“…the heavens, even the highest heavens, cannot contain You. How much less this temple I have built! Yet, Lord by God, give attention to Your servant’s prayer…” (2 Chronicles 6:18, 19).
It’s amazing to think that the Limitless God of the Universe condescends to listen to frail human prayers!
The key is my humility to approach God. Not as one afraid to approach, but as one who is humbly confident that He wants me to come to Him (see Matthew 6:8).
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Our Prayer Helper
Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. (Romans 8:26)
A man’s heart is moved when he groans. A groan is a matter about which there is no hypocrisy. A groan comes not from the lips, but from the heart. A groan, then, is a part of prayer that we owe to the Holy Spirit, and the same is true of all the prayer that wells up from the deep fountains of our inner life. [see also Jeremiah 4:19; Isaiah 38:14; Psalm 77:4, 38:8-9] …
That which is thrown up from the depths of the soul, when it is stirred with a terrible tempest, is more precious than pearl or coral, for it is the intercession of the Holy Spirit! …
Beloved, what a different view of prayer God has from that which men think to be the correct one! You may have seen very beautiful prayers in print and you may have heard very charming compositions from the pulpit, but I trust you have not fallen in love with them. Judge these things rightly. I pray you never think well of fine prayers, for before the thrice-holy God it ill becomes a sinful supplicant to play the orator! … The tail feathers of pride should be pulled out of our prayers, for they need only the wing feathers of faith. The peacock feathers of poetical expression are out of place before the throne of God. … God looks at the heart. To Him fine language is as sounding brass or a tinkling cymbal, while a groan has music in it!
From The Holy Spirit’s Intercession
God is not looking for well-polished prayers; He’s looking for real prayers. Let’s be honest: Not even the most educated person in the world has a vocabulary sufficient enough to accurately communicate with The Almighty God!
Our Heavenly Father wants us to come to Him in simple, childlike anticipation. Notice I didn’t say childish anticipation—there is a huge difference. What Paul is telling us in Romans 8 is that the Holy Spirit can make the most eloquent, childlike, sincere prayer out of our deepest longings in our hearts.
Jesus reminded us, “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Our Father wants to answer our prayers, and He has given us His Holy Spirit to help us pray in a way that He can answer.
Don’t try to spruce up your vocabulary before you come to God in prayer. Just come to God in prayer, trusting that the Holy Spirit will make a beautiful prayer even out of your childlike groanings! The Holy Spirit turns our groans into prayerful poetry in our Heavenly Father’s ears!
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Our Prayer Helper
Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the heart knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. (Romans 8:26-27)
God helps our infirmity, and with a Helper so divinely strong, we need not fear the result! … We take our burden to our heavenly Father and tell Him in the accents of childlike confidence, and we come away quite content to better whatever His holy will may lay upon us. …
We bathe our wounds in the lotion of prayer and the pain is lulled; the fever is removed. But the worst of it is that in certain conditions of heart we cannot pray. We may be brought into such perturbation of mind and perplexity of heart that we do not know how to pray. … We fall into such heaviness of spirit and entanglement of thought that the one remedy of prayer, which we have always found to be unfailing, appears to be taken from us. Here, then, in the nick of time, as a very present help in time of trouble, comes in the Holy Spirit! He draws near to teach us how to pray, and in this way He helps our infirmity, relieves our suffering, and enables us to bear the heavy burden without fainting under the load. …
He will guide you both negatively and positively. Negatively, He will forbid you to pray for such and such a thing, even as Paul essayed to go into Bithynia, but the Spirit would not allow him. And, on the other hand, He will cause you to hear a cry within your soul that will guide your petitions, even as He made Paul hear the cry from Macedonia, saying, ‘Come over to Macedonia and help us’ (Acts 16:6-10). …
If I am a true believer, there dwells the Holy Spirit, and when I desire to pray, I may ask Him what I should pray for as I ought and He will help me! He will write the prayers that I ought to offer upon the tablets of my heart, and I will see them there and so I will be taught how to plead! It will be the Spirit’s own Self pleading in me and by me and through me before the throne of grace!
From The Holy Spirit’s Intercession
Oh, how many times I’ve been in desperate need but cannot find the right words to pray. The Holy Spirit understands even groans that come from my anguished heart and can help me turn those groans into perfect prayers.
“The question, therefore, which each of us has to answer to his own conscience is, ‘Has it been the end of my ministry, has it been the desire of my heart to save the lost and guide the saved? Is this my aim in every sermon I preach, in every visit I pay? Is it under the influence of this feeling that I continually live and walk and speak? Is it for this I pray and toil and fast and weep? Is it for this I spend and am spent, counting it, next to the salvation of my own soul, my chiefest joy to be the instrument of saving others? Is it for this that I exist?’”
“It is not opinions that man needs: it is truth. It is not theology: it is God. It is not religion: it is Christ. It is not literature and science; but the knowledge of the free love of God in the gift of His only-begotten Son.”
“Our power in drawing men to Christ springs chiefly from the fullness of our personal joy in Him, and the nearness of our personal communion with Him.”
“Why so many meetings with our fellow men, yet so few meetings with God?”
“Our life has not been a lying-in-wait for the voice of God. ‘Speak, Lord; for Thy servant heareth,’ has not been the attitude of our souls, the guiding principle of our lives. Nearness to God, fellowship with God, waiting upon God, resting in God, have been too little the characteristic either of our private or our ministerial walk. Hence our example has been so powerless, our labors so unsuccessful, our sermons so meager, our whole ministry so fruitless and feeble.”
“It is easier to speak or write about revival than to set about it. There is so much rubbish to be swept out, so many self-raised hindrances to be dealt with, so many old habits to be overcome, so much sloth and easy-mindedness to be contended with, so much of ministerial routine to be broken through, and so much crucifixion, both of self and of the world, to be undergone. As Christ said of the unclean spirit which the disciples could not cast out, so we may say of these: ‘This kind goeth not out but by prayer and fasting.’”
“These must be days of strenuous, ceaseless, persevering, and, if God bless us, successful toil. We shall labor till we are worn out and laid to rest.”
“It is unbelief that makes ministers handle eternal realities with such irreverence. It is unbelief that makes them ascend with so light a step ‘that awful place the pulpit,’ to deal with immortal beings about heaven and hell.”
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
God’s Part, Our Part
The lesson is clear to all: The wind turns mills that men make. It fills sails that human hands have spread. And the Spirit blesses human effort, crowns with success our labors, establishes the work of our hands upon us, and teaches us all through that ‘the hand of the diligent makes rich’ (Proverbs 10:4). And ‘if anybody will not work, neither shall he eat’ (2 Thessalonians 3:10). …
Let us do our part faithfully, spread every sail, make all as perfect as human skill and wisdom can direct, and then in patient continuance in well-doing await the Spirit’s propitious gales, neither murmuring because He tarries nor being taken unawares when He comes upon us in His sovereign pleasure to do that which seems good in His sight.
From The Holy Spirit Compared To The Wind
We cannot do what only God can do, and God will not do what we are supposed to do. It is the Holy Spirit who can help us keep those two thoughts clear.
It’s wrong to say, “God only helps those who help themselves.” But it’s equally as wrong to say, “I don’t need to do anything except wait for God.” In example after example in the Bible we see people doing their part while at the same time believing for God to do something miraculous:
“Never before had there been a man/woman like ___________, who turned to the Lord with all his/her heart and soul and strength, obeying all the laws of Moses. And there has never been a man/woman like him/her since.” (2 Kings 23:25 NLT)
What would it take to put your name in the blank?
God wants you to put your name there, and He will help you if you will ask Him!
“…Come, let us face each other in battle” (2 Kings 14:8).
Based on Amaziah’s request and Jehoash’s unusual parable-based response, it appears that this is the chronology of what happened:
Amaziah requests that Jehoash give him one of his daughters in marriage
Jehoash refuses
Amaziah attacks and defeats Edom
Amaziah, feeling very proud of himself, then repeats his request to Jehoash, who again refuses
Amaziah begins to muster his troops to attack Jehoash and Israel
Jehoash defeats in Amaziah battle
Jehoash correctly diagnosed Amaziah: “You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home” (v. 10).
Pride makes us think we are better than we are. Pride leads us to believe that we are owed something more. Pride comes before a fall.
Amaziah’s pride had an expensive price tag:
he lost the battle
the walls around Jerusalem were torn down
the temple at Jerusalem was plundered
he was assassinated by his own military leaders
Pride is a hideous strength because it is a deceptive and short-lived strength.
C.S. Lewis described pride so well: “Pride gets no pleasure out of having something, only out of having more of it than the next man. We say that people are proud of being richer, or cleverer, or better looking than others. If everyone else became equally rich, or clever, or good looking, there would be nothing to be proud about. It is the comparison that makes you proud: the pleasure of being above the rest. Once the element of competition has gone, pride has gone. That is why I say that Pride is essentially competitive in a way the other vices are not. … Nearly all those evils in the world which people put down to greed or selfishness are really far more the result of Pride. … Pride is ruthless, sleepless, unsmiling concentration on the self.” —C.S. Lewis
Oh my! We must pray: “Holy Spirit, help me guard my heart against this propensity to pride. Yes, a victory can lead to pride and a false sense of strength, but it is a hideously deceptive strength. Please remind me that:
victory makes me susceptible to pride
pride makes me think I’m better (stronger, more impressive, more spiritual) than I really am
this hideously deceptive vice makes me forget to remain dependent on God
the dependence on myself makes me vulnerable to attack and defeat.”
Don’t let Pride be your undoing, as it was for Amaziah.
Have you ever noticed that it seems a lot easier to say, “God bless you” than it does to say, “God bless me”? Why is that?
Do I feel unworthy of His blessing? If I am a Christian, I need to remind myself that I am in Christ, and He is in me, and He has brought me into the Father. This means that I am as blessed as the Father blesses the Son (John 14:20; Ephesians 1:3-6). God is blessed by our being blessed!
Or perhaps I feel that “God bless me” is an arrogant prayer, while saying “God bless you” is a humble prayer. There is an EGO that God always blesses, and He delights to show us what that is!
In Hebrew literature, the key point is found in the middle of a poem or story. In Psalm 67, that would make the middle verse: May the nations be glad and sing for joy, for You rule the peoples justly and guide the nations of the earth. Selah. (v. 4)
The nations rejoice because God judges fairly and God guides the nations. Selah—pause and take that in. The natural attitude is actually a God-negative attitude—“I prefer to be in charge … I don’t like anyone telling me what to do!” But the unnatural attitude is a God-positive attitude—“I trust God more than I trust me, so I’m glad He is in charge … I trust God to judge justly more than I trust world institutions, so I’m glad He is the final Judge!”
This is very good news:Only God can rule and judge correctly! Men have biases and agendas; men are selfish and self-seeking; men seek their own glory and their own advancement. So the psalmist wants us to Selah/pause to remember that only God can lead and judge in a way that brings Him glory and brings us blessing. God is blessed by our being blessed!
Working outward from verse 4, we see verses 3 and 5 are identical, teaching us that our God-honoring desire should be for all peoples in all nations to experience the blessing of an intimate relationship with God.
A similar theme is sounded in the “bookend” verses of 1-2 and 6-7: We are asking God to bless us so that “all the ends of the earth will fear Him.” Once again we Selah/pause to consider this: Do I have the right EGO to request this blessing? Remember: There is an EGO that God always blesses.
In his book Lead Like Jesus, Ken Blanchard identifies two types of E.G.O.s in our relationship with God:
Negative E.G.O.—Edging God Out
Positive E.G.O.—Exalting God Only
The negative EGO says things like, “Bless me” and “Shine on me.” The positive EGO says, “Bless me so that I can be a blessing to others” and “Shine Your light on me so that others will see You.”
Jesus told us to not let the light of our life be hidden. We are blessed by God so that we can be a blessing to all of the peoples in all of the nations. We desire that all may know the joy of serving a Righteous King. We want everyone to know the praise that comes from Exalting God Only.
Oh God, be merciful to me. Cause Your face to shine on me. Bless me indeed so that I may teach others to fear You, so that they may come to know You as their All-Righteous, Good, and Loving King!
…your servant has nothing there at all…except a small jar of olive oil (2 Kings 4:2).
This widow made the right move in going to Elisha for help. The situation seemed impossible, so she had nowhere else to go but to God.
Instead of giving her immediate relief, God asks this widow to extend her faith. The steps she takes next will determine how big of a blessing she will receive. God frequently does this:
how many ditches am I willing to dig (3:16)?
how many doors am I willing to knock on to ask for empty jars (4:3)?
how many times am I willing to strike the ground with my arrows (13:18-19)?
The ditches were filled with water until they could hold no more.
The jars were filled with oil until they could hold no more.
Joash only struck the ground three times, so he only received three victories.
Jesus told us…
…ask, and keep on asking
…seek, and keep on looking
…knock, and keep on knocking
God IS going to answer. The question is: HOWBIG do I want Him to answer?
Now all glory to God, who is able, through His mighty power at work within us, to accomplish INFINITELY MORE than we might ask or think. (Ephesians 3:20)
“…the heavens, even the highest heavens, cannot contain You. How much less this temple I have built! Yet, Lord by God, give attention to Your servant’s prayer…” (2 Chronicles 6:18, 19). 
Craig T. Owens 