Therefore, behold, I will allure her [Israel] and bring her into the wilderness, and I will speak tenderly and to her heart. There I will give her her vineyards and make the Valley of Achor [troubling] to be for her a door of hope and expectation. And she shall sing there and respond as in the days of her youth and as at the time when she came up out of the land of Egypt. (Hosea 2:14-15 AMPC)
This “therefore” seems out of place. God has just finished listing the sins of the people (vv. 1-13), so I would expect Him to say something like, “Therefore, behold, I will punish you.” God would be just in this judgment.
But even when we are faithless, God remains faithful! “If we are faithless, He remains faithful, for He cannot disown Himself” (2 Timothy 2:13).
So He says He will speak tenderly and turn your trouble into blessing. How amazing and undeserved is the love that our God lavishes on us!
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Jude calls Christians to contend for the faith without contention and without compromise. As we wrap up this series, there is one final question that we should ask: What are we contending for?
I believe the bottom line for Jude is that we are contending with saints for people. In other words, we have to be united in our efforts as we seek to expand the Kingdom of God.
The first hurdle we need to overcome is eliminating the dividers. Paul told the Ephesian elders about these people (Acts 20:29-30). And Jude describes them in verses 12, 16-19 as…
blemishes
self-serving and boasting about themselves
unfruitful
grumblers and faultfinders
ungodly desires
following natural instincts = governed by their appetites
Jude then makes a stark distinction—saints are to be different! Saints are to be united in their love for Jesus and their love for each other. In fact, this is what Jesus said would distinguish His followers (John 13:35) and Paul elaborates on this in Philippians 2:1-4.
In verses 20-25, Jude calls saints to live in contrast to “these men” who divide. He challenges saints to—
keep being built up in our faith (see also Ephesians 2:20; Colossians 2:7)
praying in the Holy Spirit
keeping ourselves in God’s love
waiting in assurance for Christ’s imminent return
And as we are building, praying, keeping, and waiting, we must also be rescuing people from their path toward Hell. Our battle is never against flesh and blood. Our battle is against those powers that divide and those powers that bind and blind (Ephesians 6:12; 2 Timothy 2:26).
We must not get sidetracked or distracted, we must not contend in a contentious way, but we must remain united with Jesus and united with fellow saints as we seek to expand the Kingdom of God.
If you’ve missed any of the previous messages from this series on the Book of Jude, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jude calls Christians to contend for the faith without contention and without compromise. Instead, we are to loving serve Jesus by engaging with others mercifully, peacefully, and lovingly. This means we have to contend without quarreling.
But that’s easier said than done because people love to pick fights, and we hate to lose an argument.
Look at the ministry of Jesus. His adversaries couldn’t get around the perfect logic that He used based on Scripture, so they came up with all sorts of controversies in the hope of tripping Him up and silencing Him. They posed seemingly unanswerable dilemmas like: In heaven, which one of the seven brothers will be married to the woman they all married on earth? Should we pay taxes to Caesar? Should we pay the temple tax? What’s the greatest commandment of all? They tried to get Him to take the bait about religious traditions, laws concerning the Sabbath, and the punishment for a woman caught in adultery.
Jesus never got fluster or frustrated—He never took the bait to quarrel with them, but He simply stood unwaveringly and lovingly on God’s Word. But once again, that’s easier said than done!
King Solomon pointed out the difficulty of this in Proverbs 26:4-5. Do we answer a fool or not? Yes, but we answer wisely not foolishly.
I believe Jude would agree with Solomon, Jesus, Paul, and Peter, but then he uses three examples that could spark a controversy:
the fate of fallen angels (Jude 6)
Michael and the devil arguing over the body of Moses (v. 9)
Enoch prophesying (v. 14)
But notice that how Jude uses these examples by not addressing any more than what we already know from Scripture. In this way, Jude keeps this from becoming a foolish, quarrelsome controversy (v. 10).
Notice the consistent instruction of the Bible on how to handle critics:
Michael the archangel: The Lord rebuke you! (also 2 Peter 2:11)
Jesus: Away from Me! (Matthew 4:10) and Get behind Me! (Mark 8:33)
James: Submit to God and then resist the devil (James 4:7)
Peter: speak gently, respectfully, and with a clear conscience (1 Peter 3:15-16)
Paul: warn people without becoming quarrelsome (2 Timothy 2:14, 16, 23-25)
In Luke 13:1-5, Jesus addresses two events that could have become quite controversial, but Jesus defused the controversy by simply saying, “No matter what, everyone needs to have their sins forgiven by God.” Paul continued this singleminded focus on Jesus. I love how the Amplified Bible captures his words in 1 Corinthians 2:2. And then Paul encourages his friend Timothy to operate the same way (1 Timothy 1:15-17).
Don’t let foolish controversies sidetrack you from the faith entrusted to us, but take everything back to Jesus as He is revealed in the Scripture.
If you’ve missed any of the other messages in our series called Earnestly Contending, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jude calls Christians to contend for the faith without contention and without compromising the truth. Last week we learned that one of the first disciplines to help us do this is: Study God’s Word and then study it some more.
What do we mean by using the word “study”?
Paul counsels his friend and protege to study God’s Word (see 2 Timothy 2:15 in the KJV). But the word study (Greek: spoude) simply means diligence aimed at a goal. So what’s the goal? To contending for the truth (2 Timothy 2:14-18, 22-26). Jude is addressing a similar issue ( see Jude 4).
Just as Paul told Timothy to stick with “the Word of truth,” Jude says we need to be reminded of God’s Word (Jude 5).
Jude is writing to people who probably have first hand—maybe even eyewitness experience—knowledge. They have either heard it from someone who was right there, or perhaps from a friend who heard it from someone who was there. And yet, certain godless men have already slipped in among you and are teaching lies.
Jude goes back to Scripture (vv. 5-7):
Israelites delivered from Egypt rebelled against God and died in the wilderness
angels who were in God’s presence were expelled from heaven and await an eternity in hell
the residents of Sodom and Gomorrah experienced deliverance from Abraham but chose to debase themselves
Jude says, “In the very same way, these dreamers pollute their own bodies” (v. 8) by changing “the grace of our God into a license for immorality” (v. 4).
So we study the Scripture to apply it first to our own lives (James 1:22-25).
Jude uses four examples of people who knew the Word of God intimately, but in their pride wouldn’t apply it to themselves: Lucifer, Cain, Balaam, and Korah (vv. 9-11).
The devil—pride is what turned Lucifer into satan.
The way of Cain—God warned him about sin crouching at his door, but he ignored it.
Balaam’s error—he tried to calculate how close to disobeying he could get without actually disobeying because he wanted earthly rewards.
Korah’s rebellion—the Greek word for “rebellion” is antilogia: literally anti + Logos, or contradicting the Word of God.
Jesus warned the most learned men of His day against this (John 5:39-40) and we need to humbly receive God’s Word in order apply to our lives.
If I don’t diligently study the Scripture, I cannot apply it to my life and I am doomed to repeat the same fatal errors. I must study God’s Word diligently so that it can change me. Only then may I teach others (1 Timothy 1:3-7).
If you’ve missed any of the other messages in this series from the Book of Jude, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week I challenged all of us to ask the Holy Spirit to check our attitude to ensure we indeed have the attitude of a secure servant. This is especially true when we remember that we are in the midst of a spiritual battle and that Jude writes this letter to us to encourage us to “contend for the faith.”
When Jesus told His parable about the sower, here’s what He said about the seed that fell on the hard path (Mark 4:15 AMPC). Jesus said the forces of evil want to try to bring down the Kingdom of God (Matthew 11:12).
Are we willing to engage in this intense battle? Will we strive with the forces of darkness for the sake of seeing lost people saved? God told Isaiah that it was so easy to give in—to throw our hands up (Isaiah 64:5-7). Paul extolled a Christian brother named Epaphras for his willingness to wrestle in prayer for the saints (Colossians 4:12).
Indeed wrestling for the saints is what Jude had in mind.
I like the phrase “contend for the faith” in the Message paraphrase: “Fight with everything you have in you.”
The Greek word Jude uses here is the only time it’s used in the New Testament. It means:
To enter a contest—1 Corinthians 9:24-26
Contend with adversaries—Colossians 4:12; Ephesians 6:12
Struggle through difficulties—Colossians 1:28-29
Endeavor with strenuous zeal to obtain victory—1 Timothy 6:12; 2 Timothy 4:7
The root word is agonizimai which sounds a lot like our English word “agonize.” This is an all-in mentality. Sitting on the sidelines, casually interacting, dabbling in it every once in a while won’t lead to victory.
The stakes are too high, our enemy is cunning and desperate, so nothing less than agonizing training that will not quit no-matter-what will do!
What exactly are we training to do?
Too many view salvation as just saved from Hell. That’s part of it, but not all of it. We’re also saved to display the glory of God. The first part is accepting Jesus as Savior; the second part is accepting Jesus as Lord. The salvation we share is not either-or, but it is both-and: Jesus is both our Savior and Lord.
We need to strive to obtain the fullness of Christ’s nature in us. People should be able to see and feel a difference in our lives without us even opening our mouths. Francis of Assisi said, “Preach always; if necessary, use words.” To that end, he offered this prayer—
“Lord, make me a channel of Thy peace, that
where there is hatred, I may bring love;
where there is wrong, I may bring the spirit of forgiveness;
where there is discord, I may bring harmony;
where there is error, I may bring truth;
where there is doubt, I may bring faith;
where there is despair, I may bring hope;
where there are shadows, I may bring light;
where there is sadness, I may bring joy.”
Will you be all-in?
Will you wrestle in prayer?
Will you let go of earthly things so you can cling to Jesus?
Will you display His light through your life?
Will you be ready to use words, if necessary?
Let’s make sure we are ready to contend for the faith the right way!
P.S. Speaking of prayer, my new book Amen Indeed is a prayer guide for pastors. Please consider giving a copy of this book to your pastor!
Isaac Newton said, “This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being.” Isaac Newton and Johannes Kepler are two gigantic figures in the world of science. These men were both devout Christians. Check out these mini-biographies from the ICR.
“What made David’s heart remarkable wasn’t the absence of sin but his unrelenting pursuit of restoration with God.” —YouVersion reading plan Men of God: Ancient Virtues for Modern Warriors
It’s always fascinating to read about archeological discoveries that overlap with the historical accounts of the Bible.
Whether you are a pastor, a Sunday School teacher, or just a Christian sharing your testimony with your friend, we need to handle God’s Word correctly. John Piper’s lesson on 2 Timothy 2:14-15 is spot-on.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The apostle Paul asked himself a question which is also a great question for every Christian to ask themselves: “Am I trying to please people?” (Galatians 1:10).
Trying to please people is a trap, and the inevitable result is frustration. Why frustration? Because it is impossible to please everyone. Even Jesus couldn’t do that!
If I am trying to win support from people, I will have to be like a politician who is angling for votes. I will have to make concessions and modifications based on which group I may be speaking to. For a Christian trying to live by the Bible, there are no concessions or modifications that can be made.
In Galatians 1:10, Paul goes on to say, “If I were still trying to please people, I would not be a servant of Christ.” That is because trying to please people is not serving people but serving my own ego.
Let’s zoom-in on the question Paul uses to open this verse: “Am I now trying to win the approval of human beings, or of God?”
He is not saying, “I hope God approves of me.” When we have welcomed Jesus into our life as our Lord and Savior, we are already fully accepted and approved of by our Heavenly Father—
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved. (Ephesians 1:3-6)
We do not have to try to earn God’s approval, but we will have to stand before Him someday to give an account of how we lived our lives and how we proclaimed the Gospel to others. Looking ahead to this “finish line” will keep us disciplined (Philippians 3:12–14) so that we can rejoice in our reward as our end draws near (2 Timothy 4:6–8).
Let us live, and talk, and work for the applause of nail-scarred Hands. There is only one Voice that we want to hear saying, “Well done, good and faithful servant.” Don’t fall into the people pleasing trap, but keep your eyes and ears solely on your Savior.
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The last time we were together, Pastor Caleb mentioned that I was the only one he knew that put hot sauce on my eggs. But then several of you let him know that you do that too. After the service, someone told me that they like Tabasco sauce on their pizza, which isn’t something I enjoy.
We all have different tastes. Our tastebuds are just one of the things that makes us unique creations. Unique means one-of-kind, no one else like me. We don’t need to add something like “very unique” because just by itself the word means that God made a once-in-eternity masterpiece when He made you and me.
It’s a good thing that we are unique. I see what you don’t see, and you see what I don’t see. There are some things I know how to do well, but perhaps you struggle doing them. That’s okay because there are things you can do that I won’t have the opportunity to do. Combined together we saints make an amazing team!
The apostle Paul understood the value of unique individuals.
Titus was probably the one who carried Paul’s letter to the Corinthians and then had the responsibility to teach those saints how to carry out what was in the letter (2 Corinthians 2:12-13; 7:6-7, 13-15; 8:6, 16-17). Titus was the pastor that Paul sent to Crete. Paul quoted a poet who said, “Cretans are always liars, evil brutes, lazy gluttons” (Titus 1:12). Titus was confident and bold to stand his ground for what he believed (Galatians 2:1-3).
Timothy was more soft-spoken and tenderhearted, so Paul had to encourage him more (1 Timothy 4:7, 12), but he was the one who could soothe troubled spots. Timothy stepped in to help behind the scenes (Acts 18:1-5) and he was the one Paul reached out to with his last letter form prison, asking Timothy to come to him (2 Timothy 4:12).
What a great thing it is to have unique saints in our lives!
One person—not matter how gifted—cannot do it all. Look at Moses in Exodus 18:13-18. Even an anointed team like the 12 apostles cannot to it all. Look at Acts 6:1-2.
These leaders recognized the need to other uniquely gifted people to come alongside them. Moses was advised to choose capable men. In other words, those with the ability to judge disputes wisely (Exodus 18:19-25). The apostles chose those who were full of the Holy Spirit and wisdom (Acts 6:3-6). The Greek word for wisdom (sophia) means someone with heaven-sent wisdom that also has the ability to apply that wisdom effectively.
Israel in the Old Testament and the Church in the New Testament would have been constricted if those other people hadn’t agreed to let their God-given abilities be used.
God’s talent + My ability = God-ability
In 2 Corinthians 8-9, Paul is specifically talking about the ability of people to give their offerings to help the growing church, but there is a phrase that I think is appropriate for any application of our gifts: They gave themselves first of all to the Lord (2 Corinthians 8:5).
When what we do is a cheerful “get to” and not an obligatory “got to” it is noticed by everyone. Those two chapters in 2 Corinthians are filled with words like cheerful, eagerness, and enthusiasm.
Deliver-ability to get the needed items to those who need them
But none of these work without availability. This is the attitude that makes our God-ability a blessing and not a chore.
There is a place in ministry for every Christian. When you are available, God will allow the talent that He has given you to be a blessing to the Church. You benefit, the other saints benefit, and the watching world sees a living witness that will draw them to Jesus.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Our Royal Psalms take us from King David to King Jesus. David went from the anointed king on the run from King Saul, to being king over Judah (2 Samuel 2:4), to being king over “all the tribes” (2 Samuel 5:1-3; 8:15).
David’s kingdom stretched far and wide (1 Chronicles 22:14-16; 29:10-13). This absolute control King David now wields over every nation surrounding Israel puts fear into the hearts of Israel’s enemies. Fear of David brings freedom for the people of his kingdom.
As the Sons of Korah think about this fear that brings them freedom, they look beyond their earthly king to the King of Heaven and compose this Royal Psalm recorded in Psalm 47. This psalm has majestic terminology for God in almost every verse; including, Lord Most High, great King over all the earth (vv. 2, 7, 9), God reigns over the nations; and God is seated on His holy throne.
I’m especially intrigued by the word awesome in verse 2. The KJV says “the Lord Most High is terrible” because it does take two Hebrew words to give us the full definition of awesome. First, “Most High” is best thought of with the suffix -est: greatest, highest, noblest. In other words, there is nothing above Him. Then “terrible” is to be held in awe, to be honored, to be reverenced.
Just as the Israelites had no fear of enemies because David was on the throne, God says the same thing to us: Because the Most High is on the throne, His people have no fear of their enemies.
When we fear God we need not fear anything else.
When we fear God:
…we hate our own sin (Psalm 36:1-3)
…we love His mercy that forgives our sin (Psalm 103:2-3, 10-12)
…we hate sin in the world (2 Timothy 2:26)
…we love sinners (2 Timothy 2:24-26; Acts 10:38; Jude 20-23)
…we hate the darkness that traps people (2 Corinthians 4:4)
…we love shining the light of King Jesus (Philippians 2:15-16)
…we hate this life (John 12:25)
…we love eternal life (Romans 3:23-24, 8:18)
When the people of Israel reverenced David as their king, they would be able to know his blessings. When we fear our awesome God, we will also receive His blessings. Take a look at the amazing blessings Jesus Himself—the King of kings—lists for those who reverence His awesome Kingship (Revelation 2:7, 11, 17, 26-28; 3:5, 11-12, 21)!
God is awesome and asks us to reverence Him and then enjoy life in His freedom.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The apostle Paul’s letters to the church in Corinth show two things: a lot of correction and a lot of love. In fact, it’s in the middle of some correction and redirection about the misuse of spiritual gifts that Paul gives us the quintessential definition of love in 1 Corinthians 13.
Paul also wrote, “For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (2 Corinthians 2:4).
The truth does need to be spoken to wayward sheep, but it has to be birthed in love and spoken in love or else it will alienate more than help. People don’t care to listen to my counsel or correction until they know how much I truly care for them.
There needs to be a connection before attempting the correction.
I have an entire chapter in my book When Sheep Bite on this topic. Here’s an excerpt—
It is possible that our grace-filled response to our biting sheep may make the difference to their eternal home. The apostle Paul told Timothy that those sheep who were out of line were trapped by the devil, and unless Timothy did something those sheep may never break free—
And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (2 Timothy 2:24-26)
For some reason many shepherd leaders have made “confrontation” a dirty word, or have sullied its usefulness by confronting in an ungodly way. One thing that will help us handle confrontation the right way is to remember why we confront: The goal of confrontation is restoration, not destruction!
There is a cliché that says, “Once bitten, twice shy.” As I mentioned earlier, after we’ve been bitten we need to allow the Holy Spirit to search our hearts to point out anything in us that may have contributed to such a painful outburst from that sheep. Perhaps after doing all of that you attempted to confront a sheep and it didn’t go so well. As a result, you are now a bit shy to confront another wayward sheep. Dick Brogden wrote:
“Experience so easily leads us to cynicism. Information too easily leads to pain. Leadership often makes us jaded because we’ve seen so much junk, all the effects of broken people breaking people. … A strong heart determines that it will stay soft, that it will absorb hurt, disappointment, and reality, and yet believe that God can redeem people and circumstances.”
Handled correctly, confrontation can lead to restoration, a deeper intimacy, and newfound maturity. Handled incorrectly, and, well, let’s just say it can get very ugly!
I imagine we have all heard stories of the fallout from confrontation in another pasture, or perhaps we know the painful consequences in our own pastures. But let’s try for a moment to put those past experiences or secondhand stories out of our minds and take a fresh look at how to handle confrontation.
Samuel was going to be sent by God to confront King Saul about the sin he had committed. Look at this passage: “Then the word of the Lord came to Samuel: ‘I am grieved that I have made Saul king, because he has turned away from Me and has not carried out My instructions.’ Samuel was troubled, and he cried out to the Lord all that night” (1 Samuel 15:10-11).
Did you catch how Samuel responded? He cried out to the Lord all that night.
Perhaps if we, as godly under-shepherds, cried before we confronted the results might be more healthy. Billy Graham noted, “Tears shed for self are tears of weakness, but tears shed for others are a sign of strength.” (from Chapter 5 ‘Cry Before You Confront’)
If you have some difficult but necessary words to speak to someone, take time to cry before you confront. Ask the Holy Spirit to reveal to you the most loving way to handle this situation. Cry before you confront, and may your tears soften your heart to speak truthful words saturated in your love for God and your love for this wayward saint.
Please pick up a copy of When Sheep Bite to learn more biblical strategies for handling biting sheep and for healing from biting sheep. If I can be of help to you, please get in touch with me.
P.S. You may also be interested in a whole series about growing and showing our love called Loving the Unlovable.
Therefore, behold, I will allure her [Israel] and bring her into the wilderness, and I will speak tenderly and to her heart. There I will give her her vineyards and make the Valley of Achor [troubling] to be for her a door of hope and expectation. And she shall sing there and respond as in the days of her youth and as at the time when she came up out of the land of Egypt. (Hosea 2:14-15 AMPC)
Craig T. Owens 