Links & Quotes

The armor of God is not for us to fight in but to shield us while we pray. Prayer is the weapon!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“Psychologists, since the beginning of the discipline, have argued about the essence of what it means to be human. Some, like [Sigmund] Freud, insist that we are motivated by physical pleasure, while others, like Victor Frankl or Abraham Maslow, believe that some higher purpose…. Human beings, made in the image and likeness of God, only realize their full potential and pleasure as they participate in the very being of God and know and experience the pleasure He takes in Himself and His glory.” —T.M. Moore 

“If you are persevering in faith today, you owe it to the blood of Jesus. The Holy Spirit, who is working in you to preserve your faith, is honoring the purchase of Jesus. God the Spirit works in us what God the Son obtained for us. The Father planned it. Jesus bought it. The Spirit applies it—all of them infallibly.” —John Piper

“The Hebrew word Davar (דבר, pronounced ‘daw-var’) reveals something profound about God’s Word—it’s not merely information, but transformation. … Throughout Scripture, God’s Word consistently proves both living and active. It has the power to create worlds (Genesis 1), transform lives (Psalm 119:105), and accomplish God’s purposes (Isaiah 55:11).” —Dave Adamson 

More fascinating archeology that supports the Bible’s historicity. This is a look at the library of letters found at Tell el-Amarna in Egypt. “The most obvious connection between the Amarna Letters and biblical history is that some of the letters appear to be describing, in real-time, the attacks of the Israelites during the period of the conquest. Remember, the initial conquest battles took a period of some 5–6 years, but the attempts by various tribes to conquer their allotted territories lasted into the period of the Judges. The letters from the rulers of some of the very cities named in the biblical conquest calling for help from the attacking ʿapîru/ḫa-bi-ru, provide a poignant backdrop to this period of biblical history.”

“Because I am your constant Companion, there should be a lightness to your step that is observable to others. Do not be weighed down with problems and unresolved issues, for I am your burden-bearer.” —Jesus in Sarah Young’s Jesus Calling, based on Psalm 31:19–20; John 16:33

Get Some More

Do you want to lead better?
Yes!
Then ask God for wisdom.

Got it?
Yes!
Good!

Now ask Him for more—“If any of you is deficient in wisdom, let him ask of the giving God Who gives to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.” (James 1:5)

Get it?
Got it.
Good, get more!

Related posts:

Learning From Mistakes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you made any mistakes lately? Let’s talk about what we do next on this episode of The Podcast. 

The Scriptures I referenced in this video are Psalm 25:4, 8, 10; James 1:5; Jeremiah 33:3. 

I also referenced my blog posts Self-Talk During Fearful Times and Refined By Fire. 

My book When Sheep Bite is all about recovering after difficulties—whether they were created by your mistakes or someone else’s mistakes. In the Introduction to my book I wrote: 

     I want to give you what I wanted when this happened to me: empathy, insight, a helpful perspective, and a manual of help that God has provided in the Bible. I don’t want to try to one-up your story of pain, because I’m confident that no one could truly know how deeply you’ve been hurt. But I do want to give you some assurance that I know what I’m talking about. … 

     Your pain and your circumstances are unique. Your pain is real, and it is incomparable to anyone el􏰃se’s pain. But the biblical principles that God revealed to me—􏰄those things that helped me heal and the thoughts I want to share with you􏰄—are applicable for any shepherd. These tried-and-true principles can help you not just survive this pain but thrive in spite of this pain. I would say to you something that C.S. Lewis wrote, “Think of me as a fellow-patient in the same hospital who, having been admitted a little earlier, could give some ad􏰋vice.” 

Check out When Sheep Bite for yourself. 

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God In The Dock (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Let me give you the bottom line right at the top: God in the Dock by C.S. Lewis is a challenging book, but it is so worth your time to work your way through it! 

Sometimes I feel that Lewis is from a different planet that allows his mind to move so beyond the things the rest of us are observing. It reminds me a little of Edwin Abbott’s book Flatland where 3-dimensional Sphere is talking with 2-dimensional Square. Sphere can see so much more than Square can, but he is trying to describe it in terms that Square can grasp. 

This is why I say that God in the Dock is a challenging read. The phrase “in the dock” is how the English would describe someone who is on trial, listening to the evidence against them and presenting evidence in their own favor. Imagine that Person on trial was God! As Lewis himself notes, “The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock.”

This book is made up of Lewis’ essays, responses to critical attacks on his other written works, conversations with atheists, and correspondence with people of all levels of society. His arguments are witty, biblical, philosophical, logical, sophisticated, and frequently other-worldly. This is why I said it is a challenge to keep up with his line of reason. But I promise you that those who persevere through this book will be the better for it.

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Pointing The Finger At Me

Psychologists call it “projection” when I see so quickly in others what’s really in myself.

If I see sin in others, my first response would be to hit my knees and ask the Holy Spirit to search me to point out the same sin in myself. 

It’s only after confessing my sin and receiving God’s complete forgiveness that I am equipped with the empathy and mercy to help someone else find the same freedom I have found. 

Lord, may I be more sensitive to the sin in my life than I am aware of the sin in the world.

Related posts:

The Freedom In Fear

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Our Royal Psalms take us from King David to King Jesus. David went from the anointed king on the run from King Saul, to being king over Judah (2 Samuel 2:4), to being king over “all the tribes” (2 Samuel 5:1-3; 8:15). 

(Check out all of the Scriptures in this post by clicking here.) 

David’s kingdom stretched far and wide (1 Chronicles 22:14-16; 29:10-13). This absolute control King David now wields over every nation surrounding Israel puts fear into the hearts of Israel’s enemies. Fear of David brings freedom for the people of his kingdom.

As the Sons of Korah think about this fear that brings them freedom, they look beyond their earthly king to the King of Heaven and compose this Royal Psalm recorded in Psalm 47. This psalm has majestic terminology for God in almost every verse; including, Lord Most High, great King over all the earth (vv. 2, 7, 9), God reigns over the nations; and God is seated on His holy throne. 

I’m especially intrigued by the word awesome in verse 2. The KJV says “the Lord Most High is terrible” because it does take two Hebrew words to give us the full definition of awesome. First, “Most High” is best thought of with the suffix -est: greatest, highest, noblest. In other words, there is nothing above Him. Then “terrible” is to be held in awe, to be honored, to be reverenced. 

Just as the Israelites had no fear of enemies because David was on the throne, God says the same thing to us: Because the Most High is on the throne, His people have no fear of their enemies. 

When we fear God we need not fear anything else. 

When we fear God: 

…we hate our own sin (Psalm 36:1-3) 

…we love His mercy that forgives our sin (Psalm 103:2-3, 10-12) 

…we hate sin in the world (2 Timothy 2:26) 

…we love sinners (2 Timothy 2:24-26; Acts 10:38; Jude 20-23) 

…we hate the darkness that traps people (2 Corinthians 4:4) 

…we love shining the light of King Jesus (Philippians 2:15-16) 

…we hate this life (John 12:25) 

…we love eternal life (Romans 3:23-24, 8:18)

When the people of Israel reverenced David as their king, they would be able to know his blessings. When we fear our awesome God, we will also receive His blessings. Take a look at the amazing blessings Jesus Himself—the King of kings—lists for those who reverence His awesome Kingship (Revelation 2:7, 11, 17, 26-28; 3:5, 11-12, 21)! 

God is awesome and asks us to reverence Him and then enjoy life in His freedom. 

If you have missed any of the other royal psalms we have covered, you can find the full list by clicking here. 

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Links & Quotes

Leaders must resist trying to rush in “to save the day.” We need to let our teammates learn how to rescue themselves through a time of productive struggle. Check out the full conversation Greg and I had in our episode “The struggle is real (but necessary).”

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

I have had an ongoing series of posts and videos called “Is that in the Bible?” Many times we discover that a phrase we think is biblical isn’t found in the Scripture or it is being used out of context. John Stonestreet addresses this same concern. He writes, “Selective proof-texting points to how widespread and deep biblical illiteracy is. In addition to an ignorance of the actual content of the Bible, there is ignorance about what the Bible even is, and how Christians throughout the ages have used it. It’s bad when this ignorance shows up in politics. It’s sad when it shows up in our churches and Christian subcultures.”

“Strength does not come from winning. Your struggles develop your strengths.” —Arnold Schwarzenegger 

Marcus Buckingham shared something fascinating: “I studied 3000 Disney housekeepers. Eight of them told me what they loved about their work. One vacuums herself out of every room to make perfect carpet lines. Another lies on every bed to test the ceiling fan because dust falling means guests think the room is dirty. A third arranges kids’ toys in elaborate scenes—Mickey with the TV remote, Minnie with french fries. All breaking Disney’s rules. All excellent for completely different reasons. Stop building competency models for leaders. The best leaders are super different from each other. Average is homogenous. Excellence is idiosyncratic.”

The “If” Of Prospering God’s Way

Then you will prosper IF you are careful to keep and fulfill the statutes and ordinances with which the Lord charged Moses concerning Israel. Be strong and of good courage. Dread not and fear not; be not dismayed. (1 Chronicles 22:13 AMPC)

True prospering can only come through carefully doing things God’s way. “I will obey God no matter what,” is easier said than lived. This is why David tells Solomon both the virtues to cultivate and the emotions to guard against:

✅ Strong character 

✅ Steadfast courage 

🚫 Fear of man 

🚫 Fear of failure

You may also be interested in my posts How Godly Leaders Prosper and True Prosperity.

Honoring The Good Shepherd

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

What does it mean when we really believe the words, “The Lord is my Shepherd, I lack nothing” (Psalm 23:1)? 

When the sheep is utterly dependent on the shepherd, it lacks nothing. A sheep without any lack glorifies the Good Shepherd. 

God is glorified when I remain in utter dependence on Him, and I continue to have to lack because of His perfect provision. I am quiet, restored, on the right path, fearless, secure, provisioned, blessed, and forever hopeful. 

To try to provide for my own needs dishonors the Good Shepherd, but to come to Him for absolutely everything glorifies Him as eternally satisfying and reliable. 

The more my needs are satisfied by God alone, the more He is glorified. 

You may also want to check out this related post—The Path Ahead Of Me. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Miserable Strategizing

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Ahab, king of Israel, and Jehoshaphat, king of Judah, are strategizing a battle plan against Syria when they call for God’s prophet to share with them God’s counsel in this matter. 

Then Micaiah said, “I did see all Israel scattered upon the mountains as sheep that have no shepherd, and the Lord said, ‘These have no master. Let each return to his house in peace.’ … Now, you see, the Lord put a lying spirit in the mouths of your prophets; and the Lord has spoken evil concerning you. … If you return at all in peace, the Lord has not spoken by me” (2 Chronicles 18:16, 22, 27).

(Check out all of the Scriptures in this post here.)

You would think this would cause these kings to scrap their battle plans and keep their armies at home. But the next verse says they utterly rejected the prophet’s warning. “So Ahab king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead” (v. 28). 

What in the world is Jehoshaphat doing?!

He asked for a prophet from God and then when he hears from God that this combined army will be defeated, Jehoshaphat still goes with Ahab?!

But let’s back up: Why was Jehoshaphat even here hanging out with Ahab? And before even hearing from Micaiah, why does he commit his army and cavalry to this joint-venture (v. 3)? 

I think the clue is in v. 1: Jehoshaphat “was allied by marriage to Ahab.” Jehoshaphat’s son Jehoram is married to Ahab’s daughter Athaliah (2 Kings 8:18). 

Jehoshaphat thought this was a strategic move. Like a chess master moving his pieces on the board, he calculated that this alliance would give him an advantage. But instead this move resulted in years of heartache and destruction.

First, Jehoshaphat feels trapped into allying with Ahab in this ill-fated battle against the Syrians. Ahab is killed in this battle, and Jehoshaphat barely escapes with his life, although his army is embarrassed in defeat. 

As he is returning to Jerusalem, another prophet meets him and pronounces this heartbreaking message, “Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord” (2 Chronicles 19:2). 

Later on, Jehoshaphat again partners with Ahab’s son, “After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly” (20:35). 

After Jehoshaphat died, his son Jehoram ascends the throne. 

His reign as king is only eight years long, and is noted for him walking “in the ways of the kings of Israel” by doing evil in God’s sight (2 Kings 8:15). Jehoram was killed in battle. 

Ahaziah his son then sits on the throne in Jerusalem for only a year, manipulated by his mother Athaliah. “He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for his father was son-in-law of Ahab” (2 Kings 8:27). This alliance led to another disastrous joint military campaign with Israel. Ahaziah was killed by Jehu shortly after this. 

Look what happens next: “When Athaliah the mother of King Ahaziah of Judah saw that her son was dead, she arose and destroyed all the royal descendants (2 Kings 11:1). This began a six-year reign of terror in which Athaliah assumed the throne. 

Where did all of this mayhem begin? When Jehoshaphat calculated his own destiny. 

We have such a limited view; whereas, God is timeless, all-knowing, all-powerful. It is the highest form or arrogance to think we can out-maneuver God’s plan, or that we can even begin to know what’s best for our lives. 

The One who has all of our days written in His book is also the One who tells us that we can call to Him to learn things we don’t know and access the wisdom we don’t have (Psalm 139:16; Jeremiah 33:3; James 1:5). 

Think of the misery that could have been avoided if Jehoshaphat would have heeded the counsel of his forefather Solomon: “Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths” (Proverbs 3:5-6 AMPC). 

What a miserable strategist I am when I make plans that I think are clever! Instead, I’m trying my best to follow Solomon’s counsel, and I pray you are too. 

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