Interrupted But Not Discouraged

…I will…if the Lord permits… (1 Corinthians 16:5-7). 

Paul had a desire to visit certain cities to share the Gospel, so he made his plans. But he was careful to add, “if the Lord permits.” He knew from personal experience that God knows best the where and the when.

In fact, the first time Paul came to Macedonia, it was only after he had been blocked from his original plans—

They tried to go to certain regions of Asia, but they were prevented by the Holy Spirit (Acts 16:6).

They headed toward Bythinia, but again the Spirit of Jesus did not allow them to go there (Acts 16:7).

While at Troas, Paul had a vision of a man from Macedonia, so they concluded that God was calling them to preach there (Acts 16:9-10).

We must know that we know that God has green-lighted an opportunity for us. Where God opens opportunities, satan is sure to attack (1 Corinthians 16:9). We don’t want to then assume that the attack means that we are in the wrong place at the wrong time, or even in the right place at the wrong time.

Paul made his plans, but he also remained interruptible.

When God said, “Go!” Paul could endure any opposition because he was assured that God had called. And when God said, “No” Paul could rest peacefully because he was assured that God knew the best place at the best time.

The same principle is true for godly leaders today—

A mark of a godly leader is one who is interruptible without becoming discouraged.

This is part 39 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Dressed For Victory

Finally, be strong in the Lord and in His mighty power (Ephesians 6:10).

Not…

  • be strong in my own ability
  • be strong in the company of another warrior

But…

  • be strong in the Lord
  • be strong in the power of His might

The armor I wear has been battle-tested by the undefeated Champion. It’s armor emblazoned with the crimson red blood of Calvary. It’s armor gleaming brightly with the glow of Resurrection victory.

I wear Christ’s armor! 

  • The belt of truth—it’s the righteousness of Jesus (Isaiah 11:1-5)
  • The breastplate of righteousness—worn by the Messiah who defeated evil (Isaiah 59:15-17)
  • The helmet of salvation—worn by Jesus as He won salvation for us (Isaiah 59:16-17)
  • The shoes of the gospel of peace—worn by our Lord as He defeated our enemies (Isaiah 52:5-7)
  • The shield of faith—God says, “I am your shield” (Genesis 15:1)
  • The sword of the Spirit—what Jesus used to strike down satan’s temptations (Isaiah 49:1-2; Luke 4:4, 8, 12)

I must continually clothe myself in God’s armor. Then I keep the armor bright by prayer—

Restraining prayer, we cease to fight 
Prayer makes the Christian’s armor bright 
And satan trembles when he sees 
The weakest saint upon his knees. (William Cowper)

Holy God, may I be dressed in YOU at every moment. May I daily use YOUR battle-tested armor and weapons to strike a blow against satan! 

(Check out all the Scripture references above by clicking here.)

Awesome God, Awesome Praise

Last I week I told you how Hebrew poetry often puts the climax in the middle. In Psalm 47 that middle climax is in verse 5—God has ascended. This is one of seven “psalms of enthronement” in the Psalter. Since all of the Scripture points to Jesus, let’s look at the definition of this word ascend and see how it fits with Jesus: 

When a king is coronated—when he is heading toward his throne—we can expect the people to be happy. So the psalmist tells us that in God’s case the people are clapping and shouting (v. 1), telling God how awesome He is (v. 2), thanking Him for subduing their enemies (v. 3), and expressing their gratitude that He has established them as His people (v. 4). 

Then comes the Selah / Pause—what is happening during this pause? The King is being crowned. He has ascended to His rightful throne. So this is selah/pause is really a deep breath that’s about to explode in a crescendo of praise! 

Now there are shouts of joy (v. 5a). In our earthly understanding, it would be something like: “LONG LIVE THE KING!!” There is also a sounding of trumpets (v. 5b) which literally means a thundering of trumpets. And then there’s the singing—lots and lots of singing. In fact, the word sing appears five times in the next two verses. 

From The Infographic Bible (click the image for more)

There are so many ways to say LONG LIVE THE KING—singing, dancing, raising our hands, falling down on our knees. shouting.  

Our God is praise-worthy. He is clap-worthy! He is sing-worthy! He is dance-worthy! He is shout-worthy! He is bowing-worthy! 

Our awesome God deserves awesome praise! 

Why does it seem that we are prone to worship so quietly? Perhaps we need to take it up a notch or two (or three or four). Perhaps we haven’t gazed into His awesome beauty enough to realize just how incredible He is! 

Do you think shouting praises to the King of kings is too undignified? Did you know that when the King of kings returns, He is going to shout and there is also going to be a thundering trumpet? For the Lord Himself shall descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God (1 Thessalonians 4:16)! 

Here are 4 important lessons from this Psalm of Enthronement—

  1. God is the King of all kings, enthroned on the Throne above all thrones. He is worthy of your “undignified” praise and acclamation. 
  2. God should always get your best praise. In verse 7 the phrase sing praises with understanding really means to sing with insight and skill. 
  3. God deserves a holy vocabulary. We see the word awesome in verse 2. Every time this word is used in the Scripture, it’s speaking of God. So why would we use a word like this for something a hamburger!?!
  4. All nations and kings and peoples and tribes will bow before God at the end. They will bow in either acclamation for their King, or in abject terror of the All-Righteous Judge. Let’s remain missional so more people in the end are crowning Him as their All-Merciful King. 

I hope you can join me this next Sunday as we continue our series looking at the Selahs in the Psalms. 

Poetry Saturday—Where The Roses Never Fade

I am going to a city where the streets with gold are laid
Where the tree of life is blooming and the roses never fade.
Here they bloom but for a season—soon their beauty is decayed
But I am going to a city where the roses never fade. 

In this world we have our troubles, satan’s snares we must evade
We’ll be free from all temptation where the roses never fade.
Here they bloom but for a season—soon their beauty is decayed
But I am going to a city where the roses never fade. 

Loved one gone to be with Jesus in their robes of white arrayed
Now are waiting for my coming where the roses never fade.
Here they bloom but for a season—soon their beauty is decayed
But I am going to a city where the roses never fade. —variously attributed to Elsie Osborn, Jack Osborn, or Jim Miller (the handwritten copy is from Russell Coffield, my wife’s grandfather, and was read at his funeral) 

Truth Is The Source Of Freedom

“The university has traditionally been a unified place (Latin unum) where faculty and students gather in order to discover truth (Latin veritas). A generation ago, college was expected to be a place of freedom, particularly for expression of and engagement with different—even disagreeable—ideas. Sadly, recent events and numerous statistical surveys reveal that such days may be over. Today, many on university campuses expect to be protected or shielded from speech and ideas that could be deemed offensive, even if the free speech rights of others—as well as the pursuit of truth—are sacrificed in the process.

“The current climate, in which people are forcibly prevented from sharing ideas, has arisen because the Culture of Confusion has mistaken autonomy for freedom. In a post-truth culture, where preferences and opinions are elevated over facts and truth, anything that challenges our preferences, even if a challenge is laced with facts, is deemed offensive and oppressive. The Western contemporary concept of freedom is all about the ability to do, feel, and say whatever one wants, as long as it doesn’t hurt someone else. But this isn’t freedom—it’s autonomy (which literally means being a law unto one’s self). Freedom operates at its best within the confines of truth. The pursuit of autonomy is the root of the post-truth mindset that fuels the current Culture of Confusion. If each of our personal preferences is celebrated without truth as our guide, if we are all ‘laws unto ourselves,’ confusion is inevitable in at least three important ways.

“First, the culture seems to have lost its ability to reason—to think and act clearly and wisely. When feelings are vaunted over facts in the quest for autonomy, reason dies in the process. If the facts get in the way of unrestrained autonomy, then the facts will have to be ignored and any opposition will be silenced.

“Second, the Culture of Confusion has lost its moral accountability. If it’s true that ‘man is the measure of all things,’ as Protagoras proclaimed centuries ago, then we make the rules, not God. If there is no God to help us, then we have to help ourselves. There are atheists who claim that the ‘better angels of our nature’ will result in us reaching a rough agreement about moral values. But history has shown us that it’s only a short leap from secular humanism to self-worship and supreme authority. Moral clarity shows us the objective truth beyond our preferences. And we have to mold our desires and preferences to the truth’s boundaries. Because we don’t want to conform, moral clarity has become the vice of the day, and moral confusion the virtue.

“Third, in striving to go from bearing the Imago Dei (with accountability to God) to Deus Homo (with accountability to no one), we have lost what it means to be human and to value other human beings. When we become the measure of all things, then we determine which humans are valuable and which ones are not, meaning our sense of objective human value is lost in the process.

“There is a fundamental difference between limitless individual autonomy and true freedom. The Bible opposes the former and champions the latter (James 1:25; 2:12). The book of Judges demonstrates this well. Each time the people’s thirst for autonomy landed them in trouble, God sent a judge—a person who took his authority from God—to guide the people. But they rejected God’s authority time and again in favor of their personal sovereignty until the resultant chaos became too much. When we jettison truth as our guide, we will end up with autonomy and then chaos, but not freedom. Each one of us, individually in our hearts, needs to search for the source of freedom—truth.” —Abdu Murray, Saving Truth

Thursdays With Spurgeon—Struggling For Perfection

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Struggling For Perfection

     My own experience is a daily struggle with the evil within. I wish I could find in myself something friendly to grace. But hitherto I have searched my nature through and have found everything in rebellion against God. At one time, there comes the torpor of sloth, when one ought to be active every moment, having so much to do for God and for the souls of men, and so little time in which to do it. At another time, there comes the quickness of passion; when one should be calm and cool and play the Christian, bearing with patience whatever has to be endured, there come the unadvised word and the rash expression. Anon, I am troubled with conceit, the devilish whisper—I can call it no less—“How well you have done! How nobly you have played your part!” Then calls out distrust, foul and faithless, suggesting that God does not regulate the affairs of men and will not interpose on my behalf. Yet what would I not give if I might but be perfect! Sometimes I think that if God’s people mentioned in the Old and New Testaments had all been perfect, I should have despaired. But because they seem to have had just the kind of faults I grieve over in myself, I do not feel any more lenient toward my faults, but I do rejoice that I also may say with each of them, “The Lord will perfect that which concerns me.” He will most assuredly, beyond a doubt, bring to perfection my faith, my love, my hope, and every grace. He will perfect His own purposes. He will perfect His promises, He will perfect my body, and He will perfect my soul. … That day, however, I believe, shall not come until we enter into the joy of the Lord and are glorified together with Christ in heaven. Then, but not till then, shall He present us “faultless before the presence of His glory with exceeding joy” (Jude 24).

From The Autobiography of Charles Spurgeon

I love that the Bible shows us imperfect people being loved by a perfect God. 

As Spurgeon said, it’s not that we should excuse our faults and imperfections by saying, “At least I’m not as bad as him,” but that we can say, “I’m grateful God’s grace reaches even me!” 

God is for you! He wants you to stand “faultless before the presence of His glory.” So right now—today!—the Holy Spirit wants to help you. Will you let Him? 

8 Quotes From “The Jesus Who Surprises”

Dee Brestin has given us an excellent “starter’s guide” to help you discover Jesus on every page of the Old Testament. Be sure to check out my full book review by clicking here. 

“Every time we sin, it is because we do not trust the goodness of God, so we endeavor to meet our needs our way.” 

“The blood of innocent lambs spills throughout the pages of the Old Testament but ceases when John the Baptist heralds Jesus as the Lamb of God. Jesus is the only Lamb who can take away our sins (Hebrews 10:4, 10). All other sacrificial lambs were simply a foreshadowing of the One to come.” 

“What satan wants to do is cause attachment disorder between God and us. … satan wants to convince us that God does not love us and does not want the best for us so that we will back away and stop talking to Him, throwing away our only lifeline.” 

“Think about what makes Jesus so angry over and over again—it is the pretense and dishonesty of the Pharisees. He is not angry with Job, Naomi, the prophets, or the psalmists who lament, and indeed He often comes running to them. But He is angry with the Pharisees. They put up a façade, a wall that keeps them from experiencing intimacy with the Lord, and one day He may surprise them by saying, ‘I never knew you; depart from Me’ (Matthew 7:23).” 

“Recording and retelling increases memory—memory that is sorely needed in times of trouble.” 

“God knows the shaking of our world can awaken us to understand what is transitory and what is eternal. If we press into Him, we will discover what can never be shaken.” 

“Prayer is not getting God to give you what you want but dialoguing with Him, listening to Him, submitting to Him, and asking Him to give you what He wants, even if it is costly.” 

“Love is not love if it is only grace. That is enablement.” 

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