Sanctified Experiences

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Even with the Voice of the Holy Spirit in our ear and the Mind of God giving us insight, we still “miss it” sometimes. Maybe it’s fear or impatience or immaturity, but we try something on our own and the results are painful. 

I like the maxim, “Sometimes you win, sometimes you learn.” It’s true, but in order to learn I need a proper lens or a wise tutor to help discover those lessons from my experiences. This is what the Holy Spirit does for us: He helps us make senses of our “misses.” Otherwise, if I don’t learn from these painful experiences I will become either arrogant and God opposes this kind of pride (Proverbs 14:7; James 4:6a), or I remain ignorant (Proverbs 15:32; James 4:6b). 

(Check out all of the biblical references in this post by clicking here.) 

Peter heard from Jesus that the baptism of the Holy Spirit was intended to empower the Christians to take the Good News of Jesus to all people—including Gentiles. Peter struggled with this part, as would all good Jews. In their minds, Gentiles weren’t eligible for the blessings of God, especially not the gift of eternal life which would allow them to be in God’s presence forever! 

Before we look at Peter, we need to remember what was happening with Saul/Paul at the same time. Saul met Jesus (Acts 9:3-15), and he then went to Jerusalem (vv. 26-28; Galatians 1:13-19). 

Now let’s go back to Peter. He had just seen a vision from God and heard the Voice of the Spirit (Acts 10:9-16, 19-20). In obedience to this Voice, he went to Cornelius’ house and was given the Mind of God to preach to them. These Gentiles not only accepted Jesus as their Savior but were baptized in the Holy Spirit (vv. 44-48). 

Now let’s switch back to Paul for a moment. Antioch became the home base for Paul and Barnabas (where the believers were first called Christians), and apparently there was a large Gentile population there. At one point, Peter came to visit and struggled with whether or not the Gentile Christians must then convert to Judaism. Peter was struggling with obedience to the vision that God had shown him, his disobedience was beginning to affect others (including Barnabas), and Paul called Peter out on this (Galatians 2:1, 7-14). 

Back in Jerusalem, the Jewish Christians were insisting that the Gentile Christians become Jews. It was this controversy that prompted the Jerusalem Council. At this Council, Peter responded like one who had throughly learned a lesson from his previous “miss” (Acts 15:5-11). 

I like this verse in the Amplified Bible, particularly one phrase: I will praise and give thanks to You with uprightness of heart when I learn by sanctified experiences Your righteous judgments (Psalm 119:7 AMPC). 

Sanctified experiences. A “miss” that the Holy Spirit uses to teach us. The “miss” has been sanctified to become a learning experience. This is what Jesus said the Spirit of Truth would do for us (John 16:13). 

There are things we simply experience, and then there are “sanctified experiences” where the Holy Spirit teaches us an invaluable lesson. These sanctified experiences are what the Holy Spirit uses to bring our thought and conduct into alignment with the perfect standard of God’s Word. 

The Holy Spirit never condemns us for our missteps (Romans 8:1), but uses them for God’s glory (v. 28). 

Just as Paul had to help Peter learn to pay attention to the Voice of the Spirit, the Holy Spirit wants to make us learner-teachers as well. In Psalm 119:7 the Hebrew word for “learn” is lamad which is also the word for “teach.” In other words, I’ve learned it well enough to teach it to another person. Even David with his sinful behavior—a really big “miss”—learned from the lesson from the Spirit of God so well that he could teach others (Psalm 51:10-13). 

Spirit-baptized Christians can lean into the Spirit of Truth to help them learn sanctified experiences from even the difficult things that have happened to them. 

If you’ve missed any of the other lessons in this series, you can find them all here. 

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The Mind Of God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we talked about the Voice of the Holy Spirit. I love the phrase from 1 Samuel 9:15 where God “told Samuel in his ear” about Saul’s arrival and what he should say to Saul. Then the Holy Spirit’s Voice for all of us is foretold in Isaiah 30:21. 

It’s great hearing the Spirit’s Voice, but He also empowers us to know the Mind of God. 

This is not something that automatically comes to every Christian at the moment they invite Jesus to be their Lord and Savior, as we see mention of immature Christians throughout the New Testament. 

Even after Jesus is resurrected from the dead, we see His followers as unsure, troubled men. We meet their…

  • lack of faith—Luke 24:11; Mark 16:14 
  • wonderment—Luke 24:12 
  • troubled minds—Luke 24:37; John 20:19 
  • lack of understanding of Scripture—Luke 24:44 

(Check out all of the Scriptures in this post by clicking here.)

This is all post-resurrection but pre-conversion, but look at what happens next. After Jesus breathes on them (John 20:22), they are peaceful (vv. 19, 21, 26) and they can now understand the Scriptures (Luke 24:45-48). 

As we’ve said, we shouldn’t stop at salvation. Certainly, Jesus wanted more for His followers than merely salvation. He wants His disciples empowered for witnessing and disciple-making (Luke 24:48; Acts 1:4-5, 8). 

Check out these examples of the Holy Spirit sharing with us the mind of God:

  • Joseph—Genesis 41:16, 38-40 
  • Daniel—Daniel 2:19-23, 27-28, 47 
  • Peter—Acts 2:14f; 3:17-26; 4:8-12 
  • Stephen—Acts 7 
  • Philip—Acts 8:30-35 

And just in case you think this is just for “super spiritual” people, look how the Holy Spirit helps the whole Church share the Gospel—

After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the Word of God boldly. … Those who had been scattered preached the word wherever they went. (Acts 4:31, 8:4).

This was always God’s plan! Paul harkens back to prophecies like Isaiah 55:8-9, Isaiah 40:13, and Jeremiah 31:33 when he writes about Christians having “the mind of God” in 1 Corinthians 2:6-16. 

He says, “These are the things revealed to us by His Spirit” (v. 10). 

What things? “Things God has prepared for those who love Him”—things which human eyes haven’t seen, human ears haven’t heard, human minds haven’t conceived (v. 9). These are the the very thoughts of God Himself! 

Just as my spirit is the only one that knows what’s really in my mind, the Holy Spirit is the only One Who knows the mind of the Father and Son (v. 11). We have been given the Holy Spirit “so that we may understand what God has freely given us” (v. 12). Contrast this with the dull, unfruitful minds of both unbelievers (2 Corinthians 4:4) and carnal Christians (Philippians 3:18-19). 

This mind of God is given to us for our edification so that we can be empowered witnesses and disciple-makers. So don’t stop at salvation, but be baptized in the Holy Spirit, and then keep on being filled with the Spirit. 

If you’ve missed any of the messages in this series, you can check them all out here. 

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We Are: Pentecostal

Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost which came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! 

Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. 

We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity! 

Please join me this Sunday at Calvary Assembly of God as we rejoin this series. You can check out what I taught in this series in 2023 by clicking here.

The topics we have covered this time are:

Good Grief From A Friend

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

After God created Adam, He said, “It’s not good for you to be alone.” That’s just as true today: God didn’t intend for us to journey on our own, but He gives us companions along the way. 

Last week we saw that God has to sometimes cause us grief to get our attention when we are straying from His path. He sometimes puts people in our lives to do the same thing. 

There’s a reason God puts the people in our lives that He does. We are called to speak the truth in love (Ephesians 4:15). But that sometimes means people will get upset with us (Galatians 4:16). “Real friends hurt each other. … Truth is the primary way faithful friends should wound each other—it is the help that hurts.” —Dick Brogden 

(Check out all of the verses in this post by clicking here.) 

The Corinthians thought they were super-spiritual, but Paul had to call them out on their foolishness (1 Corinthians 3:3; 5:1-2). Before Pauls’ letter, the Corinthians seemed happy. His letter caused them grief, but it was good grief that led to repentance and true joy (2 Corinthians 7:8-10). 

To keep silent when a brother or sister is straying is not God-honoring. We are not to be the sin police, but we are to address sinful issues (James 5:19-20). 

As King David flirted with the idea of how he could get something that he thought would make him happy, an anonymous attendant tried to get his attention. David ignored this and then tried to sweep it under the rug. In fact, he thought he got away with his sin (2 Samuel 11:1–12:7). 

But God sent Nathan to speak a hard word to David. We don’t know when Psalm 141 was written, but we know that David did write it. Perhaps it was penned at the time of Nathan’s loving confrontation. He said, “Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head” (Psalm 141:5). 

We do know that David wrote Psalm 51 after Nathan’s loving hard word, and in this prayer we see David’s confession, repentance, and a request for God’s joy to replace David’s grief. 

So how do New Testament-era Christians use good grief to help fellow saints? 

  1. Examine yourself first (Matthew 7:1-5). Make sure you aren’t plagued by the same sin you have noticed in a brother or sister. 
  2. Cry before you confront, just as the prophet Samuel did before he had to deliver a hard word to King Saul (1 Samuel 15:10-11). 
  3. Confront in love with the goal of restoration, but make sure you are confronting someone who know you love them and who will receive your loving word  (Proverbs 27:5; 9:8). 
  4. Pray that their grief will be turned to joy (Luke 22:31-32; Galatians 6:1; Psalm 51:12). 

Friendships with fellow saints are precious and they are vital. We need iron to sharpen iron (Proverbs 27:17) so that we will all stand before the throne together for eternity. 

This is the final message in our series Grief Into Joy. If you missed any of the messages, you can check them all out by clicking here. 

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Grief From God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The insidious thing about leprosy is that it kills the body’s pain receptors. Lepers may walk on a broken ankle, utterly mangling their foot. Or they may stick their hand in the first without realizing it.  

Pain is important to us—it tells us that something isn’t right and that we should seek help. Just as there is a danger if we ignore physical pain, there is a greater danger if we ignore spiritual pain. It’s a greater danger because eternal separation from God is far more deadly than mere physical death. 

Moses warned the Israelites of the danger of spiritual complacency, or we could call it spiritual leprosy. Check out the warning in Deuteronomy 8:10-14, 17. It didn’t take too long for this spiritual numbness to set it (see the fulfillment of Moses’ words in Judges 2:10-15). 

(Check out all of the Scriptures in this post by clicking here.) 

When we read in Judges 2, “The hand of the Lord was against them,” this is actually a very loving statement. Think about it: What would happen if God continued to give them success in their sinful endeavors? 

We can see this a little more clearly in Isaiah 63:7-10 where we see that God’s love is both redemptive and corrective. His fighting against His people caused them to recall God’s ways and wait on Him once again (63:11; 64:4-5). Notice the last question of verse 5, “How can we be saved?” 

It starts with remembering—that’s what Moses said at the beginning of this journey, and it’s also what Jesus says at the end (Revelation 2:5). 

We have to meditate on God’s Word because it…

  • …is a mirror (James 1:22-25) 
  • …is a bright, revealing light (Psalm 90:8 AMPC) 
  • …surgically brings healing (Hebrews 4:12-13; Psalm 119:67, 70) 
  • …prompts godly sorrow without condemnation (Romans 8:1-2; 2 Corinthians 7:8-9) 

Only when this grief is turned to joy again can God use us to minister to others. We are able to comfort and redirect others because God has comforted and redirected us back onto His path. 

David became enamored with his spiritual success and forgot God’s laws. His sin caused God to turn and fight against him. In his deep grief, David cried out to God (Psalm 51:7-13). It was only after David repented that his grief was lifted and he was able to teach others about our loving God. 

Let’s not ignore our grief, but instead let’s ask God what He is trying to tell us through that grief. Remember, in our distress He is distressed and will carry us. But if our spiritual leprosy has taken us away from God, He will lovingly fight against us to get us to return to Him! 

You can check out all of the other messages in this series by clicking here. 

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Joyful Proof

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This whole series of messages is about how God can turn our grief into joy. On Easter Sunday we celebrate the most joy-filled event in all of history: the resurrection of Jesus! 

At our Good Friday service, we talked about how the day was anything but good for those who were there. The day is only good for people who have been rescued from eternal, inescapable grief. 

The Bible tells us that all of us have sinned and the penalty for that sin is eternal separation from God (Romans 3:23, 6:23a). But Jesus died in our place (Romans 5:8) to turn our eternal grief into eternal joy. Check out this out: God promises to exchange the cup of wrath and judgment with the cup of righteousness and peace (Isaiah 51:17-22). That’s exactly what Jesus accomplish with this death and resurrection! 

(Check out all of the biblical references in this post by clicking here.) 

On Friday, no one was joyful. In fact, it was just the opposite: Grief gripped their hearts and held them in fear. Probably the only one who was happy on that day was the devil. 

On Saturday, the clouds of grief and fear darkened even more. It was the Sabbath day, and the Jewish followers of Jesus would still have to attend the synagogue and go through the motions of the day. Can you imagine how hollow and meaningless all of the activities seemed? 

Then Sunday morning arrived. Jesus had predicted this (Matthew 12:40), but when some of the women who attended to His needs during His years of ministry came to the tomb, they were completely unprepared for what they found (Luke 24:1-7). 

Jesus told them that they would see their grief turned to joy (John 16:20, 22; Luke 22:53), but when these ladies told His disciples, they still couldn’t comprehend it (Luke 24:9-12, 19-24). 

Grief can so grip our emotions, that it will effect us physically as well: our eyes are clouded, our mind is fuzzy, and our ears seem stuffed with cotton (John 20:14-16; Luke 24:15-17). 

So what finally convinced them? Their own hearts! 

Solomon wrote, “He has planted eternity in the human heart” (Ecclesiastes 3:11). The AMPC says: He also has planted eternity in men’s hearts and minds—a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy. 

Mary finally saw Jesus and saw her grief turned to joy when she heard Jesus say, “Mary.” 

These men on the road said their hearts burned in them when Jesus explained the Scripture to them (Luke 24:31-32, 27). 

And when the other disciples were locked away for fear of the Jews (John 20:19), Jesus spoke to them about how His Word was fulfilled in His actions (Luke 24:44-46). 

There is a hymn that ends, “You ask me how I know He lives, He lives within my heart.” There is something unmistakable and irrefutable when someone knows what it is to have their sins forgiven—to have their grief turned to unquenchable joy! 

In fact, the best proof of a risen Savior is seeing a life freed from gripping grief that used to plague them.  

If you don’t know Jesus as your Savior, the thought of the end of life and what comes next probably fills you with a sense of uneasiness. It doesn’t have to be this way! 

If you do know Jesus, please remember that your best testimony is a life that doesn’t get bogged down in the same grief the world experiences. When you can show supernatural joy while everyone else is gripped by grief, people will turn to you (1 Peter 3:15). 

Please check out the other messages in this series called Grief Into Joy by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Temporary Sorrow For Eternal Joy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

On Sunday we looked at the thought that our grief often comes because our current situation isn’t what we expected it to be. Notice that we say, “what we expected,” as though we can control anything!  

Today we remember the horrific death of Jesus on the Cross and we call it Good Friday. We can only call it “good” now because we see the results on the other side. If we were to go back in time to the weeks, days, and even moments before Jesus was arrested and so cruelly treated, those around Him would call that time anything but good. 

Look how the disciples responded to this coming event (Matthew 16:21-22). Grief can also come when we give more weight to today’s pain than we do to eternity’s joy. 

(Check out all of the Scriptures in this post by clicking here.) 

This has always been a strategy of the devil to get people to look at now and not consider eternity. That’s how he tempted Adam and Eve, who gave in to this ploy. And then he tried the same strategy on Jesus, but failed (see Genesis 3:1-5; Matthew 4:1-10). 

Jesus knew why He came to earth (Matthew 20:28). And as He got closer and closer to the day of His crucifixion, the weight began to build (John 12:27). 

Look at how Jesus fought grief by making sure He gave more weight to eternity. He turned His pain into prayer so His Father could exchange His grief for His joy (Matthew 26:36-44).

Jesus prepared His disciples by trying to give them an eternal focus (Luke 22:14-20). He told them to pray that they wouldn’t give in to this temptation to trade eternal joy for momentary pain, but they didn’t understand. This is what focusing on the pain of now does—the weight of it exhausts us emotionally, physically, and spiritually.

But look at the eternal focus in vv. 17-19:

  • The crushed grape gives us wine 
  • The bruised wheat gives us bread 
  • The crushed, bruised, crucified Savior gives us eternal life  

“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).

Remember the devil’s strategy: get us so focused on the pain of now that we forget about the far greater joy that lasts forever. 

Jesus wants us to “do this in remembrance of Me”—to see the crushed grape and the bruised wheat and the crucified Savior in the light of eternity. 

Check out the other messages in this series called Grief Into Joy by clicking here.

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Turning Pain Into Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw how the Israelites in exile had their time of grief—being targeted for annihilation—turned to joy when God granted favor to Queen Esther. 

The books of 1 and 2 Chronicles, Ezra, and Nehemiah are all written during this time period as the exiles are returning in waves to Israel. This is another grief-into-joy moment! More than likely, all four of these books were written by Ezra. Notice the note of joyful celebration that is repeated in the last words of 2 Chronicles and the opening words in the Book of Ezra (2 Chronicles 36:22-23; Ezra 1:1-4). We don’t know which psalmist wrote Psalm 126, but it sounds the same joyful note. 

(Please check out all of the Scriptures in this post by clicking here.)

Not all the exiles returned at once. In fact, the Book of Daniel shows us that Daniel likely stayed in his position of leadership to these governments until his death. 

The exiles were returning in waves. As the worship practices at the temple were reestablished and as people returned to lands allotted to each tribe, it was important for the leaders to make sure the right people were in the right places. So 1 Chronicles opens with genealogies. 

  • Beginning with Adam and Noah (1:1-4) 
  • The spiritual fathers (1:34) 
  • The family line of the Messiah (2:1-15; Matthew 1:1-6) through the family tree of David (3:1-24) 

Then 1 Chronicles 4 lists more clans in the tribe of Judah. Of special note is the Calebite clan (2:9, 18). 

In the Calebite clan we meet Jabez in 1 Chronicles 4:9-10. His name literally translated is sorrow. I wonder: is this a nickname or his birth name? how did he even get this name? 

His mother is quoted, “I gave birth to him in pain.” Did that mean it was physically a difficult birth? Did she die after childbirth? Was he born during the painful exile? His father isn’t mentioned, so maybe his birth reminded everyone of the father who was no longer there. The Amplified Bible says his mother named him “sorrow maker.” 

Whatever the case, Jabez has become aware that his name or his presence is causing grief to others. There is a bit of a play on words here: “his mother named (Hebrew: qara) … Jabez cried out (Hebrew: qara) to the God of Israel.” In essence, Jabez is saying, “Since my mother cried out in pain—or thinks I am a sorrow maker—I have no where else to go but to cry out to God!” 

I believe Jabez was a teenager at this time. One medical journal says, “Adolescents are physically, cognitively, and socioemotionally more advanced than children but prone to behave in ways that are inconsistent with adult values and norms. … Adolescents also frequently report greater self-consciousness, and are more concerned with and interested in others’ perceptions of self.” 

This means that as the brain matures during adolescence, teenagers begin to look at themselves through the eyes of others. They are beginning to make decisions that will earn approval from their peers and their family. 

This describes Jabez. He doesn’t want to be the sorrow maker any longer. 

Grief happens when my reality falls short of my expectations. Jabez has become self-aware that he is a painful reminder to everyone around him. He is living in a place of grief

Jabez is called “more honorable than his brothers” (v. 9) because he turns his pain into his prayer. His brothers may either have not been as self-aware, or maybe they were aware but simply didn’t care. Jabez realized, “People have been calling me sorrow maker my whole life. There’s nothing I can do about it on my own, so the only thing I can do is call on the only One who can turn my grief into joy” (v. 10). 

Look at his noble prayer:

  • bless me—God, You are the only One whose favor I desire 
  • enlarge my territory—even out of this grief, bless me so that I can be a blessing  
  • let Your hand be with me—only Your hand can restore my fortunes, can help me reap a harvest, and can allow me to sing Your songs of joy (see Psalm 126:1-6). 

Let us follow this example from Jabez’s life and begin to turn every pain into prayer. 

God doesn’t want to give us temporary relief from our pain, but He desires for us to know His never-ending joy (Isaiah 25:7-9; Revelation 21:3-4). 

If you’ve missed any of the other messages in this series Grief Into Joy, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

When Grief Becomes A Testimony

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

None of us are strangers to grief—we’ve all experienced this dark place. 

The dictionary defines grief three ways: (1) keen mental suffering or distress over affliction or loss; (2) sharp sorrow; (3) painful regret. We sometimes define it with terms like at the end of my rope, down for the count, nothing but gray skies all around, or unable to see any light at the end of the long tunnel. 

One psychologist recently asked, “Can you die of a broken heart?” And she meant it literally. She wondered if a person’s grief—what we sometimes call an emotionally broken heart—could lead to a physically broken heart. The answer was, quite simply, yes. Those who cannot get relief from their grief are more susceptible to heart disease, autoimmune disorders, and breakdowns in their immune system. 

We need some good news to pull us out of our grief. The good news is that God specializes not just in removing grief, but in turning grief into joy. In the hymn O Holy Night, one of the lines says, “In all our trials, born to be our Friend. He knows our need, to our weakness is no stranger.” Isaiah calls Jesus, “A Man of sorrows and acquainted with grief” (Isaiah 53:3). 

(Read all of the Scriptures in this post by clicking here.)

Grief tends to wash over us in waves. When the waves hit, they often cause us to forget what God has done for us in the past. The apostle Paul said we should learn lessons from the history of the Israelites in the Old Testament. Let me zoom in on one particular story. Notice the waves of grief that follow one after another. 

Israel was complacent about their sin (Amos 6:1, 4-7) and eventually was taken into captivity in Assyria. Soon after that, the Assyrians then defeated by the Babylonians. Meanwhile, instead of learning the lessons from Israel’s captivity, Judah had more evil kings than God-fearing kings and they were eventually defeated by the Babylonians (Psalm 137:1-4). Babylon was then defeated by the Medes and Persians. 

Somewhere in this time of exile, a young Israelite girl named Hadassah becomes orphaned. She is adopted by Mordecai, who changes her name into the Persian name Esther. Queen Vashti is divorced and banished by King Xerxes, and as a result Esther is chosen from all of the eligible bachelorettes in Persia to become queen in Vashti’s place. 

(Check out two of my posts related to this story in the Book of Esther: 4 Big Lessons from Esther and All of HIStory is His Story.)

Mordecai is an attendant at the gate to the castle, giving him a good vantage point to stay in touch with Esther. It also puts him in a place to overhear an assassination plot against King Xerxes, which Mordecai relayed to Esther to tell the king. Sadly, Mordecai’s good deed, which saved King Xerxes’ life, is overlooked. Instead, Mordecai’s faith is attacked by Haman, the prime minister, and all of the Jews in Persia are targeted by Haman for destruction. Once again, Mordecai gets word to Esther to have her appeal to the king. Esther is put in a no-win situation here: to approach the king without an invitation could be fatal, but to do nothing would mean the death of all of the Jews. 

How did all of this come to be? 

Let me take you back to Deuteronomy 8:3. God allowed His people to be humbled and hungry so that they would learn that He is their only source. In the following verses we are told twice to “beware”: beware of forgetting that God is our Provider, and beware of thinking we are our own provider. If we do either of these, God will discipline us (Deuteronomy 8:5). 

God isn’t mentioned at all in the Book of Esther, but He is so obviously at work. God said, “My purpose will stand, and I will do all that I please” (Isaiah 46:10). Before the Israelites went into captivity, God promised that His people would not be annihilated there but would return to Jerusalem (Jeremiah 31:10-17). 

Esther did interceded before King Xerxes. Because of this, Haman was hanged, Mordecai was exalted to Haman’s place, and the Jews were saved (Esther 7:1-6; 8:1-2, 15-17; 9:20-22; 10:3). 

God turned overwhelming grief into unspeakable joy!  

Dick Brogden wrote, “Are you overwhelmed, out of strength, nowhere to go, out of resources, at a most critical time in your family, ministry, job, or life? Great! God allowed it so that all the earth may know that He is God alone. Don’t waste the crisis. It’s a great opportunity for missions, a great opportunity for God’s glory to be known in all the earth.”  

Let your grief be a time you press into God’s presence. Like Esther taking her grief and her petition into the king’s presence, take your grief into the presence of King of kings. 

Esther was unsure if Xerxes would extend favor to her, but God is already extending His favor to you even before you approach Him. He wants to turn your grief into joy. 

God doesn’t want to simply remove your grief, but He wants you to be testimony for Him because of the way He moves on your behalf. 

Follow along with all of the messages in our series Grief Into Joy by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Grief Into Joy

At the end of your rope … down for the count … nothing but gray skies all around … unable to see any light at the end of the long, dark tunnel. Ever been there? The reality is, we all have been there. 

But the good news is that we don’t have to stay there! 

God is always at work to turn our apparent no-win, dark, hopeless situations into something bright and glorious! He is working in ways that no human mind could have dreamed up, and working on our behalf in a way no human power could ever hope to rival. 

God specializes in turning grief into joy! 

We are approaching the time of year where we remember the death of Jesus. Without a doubt that was the darkest, most grief-stricken day in all of history. Yet that time of mourning was completely forgotten in the overwhelming joy that exploded from an empty tomb on Resurrection Sunday! 

Please join me at Calvary Assembly of God for this hope-filled series as we learn how God is at work in all of our grief-darkened circumstances to bring about something gloriously joyful!

Follow along with all the messages in this series: