An old Sunday School song had kids joyfully singing, “I’m in the Lord’s army!” Children who enjoyed playing “Army” with their friends loved this song and the idea behind it, but it seems like many seasoned saints get a little uncomfortable with the idea of a militant Church.
But from God’s well-ordered instructions in the Old Testament of how the tribes of Israel were to move out with military precision, to the New Testament’s directions on how Christians are to wear their spiritual army to fight their battles, it’s clear that saints are indeed a part of the Lord’s Army.
On the pages of Scripture, we are introduced to military leaders—some who are among God’s people and some who are outsiders. From each of these leaders we can learn invaluable lessons for our lives. I hope you will join us for this informative and applicable series of messages.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Prayer can unleash God’s miracles. Sometimes the most visible miracles are the changes that are seen in us—our attitude, our expectation, our focus, and our maturity.
Maturity is not stuffy and stodgy. Those folks actually become quite childish when others around them don’t “act right,” according to their standards. The most mature people are the most childlike.
Do you want proof for that last statement? The most mature Person to ever live on earth was Jesus, and He loved being around kids and having children around Him (Mark 10:13-14).
His teaching examples were frequently quite simple—farmers, birds, flowers, trees, and even going to the bathroom!. He knew their songs (Luke 7:31-32), and many of His interactions with the overly-mature religious leaders were quite playful and childlike (Mark 11:27-33).
Jesus wants us to come to our Father like children (Mark 10:15-16). “Like a little child” means childlike, which is the exact opposite of childish. Those who think they are too mature for such simplistic things are actually the ones who are childish.
Jesus uses the Father-child relationship over and over to teach us about praying to a Father who is desirous of giving us the best things (Matthew 6:7-9; Luke 12:32).
One of the Psalms of Ascent written by David strikes this childlike note (Psalm 131). Verse 1 describes the childishness he’s giving up, and verse 2 describes the childlikeness he is taking on:
“my heart is not proud”—not focused on me (v. 1a)
“my eyes are not haughty”—overly grown up (v. 1b)
“I don’t concern myself with matters too great or too awesome for me to grasp” (v. 1c NLT)
instead I am stilled, quieted, trustingly at peace (v. 2)
and then David calls all of us to this same childlikeness (v. 3)
Jesus taught about persistent prayer in Luke 18:1-8 and then used a scenario from the temple to illustrate His point (Luke 18:9-17), contrasting the childish pseudo-maturity of the overly-religious man and the childlike maturity the childlike man. And then, as directed by the Holy Spirit, Luke includes the same exchange Mark used about Jesus taking up children in His arms to bless them.
Childlike is loving dependent; childish is fiercely independent.
Childlike is trusting someone wise; childish always knows best.
Childlike is imaginative; childish is realistic.
Childlike is persistent; childish is whining.
I love the Henry Wadsworth Longfellow poem called The Children’s Hour. As you read through this, imagine our Heavenly Father as Longfellow and yourself as his three daughters.
Between the dark and the daylight,
When the night is beginning to lower,
Comes a pause in the day’s occupations,
That is known as the Children’s Hour.
I hear in the chamber above me
The patter of little feet,
The sound of a door that is opened,
And voices soft and sweet.
From my study I see in the lamplight,
Descending the broad hall stair,
Grave Alice, and laughing Allegra,
And Edith with golden hair.
A whisper, and then a silence:
Yet I know by their merry eyes
They are plotting and planning together
To take me by surprise.
A sudden rush from the stairway,
A sudden raid from the hall!
By three doors left unguarded
They enter my castle wall!
They climb up into my turret
O’er the arms and back of my chair;
If I try to escape, they surround me;
They seem to be everywhere.
They almost devour me with kisses,
Their arms about me entwine,
Till I think of the Bishop of Bingen
In his Mouse-Tower on the Rhine!
Do you think, O blue-eyed banditti,
Because you have scaled the wall,
Such an old mustache as I am
Is not a match for you all!
I have you fast in my fortress,
And will not let you depart,
But put you down into the dungeon
In the round-tower of my heart.
And there will I keep you forever,
Yes, forever and a day,
Till the walls shall crumble to ruin,
And moulder in dust away! —Henry Wadsworth Longfellow
We mature by trading childishness for childlikeness. We mature best by coming to God our Father in prayer as a child comes to his father.
Let prayer change your maturity!
If you’ve missed any of the other messages in this series on how prayer changes us, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Heartfelt prayer is never a meaningless exercise. Without exception, something is changed with every single prayer we offer to God. Sometimes, as we have learned, some of the biggest changes take place in us.
Take a look at this picture—what do you see? If your focus is on the big, dark dot you will eventually lose sight of all that’s bright and beautiful around it. Jesus said something similar in Luke 11:34. Prayer can help us take our focus off the darkness and turn to the light.
When we experience bad things, we have three options:
We can focus on the badness and see it as inevitable and inescapable—this will leave us bitter.
We can attempt to change our circumstance—this will leave us possibly better. But what if we cannot change our circumstances? Then we’re right back to #1—we are bitter.
We can change our focus. For Christians, this will help us realize how blessed we are.
Let’s revisit part of a road trip that the apostle Paul took.
First in Thessalonica (Acts 17:1-4). He was only able to spend 3 weeks in this city before the jealous Jews rounded up trouble and started a riot (vv. 5-10). Instead of focusing on that big, black dot, Paul gratefully prayed for them (1 Thessalonians 1:2-3; 2 Thessalonians 1:3, 11-12).
Before Thessalonica, he was shamefully treated in Philippi (1 Thessalonians 2:1-2; Acts 16:22-24). Another incredibly short stay before trouble came, but yet again, Paul prays with gratitude (Philippians 1:3-4).
Why could Paul be grateful? Mainly because his focus wasn’t on the big, dark dot of his shameful treatment in those cities, but on what God had done because of that treatment (Philippians 1:12-14; 1 Thessalonians 1:6-10, 3:6-10; 2 Thessalonians 1:4).
Likewise, Paul calls on us to use prayer to change our focus (Philippians 4:4-7; 1 Thessalonians 5:16-18).
William Cowper was a gifted poet who battle the big, black dot of depression. One of his poems captures the light behind the big, black dot—
Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.
Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning Providence,
He hides a smiling face.
His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.
Blind unbelief is sure to err,
And scan His work in vain;
God is His own interpreter,
And He will make it plain. —William Cowper, Light Shining Out Of Darkness
Let’s let prayer change our focus from the darkness to the light!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Heartfelt prayer is never a meaningless exercise. Without exception, something is changed with every single prayer we offer to God. Last week, we talked about how prayer changes our attitude.
Here’s an important question: What do you expect is going to happen when you pray? Or maybe we should ask the question the opposite way: What do you expect is going to happen when you don’t pray? The writer of Hebrews talks about our expectation in coming to God (Hebrews 11:6).
Recall that last week that we used the word “attitude” as a pilot understands it; that is, the direction of the nose of the plane takes the rest of the plane and all its passengers up or down. The same thing is true of our expectation in prayer: it also impacts those around us.
There was a father that comes to Jesus with a heavy burden on his heart: his demonically-afflicted son (Mark 9:14-18). The man came in a posture of prayer (Matthew 17:14-15) only after he had first gone to the followers of Jesus, but they could not heal this boy.
Why? I don’t think they expected that they could ask for God’s power to be released. How sad! Look at what they had already experienced:
the miraculous feeding of the 4000 (Mark 8)
a deaf and mute man healed (Mark 7)
Jesus walking on the water and feeding 5000 people (Mark 6)
Jairus’ daughter raised to life (Mark 5)
And probably most shocking of all, they themselves had been used by God to heal people—“They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them” (Mark 6:12-13).
Jesus calls His disciples an “unbelieving generation” (9:19). Some translations use the word “faithless” (like the NKJV and NLT). The Greek word here is a- (without) + -pistos (faith) = apistos. Literally translated it means without trust in God.
Bu I think maybe Jesus was really saying, “O unexpecting generation!”
Their lack of expectation negatively impacted the praying father. He originally came in faith for healing, but now he says to Jesus, “If You can” (Mark 9:20-22).
Jesus calls on this father to banish the “if” (vv. 23-24). At the word of Jesus, the father’s expectation changes, he believes for a miracle, and the miracle happens (vv. 25-27)!
The disciples wanted to know how to banish the “if” from their hearts, and Jesus gives them an interesting answer in vv. 28-29. He tells them to pray. We are supposed to pray in faith, but that faith comes as we pray (Matthew 17:19-21). Other New Testament writers bring this out as well: James tells us the prayer offered in faith is effective (James 5:15), and Paul tells us to be faithful—or faith-filled—in our praying (Romans 12:12).
Does this sound circular? It is a beautifully circular thing!
Abdu Murray said, “Hope is a positive expectation of a desired future event. Faith is trusting in the One who promised to make that event happen.”
It was the word of Jesus that raised the expectation of the father, that gave him the spark of faith (Hebrews 11:1; Romans 10:17). Then he used that faith to raise his expectation of a miracle from God.
Go back to the biblical record or even your own personal history to see what God has already done. Let the word of Jesus ignite your expectations—let that word raise your expectations!—and then cling to His word as you pray in faith.
Faith fuels your prayer, and prayer fuels your faith. So we need to remain on the lookout for opportunities to pray for ourselves and others (Colossians 4:2).
Let me return to the opening question: What do you expect is going to happen when you pray? If your expectation is too low, start by praying, “God, forgive us of expectations of You that are too low!” Be humbly bold enough to admit, “I do believe, but help my unbelief.” Then when you hear the word of faith, expect the miracle through that faith. The longer you pray, the more you need to include a prayer for your own faith to remain expectant.
The God who gives you faith wants to reward that faith. Let prayer raise your expectations as you continually banish the “if”!
If you have missed any of the other messages in our series Prayer Changes Things, you can find them all by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In The Matrix, Neo is fascinated by a young man who appears to be bending spoons simply by looking at them. Neo sits down on the floor across from this young man and takes a spoon in his hand. Although young, this boy gives sage counsel to Neo, “Don’t try to bend the spoon, for that is impossible. Instead remember that there is no spoon. That way you will see that it is not the spoon the bends, but you are the one who bends.”
There is a nugget of truth here for anyone who has ever been face-to-face with an impossible situation. The God who does the “impossible” has offered us the means to see His omnipotence at work—He has told us that we can bring our impossibles to Him in prayer. Prayer changes things!
In God’s perfect will, sometimes the impossible is done before our very eyes, and sometimes we see that it is not the situation that bends, but it is we who bend, becoming more godly, wise, and mature because of what God has imparted to us. Heartfelt prayer is never a meaningless exercise. Without exception, something is changed with every single prayer we offer to God.
There are many of us who have experienced a miraculous answer to prayer. We prayed to God in a bitter season of our life and experienced His sweetness come to our rescue. These answered prayers are testimonies of God’s love and power.
Think about people you know who are struggling with the bitterness of life. I wonder: do they know that there is a sweetness that only God can bring? Brian Ridolfi noted, “Vinegar is not bitter to those who have not tasted honey.” Peter told us we are to crave more and more of God’s sweetness “now that you have tasted that the Lord is good” (1 Peter 2:2-3). This isn’t primarily for us, but it is to us and through us so that a watching world can recognize their bitterness as contrasted to the sweetness in our Savior.
One of the things prayer changes is my attitude about the things of God. When I say “attitude” I am referring to how an airplane pilot defines this term: The nose of the plane in relation to the horizon. If the attitude of the plane is up, the plane and all of its passengers are climbing.
There is a man we meet in the Gospels whose name means “whom God enlightens.” The answer to prayer he received was an attitude-changer for him, everyone around him, and his family. Check out his story in Luke 8:40-56.
Jairus is called “a ruler of the synagogue.” He is the final authority on what happens in his synagogue. He came and “fell at [Jesus’] feet, pleading with Him” [pleaded earnestly—Mark 5:23], which sounds like a posture of intense prayer to me!
We don’t know how long the journey was to Jairus’ home, but it was made longer by “the crowds [that] almost crushed [Jesus].” It was made even longer by an interruption of yet another healing (vv. 43-48). During this delay, there is not a word of protest from Jairus as he is clinging to his faith in Jesus.
Jairus gets the news, “Your daughter is dead.”
Jesus reignited Jairus’ faith with the words, “Don’t be afraid; just believe, and she will be healed.” Matthew 9:18 records Jairus’ renewed faith-filled prayer as he acknowledges, “My daughter has died.”
The family and friends gathered at Jairus’ house were “wailing and mourning.” The AMPC says, Jesus saw “the tumult and the people weeping and wailing loudly” (Mark 5:38). Why? Because they knew she was dead—this was now an impossible situation.
But let me ask you: Is it possible that Jesus allowed this delay so that the little girl would become beyond all human hope? I think it is. Jesus was going to do something that absolutely no one could take any credit for. Jesus said, “Stop wailing. She is not dead but asleep.” They laughed at Him!
The Greek word for “wail” (alaladzo) has an interesting root word (alala) which means the cry of soldiers running to the battlefield. And then when those soldiers return victoriously, they have a total change in their attitude so alaladzo is now a joy-filled shout (Psalm 47:1; 66:1-3).
(1) Jairus had an attitude change.I believe became a Christ-follower in the truest sense of the word. Why do I think this? Because we know his name. There are four “synagogue rulers” described in the New Testament: three that become Christians we know by name (Crispus [Acts 18:8], Sosthenes [Acts 18:17], Jairus) and one who remains anonymous because he was bitter that Jesus healed someone on a Sabbath (Luke 13:14).
(2) The scorning mourners who knew the girl was dead had an attitude change. They spread the laughter everywhere (Matthew 9:26).
(3) What about us? An encounter with Jesus changes us (Romans 12:2; 2 Corinthians 3:18). In order to “taste and see” how good God is, we must be people who are consistently prayerful and expectant of His wonder-working power. Let’s change our wailing into a battlecry, our mourning into praise, so that God can chance our tears into laughter!
A world steeped in bitterness needs to see the sweetness of our God—Come and see what God has done, His awesome deeds for mankind! (Psalm 66:5).
Keep up with all of the messages in this prayer series by clicking here.
In the sci-fi movie The Matrix, a character named Neo is fascinated by a young man who appears to be bending spoons simply by looking at them. Neo sits down on the floor across from this young man and takes a spoon in his hand. Although young, this boy gives sage counsel to Neo, “Don’t try to bend the spoon, for that is impossible. Instead remember that there is no spoon. That way you will see that it is not the spoon the bends, but you are the one who bends.”
Although this is a science fiction movie, there is a nugget of truth here for anyone who has ever been face-to-face with an impossible situation. The God who does the “impossible” has offered us the means to see His omnipotence at work—He has told us that we can bring our impossibles to Him in prayer.
Prayer changes things!
In God’s perfect will, sometimes the impossible become completed before our very eyes, and sometimes we see that it is not the situation that bends, but it is we who bend, becoming more godly, wise, and mature because of what God has imparted to us.
Heartfelt prayer is never a meaningless exercise. Without exception, something is changed with every single prayer we offer to God. I invite you to join me for this series of messages looking at what prayer changes.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I like to take some time at the end of each calendar year to both look back and look forward. Throughout biblical history, whenever God was ready to take His people into a new chapter, He always took time for them to review the ground they had already covered. So as we get ready to go into 2026, here is a look back at the things God taught us in 2025 through these sermon series I shared with the wonderful folks at Calvary Assembly of God.
Our Prayer Book. God has given us an amazing Book! The Bible addresses the human condition—all our desires, frustrations, hopes, and the only path on which we can find eternal and unfading joy. The Bible not only tells us how to live, but it also tells us how to pray. And it’s as we pray that the principles in the Scripture come alive with fresh applications for our daily life. We don’t have to fumble around, attempting to find the right words to pray and then wondering if those prayers were heard on high. We can learn to pray in agreement with God’s perfect will. God has spoken to us through His Word, and He invites us to use His words to form our prayers back to Him. I love beginning each new year with a reminder of the power of prayer.
When Sheep Bite Sheep. No one likes to be mistreated—especially when the one that hurts us is one we would have thought of as an ally or even a friend. These slights become even more painful when they take place inside the Christian community. When sheep bite sheep, our natural response is to lash out to try to even the scales of justice. But the Bible consistently and clearly calls Christians to pursue a supernatural response. This is a highly practical series of messages on how you can respond in a Christ-honoring way when you are bitten by another sheep in God’s pasture.
Grief Into Joy. At the end of your rope … down for the count … nothing but gray skies all around … unable to see any light at the end of the long, dark tunnel. Ever been there? The reality is, we all have been there. But the good news is that we don’t have to stay there! God is always at work to turn our apparent no-win, dark, hopeless situations into something bright and glorious! He is working in ways that no human mind could have dreamed up, and working on our behalf in a way no human power could ever hope to rival. God specializes in turning grief into joy! We are approaching the time of year where we remember the death of Jesus. Without a doubt that was the darkest, most grief-stricken day in all of history. Yet that time of mourning was completely forgotten in the overwhelming joy that exploded from an empty tomb on Resurrection Sunday!
We Are: Pentecostal. Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost which came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity!
All Hail King Jesus. The Bible closes with a vivid picture of Jesus as the undisputed King of kings, and we look forward to that time when all creation bows before Him. Even more so, we cannot wait to be with our King for ever and ever! The psalmists of Israel also foresaw the coming of this King, especially in the example they had in their King David. Many of the poetic words they penned esteemed Jesus as the King for Whom they longed. David himself not only saw the future coming of the Eternal King, but he also looked back in time to see Jesus reigning as King before time began. It is these royal psalms that we will be studying as we celebrate the first arrival on Earth of our King and as we anticipate the second coming of our Royal Majesty. The more clear our vision is of this King, the more we will worship Him, follow Him, and invite others to know Him as their own Lord and Master.
B.A.S.I.C. Christianity. When someone invites Jesus into their heart, they are immediately justified in God’s sight and have the assurance of Heaven as their eternal home. But then the question comes, “Now what?” Our justification is immediate but our sanctification is an ongoing, lifelong process. Sanctification is what brings fruitfulness to a Christian’s life and what allows that fruitful life to be a testimony to others. The Bible gives us the B.A.S.I.C.s of this Christian life, and that’s what we will be exploring over the next few weeks.
Earnestly Contend. Jude, the half-brother of Jesus, wrote a letter to the church. He said he was hoping to write about salvation, but looking at the conditions in the culture around him, he felt urged by the Holy Spirit to challenge Christians to “contend for the faith that was once for all entrusted to the saints.” What does this word “contend” mean for us today? Are Christians supposed to be combative about sharing their faith? Are they supposed to argue with anyone and everyone who disagrees with them on any point? Jude gives us Holy Spirit-inspired wisdom to understand how to deal with those who have departed from the purity of biblical truth.
What To Do In A Crisis. Look back through the pages of history and you will see a common theme. Whether it’s world history or your own personal history, you have so much for which you can give thanks. In tough times, we tend to become forgetful because we are so focused on the intensity of the moment. But if we will simply look back in time, we will see just how faithful God has been to us. We bring our focus back to Him in our trying times when we remember and rehearse “the wonderful things He has done” (Psalm 107). The season of Thanksgiving is a good time for us to be reminded of the powerful resource we have when we are giving thanks for our blessings. Thankful people are confident people because they choose hope in God’s faithful provision over grumbling about their current circumstances.
Jesus Is…. Over 700 years before He was born in Bethlehem, God spoke through the prophet Isaiah to describe the Messiah that was coming. Peter said that until the advent of Jesus, the prophets continued to scour the evidence of who this Messiah was going to be. When Jesus finally came to earth as a Man, young and old alike were thrilled to proclaim that the One they had been longing for had made His long-expected appearing! As Jesus lived on earth, died on Calvary, and was resurrected back to life, He continued to fulfill all that had been prophesied about Him. Isaiah said of Jesus: “He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This Advent season we will take some time to unpack what each of these majestic titles mean. We will explore how Jesus demonstrates that He is truly worthy of each of these titles, and we will see how that knowledge should thrill our hearts as we celebrate His first Advent and eagerly long for His Second Advent.
If you live in northern Kent County and don’t have a home church, I would be thrilled for you to visit me at Calvary Assembly of God this year.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
When we talk about the Baby in the manger, there is often an aspect that we overlook, although it’s included in many of our Christmas carols—
born is the King of Israel
come and worship Christ, the newborn King
hark the herald angels sing, glory to the newborn King
joy to the world, the Lord is come, let earth receive her King
I think many of us bristle a bit at the idea of any king—especially someone claiming absolute authority as King of kings—because of our unpleasant experiences, or perhaps the stories we have heard from history. Lord Acton was right when he said, “Power tends to corrupt and absolute power corrupts absolutely.” Every monarch throughout history has established their kingdom by the strength of their sword: “Do things my way, or else!” Lord Acton went on to correctly add, “Despotic power is always accompanied by corruption of morality.”
The kings of Isaiah’s day in Israel were nothing but evil, and the kings of Judah were becoming more and more ungodly with each successive generation. What about during the time Jesus was to be born? Luke 2:1 tells of Caesar Augustus. Augustus was born Octavian and he came to power after Julius Caesar was assassinated and after fighting against Mark Anthony and Cleopatra. Augustus claimed to restore the republic, but he really kept all the power to himself.
This is why we tend to distrust those who claim authority over us and demand from us our allegiance to them. So when Isaiah begins to tell of the coming Messiah (Isaiah 9:2-5) it sounds like a warlord wielding His powerful sword.
But recall that the first time time Isaiah uses the Hebrew word shalom (peace) is in the titles of this King. Isaiah calls Him a Child and then gives Him such unexpected titles (Isaiah 9:6)!
Isaiah says “the government will be on His shoulders.” The word misra (government) is only used twice in the Old Testament, here in vv. 6-7. The root word sara is also only used twice, and both times are related to Jacob the trickster being transformed into Israel, the one in whom there is no deception. This tells us that the Messiah is going to take the burden on Himself—He flips the Kingdom upside! Instead of all of us serving Him, He comes to serve us!
This is why it’s called His government and peace and establishing and upholding it with justice and righteousness!
This King of absolute power—the One Who is also called Mighty God—could overwhelm us with His unquestioned, unrivaled, and unapproachable power, but He came to be our King who makes peace.
Our King is the most awesome power in the universe, but He is approachable because He is humble (Philippians 2:6-8; Isaiah 53:1-5; Matthew 11:29; Matthew 21:5).
This is exactly what the angel foretold to Mary (Luke 1:26-33), and this is what Mary grasped, as she relates it to us in her Magnificat. Listen as she expresses praise for both our King’s power and His gentleness (vv. 46-55).
Our King came to draw His sword not against us but against the enemy that kept us enslaved and separated from God (Isaiah 9:2-5; Colossians 2:13-15; Revelation 1:18).
In Isaiah 9:6 we read that the government will be on His shoulders. This is Jesus carrying the burden. This word for “shoulders” in the OT is almost always associated with the words “burden” or “yoke.”
We were born with the yoke of sin burdening us (Hebrews 2:15). Jesus took that on His shoulders when He took an old rugged Cross on His shoulders. Now He invites us to give our burden and our yoke to Him (Matthew 11:28-30).
Our King says, “Come to Me”—He is approachable because He was born as a Baby in Bethlehem. Our King says, “I will give you rest” because He is our conquering King who broke the yoke of sin for us. This is what Christmas should remind us!
If you’ve missed any of the previous messages in our series looking at the titles and roles of the Messiah, you can check them all out here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I opened an email this week and clicked on the link to login in to my auto and homeowner’s insurance account, and I was greeted on their website with this message, “Peace of mind is the best gift you can give yourself this season.” And I said to myself, “How perfect, because we are looking at the next prophesied name for Jesus which was given before He was born in Bethlehem: Prince of Peace.”
Except there’s a huge problem here. Did you see it in that website message? “The best gift you can give yourself.” Quite frankly: I cannot give myself peace! Colossians 1:21 says, “Once you were alienated from God and were enemies in your minds because of your evil behavior.” All of us have sinned and are hopelessly destined for eternal punishment (Romans 3:23, 6:23a).
Thankfully, Romans 6:23 goes on to say “the gift of God is eternal life in Christ Jesus our Lord.” This is what the fourth prophesied title of Jesus foretells (Isaiah 9:6-7).
Prince means a Ruler or Overseer. Peace is the Hebrew word shalom which means completeness, soundness, and contentment. Some have described shalom as there being nothing missing for us to know this ultimate contentment. Many call this the assurance of our covenant relationship with God.
Isaiah uses the word shalom quite a bit, but he uses it here in chapter 9 for the first time in the Book of Isaiah.
Zechariah saw the covenant as being fulfilled before Jesus the Messiah was born. Noticed the past tense words that culminate in light and peace in Luke 1:67-79. Zechariah concludes his prophetic word by noticing two profound transitions:
The First Advent of Jesus made peace with God possible for us (Luke 2:8-14; Hebrews 2:14-15).
Now we can live in peace (Isaiah 26:3, 12; John 16:33) and we can announce “peace on earth” to others (John 20:21; Romans 10:15).
The Second Advent of Jesus will reveal His unending peace that gives us eternal life in Him (Isaiah 52:7-10; Genesis 3:22; Revelation 22:14).
We have the peace of God because of the Prince of Peace! And we have the message of peace to share with those who don’t know the Prince of Peace. I pray that this Advent season we will messengers of peace to all those who are living in darkness and hostility.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we talked about how the title “God” can mean different things to different people. When we are talking about the One True God as He is revealed to us in the Person of Jesus, there is no doubt of Whom we are speaking. The opponents of Christianity knew this too, which is why they tried to get the early saints to not use the name Jesus.
Isaiah 9:6 says that a Child is born and a Son is given, but this Son is given the unusual title of Everlasting Father. Jesus acknowledged this unusualness in this exchange with the Pharisees in Matthew 22:41-45.
“Everlasting” means continuous existence; existing in perpetuity; the Chief by which all other things are ordered and aligned. We see this in Genesis 1:1, where “In the beginning” signifies God started Time but He existed before that moment.
In John 1:1, similar words are used,but here “in the beginning” means if you stand at the moment Time began and were able to look back into the immeasurable eternity that existed before that, God was there. More specifically, the Word of God (Jesus) was there as God. Jesus Himself affirmed this in Revelation 1:8 and 3:14.
Then in 1 John 1:1, the phrase “from the beginning” means that after Time ends, you can look into the infinite eternity that still exists and God is there. Again, Jesus Himself affirms this in Revelation 22:13.
“Father” this is the first word in our biblical Hebrew dictionary. It means father, the head or founder of a family, the protector of the family. Paul says that Jesus fulfills all of these definitions (Colossians 2:9-10, 1:15-22), and the writer of Hebrew opens his epistle with the same thought (Hebrews 1:1-3).
No one on earth has seen God the Father. This makes it difficult to follow Him. Which is why Jesus made His appearing among us (John 1:1, 14, 18).
Paul wanted people to know“the mystery of God, namely, Christ” (Colossians 2:2), and he said that Jesus is the Key that unlocks the treasure-trove of God’s rich love for us. Notice Paul’s progression: teaching the Word (1:25-27) so that we mature (1:28), so that we have the full riches of complete understanding, in order that we may know the mystery of God, namely, Christ (2:2-4).
When Jesus was born, Simeon gave us the same assurance when he saw Jesus and announced that Jesus was the Christ that had been prophesied (Luke 2:25-32), and Jesus Himself told His disciples the exact same thing (John 14:8-9).
Let people see God’s love through your life, all year-round but especially at Christmas. As we said last week, when we talk about Jesus and live for Jesus, we invite others to God, through Jesus, by the Spirit’s illumination.
An old Sunday School song had kids joyfully singing, “I’m in the Lord’s army!” Children who enjoyed playing “Army” with their friends loved this song and the idea behind it, but it seems like many seasoned saints get a little uncomfortable with the idea of a militant Church. 
Craig T. Owens 