In The Screwtape Letters, in which an older demon is writing to an apprentice demon, the ‘Enemy’ is God, and the ‘Father’ is the devil. “The Enemy’s demand on humans takes the form of a dilemma; either complete abstinence or unmitigated monogamy. Ever since our Father’s first great victory, we have rendered the former very difficult to them. The latter, for the last few centuries, we have been closing up as a way of escape. We have done this through the poets and novelists by persuading the humans that a curious, and usually shortlived, experience which they call ‘being in love’ is the only respectable ground for marriage; that marriage can, and ought to, render this excitement permanent; and that a marriage which does not do so is no longer binding. This idea is our parody of an idea that came from the Enemy. The whole philosophy of Hell rests on recognition of the axiom that one thing is not another thing, and, specially, that one self is not another self. My good is my good and your good is yours. What one gains another loses. Even an inanimate object is what it is by excluding all other objects from the space it occupies; if it expands, it does so by thrusting other objects aside or by absorbing them. A self does the same. With beasts the absorption takes the form of eating; for us, it means the sucking of will and freedom out of a weaker self into a stronger. ‘To be’ means ‘to be in competition.’” —C.S. Lewis, in The Screwtape Letters
“Commend me to the Christian who says, ‘I bless God I am saved; now what can I do for others?’ The first thing in the morning he prays, ‘God help me to say a word to some soul this day.’ During the day, wherever he may be, he is watching his opportunity, and will do good if he can. He is concerned about his children: it sometimes breaks his heart to think that they are not saved. If he happens to have an ungodly wife, it is his daily burden, ‘O God, save my wife!’ When he goes to a place of worship he does not expect the minister to make sermons always on purpose for him, but he says, ‘I shall sit here and pray God to bless the word,’ and if he looks round the chapel and sees one that he loves, he prays for him, ‘God send the word home to him.’ When service is over, a man of this kind will waylay the unconverted, and try to get a personal word with them, and see if he cannot discover some beginnings of grace in their souls. This is how earnest Christians live; and let me tell you, as a rule, though they have the griefs of other men’s souls to carry, they do not have much grief about their own; they are watering others and they are watered themselves also. May this be your work and mine!” —Charles Spurgeon
“Paul wrote to the Ephesians about the true character of a healthy, growing church. He said nothing about numbers of people, size of budget, variety of programs and facilities, or whether or not it had a great worship band. He emphasized two characteristics—unity and maturity—which are in short supply in America’s churches today (Ephesians 4:11-16).” —T.M. Moore
Dr. George O. Wood says, “If even the angels do not know, and Jesus did not know, why do we have so many ‘date-setters’ even today? You can research and discover that there have been numerous false prophecies in the past centuries where authors and so-called prophets set a date for the return of Christ. Date-setters will always be wrong; you can count on it.” Read the rest of his post about Christ’s return here.
I like this: 5 reasons the church should embrace science.
Fight The New Drug asks: Is there a difference between pornography and prostitution?
“Paul is inspired, and yet he wants books [
Craig T. Owens 