“Our human minds cannot comprehend the immensity of [Christ’s] task and His sacrifice. We simply know that it was to save us, and that Jesus’ suffering is the most blessed influence the world has ever known.” —Dr. Henry Halley, Halley’s Study Bible
The Hill, though high, I covet to ascend, The Difficulty will not me offend; For I perceive the Way to life lies here. Come, pluck up Heart, let’s neither faint nor fear;
Better, though difficult, the Right Way to go,
Than wrong, though easy, where the End is Woe. —Christian in John Bunyan’s The Pilgrim’s Progress
“Nearly half the Law of God is devoted to directing God’s people in how to worship Him. And while the specific practices of that portion of God’s Law have been replaced (Hebrews 7:11-18), the emphasis on worship and the idea that worship and life are related remains. The more faithful we are in worshiping the Lord the more we will love our neighbors with the justice His Law prescribes.” —T.M. Moore
The deaths of Nadab and Abihu is a tragic story, but I think there are some important leadership insights to be gleaned from it. I shared an exclusive video with my Patreon supporters. Will you prayerfully consider joining?
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In my book Shepherd Leadership, I have a chapter entitled ‘The Wrong Ladder.’ Let me share two short paragraphs with you to set the stage—
Maybe, like many people, you’ve been working on a plan to climb your own ladder of success. You’ve been careful to get the best education, meet the right people, and put in the right amount of time on each level, all while keeping your eyes and ears open for the next “rung” of the ladder.
Perhaps this is successful in the corporate world, but I wonder how this idea has crept into the ministry world. Make no mistake: this mindset is prominent in our churches and nonprofit organizations. We may dress it up in churchy language, but the attitude is still there.
On the pages of Luke’s Gospel, we read a very unimpressive but praiseworthy resume of a vital ministry leader: John the Baptizer.
His first ministry job begins when “the word of the Lord came to John son of Zechariah in the wilderness” (Luke 3:2).
A word from God had already been spoken about John’s life that was pretty impressive (Luke 1:13-17, 76-77). From birth, John knew that he was to be the forerunner of the long-awaited Messiah. John could have walked around with quite an ego, but instead, we read, “And [John] grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel” (1:80).
No special education, no ladder-climbing positions, no getting to know all the right people who could open doors for him. He was simply alone with God in the wilderness for nearly 30 years!
Then just as quickly as he burst on the scene, God took John off the scene (Luke 3:20; Matthew 14:3-11). John knew this would happen—that he was merely a herald, and that his ministry would decrease as Christ’s increased. John shows us that it’s not about how many people are in your church, how big of a budget you’ve raised, or how long you’ve been in a particular position. It’s about faithful obedience.
It’s about being comfortable with anonymity, if that’s what God chooses. It’s about allowing God to place and remove him when and how He chooses.
Assuming that John began his ministry shortly before he baptized Jesus, it lasted about a year and a half. Thirty years in seclusion, one and a half years of public preaching, a year and four months in prison—and then the final curtain.
This is the resume of the man who ushered in the Savior of the world, and of whom Jesus said there had not been born anyone greater (Matthew 11:11).
In ‘The Wrong Ladder’ chapter, I concluded with this—
God frequently picks people we would consider the least qualified. He sometimes has one in an unglamorous position for years, and sometimes He catapults somebody immediately to the top. Sometimes God will keep His hand-selected individual in a prominent leadership position until death, and sometimes He will remove that person to a place of obscurity after only a short time.
God’s ladder of success is nothing like ours!
May all of us in leadership positions make this our prayer: Father, this is for Your glory, not my advancement. I’m not here to build my following, my resume, my fame. I only want to live and lead and minister for Your glory and for Your fame. Holy Spirit, help me keep this example of John at the forefront of my mind anytime I think about building my own resume. In the name of Jesus I ask. Amen.
God made you uniquely YOU on purpose. So you can ask Him to show you why He put you together as He did—with all of the gifts that make you YOU. Please subscribe to my YouTube channel.
“It is best not to be too dogmatic about the events surrounding [Christ’s] second coming. But if language is a vehicle of thought at all, it certainly takes a good deal of explaining and interpreting to make anything else out of Jesus’ words than that He Himself looked forward to His coming again as a definite historical event in which He will personally and literally appear to gather to Himself and to eternal glory those who have been redeemed by His blood.
“And it is best not to cloud the hope of His coming with too detailed a theory as to what is going to happen when He comes. Some people may be disappointed if Jesus does not follow the schedule they have mapped out for Him.”
“The future doesn’t belong to the fainthearted; it belongs to the brave.” —Ronald Reagan
“We are not called to punish the people for whom Jesus was already punished.” —Kevin Berry
Daniel B. Wallace, a New Testament professor at Dallas Theological Seminary, wrote, “If you could stack up all handwritten manuscripts of the New Testament—Greek, Syriac, Latin, Coptic, all languages—how tall would the stack be? … I have said in many lectures that it would be the equivalent of c. 4 & 1/2 Empire State Buildings stacked on top of each other. How did I come up with that number?” Check out his post to read how he calculated this astounding number. This is just another link in the chain of evidence for the historicity of the Bible.
I shared this commentary on YouVersion this week: We are made in God’s likeness. Ever since sin entered the world, man’s sinful nature is to flip this around—to make God in our likeness. Literally to say, “This is what I want God to be. I want Him to approve what I want.”
“Pure humor is the most difficult of all of comedy. Late night humor is funny because it is mean. It is relatively easy to be crude, cynical, and sarcastic. It comes naturally to our fallen natures to criticize, tease, mock, and scoff. It’s much harder to make people laugh by lifting others up.” —Dick Brogden, in his book Proverbs: Amplified and Applied, commenting on Proverbs 1:22
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jesus said that the devil’s agenda was to steal, kill, and destroy (John 10:10). We see this on full display in the aftermath of the first sin in the way relationships humans had with each other changed.
God said to Eve, “Your desire will be for your husband, and he will rule over you” (Genesis 3:16). Dr. Henry Halley commented, “The last two lines of this verse could be paraphrased, ‘You will now have a tendency to try to dominate your husband and he will have the tendency to act as a tyrant.’” And to Adam, God said that he would now have to work harder than ever before to harvest the food he needed for survival, which undoubtedly caused stress in his relationship with Eve. In the very next chapter, the strained relationship between Cain and Able resulted in the first homicide (Genesis 3:17-19, 4:1-8).
In these relationships, intimacy was stolen, closeness was killed, and life was destroyed.
An irreplaceable tool for avoiding this heartache and destruction that sin causes in our relationships is forgiveness.
Peter asked Jesus, “How many times should I forgive my brother or sister who sins against me? Up to seven times?” (Matthew 18:21). In reply, Jesus told a story about a man who owed the equivalent of 20 years of a day laborer’s wages and a man who owed about three months of a day laborer’s wages. The first man who owed so much was forgiven entirely of his debt, but he wouldn’t forgive the paltry amount that was owed to him by the second man.
To the forgiven but unforgiving man, Jesus said, “Shouldn’t you have had mercy on your fellow servant just as I had on you?” (see Matthew 18:22-35).
That should be our standard: Not how others treat me, but how God has treated me! Not how much others owe me, but how much God has forgiven me!
Do I want God to put a quota on how many times I can be forgiven? Do I want there to be a limit on how big of an offense God will forgive in me?
If my forgiven sins are forgotten sins (and they are), then I need to treat my brother and sister the same way. This is why Jesus told Peter to stop counting the number of offenses. We are to treat every offense as though it was the first and only offense.
The man who owed so much money asked for more time to repay his debt. But the master did more than that: He forgave the debt—he wiped it off the books completely, as though it had never happened!
When God forgives our sin, He separates our sin from us as far as the east is from the west. He keeps no record of the offense ever having occurred (Psalm 103:10-12).
This is to be our standard too. We are to forgive others as God has forgiven us. Forgiveness will restore intimacy, closeness, and life to our relationships.
This is difficult to do. As Peter pointed out, a brother or sister—someone close to his heart—had sinned against him. But this is why Jesus taught us to pray, “Forgive us our sins, as we have forgiven those who sin against us” (Matthew 6:12). Or as Eugene Peterson paraphrases that verse in The Message, “Keep us forgiven with You and forgiving others.”
May the Holy Spirit help us in this important work of ongoing, complete, and restoring forgiveness!
“…when it comes to following Jesus, life is never as good as it gets. There is always more righteousness, more peace, and more joy in the Spirit to know, and more love and truth to share, as long as we are willing to press on.” Read more of this post from T.M. Moore here.
J. Warner Wallace understands why the church is often confused about the role of apologetics in evangelism. In this video he does a marvelous job of explaining the value of apologetics—
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Although the Jews had been released from exile in Babylon to return to their homeland, things still were not going well for them. The prophet Haggai came on the scene and offered this solution from God to their national adversity.
C.S. Lewis identifies one of the harmful effects of pornography. “For me the real evil of masturbation would be that it takes an appetite which, in lawful use, leads the individual out of himself to complete (and correct) his own personality in that of another (and finally in children and even grandchildren) and turns it back: sends the man back into the prison of himself, there to keep a harem of imaginary brides. And this harem, once admitted, works against his ever getting out and really uniting with a real woman. For the harem is always accessible, always subservient, calls for no sacrifices or adjustments, and can be endowed with erotic and psychological attractions which no woman can rival.” —C.S. Lewis
“Joy is not a requirement of Christian discipleship; it is a consequence.” —Eugene Peterson
In my personal devotional time, I came across a sobering idea in the book of Amos about God’s love. I am reading through the Bible in Halley’s Study Bible, where I also read this: “The basket of ripe fruit [Amos 8] is another symbol that the sinful kingdom was ripe for ruin. And Amos reiterates the causes: greed, dishonesty, and merciless brutality toward the poor. Over and over, through many images, the Bible makes it plain that there is no possible way to escape the consequences of persistent sin.” —Dr. Henry Halley
J. Warner Wallace wrote, “The historic development of language and communication prepared the way for the birth of Jesus. God orchestrated this timing, along with the development of roads, postal services and a 200-year period peace within the Roman Empire (known as the Pax Romana) to prepare the world for the arrival of Jesus.”
Our church is taking time on Fridays to fast and pray. Here is a reminder of the expected results that I shared with our church family—
To fill the granaries of God! —Margaret J. Prescott
My friend and podcast partner Greg Heeres talked about growing and learning through change. You can check out the rest of this episode of The Craig And Greg Show here.
Sometimes the prophetic language in the Bible can be a bit confusing. Like the phrase: “A time, times, and half a time.” Here is how Dr. Henry Halley unpacks this—
“It denotes the duration of the other horn of the fourth beast (Daniel 7:25). It denotes the period from Daniel to the time of the end (Daniel 12:6–7). It is used in Revelation 12:14 as identical to 42 months and to 1260 days (Revelation 11:2–3; 12:6, 14; 13:5), the period of time the Holy City was trampled, the two witnesses prophesied, the woman was in the wilderness, and the revived beast was on the throne.
“The word ‘time,’ in the phrase ‘a time, times, and half a time’ is generally taken to mean year; the phrase thus means three and a half years, which is 42 months, or 1260 days.
“By some, this is taken to refer to a literal three and a half years. Others, on the year-day interpretation (Numbers 14:34; Ezra 4:6), take it to be a period of 1260 years. Still others look upon the figures, not as defining time limits or periods, but as being symbolic: 7 Is the symbol of completeness, while three and a half, which is half of 7, represents incompleteness—that is, the reign of evil will be only temporary.” —Halley’s Study Bible(check out all of the biblical references in this quote by clicking here)
“Ambivalence toward the Law of God is troubling. Theologians discard the Law, and pastors either reject or neglect it. Jesus said that keeping and teaching the Law of God was a mark of Kingdom greatness (Matthew 5:17-19). Apparently that’s not a goal many of us aspire to. He also said that when the Law of God is neglected, love grows cold (Matthew 12:24). The ubiquitous lack of love in our world today is undoubtedly related to our failure to teach and live according to the Law of God. …
“Pastors have three main resources for the work and business of ministry: The Word of God, prayer, and their personal example (Acts 6:4; 1 Peter 5:1-3). If any of these fails, their ministry will as well. Especially must pastors be seen to be men zealous for the Law of God, to obey all the counsel of the Lord in His Word and to resist the devil and overcome every temptation. Jesus did. Paul did. John said this is the way love flourishes (1 John 5:1-3). Throughout this generation, failures of obedience on the part of highly visible pastors have contributed to the Church’s becoming an object of scorn by many unbelievers, while believers have been largely silent about their failings. We must be diligent in obeying Christ if we would teach others to do so and thus fulfill our calling to the Kingdom and glory of God.” —T.M. Moore
Not all viruses need to be eliminated. A study has discovered 5500 new RNA viruses on the ocean, finding “an entire phylum, the Taraviricota . . . found all over the oceans, which suggests they’re ecologically important.” The Creator knew what He was doing!
I came across a passage from a blog post I wrote 10 years ago, but it is still so timely for today: “Pastors, we can become so focused on the next sermon, the next appointment, the next Board meeting, the next outreach that we are actually worshiping the ministry instead of worshiping God through our ministry. When we are more focused on the work than on God, we can easily begin to feel over-worked and under-appreciated.”
“Stay with your Lord, however long the night, for only in Him have you hope of the morning!” —Charles Spurgeon
“I shall not demean my own uniqueness by envy of others. I shall stop boring into myself to discover what psychological or social categories I might belong to. Mostly I shall simply forget about myself and do my work.” —Clyde Kilby
Jonathan Edwards wrote words that resonate with my message about pastors following the example of the Great Shepherd Jesus. “The ministers of Christ should be persons of the same spirit that their Lord was of: the same spirit of humility and lowliness of heart; for the servant is not greater than his Lord. They should be of the same spirit of heavenly-mindedness and contempt of the glory, wealth, and pleasures of this world: they should be of the same spirit of devotion and fervent love to God: they should follow the example of His prayerfulness; of whom we read from time to time of His retiring from the world, away from the noise and applauses of the multitudes, into mountains and solitary places, for secret prayer, and holy converse with his Father….” —Jonathan Edwards
“Wonderful things are told in this book [Daniel]. To those who find it difficult to believe these things, we say: let us remember that for one thousand years God had been nurturing the Hebrew nation for the purpose of establishing, through that nation, in a world of idol-worshiping nations, the idea that God is God. Now God’s nation had been destroyed by a nation that worshiped idols. That was plain evidence to all the world that the gods of Babylon were more powerful than the God of the Jews. It was a crisis in God’s struggle with idolatry. If ever there was a time when God needed to do something to show who He is, it was during the Babylonian exile. Strange indeed it would have been if nothing unusual had happened. Hard as it may be to believe these miracles, it would be harder to believe the rest of the story without them.
“At least the Jews, who from the very beginning had always been falling into idolatry, were now at last, in the Babylonian exile, convinced that their own God was the true God. These miracles also had a powerful influence on both Nebuchadnezzar and Darius (3:29; 6:26).” —Halley’s Study Bible
“While grief is expressed in words, its resolution is in God and the hope He gives for the future. In a way, the lamentation process is one of coming to grips with all that God wants us to see about our present circumstances.” —Dr. Henry Halley
My friend Greg Heeres and I have a brand new episode in our leadership podcast called The Craig And Greg Show. This discussion is all about setting good priorities.
The deaths of Nadab and Abihu is a tragic story, but I think there are some important leadership insights to be gleaned from it. I shared an exclusive video with my Patreon supporters. Will you prayerfully consider joining?
Craig T. Owens 