This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Not Carried Away
He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15)
[The Holy Spirit] does not aim at any originality. … The Spirit takes of the things of Christ and of nothing else. Do not let us strain at anything new. The Holy Spirit could deal with anything in heaven above or in the earth beneath—the story of the ages past, the story of the ages to come, the inward secrets of the earth, the evolution of all things, if there is an evolution. He could do it all! Like the Master, He could handle any topic He chose, but He confines Himself to the things of Christ and therein finds unutterable liberty and boundless freedom. …
When, therefore, anybody whispers in my ear that there has been revealed to him this or that, which I do not find in the teaching of Christ and His apostles, I tell him that we must be taught by the Holy Spirit. … If we do not remember this, we may be carried away by quirks, as many have been.
From Honey In My Mouth
How many arguments have devastated people, how many friendships have been lost, how many churches have split because of a clinging to doctrines which aren’t found in the Bible?! How this must break our Father’s heart!
Quite simply put: we argue and take sides over things on which the Word of God makes no distinction. Oh, foolish pride!
The Holy Spirit never reveals a unique or private or exclusive word to anyone. He only makes clear what has already been revealed in the Word of God. Does that mean we cannot have an opinion on something? Of course not!
Holy Spirit, help me to listen to Your voice alone as You illuminate what has already been inspired. Jesus, may Your love for the Church be my love for the Church. Root out this accursed pride in my heart that makes me fight for my opinions. Father, may You be glorified in Your Church as we are unified around Your revealed truth.
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…As long as Uzziah sought the Lord, God gave him success. … But after Uzziah became powerful, his pride led to his downfall… (2 Chronicles 26:5, 16).
Success makes me more vulnerable to pride. Success can distract from the very One who gave me success. I am in danger of losing God’s blessings in the very moment I am enjoying God’s blessings.
Humility has to be an ongoing choice. That choice becomes harder as the successes become bigger or more frequent. But choosing pride in “my accomplishments” will undo all the previous successes.
The only way to keep these blessings is two words: IF ONLY. If only I will continue to remain humble before God and obedient to Him.
Uzziah, sadly, didn’t make that choice. His pride in God’s success led to his downfall.
His son Jotham learned this lesson. Jotham grew powerful because he walked steadfastly before the Lord his God (27:6).
I like the KJV of this verse that says, “Jotham grew powerful because he prepared his ways before the Lord his God.”
Jotham was keenly aware that everything he did was seen by God. He was determined that everything he did would be pleasing in God’s sight. The word “before” in verse 6 means “in front” of or even “before the face.” Jotham didn’t live as though he might face God at the end of his life, but as though he was facing God at every moment of his life.
Notice two phrases in this sentence—grew powerful and walked steadfastly. They are directly tied to each other: Jotham became powerful only because he was determined to live righteously and humbly in God’s sight. The more powerful he became, the more he increased his commitment to live humbly before God’s face.
He did what was right in the eyes of the Lord, just as his father Uzziah had done, BUT unlike him he did not enter the temple of the Lord (v. 2).
Jotham humbly prepared his ways before the Lord, and when God made him powerful Jotham re-committed to stay humble. Great choice!
I’ll say it again: The only way to keep God’s blessings on my initial humble choice is to continue to choose humility at every moment of success.
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David conferred with each of his officers…. He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God…let us bring the ark of our God back to us….” The whole assembly agreed to do this, because it seemed right to all the people. (1 Chronicles 13:1-4)
David cast a vision, consulted with his inner circle of leaders, shared the vision with the people, and got unanimous agreement from everyone.
And yet things went horribly wrong: a man was killed and David became terrified of God.
In the above verses, notice all of the plural pronouns: we and us. David worked hard to build a consensus among the people.
David was quick to notice that the ark of the covenant of the Lord wasn’t used to consult God during the reign of King Saul (v. 3), but that’s exactly what David didn’t do. He built a consensus among the people without getting a “yes” from God. Even a unanimous decision of the people will fail if God isn’t in it!
Thankfully, in chapter 15, David corrects this omission. We read phrases like:
I also notice that David no longer sought consensus but merely announced to the people what was happening. In this successful attempt to move the ark, David’s only consultation was with God. After that, he made arrangements with the Levites, gathered his inner circle of leaders, and then asked the people to join in the celebration.
God had already spoken about how the ark of the covenant was to be moved: it was written in His word. Therefore, as noble as it might sound, there was no reason for David to seek a consensus from the people.
Even if it is not an area or activity explicitly addressed in the Bible, God’s will is to be sought before others are consulted. If God says “yes,” the leader must proceed even if the people say “no.” And the leader must not listen to the people’s “yes” if God has said “no.”
Consensus is fine in its place, but only in its proper place.
This is part 53 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Last week I shared that a mark of a maturing saint is one who when he realizes he is in a trough begins to praise God in anticipation of the blessings which are coming! I believe a keyword in this statement is realizes. Once we realize that we are in a trough, what will help us turn our mourning into praise? In a word: meditation.
Notice Asaph’s words at the beginning of Psalm 77. Twice he says he “cried out” to God. This literally means that he called aloud, not caring who heard him. It wasn’t a whimper, but Asaph said he was “distressed.” As soon as he realized the distressed state he was in, notice the words of meditation in the next four verses:
Asaph also began to ask himself questions, all of which have the obvious answer “NO”:
Again, Asaph meditates (notice the words thought, remember, meditate, and consider once again in the next three verses). His conclusion leads him not to self-pity, but to praising God.
Asaph taught us that when we get our eyes off ourselves we can see what God is doing in us, around us, and through us.
One lesson I learned in a very dark night time of my life: Who my true friends are. When all my “fans” stopped cheering and started jeering, I ended up in a very dark place. But as soon as I realized the valley I was in and began to meditate on God’s presence even in this dark place, I began to see what was happening around me. One of the things I saw were two men who stood up for me against all the foes attacking me. They stepped in when all my “fans” stepped away.
The apostle Paul had the same realization in the dark night of his Roman prison cell. He stated, “at my first defense no one came to my support.” But he also saw those who stood by his side: Luke, Timothy, and Mark.
Dark times can quickly lead us to self-pity UNLESS we will realize we are in a dark place and begin to meditate on all that God says in His Word about His faithfulness. Once we get our eyes off ourselves and onto Him, we will begin to see the lessons God is teaching and the amazing things He is accomplishing.
I can be thankful IN the night because the dark nights have shown me my true friends.
If you’ve missed any of the messages in this series, you can find them all by clicking here.
Horatius Bonar pulls no punches when he talks to pastors! Words To Winners Of Souls is a compilation of sermons Bonar preached to fellow pastors.
These are a list of things that Bonar said would diminish a pastor’s ministry:
“Seldom in secret prayer with God, except to fit for public performance; and even that much neglected, or gone about very superficially.
“Glad to find excuses for the neglect of duties.
“Neglecting the reading of Scriptures in secret, for edifying ourselves as Christians; only reading them in so far as may fit us for our duty as ministers, and oft-times neglecting that.
“Not given to reflect upon our own ways, nor allowing conviction to have a thorough work upon us. …
“Not guarding nor wrestling against seen and known evils, especially our predominants. …
“Not praying for men of a contrary judgment, but using reservedness and distance from them; being more ready to speak of them than to them or to God for them. …
“The matter we bring forth is not seriously recommended to God by prayer, to be quickened to His people.
“Neglect of prayer after the Word is preached, that it may receive the first and latter rain; and that the Lord would put in the hearts of his people what we speak to them in his name. …
“Choosing texts whereon we have something to say, rather than those suited to the conditions of souls and times, and frequent preaching of the same things, that we may not be put to the pains of new study. …
“Not making all the counsel of God known to His people. …
“Continual employment in the most solemn duties of our office, such as dealing with souls in private about their immortal welfare, or guiding the meditations and devotions of God’s assembled people, or handling the sacramental symbols—this, gone about often with so little prayer and mixed with so little faith, has tended grievously to divest us of that profound reverence and godly fear which ever ought to possess and pervade us.” —Horatius Bonar
To my fellow pastors, may we especially heed Bonar’s fourth warning and ask the Holy Spirit to help us “reflect upon our own ways” and if necessary to allow Him to bring a “conviction to have a thorough work upon us.”
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Honey In My Mouth
He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15)
So we actually receive, through Jesus Christ, by the Spirit, what is in the Father!
Ralph Erskine, in the preface to a sermon upon the fifteenth verse, has a notable piece. He speaks of grace as honey for the cheering of the saints, for the sweetening of their mouths and hearts. But he says that in the Father, ‘The honey is in the flower….’ In the Son, ‘the honey is in the comb…. But then we have honey in the mouth. That is the Spirit taking all things and making application of them, by showing them to us and making us to eat and drink with Christ and share of these things….’
From Honey In My Mouth
My grandfather had honeybees on his farm and I was fascinated by them. So much so that in my ecology class in college, I wrote my final research paper on the fascinating inner workings of the honeybee hive. My grandfather would often plant various crops so that the nectar from those flowers would give a distinct flavor to the honey.
The nectar of a flower has everything in it to make honey except for one thing: a honeybee’s care. The nectar has to be transported back to the hive where it then undergoes the process of being transformed into honey—precise temperatures, storage, and evaporation processes are perfectly overseen by the bees until edible honey emerges.
Ralph Erskine’s analogy of this nectar-to-honey process is very apropos to the things of God. Our Heavenly Father said that His thoughts are higher than our thoughts: they are inaccessible by our finite human minds (Isaiah 55:8-9). Jesus came as the revelation of all of the things of the Father, declaring to us all that God has for us. Jesus added, “I still have many things to say to you, but you cannot bear them now” (John 16:12), which is why the Holy Spirit illuminates the inspired Word of God.
Do you see the whole Trinity active in this process? The Father creates, the Son reveals, and the Spirit makes accessible (or, if you will, the Spirit makes edible).
The Holy Spirit not only makes the things of God edible to us, but He gives us new tastebuds. No longer will the things of the world satisfy our tastes, no longer will we find any satisfaction in them, no longer will those earthly things nourish us. What the Father has created, and the Son has revealed, the Spirit will make real—and delicious!—to us.

And David became more and more powerful because the Lord Almighty was with him (1 Chronicles 11:9).
David had followers from all twelve tribes of Israel—warriors, leaders, talented men, fierce men. David wasn’t recruiting them or promising them any rewards, but they volunteered, coming in “one accord” and creating “joy in Israel” in the process (12:1-40).
David was prepared to go alone. He fled from Saul without a single helper. David’s attitude was one of all-in trust in God, so all of these warriors came to David because of what he represented, not because of what he advertised. It was David’s wholehearted commitment to God that won the wholehearted commitment of these valiant men.
Their unity of purpose—“fully determined … one mind” (12:38)—was not because of a compelling vision that David cast but because of a mighty God David fully feared and loved.
A leader’s focus should never be on building a following or casting a compelling vision, but on wholehearted, single-minded love and commitment to God. Any power or following only comes “because the Lord Almighty was with him.”
A mark of a godly leader is his wholehearted devotion to God which creates a wholehearted devotion in his followers.
This is part 52 in my series on godly leadership. You can check out all of my posts in this series by clicking here.