Interceding For Others

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Sanctification (“saint-ification”) is an ongoing process that usually involves the help of other saints. We learn this by having a biblical worldview (that’s the “B”), being accountable with saints (“A”), and serving the Body of Christ (“S”). These are the things that bring out increased fruitfulness in our lives, make us more joy-full people, and enhance our testimony to others.   

What a blessing it is to be involved in all of these saint-ification things alongside other brothers and sisters. Isn’t nice to know that you’re not all alone on your journey? 

Two brothers walked up the hill to the park every afternoon to play baseball. One day a neighbor who lived near the bottom of the hill saw the younger brother pulling his older brother up the hill in a wagon. He observed this for a couple of days before he finally asked what was going on. 

The younger brother said, “My big brother broke his leg so I pull him in the wagon so he can watch us play baseball and can be our coach.” 

“He must be heavy,” the neighbor replied. 

“He’s not heavy,” the little boy said, “he’s my brother!” 

In the first brothers that the Bible shows us, we see the origin of the phrase “brother’s keeper.” Cain was jealous of the way God was blessing his younger brother, and so he murdered Able. God came to Cain and asked him, “Where is your brother Able?” 

Cain responded with another question, “Am I my brother’s keeper?” (Genesis 4:9). 

(Check out all of the Scriptures in this post by clicking here.)

The word brother is someone connected to me by blood or some other common bond. Cain used the same word for brother but then asked if He was supposed to be his brother’s keeper—his guard, helping to keep him in bounds, celebrating his victories. 

The clear teaching of Scripture is that the answer to Cain’s question is an emphatic “Yes!”  

That definition of brother’s keeper sounds a lot like the definition of an intercessor. In the Hebrew, that word mean to go to God on someone else’s behalf (Genesis 25:21; 2 Samuel 24:25). The Greek of the New Testament sounds more intense (hyperentygchano): to meet a person of the purpose of conversation in behalf of someone else. 

Remember that the Hebrew word for brother was pretty narrow? The Christians in the New Testament took the word for relative-by-blood (adelphos) and made it a synonym for fellow saint, regardless of where they are from (Acts 9:17; 2 Corinthians 13:11). 

John used Cain’s misunderstanding of brother’s keeper to show us the spiritual responsibility we have to our adelphos (1 John 3:12, 15-16). 

When we intercede for our adelphos—our fellow saints—we are participating in the same work as both the Spirit and Jesus (Romans 8:26-27, 34; Hebrews 7:25; 1 John 5:16). 

A couple of weeks ago we looked at Philemon’s service to the Body of Christ. Look at how Paul’s intercession may have released Philemon to do this (Philemon 7, 16, 20). 

As Paul said to Philemon, I say to you—

I appeal to you on the basis of love: Be your brother’s keeper! 

Guard your adelphos, keep them in bounds, and celebrate both their righteousness and God’s blessing on their lives. 

If you’ve missed any of the other messages in this series, you can find them all here. 

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The Enemy Within

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Confuse them, Lord, and frustrate their plans, for I see violence and conflict in the city. Its walls are patrolled day and night against invaders, but the real danger is wickedness within the city… (Psalm 55:9-14 NLT) 

David sees violence and conflict, but he is quick to conclude that the enemy is not “out there” but “in here.” Notice the phrases “in the city” and “within the city.” 

This is why Jesus tells us to deal with the plank in our own eye first (the things in here), and then I can see clearly to address what may be out there (see Matthew 7:1-5). He also tells us to pay attention to the clear indicators that something is wrong “in here” in Matthew 15:18-20. 

Yes, we should address false gods and evil practices. But G.K. Chesterton warns us to make sure we are addressing the right things—

“Idolatry is committed, not merely by setting up false gods, but also by setting up false devils; by making men afraid of war or alcohol, or economic law, when they should be afraid of spiritual corruption and cowardice.” 

God-fearing leaders must always address their own areas of corruption as the first and highest priority. It’s only after this heart-check that we can truly lead people away from things which are holding them back from fully following God. 

Holy Spirit, if I feel the need to point my finger at what’s wrong “out there,” may I first yield to Your finger pointing out what’s wrong “in here” in my own heart. Once I have recognized, confessed, and corrected what’s wrong in me, equip me to be a lovingly-strong and empathetic guide to help others around me. 

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Walk By The Spirit

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Paul makes it so clear that the Holy Spirit is a Person with Whom I should be in regular and intimate conversation. In the span of just a few verses in Galatians, Paul uses five different Greek words to fill out the definition for what it means for a Christians to walk by the Spirit. 

(Check out all of the Bible verses in this post by clicking here.) 

(1) Walk by the Spirit (Galatians 5:16). This word means to conduct my life at the Spirit’s speed. Not rushing ahead; not lagging behind. As Solomon might say, “Trust the Holy Spirit with all your heart, and do not depend on your own understanding. Seek His will in all you do, and He will show you which path to take” (paraphrase of Proverbs 3:5-6). 

(2) Led by the Spirit (5:18). This means to be attached to the One Who is conducting my life. Just like Jesus explained about branches staying connected to the Vine in John 15:1-5. 

(3) Live by the Spirit (5:25). To consider the Holy Spirit as my one and only vitalizing Source. He is more important than the air I breathe, the food I eat, or the water I drink. 

(4) Keep in step with the Spirit (5:25). I march obediently as a soldier under direction from my Superior Officer; attuned to His voice to obey His every direction. 

(5) Live by the Spirit (6:1). This describes one who is filled with and governed by the Holy Spirit’s life-force. 

Christians who live this way cannot help but exhibit the fruit of the Spirit in such abundance that their very lives become a living, breathing testimony to others of the delight in walking by the Spirit on every single step of our life’s journey (5:22-23). 

!For me, there’s no other way to live! 

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Comforting The Distressed

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Comfort is an important word in the apostle Paul’s letter to the saints at Corinth. In just five verses in the opening of his second letter to the Corinthians, he uses the word “comfort” nine times! 

   Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. (2 Corinthians 1:3-7) 

The Greek word conveys the sense of someone who comes near to help us. They come physically near, their heart draws near to us in empathy, and even their words are right on target to provide the help we need. 

If that description sounds familiar, it may be because it comes from the same Greek word that Jesus uses for the Holy Spirit—

   And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever. (John 14:16 AMPC) 

As Paul says, God is “the God of all comfort,” which we would expect. But notice that Paul also says that the Comforter comforts us for a specific purpose: “so that we can comfort those in any trouble with the comfort we ourselves receive from God.” 

We cannot give to others what we do not have. 

How do we get comfort? The Holy Spirit—the Comforter—comforts us. 

When does He comfort us? When we are in distress. 

What happens with this comfort we receive? Three things:

  1. We have something to give to others who are in distress
  2. It builds patient endurance in us
  3. It makes our hope in God more firm

Perhaps you’re in a time of distress right now and you’re wondering why you are going through this difficulty. Can I challenge you to reframe this thought: You are going through this so that you may increase your capacity to be a comforter to others. Your comforted distress is allowing you to come alongside another struggling saint with greater empathy and patience and understanding and strength than you would have had before your time of distress. 

This is why Paul says, “Praise be to the God and Father of our Lord Jesus Christ.” He is trying to help us see the blessings that can come from this time of distress that could have come in no other way. Don’t allow self-pity to rob you of the comfort the Comforter wants to give to you so that you are able to be a comforter to others who are in distress. 

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Biblical Worldview

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The definition of salvation comes from Romans 10:9. When we believe in our heart that Jesus paid the penalty for our sins and we confess that with our mouth, we are now justified. I can now stand before God just as if I had never sinned. But the Christian life is more than merely going to heaven at some point. It’s about glorifying God and pointing others to Jesus while we’re on our way to heaven. 

(Check out all of the Scriptures in this post by clicking here.)

We are immediately justified but sanctification (or as I like to call it “saint-ification”) is an ongoing process. 

  • The sanctified life is fruitful 
  • The sanctified life is joy-filled
  • The sanctified life is a testimony to others  

Paul wrote to saints in Corinth (1 Corinthians 1:2; 2 Corinthians 1:1) but he also called them “mere human beings” in 1 Corinthians 3:1-3. Paul points out that there is a difference between viewing this life from a worldly viewpoint and a biblical viewpoint (2 Corinthians 5:16). 

A naturalistic world view is constantly shifting as new discoveries are made. A biblical worldview knows there is nothing new under the sun, that everything is addressed in Scripture. 

In order to not view this world through the lens of “mere human beings” we have to read, study, meditate on, and apply the whole counsel of God’s Word. We put it in and the Holy Spirit helps us live it out. Just like our prescription glasses won’t do a thing to correct our vision of they aren’t on our face, Scripture won’t help us navigate this world in a God-glorifying way if we haven’t put it in our heart. 

Each day before I ready my Bible I pray Psalm 119:18, which asks the Holy Spirit to open my eyes to the amazing things in Scripture. I read, I journal, and I pray over the passage that I have read. Then the Holy Spirit makes good application of that Scripture (John 14:26, 16:13; 1 John 4:6). I want to be sure to read the whole counsel of God’s Word, not just cherrypicking my favorite parts. And I always want to be going deeper (Hebrews 6:1). 

One place that we see contrasting world views—the natural worldview versus the biblical worldview—is in 2 Timothy 2:14-19. 

  • Natural worldview #1—quarreling about words 
  • Biblical worldview #1—correctly handling the Word of truth 
  • Natural worldview #2—engaging in godless chatter 
  • Biblical worldview #2—standing on the firm foundation of Scripture 

The results of a biblical worldview are amazing: 

  1. A sure foundation (Matthew 7:24-27) 
  2. The attention of others (Matthew 7:28-29) 
  3. Useful treasures to share with others (Matthew 13:52) 
  4. A strong defense against critics (Acts 6:9-10; Psalm 119:99) 

Let’s not get stuck in the “mere human being” level of a natural worldview, but let’s commit to studying our Bibles diligently so that the Holy Spirit can develop a robust biblical worldview in us. This worldview is fruitful, joyful, and enhances our testimony. 

Follow along with all the other messages in our series on B.A.S.I.C. Christianity by clicking here. 

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Is That God’s Voice?

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How can we tell if God is trying to get our attention through the words of somebody else? Let’s unpack that on this episode of The Podcast. 

The Scriptures I reference in this episode—Numbers 22:21-30; 2 Chronicles 35:20-24; 2 Kings 18; James 1:19; Genesis 3:1-5; Matthew 4:1-10.

You may also want to check out my blog post and video The Value of Journaling where I talk about how I capture thoughts, prayers, conversations from others, Scripture verses and more when I’m facing a big decision. 

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Integrity And Godly Sincerity

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The apostle Paul had spent 18 months living and teaching in Corinth, he had likely visited them at least a couple of times, he had written two letters to them, and his associates had visited Corinth on his behalf. Bottom line: The Corinthians knew Paul well. 

With that in mind, Paul boldly states, “Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity” (2 Corinthians 1:12). 

Integrity means “the virtue of one who is free from pretense and hypocrisy.” Some biblical translations use the word holiness here. Indeed, for Christians integrity and holiness should be synonymous. The conclusion of this verse goes on to state that Paul could live this way “not according to worldly wisdom but according to God’s grace.” Paul knew that even more than the Corinthians, God knew Paul’s holy integrity. 

Paul also says that his conduct was with godly sincerity. You might think that the idea of sincerity or mental honesty is implied in the word integrity, but godly sincerity is a pureness that stands up to intense scrutiny. It’s not just a public act, but it is a consistently God-honoring way of living both publicly and privately. 

These two qualities give a godly leader moral authority like nothing else can. It’s authority that is felt as well as seen—it’s the “It Factor” that marks the Holy Spirit’s anointing on a leader. 

Paul is aware that his lifestyle could cause people to think well or to think poorly of the Gospel of Jesus. Just a few verses later, Paul uses the phrase “yes and no” twice (vv. 18-19). 

First, Paul reminds the Corinthians that he doesn’t “in the same breath say both ‘Yes, yes’ and ‘No, no.’” This means he doesn’t want his lifestyle to negate his preaching. 

Second, Paul wants to assure them that all of the promises of God are “‘Yes’ in Christ” (v. 20). He knows that a preacher who lives contrary to his preaching—whose walk doesn’t align with his talk—is not only a hypocrite before God, but a stumbling block to all who have put their faith in Jesus as a result of that preacher’s message. 

Integrity and godly sincerity are absolutely essential for those who proclaim the Gospel. 

Godly leaders must be vigilant. They must be ruthless with themselves so there isn’t even the slightest lapse of integrity. Any infractions in a leader’s integrity and godly sincerity could cause others to doubt that Christ’s “Yes” is truly a trustworthy “Yes.” 

May we all live in such a way that we, like Paul, can stand before those who know us best and assuredly say, “I have lived with all integrity and godly sincerity before both God and you!” 

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Links & Quotes

Some human employers may ask us to do business for them without giving us a good example or enough resources. But when Jesus told us to be about the Father’s business, He gave us an example and the full empowerment of the Holy Spirit! Check out this full sermon.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“Compromise is a costly word; non-compromise, even more so.” —Bono 

Shane Morris said, “But as much as AI’s potential can cause harm, blaming it alone misses the point and likely makes these problems worse. Humans are the fallen ones, and that fallenness manifests in all kinds of destructive ways. Machines, strictly speaking, don’t have morals or intentions. They can only reflect ours.” Check out his podcast AI is not the problem, we are.

“I do not believe that a nation dies save by suicide. To the very last every problem is a problem of will; and if we will we can be whole. But it involves facing our failures as well as counting our successes.” —G.K. Chesterton 

I love reading and I have a long list of what I would like to read next. Scott Hubbard addresses this question: “Perhaps the question ‘What should I read or listen to?’ would come into sharper focus if we had a better sense of why we read at all. ‘Why read?’ has more than one right answer. We read to learn, to rest, to deepen friendship with fellow readers, to enjoy the craft of skilled wordsmiths. But alongside these good reasons, consider three others that put our reading into the service of greater loves.” 

“I only hope that we never lose sight of one thing—that it was all started by a mouse.” —Walt Disney 

“The scientific man does not aim at an immediate result. … His duty is to lay the foundation for those who are to come, and point the way.” —Nikola Tesla 

This week marked the 100th anniversary of a court case that was known as “the trial of the century,” perhaps you have heard it called the Scopes Monkey Trial. It was, and has been, more sensation than substance. Check out this post that puts this trial in its proper perspective.

Resourced Like Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

If Jesus needed to be empowered by the Holy Spirit in order to do His Father’s business, how much more do we need this anointing today? 

You can check out the full sermon from which I took this clip: The Father’s Business.

The Scriptures I reference in this clip—Luke 3:22; Matthew 17:5; Luke 4:1, 18-19; Acts 10:38; John 5:36. 

Like Jesus, when we are full of and led by the Holy Spirit everywhere we walk is holy ground; every moment is a sacred moment; every work is worship to God because we are occupied about the Father’s business.

Check out the full series of messages about the empowerment of the Holy Spirit in the series We Are: Pentecostal. 

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Pay Attention To The Bites

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When people lash out at us—when they bite us—they could be giving us invaluable insight into what is truly in our heart. Before we respond too quickly, we need to take some time for introspection. 

Check out this part of my conversation with John Opalewski and Jim Wiegand on the Leading From Alignment podcast. 

Check out the full LFA podcast here. 

Chapter 2 of When Sheep Bite is entitled ‘Is God Trying to Get My Attention?’ I tell a story about two similar bites I received from two totally different people who didn’t even know each other. I wrote—

    As I drove back across the state, I kept the radio off and my ears open. I could feel the Holy Spirit asking me, “Why do you think two different people have called you the same nasty word?” The only honest answer I could give was, “Because it’s true.” 

     I wasn’t wrong in the way I held to the rules, but my overly-confident attitude had definitely crossed the line to become an in-your-face arrogance. I learned two lessons from this experience. First, if I do the right thing the wrong way, I’ve really done the wrong thing. Second, when similar attacks come, I need to pay attention. 

     Now, when a painful attack suddenly confronts me, I go to the mirror. Instead of asking, “What’s wrong with them that they would bite me like this?” I go to prayer to ask, “Did I do something that provoked this?” Sometimes I have literally gone into my bathroom, closed the door, and gotten nose-to-nose with myself to ask this question, and then listened for the Holy Spirit to speak to my heart. 

     My cousin Dick Brogden wrote, “Critics and skeptics are gifts to us, for in their aspersions they often bring to light a brokenness or a liability early on in its development in us. If we are secure enough to ferret out the truth through the condemnation of others, we remain healthy in the long term as our malady is exposed and dealt with before it becomes too serious.” 

     Remember that we are naturally self-protective, so this time of introspection will need to be supernaturally empowered by the Holy Spirit if we are going to see the true prompter of the attack.

Please check out my book When Sheep Bite to both heal from past bites and prepare yourself for the bites which are inevitably coming in the future. 

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