The King Of Glory

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I did a series of Advent messages a few years ago called “The Carols of Christmas” with the premise that many of our old familiar carols had become too familiar and we had lost the true meaning in those beautiful songs. 

I think the same is true with the sentiment of wanting to experience the glory of God. Sometimes you will hear people say, “We just want to see God’s glory!” but I’m not sure they really mean this or really want it. 

Throughout the Bible, “glory” comes from the Hebrew word which means weightiness. When God appears—or even one of His angels glowing with His glorious presence—people collapse under the weight of His glory. Look at the examples of Moses, Isaiah, Daniel, and even John the beloved disciple of Jesus (Exodus 3:6; Isaiah 6:3-5; Daniel 8:15-17; Revelation 1:12-17). 

In the light of Christ’s glory everything is exposed. We have no excuses for our sin. We are seen exactly as we are, and the fear of God’s judgment causes us to collapse under that weight. 

But the First Advent story is filled with the phrase “Fear not.” Let me show you two examples. First, notice the strong emotions when the angels appear to the shepherds— 

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:9-10)

What was this good news that would turn their fear into joy? Listen to the angelic message to Joseph—

Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins. (Matthew 1:20-21) 

Notice the phrase, “HE will save His people from their sins.” Part of what contributes to our fear of God’s glorious presence is knowing that we are helpless to remove our sins. The fact that Jesus would do this for us was foretold in prophecies like Isaiah 25:7-9 and 59:15-16.

How will Jesus do this? In 1 Corinthians 15:53, Paul says that in order to enter into God’s presence our perishable, mortal lives have to be exchanged for something imperishable and immortal. We are unable to do this, but in the Incarnation, the immortal God put on mortal flesh!  

Paul goes on in 1 Corinthians 15 to say, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)! 

If our sins were still clinging to us, spending eternity in the presence of the King of Glory would be torturous! Our fear of His weighty glory is only changed into joy when we accept that He has saved us from the penalty of our sins. Now our fear of His glory isn’t a crippling fear, but as we worship Him for His salvation our fear becomes reverential worship. 

Or we could say it this way—When we fear the King of Glory we fear nothing else! 

Charitie Lees Bancroft captures that idea in these stanzas of her poem:

When satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the Just is satisfied
To look on Him and pardon me. 

Behold Him there! The risen Lamb,
My perfect, spotless righteousness;
The great unchangeable “I AM,”
The King of glory and of grace!
One with Himself I cannot die,
My soul is purchased by His blood;
My life is hid with Christ on high,
With Christ, my Savior and my God.

With our sins forgiven by our faith in Jesus, we can now enjoy an eternity in the weighty, awesome presence of the King of Glory! 

If you’ve missed any of the other messages in our series Long Live the King of Kings, you can find them all by clicking here. 

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Triumphant King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever noticed how many of our Christmas carols celebrate the dark night giving way to the bright light? For instance, the hymn O Holy Night contains the line, “long lay the world in sin and error pining until He appeared.” 

English historian and theologian Thomas Fuller was the first to put into print what has now become a cliché that so many people use: “It is always darkest just before the Day dawneth.” Indeed, Micah paints a very dark scene just before the Messiah makes His First Advent (Micah 5:1). 

The Light of Jesus that burst onto planet Earth in a Bethlehem stable revealed Him as our Great Shepherd, our Prince of Peace, and our Mighty Deliverer. And there is also one more title that Micah foretells: our Triumphant King! 

What does our Triumphant King do? He confronts and defeats the darkest foes. Check out the words in Micah 5:9-15: destroy (5x), demolish (2x), tear down, uproot, take vengeance. 

Christ’s birth in Bethlehem is our proof that God’s plan prevails. God always gets the final word, the decisive word, and the best word! 

Most of the Old Testament prophets foresaw both the first and second advents of Jesus simultaneously. The mountains of prophecy look like they are on top of each other, so it’s very common for the prophets to see events of both advents happening simultaneously. So Micah sees both the coming of Jesus in Bethlehem and His coming at the end of time as King.

There is a spiritual battle that has been raging since before Time began (Ephesians 6:12). It started when Lucifer became satan by his rebellion against God, and then he began his agenda of the destruction of God’s people (Ezekiel 28:12-17; Revelation 12:7-9, 13, 17). 

Into this dark battle, Jesus enters the scene. The reason the Son of God was made manifest (visible) was to undo—destroy, loosen, and dissolve—the works the devil has done (1 John 3:8 AMP). 

I already talked about how the death of Jesus on the Cross meant the death of Death, and Jesus became our Mighty Deliverer! The resurrection of Jesus means satan’s time is nearing an end. It may be dark now, but the darkness has to give way to the Light of the King of kings (check out these verses in Revelation). 

“It is always darkest just before the Day dawneth” should assure us of the victory of the King of kings! Jesus assured us that darkness is only afforded an hour, and then the Light will completely overwhelm it. The Light dawned in Bethlehem and is returning soon to completely vanquish every last bit of darkness!

If you missed any of the messages in our Advent series, you can find a list of all of those messages by clicking here. 

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The Christmas Carols

During the Advent seasons of 2014-2019, I shared a series of messages called The Carols Of Christmas. I was concerned at how many “old familiar carols” we hear so often Christmas after Christmas until the words have almost lost their meaning. If we’re not careful, any song repeated too often can lose the richness of its original intent. And so we went on a journey to (re)discover the beautiful Advent messages in these old familiar carols.

To make it a little more convenient, I wanted to group all of the messages here for you. In the list below you will find both the title I gave to my message and the title of the Christmas carol in italics.

The End Of Our Struggle

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Christmas time finds me sampling a whole lot of delicious treats, and I’m not complaining at all! But I’m a pretty simple guy, so one of my favorite treats is just plain old peanut butter. I love it! Sometimes I stick my spoon right in the jar and eat a big spoonful. 

But then there’s the age-old problem: How do you get peanut butter off the roof of your mouth? You can use your tongue or try blowing on it. Or you can use your finger! 

But then there’s another problem: How do you get peanut butter off your finger? Blow it? Shake it? Or eat it! 

Hmm, now I seem to be back to the original problem: How do you get peanut butter off the roof of your mouth? 

Maybe you’ve tried to solve one problem, only to create another problem. And then when you solve that problem you find yourself right back where you started! Round and round it goes! 

The Israelites were facing much the same situation. They sinned, God punished them through King Nebuchadnezzar, they tried to rebel, they were taken into captivity, and then they were finally allowed to return to Jerusalem after 70 years. But they still weren’t in charge of their own fate. First it was the Babylonians calling the shots, then the Medians, then the Persians, and then the Romans. Luke begins the birth story of Jesus with the words “in the days of Caesar Augustus” (Luke 2:1). 

The Israelites were waiting for God to restore their Promised Land to them. Some people believed a miraculous champion was going to come on the scene (much like Samson of old), and some thought a new anointed king from King David’s line would appear and rally an army to himself. 

We can understand this because of one of the prophecies from Isaiah 9 that talks about a warrior and God’s zeal. 

That word “warrior” got people pumped up! As did the promise that “the zeal of the LORD Almighty will accomplish this”! For many, this was their proof that God wanted His people to rule this Promised Land for themselves 

We’ve been going through a series called People Will Talk, and these voices of a miraculous champion or a new king from David’s line were loud voices to be sure. But interestingly, the Bible doesn’t record much of what these loud voices were saying. 

Also among the people of this time there was another group that were called “the Quiet in the Land.” These were people who didn’t talk very much, but instead they clung to the promise spoken by God Himself of the Messiah. One of these quiet ones was a man named Simeon.

He was called “righteous and devout” and someone “waiting for the consolation of Israel.” Which meant he carefully attended to the prophecies of Scripture. The Amplified Bible says that Simeon “lived in prayerful expectancy [of] the Lord’s Christ. 

I left out an important part of that prophecy in Isaiah 9—something that I think the loud ones overlooked or downplayed too. In between those words about “warrior” and “God’s zeal” we read this: “For to us a Child is born, to us a Son is given. The government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6). 

What does the “Prince of Peace” have to do with a warrior? Quite simply, when Jesus the Messiah came, the struggle was over. Jesus was the Warrior King who defeated the enemy of sin that kept us out of God’s presence. 

The loud Israelites believed God wanted His people to rule their Promised Land for themselves. But God wanted a people exclusively for Himself. ALL people—Jews and Gentiles alike—regardless of where or when they lived! 

Jesus is the way into God’s presence. He told us, “I am the way, the truth, and the life” (John 14:6). 

You can try to solve your own problems, but only Jesus can bring the ultimate salvation. In the Christmas carol Come, Thou Long-Expected Jesus, check out the lyrics of the second stanza:

Born Thy people to deliver, 
Born a child and yet a King, 
Born to reign in us for ever, 
Now Thy gracious kingdom bring. 
By Thine own eternal Spirit, 
Rule in all our hearts alone; 
By Thine all sufficient merit, 
Raise us to Thy glorious throne.

A relationship with Jesus means there is no more struggle of trying to solve our own problems, or figure out how things are supposed to work, or pushing down one problem only to have another one pop up. We come to the One and Only One who can raise us to His glorious throne forever and ever! 

Advent is a celebration of the end of our struggle because Jesus has made the way for us to have peace with God. 

And that means a very Merry Christmas indeed! 

If you’ve missed any of the messages in our Advent series People Will Talk, you can find links to all of them by clicking here. 

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Poetry Saturday—Thou Didst Leave Thy Royal Throne

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Thou didst leave Thy throne and Thy kingly crown,
When Thou camest to earth for me;
But in Bethlehem’s home was there found no room
For Thy holy nativity.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.

Heaven’s arches rang when the angels sang,
Proclaiming Thy royal degree;
But of lowly birth didst Thou come to earth,
And in great humility.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.

The foxes found rest, and the birds their nest
In the shade of the forest tree;
But Thy couch was the sod, O Thou Son of God,
In the deserts of Galilee.
O come to my heart, Lord Jesus,
There is room in my heart for Thee

Thou camest, O Lord, with the living word
That should set Thy people free;
But with mocking scorn, and with crown of thorn,
They bore Thee to Calvary.
O come to my heart, Lord Jesus,
There is room in my heart for Thee.

When the heavens shall ring, and the angels sing,
At Thy coming to victory,
Let Thy voice call me home, saying “Yet there is room,
There is room at My side for thee.”
My heart shall rejoice, Lord Jesus,
When Thou comest and callest for me. —E.S. Elliot

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Candlelight Christmas Eve

It’s one of my favorite services of the year: Our annual Candlelight Christmas Eve service.

Please join me at 6pm on Friday, December 24, at City Impact for some hot chocolate and Christmas cookies, Christmas carols and special music, a special story just for the kids, and an encouraging thought from the Scripture about the wonderful gift of the birth of Jesus Christ.

Our service lasts less than an hour so it will fit into your family’s Christmas plans.

Get a map to City Impact by clicking here.

Candlelight Christmas Eve

It’s one of my favorite services of the year: Our annual Candlelight Christmas Eve service.

Please join me at 6pm on Thursday, December 24, for some hot chocolate and Christmas cookies, Christmas carols and special music, a special story just for the kids, and an encouraging thought from the Scripture about the wonderful gift of the birth of Jesus Christ.

Our service lasts less than an hour so it will fit into your family’s Christmas plans.

Get a map to City Impact by clicking here.

Year-End Review (2019 edition)

Ten years ago God called me to pastor at Calvary Assembly of God, and we have so thoroughly enjoyed our time in Cedar Springs! One of the really cool things I get to do is teach an amazing group of people every Sunday. Here’s a recap of the series and messages from 2019.

Boldly Praying—As a general rule, God would like us to pray much more boldly than we typically do. Jesus told us that we could pray mountain-moving prayers, but C.S. Lewis rightly observed, “If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak.” 

Christ’s Passionate Journey—In action movies, the crucial moment usually is filmed in slow motion. The Gospels do the same as Jesus approaches the Cross. For example, Mark doesn’t mention anything about the birth of Jesus and only gives us one verse to tell about satan’s temptation of Jesus in the wilderness. But he uses nearly 40% of his writing to describe the last week of Christ’s life. 

We Are: Pentecostal—Pentecost for over 1000 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost that came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! 

Is That In The Bible?—Sometimes things that sound “biblical” aren’t actually in the Bible at all, and sometimes they are there but are misquoted. 

Selah—When you see this word in the Bible it can mean either a pause from the noise to reflect on something, a preparation for an exciting accent, or a reflective time of consideration. We are working our way through the Selahs in the Psalms.

Major Lessons From Minor Prophets—The five major prophets consist of 182 chapters, whereas the 12 minor prophets only have 67 chapters. The volume of these prophets writing may be minor, but their content carries major messages of meteoric power!  

Fading Gratitude—Looking back at the history of God’s people in the Bible, there is a distinct up-and-down cycle. I believe their slipping away from God can be directly linked to their forgetfulness. If there is a peril in our forgetfulness, there is also a power in our thankfulness!

The Carols Of Christmas—How many “old familiar carols” have you heard Christmas after Christmas until the words have almost lost their meaning? If we’re not careful, any song repeated too often can lose the richness of its original intent. 

We will be returning to a couple of these series in 2020, and we’ll be launching some brand new ones as well. In either case, if you don’t have a home church in the northern Kent County area, I would love to have you join us! 

What Does “Gloria In Excelsis Deo” Mean Today?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

A “mondegreen” is a misunderstood word or phrase usually because it’s in a song lyric that is misunderstood. In Christmas carols, many mondegreens come from the fact that the Old English lyrics are sometimes up to 200 years old and simply aren’t the way Americans talk today. One of my favorite mondegreens comes from I Heard The Bells On Christmas Day where people say “the bell freeze up all Christians dumb” instead of “the belfries of all Christendom”! 

If this happens to 200-year-old songs written in English, can you imagine what happens to a song that is 1700 years old and was originally written in Latin?! I’m talking about the chorus from Angels We Have Heard On High which simply says, “Gloria in excelsis Deo.” 

That Latin phrase means Glory to God in the highest! The idea is that our praise of God is both excellent and increasing in its level of adoration. The Latin phrase is shorthand for a doxology that is traced back to 300 AD.

The angels aren’t the subject of this carol, but the focal point is to Whom their song is being raised—“Come to Bethlehem and see Him Whose birth the angels sing; come adore on bended knee Christ the Lord, the newborn King.

The idea of gloria in excelsis is to keep making our praise bigger and more magnificent. We are to MAGNIFY what God has done for us through the advent of Jesus.  

In Hebrew, the word gadal is usually translated as “magnify” or “glorify” in English, and it means something that is growing and becoming more powerful. David uses gadal as he not only praises God from deep within his soul but encourages others to join in his song (Psalm 34:1-3). 

In Greek, the word megalynō is also translated “magnify,” and means to make something great, make it obvious, declare it to be great, celebrate it. Mary’s song called The Magnificat begins with this word (Luke 1:46).

I cannot make God great because He is already THE GREATEST! 
I cannot make God powerful because He is already OMNIPOTENT!
But I can make His greatness and His power more obvious by celebrating Him!

Just like a magnifying glass doesn’t make an object bigger, it just helps us see it better. So, too, our praise and adoration don’t make God bigger, it just helps others see Him better.  

So I have a question to ask you—which I’ve already been asking myself:

How will you give gloria in excelsis Deo this Christmas season and beyond?

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If you’ve missed any of the message in this series, you can check them out by clicking here.

Why Should Christians Sing?

Some things are fascinating by what isn’t said. For instance, in the Christmas carol It Came Upon A Midnight Clear there is something conspicuously missing. 

One thing that isn’t missing is singing. Every one of the stanzas ends with a phrase about the angels singing. But can you spot what IS missing? I didn’t see it at first until I read this quote from respected music professor Dr. C. Michael Hawn: “This may be the only commonly sung Christmas carol in our hymnals that does not mention the birth of Christ! 

This carol just sort of assumes that we know why the angels are singing. But do we know? 

The Bible tells us that the angels were singing at Creation and that they are still singing in Heaven for all of eternity (Job 38:4-7; Revelation 5:9-13; 7:9-12; 15:2-4). Then we have this glimpse of the angels singing when Jesus was incarnated as a human baby in Bethlehem (Luke 2:14). Where did they get their song and their inspiration to sing it?

Their song comes from the Choir Leader who is the King of kings. Jesus is singing in Heaven, before the throne of His Father, about the salvation that He brought to mankind through His incarnation, sinless life, death on Calvary, and resurrection from the grave (see Hebrews 2:9-12). 

The song that Jesus sings tells the story of how He came to earth just like us—made a little lower than the angels—so that He might taste sin and death and conquer them for us. Now as our victorious Savior, He is not ashamed to call those who put their faith in Him His brothers and sisters.

Now perhaps you see why angels are also singing all the time! 

Even today there is a lot of singing around the Christmas season, but there is something missing in most of the songs: a focus on what Christmas really means. The world’s songs are about trees, and gifts, and Santa, and falling in love, but it’s a song that is out of tune with the angelic song. 

As Christians, we have a choice we can look around at this out-of-tune singing and lament what’s happening in our world, we can join in these meaningless songs, or we can look up at our Savior and sing the song He is singing. 

Christian, will you join with the angelic choir to let the world hear the unmistakable love song that Jesus is still singing today? 

If you’ve missed any of the message in this series, you can check them out by clicking here.