How Much Do I Have To Do?

April 16, 2012 — Craig T. Owens

I had a couple of questions along the line of “How much do I have to do” in The Q Series yesterday morning. We all have a tendency to want to know how to fill in the blanks of questions like:

  • How much time do I have to spend with God to make Him happy?
  • How holy do I have to be for God to accept me?
  • What do I have to do for God to love me more?
  • How much do I have to do to make it to Heaven?

But all of these questions start with a wrong premise. These questions all assume I can do something. If the history of mankind shows us anything, it’s that all of our attempts to build a bridge up to God always falls short.

So—wonder of wonders!—God reached down to us! Jesus gave all so that we could be restored to a relationship with God. And what does He want in return? He wants you! I love this thought from C.S. Lewis:

“For it is not so much of our time and so much of our attention that God demands; it is not even all our time and all our attention; it is ourselves.”

Sometimes we look at ourselves and think, “God wants this?! God wants me?!” In fact, I received another question yesterday that simply asked, “Why does God love us?”

God wants you because He made you to be in relationship with Him. He loves you as if you were the only person on earth to love. Again, consider these wise words from C.S. Lewis—

“We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased.’ …Because He already loves us He must labor to make us lovable.”

How much do you have to do to receive that love? Just believe that fact that God loves you, that He sent Jesus to pay the price for your forgiveness, and that the Holy Spirit is right now working to draw you into that ‘Divine love’ relationship.

Let me state it simply: God loves you. Will you let His love fill your life?

Check out other questions in our Q Series by clicking here.

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Harmless

April 13, 2012 — Craig T. Owens

When a story from the past is so well known, we can easily insert ourselves into it with a certain bias. When we do this, we read things into the story because of the facts we know now.

For instance, we know Judas betrays Jesus. So when we see his name in any story in the Bible, we immediately associate the word traitor with him, and we can only view him through that lens. Therefore, it’s easy for us to put ourselves in the place of one of the other eleven disciples of Jesus, and assume that they too knew Judas was a traitor.

Except they didn’t.

Look at this verse after Jesus says, “One of you will betray Me”—

His disciples stared at one another, at a loss to know which of them He meant. (John 13:22)

The Eleven were not suspicious of Judas. They didn’t say, “Well, I just knew it was him,” or “I kinda expected that from Judas.”

One of the things Jesus taught His followers was for them to be gentle as doves. I like how the King James Version says it: harmless as doves (Matthew 10:16).

Pastor, I know you especially have been hurt by people in your church. They have betrayed you, gossiped about you, turned on you. If people did that to Jesus, why would you expect anything less? And yet we are still to remain harmless as doves.

The Eleven never suspected a traitor. They were innocent. I think they were so focused on Jesus, they didn’t have time to be cynical about others. We view Judas cynically; they didn’t.

What a testimony to others when we are harmless:

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and depraved nation, among whom ye shine as lights in the world. (Philippians 2:15)

You may have been hurt many (many, many, many…) times in the past. But being harmless means that, like the disciples, we are “at a loss” as to whom it could be when someone tells us there is a traitor in our midst.

  • Stay focused on Jesus, so you may love others as He loves them.
  • Allow God to heal the wounds others have inflicted on you.
  • Ask the Holy Spirit to reveal any cynicism in your heart.
  • Repent of your suspicion of people.
  • Be harmless toward everyone.
  • Grieve over the traitor.
  • Then stay focused on Jesus, not the traitor and not your wound.
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Remaining

April 11, 2012 — Craig T. Owens

In John 15, Jesus uses a Greek word that gets translated in the English as remain fifteen times. If anyone uses a single word that many times, you know it must be important. The same Greek word is also translated in and last in this same passage. The word means:

  1. continually present (in reference to time), and
  2. not leaving a certain orientation (in reference to state or condition).

The big idea Jesus is trying to convey here is connectedness. So I’m asking myself, Is my life so connected and reliant on Christ’s life, that it is nearly impossible to perceive two? Do we look and operate like one? Is my life completely sustained by His life? When people look at me, can they tell I am remaining in Jesus?

This same Greek word is translated living in (John 14:10) when Jesus says, “It is the Father living in Me, Who is doing His work.” When we see Jesus, we see the oneness—the remaining—between Father, Son, and Spirit.

This same remaining oneness is possible for me because of the promise of a Helper. Jesus said the Counselor (the Holy Spirit) would be with you (John 14:16). This is the exact same Greek word. The word is used again in the following verse: He lives with you and will be in you.

The Holy Spirit helps me look more and more like Jesus. He helps me remain. He develops the oneness.

Oh, marvel of marvels! To be one with Jesus! To remain—to last! To have Him in me, and I in Him!

I want to remain more deeply, more “one-ly,” that God may be glorified in the lasting fruit that my remaining will allow Him to produce.

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Torn Veil

April 10, 2012 — Craig T. Owens

Our Where’s God? Easter drama reached its climax when the veil in the temple was torn by Christ’s death on the Cross. All three of the synoptic gospels record this—

At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. (Matthew 27:51; also see Mark 15:38 and Luke 23:45)

This was so significant in answering the question “Where’s God?” The veil prevented anyone from going into God’s presence (except the high priest on the Day of Atonement). This made God’s presence something of a mystery: Does God see me? Does He care about me? How do I get to God? Can I even approach Him? Would He receive me or would He reject me?

The best way to remember the definition for atonement is like this: at-onement.

In one moment, when Jesus said, “It is finished,” all that separated us from God was removed! And we can now live forgiven! We can now be at onement with God!

The veil not only literally and physically hung in the temple, but it figuratively and spiritually hangs in our hearts. This is what the Apostle Paul writes—

But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord, Who is the Spirit. (2 Corinthians 3:14-18)

Jesus Christ’s death on the Cross allowed the Heavenly Father to tear apart the physical veil in the temple. Have you allowed the Holy Spirit to tear apart the spiritual veil in the temple of your heart? Here’s how you can know that the veil has been torn apart—you can notice that you are being transformed more and more into Christ’s likeness.

That’s the significance of the torn veil! That’s the power of Christ’s atonement!

If you missed any of the message in our Where’s God? series, you can find them all here.

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Now What?

April 9, 2012 — Craig T. Owens

Easter is over. Some people may have come to a church yesterday and may have even stepped into a relationship with the Risen Savior Jesus Christ. Wow, what a day!

Now what?

Is it back to church as usual?

What’s different because Jesus arose?

More specifically, what’s different about my life because I encountered Christ?

I don’t think Jesus suffered, died, and arose from the grave so we could maintain the status quo, or so that we could return to our normal humdrum lives, or so that church could become ‘the usual weekend routine.’

Dorothy Sayers said it this way:

“To do them justice, the people who crucified Jesus did not do so because He was a bore. Quite the contrary; He was too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium. We have declawed the Lion of Judah and made Him a housecat for pale priests and pious old ladies.”

Although Easter is over, I pray my life with Christ is never tedious, never boring, never predictable, never as tame as a housecat.

I want to know and see firsthand in my life that the Lion of Judah is not safe, but that He is good (thanks to C.S. Lewis for that wording)!

Jesus conquered death so that you and I could really live. Don’t ever settle for the boring, humdrum, usual routine. Discover the exciting life Jesus has for you!

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Christ’s Passion

April 6, 2012 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

Good Friday is almost too heavy for me to comprehend. It’s only “good” as we view it now, after the resurrection of Christ. Looking at Calvary at the moment is so humbling.

See how the patient Jesus stands,
Insulted in His lowest case!
Sinners have bound the Almighty hands,
And spit in their Creator’s face.
 
With thorns His temple gored and gashed
Send streams of blood from every part;
His back with knotted scourges lashed,
But sharper scourges tear His heart.
 
Nailed naked to the accursed wood
Exposed to earth and heaven above,
A spectacle of wounds and blood,
A prodigy of injured love!
 
Hark! how His doleful cries affright
Affected angels, while they view;
His friends forsook Him in the night,
And now His God forsakes Him too!
 
Behold that pale, that languid face,
That drooping head, those languid eyes!
Behold in sorrow and disgrace
Our conquering Hero hangs, and dies!
 
Ye that assume His sacred name,
Now tell me, what can all this mean?
What was it bruised God’s harmless Lamb,
What was it pierced His soul but sin?
 
Blush, Christian, blush: let shame abound:
If sin affects thee not with woe,
Whatever life is in thee found,
The life of Christ thou doest not know.
—Joseph Hart, 1759

“Believer in Jesus, can you gaze upon Him without tears, as He stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing which His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms.” —Charles Spurgeon

I hope you will join me in soberly and lovingly contemplating the amazing love of our Savior Jesus!

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Here Comes Trouble!

April 4, 2012 — Craig T. Owens

Do you see it on the horizon? Storm clouds building, blowing in fast; wind picking up; something ominous in the air. Here comes trouble!

Jesus certainly did as He talked with His followers just before His arrest and crucifixion. Just before the storm hit, here’s what He said…

I have told you these things, so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. (John 16:33)

I find something reassuring about Jesus telling me that I will have trouble. Not that trouble is enjoyable (at all!). But what is enjoyable is knowing that He knows. Nothing takes Jesus by surprise!

Jesus said that I would find my peace when I remain IN Him. When I see trouble coming, my natural tendency is to start doing things for myself. I start making plans, giving orders, gathering resources, hunkering down in my foxhole. In reality, all this does nothing but increase my level of anxiety!

Jesus has overcome. So when I stay IN Him, I overcome too.

Here’s what I’ve learned about how to stay IN Him…

  • Stay in the Word every day, but especially when I see trouble coming.
  • Stay in prayer; in fact, I should increase my prayer times.
  • Stay in worship because I don’t want to focus on the storm, but on the Overcomer.
  • Stay in contact with my friends and ask them to join me in prayer.

Check out this prayer David penned when he saw trouble coming. It’s still a great prayer for you and me today:

Keep me safe, O God, for IN You I take refuge. I said to the Lord, “You are my Lord; apart from You I have no good thing.” Therefore my heart is glad and my tongue rejoices; my body also will rest secure. You have made known to me the path of life; You will fill me with joy IN your presence, with eternal pleasures at Your right hand. (Psalm 16:1, 2, 9, 11)

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Temptation

April 3, 2012 — Craig T. Owens

Have you ever thought, “Well, of course Jesus could say ‘no’ to temptation! After all, He is God.”

Yes, Jesus is fully God. But He is also fully Man. And it was as a Man that He defeated temptation.

“As a Man, without using any of His divine powers, Jesus defeated temptation in the same areas where Eve failed and where we fail. … By this He condemned sin in sinful man, that is, He showed we sin, not because we have to sin, but because we choose to sin and because we ignore the help available through the Word and the Spirit.” —Stanley Horton

We don’t have to sin, but we choose to sin.

Ouch!

“In His temptation, Jesus did not use His divine power to defeat the devil. Still identifying Himself with us as Spirit-filled human, He defeated satan by the same means that are available to us — the Word, anointed by the Spirit. Eve, tempted in exactly the same areas—the lust of the flesh (appetite), the lust of the eyes (desire), and the pride of life—failed (Genesis 3:6; 1 John 2:16). In these areas, which John says together comprise the things of the world or worldliness (1 John 2:15). Jesus won a complete victory for us. He has truly overcome the world (John 16:33). We can do the same by our faith (1 John 5:4).” —Stanley Horton

We can do the same thing. Instead of saying, “I gave in to temptation,” we can say, “I gave in to the Holy Spirit, Who helped me defeat temptation!”

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Battling Depression

April 2, 2012 — Craig T. Owens

Have you ever been depressed? I have. I know all too well how depression robbed me of sleep, sapped joy from my day, kept me from smiling and on the verge of tears all the time, made sunny days seem cloudy, caused me to sigh all the time and lose interest in the things that used to bring me pleasure, and brought such a sense of loneliness and isolation.

Did you know that Jesus felt the crushing load of depression too? As He was praying in the Garden of Gethsemane just before His arrest, listen to these words—

  • He began to be sorrowful and troubled
  • He became anguished and distressed
  • He began to show grief and distress of mind and was deeply depressed
  • He said to them, “My soul is overwhelmed with sorrow to the point of death”
  • He prayed more fervently, and He was in such agony of spirit that His sweat fell to the ground like great drops of blood
  • “Abba, Father,” He cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (see Matthew 26:37-38; Mark 14:36; Luke 22:44)

The writer of Hebrews wrote this about Jesus—

While Jesus was here on earth, He offered prayers and pleadings, with a loud cry and tears, to the One who could rescue Him from death. And God heard His prayers because of His deep reverence for God. Even though Jesus was God’s Son, He learned obedience from the things He suffered. In this way, God qualified Him as a perfect High Priest, and He became the source of eternal salvation for all those who obey Him. (Hebrews 5:7-9)

We learn something in suffering that we can’t learn any other way. Jesus learned how to experience all of the grief, anxiety, and depression that you and I will ever feel. And that is what qualifies Him to be a perfect High Priest for us.

Our part is to pray. Time and time and time again, not only did Jesus pray, but He encouraged His disciples to pray as well. As you continue to pray, Jesus is your High Priest praying for you. Only He truly knows how to translate the cry of your heart into a language Abba Father can understand.

In all their troubles, He was troubled, too. He didn’t send someone else to help them. He did it Himself, in person. (Isaiah 63:9)

If you’ve missed any of the messages in this series called Where’s God, please check them all out by clicking here.

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Cry Before You Confront

March 30, 2012 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

As a pastor, one of your responsibilities is to point out what may be harmful in someone’s life. We have a word for that: confrontation.

Handled correctly, confrontation can lead to restoration and newfound maturity. Handled incorrectly, and, well, let’s just say it can get very ugly!

I just heard the story of a pastor who felt like he needed to confront one of his board members. I don’t really know this pastor, nor do I know the board member; I don’t know what was said in their meeting, but I have heard about the outcome, and it got ugly.

Samuel was going to be sent by God to confront King Saul about the sin he had committed. Look at this passage:

Then the word of the Lord came to Samuel: “I am grieved that I have made Saul king, because he has turned away from Me and has not carried out My instructions.” Samuel was troubled, and he cried out to the Lord all that night. (1 Samuel 15:10-11)

Did you catch how Samuel responded? He cried out to the Lord all that night.

Perhaps if we, as pastors, cried before we confronted the results might be more healthy.

“Tears shed for self are tears of weakness, but tears shed for others are a sign of strength.” —Billy Graham

Nehemiah was another pastoral/prophetic figure that was going to confront the inhabitants of Jerusalem about their sin.

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. Then I said: …I confess the sins we Israelites, including myself and my father’s house, have committed against You. (Nehemiah 1:4-6)

Before Nehemiah confronted the sins of the people, he tearfully took a hard look at himself, and then asked for forgiveness. Jesus shared this same concept with these words:

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, “Let me take the speck out of your eye,” when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matthew 7:3-5)

So before you confront your brother or sister, let the Holy Spirit confront you. Then, if it’s needed, confess your sin and ask God’s forgiveness. Let the Holy Spirit remove things in your life so that you can see clearly how to lovingly confront your brother.

Cry before you confront. Cry over your sin. Cry over the sinful state of your brother or sister. Plead with the Lord for this time of confrontation to lead to restoration and maturity.

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