Proof Positive

April 4, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

A lot of people have offered a lot of opinions on Jesus of Nazareth—He was a good Man, a moral teacher, a great Example. All of those are true, and yet all of them have hidden in them an unspoken belief: Jesus was a good Man but He was not God. 

In his book Mere Christianity, C.S. Lewis said this, “Let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. … A man who was merely a man and said the sort of things Jesus said would not be a great man or a moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the devil of hell.” 

Let’s look at the words Jesus Himself spoke; specifically, what He said about the culmination of His purpose on earth. Quite simply stated, Jesus said He came to die. 

Just to keep it simple, let’s confine our evidence to the dialogue of Jesus in the Gospel of Matthew. 

In Matthew 17, Matthew records a scene where three of Jesus’ disciples are eyewitnesses to a conversation Jesus has with Moses and Elijah. They see Jesus shining as brightly as the Sun, and they hear a Voice from Heaven affirming the deity of Jesus that causes these men to collapse to the ground in fear. Immediately following this, Jesus tells them that He is going to be killed (Matthew 17:22-23). 

(All of the Scriptures in this post can be found here.) 

Does Jesus have a martyr’s complex? Psychologists say this is when someone is so self-sacrificial that they hurt themselves to benefit others, but their motive is to seek out the praise or recognition from those they are helping. It’s true that Jesus helped others, but He deflected praise away from Himself. Jesus had a different motivation (Matthew 26:2, 52-56). He was crucified for our benefit (Matthew 27:46, 50; Isaiah 53:6; 2 Corinthians 5:21). 

Remember that Jesus said He knew that the prophecies were going to be fulfilled. Like the prophecy describing crucifixion before crucifixion was even invented (Isaiah 53:5). He predicted His resurrection too in Matthew 20:17-19! 

Not only did Jesus say He would be resurrected, but He said He would return with rewards and punishment (Matthew 25:34, 41). 

Lots of people have been madmen. But Jesus doesn’t fit this description. 

Lots of people have had a martyr’s complex. But Jesus wasn’t seeking glory for Himself, but glory for His Father and eternal life for us. 

Lots of people have made outlandish predictions, and some of them have come true. Lots of people have had a messiah complex. But no one has ever claimed He was sent from God to die, lived a perfect life, died precisely as predicted in centuries-old prophecies, and was raised back to life again! The crucifixion of Jesus on an old rugged Cross is proof positive that He is the Messiah He says He is. 

Let’s return to C.S. Lewis: “You must take your choice. Either this was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool…or you can fall at His feet and call Him Lord and God.” 

We have a choice: Accept Him as Lord and then follow His words and example, or try to make our own way through life, which is the same thing as calling Jesus “a madman or something worse.” 

We have been learning what Jesus said about His saints and His Church in our series “I will build My Church.” Check out all of the sermons in this series. 

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Our Cornerstone

March 23, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week we saw that the essential confession is not just, “I believe You are the Christ the Son of the living God,” but also, “I will take up my cross and follow You!” (Matthew 16:16-18, 24). Notice that these are “red letter words”—words spoken by Jesus. They are not “they say” words (like v. 14; Matthew 7:21-23). 

(Check out all of the Scriptures I use in this post by clicking here.)

Look at the very next red letter words in Matthew 7:24-27. Notice the two parts: hears and puts them into practice. That’s our verbal and our lifestyle confession. What are we hearing and putting into practice? “These words of Mine.” 

Jesus is our Cornerstone. The dictionary defines this as, “something that is essential, indispensable; the chief foundation on which something is constructed or developed.” 

Some sandy things to build your life upon: 

  • what your family practiced 
  • what your pastor preached 
  • what your friends believe 

You know how you will know how sure your foundation is? When the storms come! I recently heard a well-known scholar and Christian apologist in an interview. He was asked by a skeptic of Christianity if he had doubts, and he responded, “Sure, I have doubts. But I choose to believe what the Bible says.” And I thought, “How sad to live this way.” We have a reliable, unshakable foundation in Jesus (2 Corinthians 1:18-22; 1 Corinthians 15:58). 

Religions and philosophies have come and gone. 

Spiritual giants have stumbled, and fierce tyrants have growled and then died. 

Traditions and societies have changed through the millennia. 

But the red letter words of Jesus stand firm through every season and storm (2 Timothy 2:19). 

Our Cornerstone remains unmovable and we can stand on Him unshaken. This foundation…

  • …was prophesied—Isaiah 28:16; Psalm 118:22 
  • …was fulfilled—Matthew 21:42; Acts 4:11-12 
  • …is still standing today—Ephesians 2:19-20; 1 Peter 2:4-6 
  • …will still be standing for all eternity—Revelation 21:5; John 14:1-4 

So there is no need to be afraid. There is no need to get frustrated. There is no need to engage in meaningless debates with the “they say” crowd. Stand firm on the red letter words—our Cornerstone. 

“On Christ the solid rock I stand, all other ground is sinking sand!” 

Check out all of the other messages in this “I Will Build My Church” series here. 

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The Vital Leadership Need For Mercy

March 18, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Paul salutes his friend Titus, “Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior” (Titus 1:4). 

I’m not sure why several English translations of the Bible leave the word mercy out of this verse, because the Greek clearly says charis, eleos, eirene. Especially when we consider that this was an intentional word Paul was inspired to pen to a specific person. 

In every letter Paul writes to a church (plus in his personal letter to his friend Philemon), he greets the saints with “grace and peace” (Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; Philemon 3). This is also the greeting of Peter and John to the churches (1 Peter 1:2; 2 Peter 1:2; Revelation 1:4). 

(Check out all of the Scriptures in this post here.)

But in Paul’s three pastoral letters, he says, “Grace, mercy, and peace” (1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4). Only John in the New Testament uses this salutation in a personal correspondence to another church leader (2 John 3). 

From this, I think we would be wise to note that Paul feels his pastoral proteges need to keep mercy in the forefront of their minds. Not that pastors—and the “dear lady” in John’s second letter—don’t know that God has been merciful to them, but as a reminder of just how important mercy truly is to both pastors and to the saints under their care. 

Charles Spurgeon wrote that pastors need to be reminded of mercy “as if the higher the office, the greater the liability to sin.” I think one of the biggest temptations for leaders is to believe their elevated title means they are to be served by others, rather than to continually take the role of a servant serving others. 

Pastoral leaders will also do well to recall that “all we like sheep have gone astray” (Isaiah 53:6; 1 Peter 2:25), and that “all” includes both pastors and saints. Pastors need to quickly recognize anytime they may be straying from their servant’s role, repent, and receive God’s mercy. 

Shepherd leaders also need to guard against the frustration that can creep into their heart when they see the sheep in their flock going astray. Paul and John are reminding these pastors to keep in mind how merciful the Chief Shepherd has been to them, and how this should stir up their mercy toward the flock around them. 

Shepherd leaders have a vital need to keep mercy always in mind. 

I think a good prayer for pastors might be—

     Holy Spirit, in my moments of frustration, remind me of the “grace, mercy, and peace from God the Father and the Lord Jesus Christ [my] Savior” which has been extended to me innumerable times. May that recollection awaken in me increased depths of mercy toward the flock around me, despite how frequently they may stray. In Jesus’ name. Amen! 

P.S. If you are interested in going deeper on the topic of pastors as leaders, please check out my book Shepherd Leadership. 

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Perfect Tactics

February 9, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

In the mid-1930s, a German who fought in World War I as a lieutenant colonel published his book Infantry Attacks. This book recounted his heroic and innovative tactics that earned him battlefield success throughout that war. As World War II loomed, the popularity of this officer and his book compelled Adolf Hitler to appoint him field commander, even though he didn’t come from the prestigious family lines that were typical of other German officers. 

This field commander began adapting the tactics he had used with his infantry in WWI to the tanks that were now under his command in WWII. His success was so swift and noteworthy in northern Africa that he quickly earned the nickname “the Desert Fox.” This is Edwin Rommel. 

In Infantry Attacks, Rommel describes how his shock troops used speed, deception, and deep penetration into enemy territory to surprise and overwhelm. He used innovative tactics like assigning a small team of men to approach enemy lines from the direction in which his enemy expected the attack, which was really just concealing the bulk of his troops who were sneaking to the flanks and rears of the defenders to take them by surprise. These tactics usually intimidated his enemies into surrendering, which helped him avoid unnecessary risks to his supply lines and soldiers. 

But were these tactics truly innovative? If we look back in history we will discover a masterful tactician that used these maneuvers with his troops 3000 years before Rommel did! 

Joshua was the renown field commander of the Israelite army as they moved into the Promised Land. See if some of his tactics sound similar to those Rommel employed. 

  • A fake frontal assault to distract the enemy from the concealed special forces—Joshua 8:1-7, 18-19 
  • An early-morning surprise attack after an all-night march—10:7-10 
  • A divide-and-conquer campaign: the southern campaign was a relentless push (10:29-38, 41-42); the northern campaign relied on a surprise attack (11:1-9) 

(Check out all of the Scriptures in this post by clicking here.) 

Joshua knew God’s voice (Exodus 33:11) and we see it in his tactics. Notice how many times we read about Joshua hearing God’s voice (8:1, 18; 10:8, 10, 42; 11:6, 8). In fact, “The Lord said” appears 15 times in the Book of Joshua! 

The only time Joshua experienced any casualties at all was when he attacked the little town of Ai after their major victory at Jericho without getting God’s tactics first (7:1-12). In this case, Joshua made his tactics based on what “they said.” 

Presumption is so dangerous! We should never think, “This is how God did it last time, so I’ll just copy-and-paste that same prayer and that same tactic in this situation.” After the Israelites repented of their sin, God did give them the precise tactics to defeat Ai, which is what we already saw in Joshua 8. 

The next update we read about Joshua’s troops is, “The whole army then returned safely to Joshua in the camp at Makkedah” (Joshua 10:21). That isn’t miraculous, but it is the expected outcome because all of Joshua’s tactics were from God Himself.

The United States had a general who matched wits with Rommel in WWII. General George Patton wrote this in his diary, “In forty hours I shall be in battle, with little information, and on the spur of the moment will have to make the most momentous decisions. But I believe that one’s spirit enlarges with responsibility and that, with God’s help, I shall make them, and make them right.” 

General Patton was half-right: God will give directions, but we don’t have to wait until we’re in the heat of the battle; God can give us perfect tactics before the battle begins. 

This reminds me of what God said through the prophet—“Whether you turn to the right or to the left, your ears will hear a Voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). This is foretelling what Jesus said the Holy Spirit would do for us (John 14:26, 16:13). God’s Voice must be the one and only Source of guidance in our spiritual warfare. 

Remember what God told Joshua in Joshua 1:7-8 that he should read and meditate on God’s word at every moment. The writer of Hebrews addresses the same idea about God’s Voice that is heard through His Word, and how this is to be our weapon and Source of strategy as well (Hebrews 4:1-12). 

The perfect tactic for every situation, every conversation, every attack, every opportunity is found in the inspired Word of God. Never presume you know what to do, but let the Holy Spirit illuminate the perfect tactic to you for each unique situation. 

If you have missed any of the messages in our series called The Lord’s Army, please click here. 

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7 Quotes From “Spiritual Leadership”

February 3, 2026 — Craig T. Owens

In my book review of Spiritual Leadership, by Henry Blackaby and Richard Blackaby, I commented that this book combines two of my favorite topics: Leaders and the Bible. I highlighted so many passages in this book, but here are a few quotes that show that merging of leadership and biblical studies. 

“Spiritual Leadership is moving people on to God’s agenda. … Spiritual leaders cannot produce spiritual change in people; only the Holy Spirit can do that. Yet through the Spirit, God often uses people to bring about spiritual growth in others. … That is the crux of spiritual leadership. Leaders seek to move people on to God’s agenda, all the while being aware that only the Holy Spirit can ultimately accomplish the task.” 

“Spiritual leadership is taking people from where they are to where God wants them to be. Because God’s agenda drives spiritual leaders, it is God, and not the leader, who determines when His will has been accomplished (1 Samuel 15:13–24).” 

“An important truth that is often overlooked is that spiritual leaders can influence all people, not just Christians.” 

“According to the Bible, God is not necessarily looking for leaders, at least not in the sense we might think. He is looking for servants (Isaiah 59:16; Ezekiel 22:30).” 

“It is generally in tumultuous times that people make the greatest difference in their world. The greater the crisis, the greater is the opportunity for leaders to make a difference. Those who complain about their difficulties or shrink from crises prove they are not leaders regardless of whether they hold such an office. But people who recognize the opportunity history affords them and boldly accept the invitation will change their world. … True spiritual leaders do not wring their hands and wistfully recount the better times of days gone by. Genuine leaders understand they have but one life to live and so they expend it with purpose and passion. God placed you on the earth at this particular crossroad in history. You live in a time of great challenges but enormous opportunity.” 

“God has the vision of what He wants to do. God does not ask leaders to dream big dreams for Him or to solve the problems confronting them with their own best thinking. He asks leaders to walk with Him so intimately that when He reveals His agenda they immediately adjust their lives and their organizations to His will and the results bring glory to God.” 

“Leadership development is synonymous with personal development. As leaders grow personally, they increase their ability to lead. As they increase their capability to lead, they enlarge the capacity of their organization to grow. Therefore, the most crucial objective for any leader is personal growth. … The most important thing spiritual leaders do is cultivate their relationship with God (John 15:5; Jeremiah 7:13).” 

More quotes from this amazing book are coming soon, so stay tuned! 

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Only The Good Ol’ Days?

January 22, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Sometimes when Christians get anxious about a situation, it appears that they have forgotten that God is just as loving and strong today as He was in the good ol’ days. We need to guard against this misunderstanding. 

This is a clip from the sermon Review Your History, which was a part of our mini-series called “What to do in a crisis.” 

The Scriptures I reference in this clip—Psalm 107; Isaiah 59:1; Hebrews 2:18, 13:8.

Let’s use this prayer to remember that God isn’t just the God of the good ol’ days, but He is still just as loving and powerful today as He has ever been—

“God, You have been faithful—You have rescued me. Now help me to see that You are still Sovereign over this current situation—You are doing something in the midst of this crisis.”

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The God Who Knows You

January 8, 2026 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

You are lovingly and securely held in the most powerful, the most loving Hand imaginable! 

The Scriptures I reference—Isaiah 40:12, 25-26; Genesis 1:1; Isaiah 49:16; Matthew 10:30; Psalm 139:13-16. 

You may also want to check out these related posts:

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Jesus Is Our King

December 25, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

When we talk about the Baby in the manger, there is often an aspect that we overlook, although it’s included in many of our Christmas carols—

  • born is the King of Israel 
  • come and worship Christ, the newborn King 
  • hark the herald angels sing, glory to the newborn King 
  • joy to the world, the Lord is come, let earth receive her King 

I think many of us bristle a bit at the idea of any king—especially someone claiming absolute authority as King of kings—because of our unpleasant experiences, or perhaps the stories we have heard from history. Lord Acton was right when he said, “Power tends to corrupt and absolute power corrupts absolutely.” Every monarch throughout history has established their kingdom by the strength of their sword: “Do things my way, or else!” Lord Acton went on to correctly add, “Despotic power is always accompanied by corruption of morality.” 

The kings of Isaiah’s day in Israel were nothing but evil, and the kings of Judah were becoming more and more ungodly with each successive generation. What about during the time Jesus was to be born? Luke 2:1 tells of Caesar Augustus. Augustus was born Octavian and he came to power after Julius Caesar was assassinated and after fighting against Mark Anthony and Cleopatra. Augustus claimed to restore the republic, but he really kept all the power to himself.

Matthew tells us of King Herod the Great and his despicable family tree (Matthew 2:1-3, 16). 

This is why we tend to distrust those who claim authority over us and demand from us our allegiance to them. So when Isaiah begins to tell of the coming Messiah (Isaiah 9:2-5) it sounds like a warlord wielding His powerful sword. 

(Check out all of the Scriptures in this post by clicking here.) 

But recall that the first time time Isaiah uses the Hebrew word shalom (peace) is in the titles of this King. Isaiah calls Him a Child and then gives Him such unexpected titles (Isaiah 9:6)! 

Isaiah says “the government will be on His shoulders.” The word misra (government) is only used twice in the Old Testament, here in vv. 6-7. The root word sara is also only used twice, and both times are related to Jacob the trickster being transformed into Israel, the one in whom there is no deception. This tells us that the Messiah is going to take the burden on Himself—He flips the Kingdom upside! Instead of all of us serving Him, He comes to serve us! 

This is why it’s called His government and peace and establishing and upholding it with justice and righteousness! 

This King of absolute power—the One Who is also called Mighty God—could overwhelm us with His unquestioned, unrivaled, and unapproachable power, but He came to be our King who makes peace. 

Our King is the most awesome power in the universe, but He is approachable because He is humble (Philippians 2:6-8; Isaiah 53:1-5; Matthew 11:29; Matthew 21:5). 

This is exactly what the angel foretold to Mary (Luke 1:26-33), and this is what Mary grasped, as she relates it to us in her Magnificat. Listen as she expresses praise for both our King’s power and His gentleness (vv. 46-55). 

Our King came to draw His sword not against us but against the enemy that kept us enslaved and separated from God (Isaiah 9:2-5; Colossians 2:13-15; Revelation 1:18). 

In Isaiah 9:6 we read that the government will be on His shoulders. This is Jesus carrying the burden. This word for “shoulders” in the OT is almost always associated with the words “burden” or “yoke.” 

We were born with the yoke of sin burdening us (Hebrews 2:15). Jesus took that on His shoulders when He took an old rugged Cross on His shoulders. Now He invites us to give our burden and our yoke to Him (Matthew 11:28-30). 

Our King says, “Come to Me”—He is approachable because He was born as a Baby in Bethlehem. Our King says, “I will give you rest” because He is our conquering King who broke the yoke of sin for us. This is what Christmas should remind us! 

If you’ve missed any of the previous messages in our series looking at the titles and roles of the Messiah, you can check them all out here. 

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Advent Quotes

December 23, 2025 — Craig T. Owens

“Joy doesn’t wait until everything is repaired and restored. It takes root in God’s presence and grows even in hard soil.

“Advent joy doesn’t mean everything is going well. It’s not shallow optimism or a quick distraction from pain. It’s the deep gladness of knowing God is near, faithful, and making all things new.  …

“This joy doesn’t depend on circumstances. It flows from union with God. That means joy can live alongside sorrow. … 

“The Advent season invites us to practice this kind of joy. As we remain in God’s love and join his Kingdom work of generosity and mercy, we let joy overflow through our lives like a song that begins quietly now but will one day fill all creation.” —Bible Project’s Anticipating Christmas reading plan 

“No other story, no pagan legend or philosophical anecdote or historical event, does in fact affect any of us with that peculiar and even poignant impression produced on us by the word Bethlehem. No other birth of a god or childhood of a sage seems to us to be Christmas, or anything like Christmas.” —G.K. Chesterton 

“One incident in angelic history, the angelic pronouncement to shepherds in their fields, is enough to weld our hearts to them forever. How free from envy the angels were! Christ did not come from heaven to save their peers when they fell. When satan, the mighty angel, dragged with him a third part of the stars of heaven, Christ did not stoop from His throne to die for them; but He left them to be reserved in chains and darkness until the last great day. Yet angels did not envy men. Though they remembered that He took not up angels, yet they did not murmur when He took up the seed of Abraham; and though the blessed Master had never condescended to take the angel’s form, they did not think it beneath them to express their joy when they found Him arrayed in the body of an infant.” —Charles Spurgeon 

“Long had God promised the world’s redemption would come through the offspring who would sustain a bite to the heel yet, in the very act of battle, crush the serpent’s head. Even as kings and prophets pinned their hopes on the coming births of sons, God unfolds His master scheme of one Son to overshadow them all.

“A glimpse of this Son’s manifold greatness will be captured in His name (Isaiah 9:6), which turns out to be not singular but fourfold. He is Guide, Champion, Caretaker, and Peacemaker, and each of these paired with attendant glory.” —David Mathis 

“The manger of Bethlehem was big with God’s glory; in the incarnation was wrapped up all the blessedness by which a soul, snatched from the depths of sin, is lifted up to the heights of glory.” —Charles Spurgeon

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Jesus Is Prince Of Peace

December 22, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

I opened an email this week and clicked on the link to login in to my auto and homeowner’s insurance account, and I was greeted on their website with this message, “Peace of mind is the best gift you can give yourself this season.” And I said to myself, “How perfect, because we are looking at the next prophesied name for Jesus which was given before He was born in Bethlehem: Prince of Peace.”   

Except there’s a huge problem here. Did you see it in that website message? “The best gift you can give yourself.” Quite frankly: I cannot give myself peace! Colossians 1:21 says, “Once you were alienated from God and were enemies in your minds because of your evil behavior.” All of us have sinned and are hopelessly destined for eternal punishment (Romans 3:23, 6:23a). 

(Check out all of the Scriptures in this post by clicking here.)

Thankfully, Romans 6:23 goes on to say “the gift of God is eternal life in Christ Jesus our Lord.” This is what the fourth prophesied title of Jesus foretells (Isaiah 9:6-7). 

Prince means a Ruler or Overseer. Peace is the Hebrew word shalom which means completeness, soundness, and contentment. Some have described shalom as there being nothing missing for us to know this ultimate contentment. Many call this the assurance of our covenant relationship with God. 

Isaiah uses the word shalom quite a bit, but he uses it here in chapter 9 for the first time in the Book of Isaiah. 

Zechariah saw the covenant as being fulfilled before Jesus the Messiah was born. Noticed the past tense words that culminate in light and peace in Luke 1:67-79. Zechariah concludes his prophetic word by noticing two profound transitions: 

  • Darkness (Isaiah 8:21-22; 59:2, 7-10) → Light (Isaiah 9:2; 59:16-17)
  • Hostility → Peace (Luke 2:25, 38; Isaiah 40:1-2; Isaiah 53:5; Colossians 1:15-22; Luke 2:29)

The First Advent of Jesus made peace with God possible for us (Luke 2:8-14; Hebrews 2:14-15).  

Now we can live in peace (Isaiah 26:3, 12; John 16:33) and we can announce “peace on earth” to others (John 20:21; Romans 10:15). 

The Second Advent of Jesus will reveal His unending peace that gives us eternal life in Him (Isaiah 52:7-10; Genesis 3:22; Revelation 22:14). 

We have the peace of God because of the Prince of Peace! And we have the message of peace to share with those who don’t know the Prince of Peace. I pray that this Advent season we will messengers of peace to all those who are living in darkness and hostility. 

If you’ve missed any of the other messages in this series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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