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Merry Christmas!
When the Magi came to Jesus at His first advent they brought gifts. Isaiah also prophesies all peoples bringing gifts at the second advent of Jesus. Have you ever wondered what gift is appropriate for the King of kings? Fortunately, the Bible tells us the gift He is happy to receive from you!
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The word amazement shows up numerous times throughout the Gospels. As you might expect, it’s almost always associated with something Jesus said or did. He would heal someone, calm a storm, silence His detractors, or teach persuasively, and the people stood amazed!
But there are two instances where Jesus Himself is amazed.
The first time is when a Roman centurion sends a message to Jesus by way of a servant. This centurion asks Jesus to speak a word of healing over another one of his servants. He says that just a word from Jesus will be sufficient, and he doesn’t need Jesus to personally come to his house.
When Jesus heard this, He was amazed. “Turning to those who were following Him, He said, ‘I tell you the truth, I haven’t seen faith like this in all Israel!’” (Matthew 8:10; Luke 7:9).
Because of this centurion’s faith, his servant was immediately healed!
The second time Jesus was amazed was when He was visiting His hometown. There He discovered people with whom He had grown up that refused to believe that He was who He claimed to be. As a result, Jesus “was amazed at their unbelief” (Mark 6:6).
So either Jesus is amazed at our faith in Him, or He is amazed at our unbelief in Him. When I have faith in Jesus—when I believe He is who He says He is, and that He is willing to do what He says He will do—He is amazed at my faith and can do miracles on my behalf. But when I doubt, when I allow my unbelief to seize my heart, I exclude myself from the miracles He wants to do.
Jesus will be amazed at you. Will He be amazed at your faith in Him? Or will He be amazed at your unbelief in His power that is waiting to be released on your behalf? I pray that Jesus will always be amazed at our faith in Him.
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Last week we saw the dark times in which Micah lived as he prophesied the advent of the Messiah. Israel was both surrounded by enemies as well as lots of practices within their borders that were heartbreaking to God. Many times, our lives can feel the same way: enemies of God all around us and our own turmoil and doubts inside our hearts and minds.
In this dark, hopeless time, the Messiah came as our Great Shepherd. Take a look at what this Shepherd brings us:
He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the Earth. And He will be their peace. (Micah 5:4-5)
We see this idea of Jesus our Great Shepherd bringing peace to our hearts in the New Testament as well:
May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that Great Shepherd of the sheep, equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to Whom be glory for ever and ever. Amen. (Hebrews 13:20-21)
This peace is also implied in Psalm 23:1 when David wrote, “The Lord is my Shepherd, I shall not be in want.” That phrase “I shall not be in want” really captures the definition of peace.
The Hebrew word for peace is shalom. An easy-to-remember definition of shalom is “nothing lost, nothing missing.” Our Great Shepherd makes sure nothing is lost or missing that would cause us anxiety or doubt, so we can have total peace—we can have shalom!
Jesus said the devil’s agenda was for everything to be lost or missing—“the thief comes only to steal and kill and destroy”—but our Great Shepherd’s agenda is for there to be nothing lost or missing—“I have come that they may have life, and have it to the full” (John 10:10).
Isaiah, who was prophesying at the same time as Micah, sounded a similar note:
Therefore the Lord Himself will give you a sign: The virgin will conceive and give birth to a Son, and will call Him Immanuel. … And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 7:14, 9:6)
When this Great Shepherd was born in Bethlehem, the shepherds in the field were the first to hear the good news. Notice what the angels announced: “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests” (Luke 2:14).
Who has God’s favor? Those with faith in Him: “Without faith it is impossible to please God” (Hebrews 11:6). So those with faith in God have God’s favor.
Faith in what? In all that Jesus purchased for us by His blood shed on the Cross: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
Faith comes from believing that God has made the promise of peace, that God has fulfilled the promise of peace through Jesus, and that God is bringing us to His eternal peace. So now our lives of peace in a world of turmoil can serve as a testimony to others.
Jesus called His followers to be peacemakers (Matthew 5:9) but we cannot do this while we are experiencing anxiety or doubts. To be peacemakers we must be full of peace because of our relationship with the Prince of Peace, who has ensured that nothing is lost and nothing is missing!
If you feel anxious, remember that Bethlehem is your proof that the Prince of Peace has come to remove doubts, anxiety, fear, and inner turmoil. Let every pang of anxiety be immediately a call to run to the Prince of Peace. He has paid an incalculable price to purchase your peace, so don’t leave this gift unopened and unused. A dark, anxious world is looking for peace. Know the author of shalom so that you can introduce others to this Prince of Peace.
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Jesus said that the devil’s agenda was to steal, kill, and destroy (John 10:10). We see this on full display in the aftermath of the first sin in the way relationships humans had with each other changed.
God said to Eve, “Your desire will be for your husband, and he will rule over you” (Genesis 3:16). Dr. Henry Halley commented, “The last two lines of this verse could be paraphrased, ‘You will now have a tendency to try to dominate your husband and he will have the tendency to act as a tyrant.’” And to Adam, God said that he would now have to work harder than ever before to harvest the food he needed for survival, which undoubtedly caused stress in his relationship with Eve. In the very next chapter, the strained relationship between Cain and Able resulted in the first homicide (Genesis 3:17-19, 4:1-8).
In these relationships, intimacy was stolen, closeness was killed, and life was destroyed.
An irreplaceable tool for avoiding this heartache and destruction that sin causes in our relationships is forgiveness.
Peter asked Jesus, “How many times should I forgive my brother or sister who sins against me? Up to seven times?” (Matthew 18:21). In reply, Jesus told a story about a man who owed the equivalent of 20 years of a day laborer’s wages and a man who owed about three months of a day laborer’s wages. The first man who owed so much was forgiven entirely of his debt, but he wouldn’t forgive the paltry amount that was owed to him by the second man.
To the forgiven but unforgiving man, Jesus said, “Shouldn’t you have had mercy on your fellow servant just as I had on you?” (see Matthew 18:22-35).
That should be our standard: Not how others treat me, but how God has treated me! Not how much others owe me, but how much God has forgiven me!
Do I want God to put a quota on how many times I can be forgiven? Do I want there to be a limit on how big of an offense God will forgive in me?
If my forgiven sins are forgotten sins (and they are), then I need to treat my brother and sister the same way. This is why Jesus told Peter to stop counting the number of offenses. We are to treat every offense as though it was the first and only offense.
The man who owed so much money asked for more time to repay his debt. But the master did more than that: He forgave the debt—he wiped it off the books completely, as though it had never happened!
When God forgives our sin, He separates our sin from us as far as the east is from the west. He keeps no record of the offense ever having occurred (Psalm 103:10-12).
This is to be our standard too. We are to forgive others as God has forgiven us. Forgiveness will restore intimacy, closeness, and life to our relationships.
This is difficult to do. As Peter pointed out, a brother or sister—someone close to his heart—had sinned against him. But this is why Jesus taught us to pray, “Forgive us our sins, as we have forgiven those who sin against us” (Matthew 6:12). Or as Eugene Peterson paraphrases that verse in The Message, “Keep us forgiven with You and forgiving others.”
May the Holy Spirit help us in this important work of ongoing, complete, and restoring forgiveness!
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The word “amazed” shows up numerous times throughout the Gospels, almost always associated with something Jesus said or did. He would heal someone, calm a storm, silence His detractors, or teach persuasively. And the people marveled!
But there are two instances where Jesus Himself is amazed, where the Bible says He marveled at what someone said.
The first is when a centurion asked Jesus for help, but said he didn’t need Jesus to be personally present. He told Jesus that just a word from Him would be more than enough to heal a sick servant. Jesus was amazed at this man’s faith, and as a result, the servant was healed (Matthew 8:10; Luke 7:9)!
The second time that Jesus was amazed was when He was visiting His hometown and the people with whom He grew up didn’t believe He was who He claimed to be. As a result, Jesus was amazed and the Bible says He was unable to do many miracles there (Mark 6:6). How sad!
It’s still true today. Either Jesus will be amazed at our faith or He will be amazed at our unbelief. When we have faith in Him—when we stand amazed and in awe and in expectation of His power—He is amazed and can perform miracles. But when we push Jesus away and say, “We can take care of this ourselves,” Jesus is also amazed. But this type of amazement results in Jesus being unable to unleash His miraculous power on our behalf.
Let’s learn this amazing lesson, and always stand amazed at who Jesus is and what Jesus can do. When we are amazed, and our faith grows stronger, Jesus will be amazed at our faith and will move on our behalf in amazing ways!
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Imagine if 700 years before you were born there was a prophecy given about you (Matthew 3:3). Or if on the day of your birth your father said, “And you, my child, will be called a prophet of the Most High; you will go on before the Lord to prepare the way for Him” (Luke 1:76).
This was John the Baptist.
With these kinds of announcements and the stamp of approval from God Himself, it’s really quite astounding how humble John remained:
“After me comes One Who is more powerful than I, Whose sandals I am not worthy to carry” (Matthew 3:11).
“[Jesus] must increase, but I must decrease” (John 3:30).
The confidence that he was God’s man for the hour gave John boldness to speak truth to religious leaders, wealthy people, and Roman soldiers (Matthew 3:7-12; Luke 3:7-20). Yet his humility was almost his undoing.
John preached boldly, fulfilling the prophecies that were made about him. But when Jesus came to him to be baptized, John’s humility caused him to defer initially. Then Jesus reminded him that His baptism was necessary “to fulfill all righteousness. Then John consented” (Matthew 3:13-15).
Whether I am lacking confidence to speak or lead boldly, or lacking humility to let someone else take the lead, I need to return to the Word of God—just as John did. Both his confidence and his humility were balanced by words spoken over him by God. So it must be for you and me too.
Confidence without humility or humility without confidence can trip me up and cause me to miss out on all that God needs me to do. So my daily prayer must be: Holy Spirit, may I be sensitive to every correction and adjustment You need to make in me. Illuminate the Scriptures that I need to apply to my life that will keep me in a healthy, balanced place.
I wrote about this tension between confidence and humility in my book Shepherd Leadership. This was also a topic of conversation in two interviews I did, which you can find here and here. Healthy leaders need the proper balance of confidence and humility to keep their leadership in a place that God can use powerfully.
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We said last week that nobody likes to be around a complainer, although many complainers would say they’re not complaining but just sharing facts. In their mind, they have a legitimate right to let everyone know how they’ve been short-changed, gotten a bad deal, or experienced something that no one else has gone through.
Have you ever heard your kids say, “I’m starving”? And perhaps you think, “Do you really know what starving is?” Or what about people waving their very expensive phones around as they complain, “Isn’t there any WiFi here?!”
This isn’t a glass half-full or half-empty thing. This is really closing your eyes to the fact that many people don’t even have a glass, or if they do have a glass, they don’t have access to the water that they need.
I was delivering some Christmas toys to a family and I discovered they had lost everything they owned. When I came to their house their furniture was mismatched, their food and clothes were donated, and their kids only had a couple of simple toys to play with. And yet this family was happy to be together!
That sort of puts things in perspective, doesn’t it?
We have to choose grumbling or gratefulness, but as E.M. Bounds noted, “Gratitude and murmuring never abide in the same heart at the same time.” So if you are complaining about what you don’t have, you cannot be grateful for what you do have.
There is a fascinating story told in all four Gospels of a woman named Mary. She was an uninvited guest at a house where Jesus and His disciples had been invited to dinner. Jesus was not there because someone was grateful to have Him in his home, but because Simon the Pharisee and his cronies were trying to find a reason to accuse Jesus of wrongdoing.
Simon was so focused on his “gotcha” moment that he completely overlooked his host duties. He didn’t wash Jesus’ feet, nor greet Him with a kiss, nor anoint Him with perfume, as the custom of the day demanded. But Mary, standing behind Jesus at the dinner table, washed Jesus’ feet with her tears, kissed His feet, and anointed Him with an entire bottle of costly perfume! She did all of this out of gratitude for what she had received from Jesus.
First, I would like you to consider what Mary didn’t have:
a seat at the table—even though the dinner was in her hometown of Bethany, her brother Lazarus was invited to the meal, and her sister Martha was serving the meal
a good reputation—twice Simon the Pharisee said, “Does Jesus even know what kind of woman she is? Does He know she is a sinner?”
the acceptance or approval of others—even the disciples thought her gesture of anointing Jesus with so much perfume was a wasted extravagance
Next, let’s look at what Simon did have:
an elevated position as a Pharisee
considerable wealth—he had servants and a home large enough for a big dinner party
healing from leprosy—the Gospels refer to him as “Simon the leper” which tells us that he had been healed of his leprosy
Now, let’s consider what the disciples did have:
an enviable position as disciples of Jesus
a dinner invitation to Simon’s house
access to the financial resources that people gave to Christ’s ministry
and let us never overlook the fact that they had access to Jesus Himself like no one else had
Finally, let’s look at what Mary did have:
forgiveness—Luke says this about her, “A woman who HAD lived a sinful life”
Gratitude is truly a great attitude. Grateful people stand out because they don’t grumble about what they don’t have, but they are focused on what they do have.
Mary knew that she didn’t have the outward marks of success or favor or approval, but she did have the assurance that she had been forgiven. For that, she was more than willing to give everything she had to Jesus in thankful worship!
And as a result, look what Mary now has:
the kind words of Jesus—He assured her that she was forgiven (Luke 7:47)
Jesus as her defender—He told His disciples, “Leave her alone” (John 12:7)
an eternal testimony—Jesus said that wherever the Gospel was preached, people would tell Mary’s story (Matthew 26:13)
I think a good way to sum up the distinguishing way grateful people live is like this: They don’t grumble about what they don’t have, but they are extremely grateful for what they do have.
When you find grumbling slipping out of your mouth, remind yourself of just how much you have been given. Even if you think to yourself, “I don’t have much,” you can be assured that you have Jesus, and He is more than enough! And with that assurance, let your gratitude be lifted up in extravagant, fragrant praise to God.
This is the most-viewed reel I have ever shared on Instagram! The Bible isn’t a bunch of “once upon time” stories but they are actual events at actual moments in history. Check out how Jesus verifies the historicity of the Bible.
“All obedient believers are near akin to Jesus Christ. They wear His name, bear His image, have His nature, are of His family. He loves them, converses freely with them as His relations. He bids them welcome to His table, takes care of them, provides for them, sees that they want nothing that is fit for them: when He died He left them rich legacies, now He is in heaven He keeps up a correspondence with them, and will have them all with Him at last, and will in nothing fail to ‘do the kinsman’s part’ (Ruth 3:13), nor will ever be ashamed of His poor relations, but will confess them before men, before the angels, and before His Father.” —Matthew Henry
Even skeptics of the claims of the Bible cannot help including biblical themes in their books, movies, plays, and TV shows. I discussed that in this apologetic video—
Craig T. Owens 