Bible—in fact, one of the main reasons that continually convinces me of the truthfulness of the Bible—is the way it portrays life as it really is. It doesn’t avoid the difficult subjects, nor does it sugarcoat the bitterness of life. The Bible tells it as it is. 

The songs that have us singing praises to God “when the sun’s shining down on me and the world’s all as it should be” are great, but when we can also find hope when we’re “found in the desert place” is the real test. 

Dark times come to all of us. 

David is anointed king of Israel and given a promise by God for a lasting legacy (2 Samuel 7:8-9, 16, 27-29; Psalm 110:1). And yet David cried out one of the most painful phrases ever uttered in Psalm 22:1-2, “My God, my God, why have You forsaken me?”  

(Check out all of the Scriptures in this post by clicking here.) 

Despite the promises that God gave David, when any of us are in a dark place, there is a natural human tendency to focus on the darkness around us and second-guess what is happening to us. You know the questions:

  • How did I get here? 
  • How will I get out of here? 
  • When will I get out of here? 
  • Have I offended God and perhaps missed out on His promise? 
  • Has He forgotten me? 

The Bible does tell us, “If You, Lord, kept a record of sins, Lord, who could stand?” and we also know it’s true that “all have sinned and fall short of the glory of God” (Psalm 130:3; Romans 3:23). 

That’s for us, not for Jesus. He is the sinless One. He obediently became human to rescue us, knowing full well that He was the fulfillment of the promise God made to David (Matthew 1:1; 22:41-44). Yet He ended up uttering the same painful words David did (Matthew 27:41-46). 

Remember I said that King David was a visible picture to help us see the coming King of kings. David was inspired by the Holy Spirit with this knowledge (Acts 2:29-30, 25-28). 

The old hymn says, “When darkness veils His lovely face, I rest on His unchanging grace” and “When all around my soul gives way, He then is all my hope and stay.” Look at David’s preaching to himself:

  • I am feeling forsaken (Psalm 22:1-2) … YET You are on Your throne (vv. 3-5) 
  • I am scorned by others (vv. 6-8) … YET You are closer than my scorners (vv. 9-11) 
  • I am completely cut off (vv. 12-18) … BUT You are my rescue (vv. 19-24) 

What did Jesus know:

  • He would sit on the throne of Heaven—Matthew 26:62-64 
  • His Father was completing everything—John 19:30; Psalm 22:25-31 
  • He would conquer every enemy—Revelation 1:8, 18 

Jeremiah cries out about his dark time, and then like David he says, “YET this I call to mind and have hope.” Jeremiah then talks about the never-ending love and mercy of God, and concludes by preaching to himself, “I say to myself, ‘The Lord is my portion; therefore I will wait for Him’” (Lamentations 3:19-24). 

The Lord is my portion” means the Lord is my King who declares promises and fulfills promises. 

The help in suffering is not found in focusing on the present darkness—and all the questions—but to focus on God’s promises. Like David’s “yet” and “but” we need to preach to ourselves about God’s past deliverance and then be assured of our future hope. 

Just assuredly as our King of kings said, “I will be resurrected from the dead to sit on the throne of Heaven,” He also said, “I will come to take you where I am”! 

Take your eyes off the present, temporary darkness and put them on the eternal King! 

If you have missed any of the messages in this series on the Royal Psalms, you can find them all here. 

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Stoop To Serve

“If we truly want to be considered successful, we must turn our backs on what is typically termed ‘success’ so that we can keep our eyes on our Chief Shepherd. See the One with all power using His unlimited power to stoop down to serve. That’s the posture servant-hearted shepherds continually aspire to take, and that’s the posture that God wholeheartedly approves.” (From the chapter ‘The Wrong Ladder’ in my book Shepherd Leadership)

Refuge From The Shoving

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I don’t know when the last was that you may have tried to get a dozen little kids lined up, but it’s quite an experience! Everyone is vying for their spot. Someone gets mad and yells out, “He cut!” And then the reply is yelled back, “No, I didn’t. She was saving my spot!” This usually results in lots of pushing and shoving as each person tries to reclaim their rightful place in line. 

This is the backdrop for Psalm 7. The introduction tells us that Cush is causing David grief. Maybe because Cush is from the tribe of Benjamin like King Saul, and he doesn’t want David cutting in line so he is shoving him back to his proper place. 

(Check out all of the Scriptures in this post by clicking here.)

There’s a musical term David uses, which isn’t used in any other psalm: shiggaion. This means a rhythm that isn’t normal—it’s a freewheeling, irregular, impassioned beat. This also helps set the atmosphere for what’s happening in David’s life. The root word for shiggaion implies a shakeup (or a shoving and pushing) that could lead to someone losing their way. 

David tries to do the right thing. He asks for God’s help (v. 1) so that he doesn’t get ripped to shreds (v. 2). He even takes time to ask himself if he has done anything that led to Cush’s shoving (vv. 3-5). But notice these are all David’s attempts to make things right. 

Remember that this is a Royal Psalm, but we haven’t heard anything about God as King yet. But now we come to the end of v. 5, which is also the end of David’s own striving. It’s marked by the word Selah. 

My little friends push and shove to try to get their place. But all of that stops when I say, “Johnny is my line leader, and this is the way the rest of you are going to line up behind him.” David’s Selah pause was a call to switch from doing things on his own to yielding to the King to sort things out. He was saying, “The King of kings is the Leader and He knows my place in line.” 

It’s only after the Selah that we see the royal terms for the Undisputed Leader:

  • He is the One who will decree justice (v. 6) 
  • He will rule…from on high (v. 7) 
  • He is the Supreme Judge (vv. 8, 11) so David yields his introspection to Him (vv. 3-4, 8-9) 
  • He is God Most High (vv. 10, 17) 

Our King has no rival. No one can shove Him. No one can contradict Him. No one can hide anything from Him (vv. 11-16). 

We must bow only to the King of kings (Philippians 2:10-11). 

We mistakenly bow our knee to man when…

  • …we aren’t willing to own our mistakes 
  • …we try to administer our own “shove” of justice 
  • …we make our own refuge 

So we bow to the King when…

  • …we acknowledge, confess, and repent of our sins (vv. 3-5; Psalm 19:12, 69:5)
  • …we follow the example of Jesus when we’re shoved around (1 Peter 2:21-23)
  • …find our refuge solely in God (v. 1; c.f. 2:12; Ephesians 6:12; James 4:7)

Our best response in troublesome times—when you feel like you are being shoved around—is to fall to your knees in reverence to the King of kings (v. 17)! The beloved of the Lord shall dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders (Deuteronomy 33:12 AMPC). 

If you’ve missed any of the other messages in our series looking at the royal psalms, you can catch up by clicking here. 

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Resourced Like Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

If Jesus needed to be empowered by the Holy Spirit in order to do His Father’s business, how much more do we need this anointing today? 

You can check out the full sermon from which I took this clip: The Father’s Business.

The Scriptures I reference in this clip—Luke 3:22; Matthew 17:5; Luke 4:1, 18-19; Acts 10:38; John 5:36. 

Like Jesus, when we are full of and led by the Holy Spirit everywhere we walk is holy ground; every moment is a sacred moment; every work is worship to God because we are occupied about the Father’s business.

Check out the full series of messages about the empowerment of the Holy Spirit in the series We Are: Pentecostal. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Fickle Crowds

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

One day, the Lyaconians hailed Barnabas and Paul as gods and tried to offer sacrifices to them, and the next day they attempted to murder Paul. 

     Even in the light of these words [Barnabas and Paul] with difficulty prevented the people from offering sacrifice to them. But some Jews arrived there from Antioch and Iconium; and having persuaded the people and won them over, they stoned Paul and afterward dragged him out of the town, thinking that he was dead. (Acts 14:18-19) 

Crowds have always been fickle—quickly changing their allegiance from one person or idea to another one. Think about Jesus: they went from “Blessed is He Who comes in the name of the Lord” to “Crucify Him” in less than a week! 

Jesus wasn’t surprised by this. He knew what was in men’s hearts and never built His hopes or His ministry on them (John 2:23-25). 

So why do we? 

Why do we equate a large church attendance or lots of views of our online content as “successful” and anything less as “failure”? 

Jesus didn’t want or need the approval of a large crowd. Instead, He heard, “This is My beloved Son in Whom I am well pleased” (Matthew 3:17, 17:5). 

Paul didn’t want or need the approval of a large crowd. Instead, in his final letter he noted that with the exception of Luke, everyone else had abandoned him. And still some of his last words were, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing” (2 Timothy 4:7-8). 

If we are measuring success or failure by merely humans standards, we are bound to go from elated to crushed over and over again. 

There is only one metric of success we should ever give weight to: 

We should only desire to hear our Master say, “Well done” because we faithfully stewarded the gifts and opportunities He gave to us. 

Let’s stop this thrilled-disappointed-thrilled-disappointed cycle by taking our eyes and hearts off of numbers, and resolving to keep our eyes and hearts solely on our Savior.

P.S. If this topic intrigues you, please consider checking out my book Shepherd Leadership: The Metrics That Really Matter.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

A Lost Culture Of Reverence

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

There are several psalms that are regal in their focus—talking about the King’s coronation, or the King ruling on His throne, or the ultimate victory of the King that is coming in the future. Although these royal psalms are extolling God as King, many of these psalms use King David as an object lesson. The idea is seeing how a man after God’s heart (1 Samuel 13:14) became the standard by which all other kings were measured: 

  • Asa did what was right in the eyes of the Lord, as his father David had done (1 Kings 15:11) 
  • Amaziah did what was right in the eyes of the Lord, but not as his father David had done (2 Kings 14:3) 
  • Unlike his father, Ahaz did not do what was right in the sight of the Lord, as his father David had done (2 Chronicles 28:1) 

(Check out all of the Scriptures in this post by clicking here.)

The people followed their king in both righteousness and evil. They were fiercely loyal to their monarch. We don’t really get that loyalty today. “We’re Americans,” we cry, “We live in the land of the free and don’t ever bow our knee to a king!” 

That’s an appropriate response for those living in a democratic republic, but we would do well to learn to bow our knee to a true King. 

After the United States Constitution was adopt adopted, Elizabeth Willing Powel asked Benjamin Franklin, “Well, Doctor, what have we got, a republic or a monarchy?“ Franklin replied, “A republic, if you can keep it.” Franklin went on to say, “In these sentiments, Sir, I agree to this Constitution, with all its faults, if they are such; because I think a General Government necessary for us, and there is no form of government, but what may be a blessing to the people if well administered; and believe further, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government.” 

Because of our defiance as free people in our government, we have become lacking in our loyalty, which shows itself in a lack of proper reverence or respect. Just listen to how people talk so disrespectfully or even hatefully about those in “the other political party.” Benjamin Franklin also said, “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.” 

Where are the days of the armor bearer who said to Prince Jonathan, “Do all you have in mind. I’m with you heart and soul,” even though Jonathan was proposing an impossible task? Or the loyalty of the men around David who heard him sigh about the water in Bethlehem, and they put their lives at risk to bring him a drink? This was even before he was on a throne, and yet they showed their loyalty to him. I fear that our lost culture of reverence for earthly leaders has eroded our reverence for the King of kings, and vice versa. 

The first royal psalm (Psalm 2) practically open the Psalter. This psalm calls us to consider the differences between earthly kings and the King of kings.  

Notice that earthly kings “conspire”—they angrily boast and rage. They plot (v. 1b) and scheme (AMPC). They take their stand together (v. 2). 

Against Whom? Against the LORD (Jehovah) and against His Anointed One (the Messiah)! 

Much like the fiercely independent people I described us as earlier, these earthly rulers want to call their own shots—they don’t want to take directions from anyone else because they think they know best (v. 3). But notice in v. 1 that the peoples have followed their leaders in their plot. 

God doesn’t rage at them, but He laughs, He scoffs, He rebukes, and the people are terrified when they realize that they cannot overcome Him. In v. 1 we see their plots are “in vain.” 

There is nothing men can do—no matter how powerful they may seem or how many of them “take their stand…together”—to thwart or even delay the plans of Jehovah. 

All of History is His Story. Notice the phrase that God speaks, “I have … I will” (in vv. 6-7; c.f. Daniel 4:25). 

In vv. 7-9 God speaks to His Son—the Messiah, the Anointed One, the King of kings. We hear this repeated in Acts 13:32-33 and in God’s own voice in Matthew 3:17. Then we see the fulfillment of this in passages like Philippians 2:9-11 and Revelation 11:17-18. 

This royal psalm ends with an important conclusion: Therefore (vv. 10-12): 

  • Be wise 
  • Be warned 
  • Serve the King with reverential fear 
  • Rejoice with trembling  
  • Kiss the Son with absolute loyalty and joyful reverence 

Check out another “therefore” in Philippians 2:12-16. This is a call for righteous, reverent living for those who have acknowledged Jesus as their King. It’s only those who live this way who will know the blessed refuge in Him that is unshakable for ever and ever! 

Follow along with our look at all of the royal psalms by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

People need to know how much you love them before they will listen to any correction you may need to give them. “Real friends hurt each other.” Check out the full sermon here.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

David Mathis shares a faith-building message of confidence during times of crisis. He takes his text from Psalm 46—“Whatever trouble comes, Psalm 46 tells us, with its first word, where to turn. Not to a change in circumstances. Not to our best efforts to fix the problem. Not to our anxious strategies to avoid pain and loss. But rather, turn to God.”

“There is not a facet of our lives, not an interest or occupation, not a nook or cranny of the cosmos, where God does not intend that His glory should shine forth and be known. Indeed, even now He is showing His glory in created things, and even in much of the culture that human beings make to meet their own needs (Psalm 19:1-4; Psalm 68:18). God is manifesting His glory; it is there to be noted and pondered. The task of those entrusted with the Kingdom economy is to serve as docents of the glory of God, bringing His glory to light and making Him known for all to see in these last days. … Our mission in these last days is to glorify God by living out the reality of His indwelling Presence among the people to whom He sends us day by day (cf. Micah 4:1-8). In all our relationships, cultural activities, conversations, families, vocations, and diversions, what will it look like, and how will it appear to others when the glorious Presence of God is being refracted through us?” —T.M. Moore 

“The resurrection of Jesus from the dead was the one unvarying refrain of the apostles. This chapter [1 Corinthians 15] is the fullest discussion of it in the New Testament. It is one of the most significant and grandest chapters in the Bible because of the meaning it gives to human life. … The resurrection of Jesus from the dead is the one most important and most established fact in all history. And the story of it has come down to us through the centuries, beautifying human life with the halo of immortality; making us feel sure that because He lives again we too shall live; making our hearts thrill with the thought that we are immortal, that we have begun an existence that shall never end; that nothing can harm us; that death is merely an incident in passing from one phase of existence to another; that wether here or there we are His, doing the thing He has for us to do; that millions of ages after the sun has grown cold, we ourselves shall still be young in the eternities of God.” —Dr. Henry Halley

Would you like to get better sleep and lower your stress levels? Check this out: “If you share a bed with your sweetie, consider incorporating this step into your nighttime routine if you aren’t already: a snuggle sesh…. A study found that couples who cuddled prior to drifting off experienced less stress and more feelings of security in the relationship.”

“The Bible tells us to love our neighbours, and also to love our enemies; probably because they are generally the same people.” —G.K. Chesterton 

John Piper is asked an interesting question from Ephesians 6:12—are our adversaries merely flesh-and-blood humans or are demonic forces at work? “Flesh and blood apart from Christ is always under the sway of the spirit of the age, and it’s always under the sway of the prince of the power of the air, and it’s always acting out of its own bodily, mental desires. Therefore, in one sense, there is no separation in our warfare with human sinfulness and demonic schemes. They overlap; they’re intertwined.”

All Hail King Jesus

The Bible closes with a vivid picture of Jesus as the undisputed King of kings, and we look forward to that time when all creation bows before Him. Even more so, we cannot wait to be with our King for ever and ever! 

The psalmists of Israel also foresaw the coming of this King, especially in the example they had in their King David. Many of the poetic words they penned esteemed Jesus as the King for Whom they longed. David himself not only saw the future coming of the Eternal King, but he also looked back in time to see Jesus reigning as King before time began. 

It is these royal psalms that we will be studying as we celebrate the first arrival on Earth of our King and as we anticipate the second coming of our Royal Majesty. The more clear our vision is of this King, the more we will worship Him, follow Him, and invite others to know Him as their own Lord and Master. 

Please join us at Calvary Assembly of God as we explore the beautiful, reverent, and awe-inspiring description of our King of kings in the Book of Psalms.