This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Study The Right Things
It is very advantageous to the Christian mind frequently to consider the deep and unsearchable attributes of God. … If we study man and make him the only object of our research, there will be a strong tendency in our minds to exaggerate his importance. We will think too much of the creature and too little of the Creator, preferring the knowledge that is to be found out by observation and reason to the divine truth that revelation alone could make known to us. …
The fleeting things of human life and the fickle thoughts and showy deeds of men are as movable and as changeable as the waters of the treacherous deep. But when we mount up, as it were, with eagles’ wings to Him Who sits upon the circle of the earth, before Whom all its inhabitants are as grasshoppers (Isaiah 40:22), we nestle in the Rock of Ages that from its eternal socket never starts and in its fixed immovability can never be disturbed.
From The Infallibility Of God’s Purpose
I read a lot of books. But in the hands-down, it’s-not-even-close category, I read the Bible more than anything else. It is the Book of books because it reveals the eternal Wisdom behind the earth’s wisdom.
Zig Ziglar used to say, “Every morning I read my Bible and I read the newspaper. That way, I know what both sides are up to.” That’s pretty good!
We read the Bible not just to know the Bible, but to know the One Who authored the Bible. Or, as I like to say it—
My goal in reading the Word God is to get to know the God of the Word better and better.
Charles Spurgeon would never say—nor do I—that you shouldn’t study a variety of topics. Just make sure that your priority is God’s Word. This will give you the greatest insight into other topics and will protect you from humanistic error.
“Three reasons this is not legalism:
“So let’s give heed to Mr. Ryle and never grow weary of the slow, steady, growth that comes from the daily, disciplined, increasing, love affair with reading the Bible.
‘Do not think you are getting no good from the Bible, merely because you do not see that good day by day. The greatest effects are by no means those which make the most noise, and are most easily observed. The greatest effects are often silent, quiet, and hard to detect at the time they are being produced. Think of the influence of the moon upon the earth, and of the air upon the human lungs. Remember how silently the dew falls, and how imperceptibly the grass grows. There may be far more doing than you think in your soul by your Bible-reading’ (J.C. Ryle, in Practical Religion).” —John Piper
“It is the personal element that Christian discipleship needs to emphasize. ‘The gift without the Giver is bare.’ The call of this age is a call for a new discipleship, a new following of Jesus, more like the early, simple, apostolic Christianity when the disciples left all and literally followed the Master. Nothing but a discipleship of this kind can face the destructive selfishness of the age, with any hope of overcoming it. … But if our definition of being a Christian is simply to enjoy the privileges of worship, be generous at no expense to ourselves, have a good, easy time surrounded by pleasant friends and by comfortable things, live respectably, and at the same time avoid the world’s great stress of sin and trouble because it is too painful—if this is our definition of Christianity, then surely we are a long way from following the steps of Him who trod the way with tears of anguish for a lost humanity.” —Rev. Maxwell in Charles Sheldon’s In His Steps (emphasis mine)
Only let your conduct be worthy of the gospel of Christ… (Philippians 1:27).
The big question is—what does conduct “worthy of the gospel of Christ” look like? I believe Paul identifies at least 15 characteristics in just the next 20 or so verses…
Heavenly Father, may it always be said of my life that it is one that is worthy of the gospel of Christ. May I always be sensitive to the nudges of the Holy Spirit to keep my life aligned in this way. In Jesus’ name I pray, Amen!
The real issue is not if we’ve been the victim of evildoers doing evil things; the real issue is how to respond to evildoers that do evil things.
In Psalm 52, David tells us that he wrote this prayer after a vile man named Doeg had done atrociously evil things to a whole town of innocent people. Worse yet: these people were simply trying to help David!
David was fleeing for his life from King Saul, forcing him to leave home with just the clothes on his back. He stopped at the village of Nob and asked Ahimelech the priest for food and a weapon. That act, in King Saul’s mind, was worthy of death. None of Saul’s soldiers would carry out his command to execute the priest, but Doeg quickly responded. Doeg not only killed Ahimelech, but he killed the 85 priests with him, and then he proceeded to annihilate everything and everyone left in the village of Nob. Only one man escaped to tell David what happened.
When David begins this psalm, he uses the words you or your 14 times in just the first five verses. David is addressing Doeg, almost holding up a mirror to his evil deeds. By contrast, the word I is used five times in just the last two verses of this prayer.
That tells me that we have to work on this problem of evil from two different directions. We need to see evildoers in their evil, and we need to see a godly response to evildoers. As with many Hebrew poems, the most important principle is in the middle—Surely God will bring evildoers down to destruction, but He will protect the righteous (v. 5).
In the opening words, David asks Doeg, “Why do you boast of evil?” The word for boast in Hebrew is halal—this is usually the word we translate Hallelujah! In other words, Doeg has put his evil on the throne of his life and is saying “Hallelujah!” to it. A downward slide of all sorts of evil words and evil deeds spiral out from this until the climax: Surely God will bring judgment.
Notice David says “God” (not you) “will” (not might) take care of this.
Now let’s look at it from a righteous perspective. Working backwards from verse 9 to verse 5, we see whereas Doeg was praising his evil deeds, David is praising God. David recognizes that it’s only in God’s presence that he can be free, and it’s only God that can ultimately balance the scales of justice.
▶️ My friend, you cannot make things right. Only God can do this. Please, please, take your eyes off the evildoer that did evil things to you, and put your eyes on the Perfect Judge. He alone can balance the scales of justice. ◀️
So here are four lessons for all of us to learn—
In this video I reference our series on the Selahs in the book of Psalms. If you missed any of these, please click here to find a list of the other topics we covered.