Things That Diminish Pastoral Ministry

Horatius Bonar pulls no punches when he talks to pastors! Words To Winners Of Souls is a compilation of sermons Bonar preached to fellow pastors. 

These are a list of things that Bonar said would diminish a pastor’s ministry: 

“Seldom in secret prayer with God, except to fit for public performance; and even that much neglected, or gone about very superficially. 

“Glad to find excuses for the neglect of duties. 

“Neglecting the reading of Scriptures in secret, for edifying ourselves as Christians; only reading them in so far as may fit us for our duty as ministers, and oft-times neglecting that. 

“Not given to reflect upon our own ways, nor allowing conviction to have a thorough work upon us. …

“Not guarding nor wrestling against seen and known evils, especially our predominants. … 

“Not praying for men of a contrary judgment, but using reservedness and distance from them; being more ready to speak of them than to them or to God for them. …  

“The matter we bring forth is not seriously recommended to God by prayer, to be quickened to His people. 

“Neglect of prayer after the Word is preached, that it may receive the first and latter rain; and that the Lord would put in the hearts of his people what we speak to them in his name. … 

“Choosing texts whereon we have something to say, rather than those suited to the conditions of souls and times, and frequent preaching of the same things, that we may not be put to the pains of new study. … 

“Not making all the counsel of God known to His people. … 

“Continual employment in the most solemn duties of our office, such as dealing with souls in private about their immortal welfare, or guiding the meditations and devotions of God’s assembled people, or handling the sacramental symbols—this, gone about often with so little prayer and mixed with so little faith, has tended grievously to divest us of that profound reverence and godly fear which ever ought to possess and pervade us.” —Horatius Bonar 

To my fellow pastors, may we especially heed Bonar’s fourth warning and ask the Holy Spirit to help us “reflect upon our own ways” and if necessary to allow Him to bring a “conviction to have a thorough work upon us.” 

Thursdays With Spurgeon—Honey In My Mouth

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Honey In My Mouth

He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:14-15) 

     So we actually receive, through Jesus Christ, by the Spirit, what is in the Father!  

     Ralph Erskine, in the preface to a sermon upon the fifteenth verse, has a notable piece. He speaks of grace as honey for the cheering of the saints, for the sweetening of their mouths and hearts. But he says that in the Father, ‘The honey is in the flower….’ In the Son, ‘the honey is in the comb…. But then we have honey in the mouth. That is the Spirit taking all things and making application of them, by showing them to us and making us to eat and drink with Christ and share of these things….

From Honey In My Mouth

My grandfather had honeybees on his farm and I was fascinated by them. So much so that in my ecology class in college, I wrote my final research paper on the fascinating inner workings of the honeybee hive. My grandfather would often plant various crops so that the nectar from those flowers would give a distinct flavor to the honey. 

The nectar of a flower has everything in it to make honey except for one thing: a honeybee’s care. The nectar has to be transported back to the hive where it then undergoes the process of being transformed into honey—precise temperatures, storage, and evaporation processes are perfectly overseen by the bees until edible honey emerges. 

Ralph Erskine’s analogy of this nectar-to-honey process is very apropos to the things of God. Our Heavenly Father said that His thoughts are higher than our thoughts: they are inaccessible by our finite human minds (Isaiah 55:8-9). Jesus came as the revelation of all of the things of the Father, declaring to us all that God has for us. Jesus added, “I still have many things to say to you, but you cannot bear them now” (John 16:12), which is why the Holy Spirit illuminates the inspired Word of God.

Do you see the whole Trinity active in this process? The Father creates, the Son reveals, and the Spirit makes accessible (or, if you will, the Spirit makes edible). 

The Holy Spirit not only makes the things of God edible to us, but He gives us new tastebuds. No longer will the things of the world satisfy our tastes, no longer will we find any satisfaction in them, no longer will those earthly things nourish us. What the Father has created, and the Son has revealed, the Spirit will make real—and delicious!—to us.

 

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