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The book of Judges in the Bible records a dark time in Israel’s history. There is a phrase that is repeated multiple times in that book, “In those days Israel had no king; everyone did as they saw fit” (Judges 17:6, 18:1, 19:1, 21:25). The absence of godly leaders setting a God-honoring example for the people led to some ugly behaviors!
The Book of Ruth (which is set during this same time period) opens with the words, “In the days when the judges ruled, there was a famine in the land” (Ruth 1:1). This famine of both godly leadership and good harvests led Elimelech to leave Israel and allow his sons to marry women they shouldn’t have married. It also prompted opportunity seekers to seize Elimelech’s land, so that when his widow Naomi returned with her daughter-in-law Ruth, there was no source of income for them.
One godly leader, a prophetess named Deborah, held firmly to God’s word. Her unwavering devotion to God was an encouragement to Barak to lead his armies to victory over their oppressors. In her song after the victory was secured, Deborah sang—
When leaders lead in Israel, when the people willingly offer themselves, bless the Lord! … My heart is with the rulers of Israel who offered themselves willingly with the people. Bless the Lord! (Judges 5:2, 9 NKJV)
Notice this vital principle:
A mark of a godly leader is one whose obedience toward God helps others obey God.
Deborah’s obedience helped Barak obey God.
We see this again in the Book of Ruth when Boaz obeys God’s command to fulfill his responsibility as Naomi and Ruth’s kinsman-redeemer. His obedience helped Ruth also obey God.
Even in the New Testament, Joseph is a phenomenal example of this principle. Every single time the angel of God speaks to him about what he should do, Joseph’s immediate response is obedience. And then Matthew records that Joseph’s obedience is directly tied to prophecies about Jesus being fulfilled (Matthew 1:20-24; 2:13-15, 19-23).
Godly leaders must go first! When we are the first in obedience—no matter how difficult it may seem in the moment—we make it possible for others to obey God themselves.
This is part 75 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Micah the prophet said that the “high places” (or the places everyone looked to for their directions for how to live) had become Samaria and Jerusalem. These are the places where the kings sat—the political places, the places where men exerted their influence.
We can make politicians our gods—our high places—when we allow their words to carry more weight than God’s Word. As Chuck Colson used to say, “Salvation doesn’t arrive on Air Force One.”
Our problem is a singular problem: sin.
Our solution is just as singular: Jesus.
Stop elevating man’s opinion. Stop looking to humans to fix a spiritual problem. Don’t make high places on earth, but look to our Heavenly Father to bring His Kingdom on earth.
”Though all the peoples walk each in the name of his god, as for us, we will walk in the name of the Lord our God forever and ever.“ (Micah 4:5).
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I did a series of Advent messages a few years ago called “The Carols of Christmas” with the premise that many of our old familiar carols had become too familiar and we had lost the true meaning in those beautiful songs.
I think the same is true with the sentiment of wanting to experience the glory of God. Sometimes you will hear people say, “We just want to see God’s glory!” but I’m not sure they really mean this or really want it.
Throughout the Bible, “glory” comes from the Hebrew word which means weightiness. When God appears—or even one of His angels glowing with His glorious presence—people collapse under the weight of His glory. Look at the examples of Moses, Isaiah, Daniel, and even John the beloved disciple of Jesus (Exodus 3:6; Isaiah 6:3-5; Daniel 8:15-17; Revelation 1:12-17).
In the light of Christ’s glory everything is exposed. We have no excuses for our sin. We are seen exactly as we are, and the fear of God’s judgment causes us to collapse under that weight.
But the First Advent story is filled with the phrase “Fear not.” Let me show you two examples. First, notice the strong emotions when the angels appear to the shepherds—
An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:9-10)
What was this good news that would turn their fear into joy? Listen to the angelic message to Joseph—
Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins. (Matthew 1:20-21)
Notice the phrase, “HE will save His people from their sins.” Part of what contributes to our fear of God’s glorious presence is knowing that we are helpless to remove our sins. The fact that Jesus would do this for us was foretold in prophecies like Isaiah 25:7-9 and 59:15-16.
How will Jesus do this? In 1 Corinthians 15:53, Paul says that in order to enter into God’s presence our perishable, mortal lives have to be exchanged for something imperishable and immortal. We are unable to do this, but in the Incarnation, the immortal God put on mortal flesh!
Paul goes on in 1 Corinthians 15 to say, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)!
If our sins were still clinging to us, spending eternity in the presence of the King of Glory would be torturous! Our fear of His weighty glory is only changed into joy when we accept that He has saved us from the penalty of our sins. Now our fear of His glory isn’t a crippling fear, but as we worship Him for His salvation our fear becomes reverential worship.
Or we could say it this way—When we fear the King of Glory we fear nothing else!
Charitie Lees Bancroft captures that idea in these stanzas of her poem:
When satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the Just is satisfied
To look on Him and pardon me.
Behold Him there! The risen Lamb,
My perfect, spotless righteousness;
The great unchangeable “I AM,”
The King of glory and of grace!
One with Himself I cannot die,
My soul is purchased by His blood;
My life is hid with Christ on high,
With Christ, my Savior and my God.
With our sins forgiven by our faith in Jesus, we can now enjoy an eternity in the weighty, awesome presence of the King of Glory!
“Always be sure of your ground and be sure that you are honoring God. If there is anything about the situation that will make you special, it will bring you sorrow. Your whole ministry has to be along the lines of His grace and blessing.” —Smith Wigglesworth
“Leaders have the responsibility to keep evil out. Government is incapable of making men and women moral and, in fact, it is not given that assignment, for it does not have that power. God grants government the right to make laws to hold back the power of evil, for only the church through the gospel can help men and women be good. Conversely, leadership and government can do much harm if they, through injudicious application or partial enforcement of law, let evil in. Government cannot make people good, but it can certainly make them bad. We need leadership and government to build barriers against what is wrong, but neither leaders nor external human powers can usher us to what is right. Only Jesus, full of grace and truth, can do that.” —Dick Brogden, in Proverbs: Amplified and Applied
The celebration of Christmas is obviously not seen in the Bible, but it has always seemed to be closely connected to the church’s calendar. Scott Hubbard has an eye-opening history of Christmas in his post The Curious History of Christmas.
The ways the biblical text has been preserved and transmitted down to us today is nothing short of miraculous! Daniel Wallace is at the forefront of continuing to preserve the Word of God for future generations. Here is an example of the dedication of the biblical scribes: “The hand that wrote [this] is rotting in the grave, but the letters remain until the fullness of the times. Completed with [the help of] God. February 23, Friday, the second hour, during the eleventh indiction, in the year 1079, through the hand of Andrew, scribe and calligrapher. And if it happens that any error of omission [remains|—this, for the sake of Christ, forgive me.”
T.M. Moore is sharing a thought-worthy series of posts on the biblical view of our economic activities, including a look at how governments and businesses should operate under God’s laws. Moore says, “Since God has written the works of the Law on the heart of all His image-bearers (Romans 2:14, 15), we should expect that awareness (if only subconsciously) to find expression. Put another way, whether they know it or not, people long for an economy guided by Biblical principles and guidelines.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I do my best to take care of my physical body. I exercise every day, l try to watch what I am eating, and I attempt to get the correct amount of sleep. I attend to all of these things because I want to keep my body as healthy as I can.
But in all of these efforts, I would never presume that I could determine how long I’m going to live. I thought of this the other day when I read an interesting statement from Jesus.
In my Bible, this section of Luke’s Gospel has been given the heading “Do Not Worry.” Jesus tells us that we shouldn’t fret about our lives, our food, or our clothing because our Heavenly Father will take care of those things. Then Jesus says, “Since you cannot do this very little thing, why do you worry about the rest?” (v. 26).
What is this “very little thing” Jesus says I cannot do? In the previous verse, He says, “Who of you by worrying can add a single hour to his life?”
I don’t know about you, but that seems like a very big thing to me! How could I add any time to my life!? I have no idea when my time is up. If I think that controlling the number of days I have left to live is a big thing, then the daily concerns of providing food, clothing, and shelter, seem small by comparison.
But Jesus says determining the length of my days is a very little thing. If that’s how He sees it, how infinitesimal it must be for Him to provide the basics of life for His trusting children!
This is why Jesus says to us over and over again, “Do not worry.”
After this genealogy, we read that an angel says to Joseph, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit” (Matthew 1:20). And then notice this commentary from Matthew—
All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a Son, and they will call Him Immanuel”(which means “God with us”). (Matthew 1:22-23)
Matthew says, “all this took place to fulfill what the Lord had said.” All what? Everything that came before that statement: the genealogy with all its exceptional items, the 70-year exile of the Jewish people, the Immaculate Conception, the fulfillment of a 700-year-old prophecy.
I find this absolutely astounding! And so, apparently, did Joseph!
But remember that Jesus is not only “the son of David” but He is also called a “son of Abraham.” This means that Jesus came to be more than just the King of the Jews.
We have a cliché that says something like, “Don’t miss the forest for the trees.” By this, we mean that sometimes in the moment we only see one large tree or obstacle in front of us and we miss seeing the majesty of the whole forest. Or maybe we only see the obstacle and not the path that would take us where we need to go.
We are living between the Advents now so you would think that we have a good “forest” perspective, but even we sometimes get bogged down in the moment, wondering what God is doing. The story of Abraham should help us to see the whole forest of God’s plan a little better.
In Genesis 12:1-3 we read God’s promise to Abraham that all people on earth would be blessed by his obedience to God’s call. Listen to the opening words of Stephen’s sermon as he looked back on this—
The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran. “Leave your country and your people,” God said, “and go to the land I will show you.” So he left the land of the Chaldeans and settled in Harran. After the death of his father, God sent him to this land where you are now living. (Acts 7:2-4)
Stephen reminds us that God spoke to Abraham while he was still living in Mesopotamia. Abraham must have shared this promise with his father because in Genesis 11:31 we read that Terah takes Abraham, Sarah, and Lot with him to make this journey, but they only traveled as far as Harran.
Why did they stop here? We’re not sure. Perhaps Terah was still grieving the death of his youngest son who had died before they left. Maybe Terah was concerned about his middle son Nahor who chose not to travel with them. Or maybe Terah was paralyzed by the magnitude of the journey still ahead of them. Whatever the reason, Terah allowed a “tree” to obscure his view of the whole “forest” of God’s plan.
Stephen then says that Abraham continued the journey to Canaan “after the death of his father.” But if we do the math, it appears that Terah was still biologically alive when Abraham left (see Genesis 11:26, 32; 16:3, 16).
Abraham had to trust God more than he respected his father, even to the point of considering his father as dead.
Later on, God gave Abraham a similar test with his own son. Abraham passed this test and God repeated His promise about blessing all people through Abraham(see Genesis 22:1-18).
In Romans 4, Paul explains that Abraham’s faith in God’s promise was rewarded, and that through our faith in Jesus we are connected to this same promise.
Just as there was an “all this took place to fulfill what the Lord had said” about Jesus—including the faith-filled obedience of Abraham and David—God has an “all this” for your life too.
God saw you before you were born. He had a plan for your life. He gave you gifts and talents to be used for His glory. There is not a single part—not a single experience—of your life that is accidental (Psalm 139:16; Ephesians 2:10; Romans 8:28).
Just as He used all this for Jesus, He is using all this for your life too. Will you trust Him?
Through David, God fulfilled the promise that Jesus would be King of the Jews. Through Abraham, God fulfilled the promise that Jesus would be King of all nations. Through Jesus, God fulfilled the promise that Jesus would be our Righteousness.
Abraham died without seeing the promise fulfilled. But we have seen the promise fulfilled, and that should fuel our faith to trust God to fulfill the promise He has for each of us. I pray that this assurance will be renewed in your heart as you celebrate Advent this year.
Craig T. Owens 