Praying For Our Fellow Saints

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We tend to be pretty self-centered creatures, filtering everything through our lens. This becomes especially true when we are going though a difficult time. 

When I walked through a dark valley, I battled both physical and spiritual forces. People attacked me, but so did my own thoughts. “Why me?” and “I didn’t do anything to deserve this!” led to prayers like, “God, why didn’t You protect me from this? Why won’t you get me out of this?” 

Do you hear a common theme? I didn’t while I was in the midst of the battle, but perhaps you hear it—“Why me? I didn’t do anything to deserve this! God, why didn’t You protect me from this? Why won’t You get me out of this?” 

In his book Winning With People, John Maxwell shared ‘The Big Picture Principle’: “The entire population of the world, with one minor exception, is composed of others.” 

On the other side of my dark valley I learned something about my time in the dark valley—I had grown:

  • I could help others diagnose depression 
  • I could empathize with others
  • I could share helpful strategies to those who were struggling 
  • I could intercede for them in prayer 

My definition for intercede is to pray for people in a meaningful way because they are too beat up to pray for themselves. 

In order to pray for them, I have to know what and how to pray. I can’t know what and how to pray unless I have firsthand experience. So perhaps my dark valley wasn’t for me, but for someone else (see Romans 8:28; 2 Corinthians 1:3-11). 

(Check out all of the Scriptures in this post by clicking here.)

As Christians, we’re in this life together. 

I have talked and blogged so many times about the phrases “one another” and “each other” throughout Scripture. That means that Christian faith is best seen when we are with each other, supporting one another. 

Jesus taught us to pray, “Our Father” (Matthew 6:9). The “our” signifies we are praying…

  • …with Jesus—John 14:13-14 
  • …with other saints—Matthew 18:18-20 

Even more than praying with us, Jesus intercedes for us (Hebrews 4:15-16). And Jesus gives us the Holy Spirit (John 14:26) who also intercedes for us and with us (Romans 8:26-27). 

We join with our High Priest, helped by our Advocate, as we pray to our Heavenly Father on behalf of our brothers and sisters.  

Listen to the interceding and expectation of a joyful answer that David writes in Psalm 20, and also notice how the saints are together—

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May He send you help from the sanctuary and grant you support from Zion. May He remember all your sacrifices and accept your burnt offerings. May He give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to His anointed. He answers him from His heavenly sanctuary with the victorious power of His right hand.  Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

My cousin Dick Brogden wrote, “Jesus never intended us to suffer alone. We may not physically be able to cross oceans or deserts and sit in lonely cells with colleagues—but we are intended to traverse that distance spiritually and to bear the burdens of our brothers in prayer. Followers of Jesus under duress are empowered to bear unimaginable suffering when they know that they do not agonize alone.” 

In your prayer time, I encourage you to ask the Spirit to show you lessons you have learned in your dark valleys, and then begin to intercede for your fellow brothers and sisters with the help you have already received. 

If you’ve missed any of the messages in this prayer series, you can find them all here. 

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When God Says “No”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I asked you to recall a time that your children were asking you for something they really, really wanted. How many times did they ask? If you said, “No” to their first request, did they immediately stop asking? Probably not. And that’s good, because Jesus tells us to keep PUSHing (Luke 11:9-10).

(Check out all of the Scriptures in this post by clicking here.)

Let’s recall the story Jesus told to illustrate the kind of importunity that God responds to. Jesus used the example of a friend going to his neighbor’s house with a request for bread. No matter how many times the neighbor said, “No,” the man continued to ask and knock (vv. 5-8). Jesus concluded by saying that the neighbor would eventually get us and give his friend “as much as he needs.”

That is the key word: needs vs. wants. 

Jesus told us “your Father knows what you need, but He wants to give us so much more than what we are asking for—He wants to give us His Kingdom (Luke 12:30-32). A need is a necessity (Psalm 34:10 AMPC; Matthew 6:8), but wants are merely selfish desires (James 4:3). 

Loving parents know the difference between needs and wants and therefore they know how to respond to the requests from their children. Jesus pointed out that if we “evil” parents know this, how much more does our all-wise, all-loving, all-knowing Heavenly Father know this (Luke 11:11-13)! 

When my kids ask me for something—when they are asking, seeking, knocking—I want to give them the best. But sometimes the best thing means I have to say, “No.” I don’t give them candy for breakfast. I don’t let them drive a car when they’re 7 years old. I don’t give them responsibilities which they are unprepared to manage. They may want all of these things, and they may even enjoy these things for a fleeting moment. But they don’t need them and the end result could be dangerous or even disastrous! 

Jesus says that we human parents even in our very limited wisdom know that giving our children their immediate wants may prevent them from receiving what they really need. My “No” may really mean a better “Yes,” if they will trust me. 

Do you know a surefire way to determine if what you are PUSHing for is a want or a need? A temper tantrum! When we start throwing a fit, it probably means we are looking for a want to be supplied, not a need. Psalm 25:9 tells us that God loves to supply the needs of the humble who say, “Father, You know best.” 

What if I changed “suffering” with “God’s loving ‘no’” in this passage—

Not only so, but we also glory in God’s loving “No,” because we know that God’s loving “No” produces perseverance4 perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Romans 5:3-5)

Our hope in our heavenly Father’s best “Yes” is vital for our ongoing prayer live (Isaiah 30:18)! 

Our all-wise, all-loving Father KNOWS what is best for us. But still, Jesus directs us to continue asking, seeking, and knocking. Keep PUSHing until His best “Yes” is given, found, and opened. 

God’s loving “No” is only so that He can give you His best “Yes”! 

If you’ve missed any of the other messages in this series, you can find them all here. 

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PUSHing For God’s “Yes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Parents, I want you to think back to your children asking you for something they really wanted. How many times did they ask? How many different ways did they ask? What sort of strategies did they use? Did you ever sense any hesitation in them coming to you to make their request? 

Do you have this firmly in mind? Good, because this is how Jesus explains prayer. 

Jesus called God His Father, and when His disciples asked Him how to pray, Jesus instructed them to address God as “Father” (Luke 11:1-2). 

(Check out all of the Scriptures in this post by clicking here.)

This is so remarkable! 

  • Hindus don’t call God “father” but they flip it around by saying, “Father is like God” to teach children to respect their earthly fathers. 
  • Buddhists don’t believe in a God that anyone can worship or even have a relationship. 
  • Islam gives Allah 99 names, but not one of the names is “Father.” 
  • Jewish rabbis don’t see how anyone other than Jewish people can even think of God as their Father, but even they don’t presume to address Him that way in their prayers. 

And yet Jesus tells us to come to prayer to the Almighty Creator and Sustainer of the universe with, “Father.” There is intimacy in that title. There is an understanding of knowingness and trustworthiness in that title. There is an implied belief of perfect provision in that title. 

We looked at Luke 11:9-10 previously, and we saw especially how the Amplified Bible brings out the idea of asking again and again and again. But is this what Jesus really meant for us to do? Don’t you feel a bit like a pest asking this way? 

The disciples asked Jesus to teach them to pray (Luke 11:1-4), but then Jesus gave them an un-asked-for illustration to make His point (vv. 5-8). 

The Greek word for “boldness” in v. 8 is translated “shameless persistence” or “sheer persistence” or “shameless audacity” in various biblical translations. In the Greek, it’s a unique word (anaideia) which means without shame. 

The sleeping friend—although he was tired and the request for bread came at an inconvenient time—still wanted to honor his friend. Or more precisely, he wanted to preserve the honor of his friend. 

There’s another Greek word (hypomone) that I would define as stick-to-it-iveness. Two great examples are Bartimaeus (Mark 10:46-52) and the Syrophoenician mother (Matthew 15:21-28). 

In light the the story of the Good Samaritan in the previous chapter of Luke, I think this friend was practicing the Golden Rule: he wouldn’t want to lose standing in the community or be embarrassed by being an ill-equipped host, so he helped supply his neighbor. 

Give us each day our daily bread” (Luke 11:3) hallows God as our Father. Our Father is the Bread Supplier and He never wants His children forsaken or embarrassed—

I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. (Psalm 37:25) 

The conclusion to the instructions Jesus gives us about prayer are continual asking, persistent seeking, and audacious knocking! P.U.S.H. = pray until something happens! 

“Our giving depends much on the state of our minds at the moment. When depressed, we have no pleasure in giving; we either refuse, or we give merely to get quit of the applicant. Darkness of mind shrivels us up, makes us selfish, neglectful of others. When full of joy, giving seems our element—our joy overflows in this way; we cannot help giving; we delight in applications; we seek opportunities of giving. So with the blessed God. Being altogether happy, His delight is to give; His perfect blessedness flows out in giving. We can never come wrongly to such an infinitely happy Being.” —Horatius Bonar 

Our importunate requests are opportunities for God to show His unequaled supply to others—to exalt His name. For that request, God will “get up and give you as much as you need” (Luke 11:8). 

We are to keep on PUSHing for our Father’s “yes.” 

Check out all of the other messages in this prayer series by clicking here. 

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How Do We Wait Expectantly?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I asked, “How long do we keep praying?” Answer: Until God answers or until He lifts our burden. In the meantime, the Bible encourages us to…

  1. Keep asking with full confidence that God hears you 
  2. Keep expecting an answer 
  3. Keep worshiping God for Who He is 
  4. Keep trusting that your Heavenly Father wants to give you the very best! 

With that in mind, let me ask you another question: What does this look like? How do we wait expectantly for God to answer? I’ve got three thoughts from the Scripture.

(1) Keep walking

Eliezer had a 300-mile journey which would have taken him about 10 days. Abraham prayed for him before he left and Eliezer prayed when he arrived (Genesis 24:7, 12, 15). His expectation that God would answer him kept him walking. The answer came after 10 days—before he even finished praying! 

(Check out all of the Scriptures in this post by clicking here.)

Nehemiah prayed for God’s favor with King Artaxerxes (Nehemiah 1:11) but then he had to keep walking to work every single day for at least 4 months (2:4). All the while he was praying, expecting, and planning, so when the king asked him what he wanted, Nehemiah was ready to answer. 

A royal official met Jesus in Cana and asked Him to heal his son who was was sick in Capernaum. Jesus said, “Go! Your son will live,” and that father began walking his 20-mile journey home. Along the way, his servants met him to deliver the good news of the boy’s full recovery. When the father asked, he found out it was at the very moment Jesus had said, “Go” (John 4:46-53). 

Faith takes Jesus at His word and starts walking toward the approaching miracle! 

(2) Keep waiting

There are two Hebrew words in the Old Testament that frequently are translated “wait”: 

  • qava = expecting in hope 
  • yahal = guarding that hope    

Check out how one psalmist linked hoping and waiting—

Out of the depths I cry to You, LORD; Lord, hear my voice. Let Your ears be attentive to my cry for mercy. … I wait for the LORD, my whole being waits, and in His Word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. (Psalm 130:1-2, 5-6) 

And David wrote how he had learned to quiet himself in God’s loving presence: But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content (Psalm 131:2). 

Then listen to the wait-hope-quiet link in Jeremiah’s prayer—

I say to myself, “The LORD is my portion; therefore I will wait for Him.” The LORD is good to those whose hope is in Him, to the one who seeks Him; it is good to wait quietly for the salvation of the LORD. (Lamentation 3:24-26) 

In the New Testament, the idea is patience for an expected result is like a farmer who had prepared his field, planted good seed, watered it with his prayers, and is now assured of an abundant harvest (James 5:7-8; Galatians 6:9). 

(3) Keep smiling

We put on a smile, not a show! 

Contrast what Jesus said about the wrong way to pray and fast…

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. … And when you pray, do not keep on babbling like pagans … When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting… (Matthew 6:5, 7, 16) 

…with the God-honoring, God-trusting way—

But when you pray, go into your room, close the door and pray to your Father, who is unseen … But when you fast, put oil on your head and wash your face. (Matthew 6:6, 17) 

It’s not a fake smile, but a smile that comes from the joy in our rock-solid expectation in God’s reply to our prayer (Psalm 28:6-7; 38:15) 

Pray—then keep walking, keep waiting, and keep smiling in anticipation of what your Heavenly Father is doing on your behalf. 

If you want to check out the other messages in this prayer series, please click here. 

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How Long?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw that if we make prayer our priority, we can expect that our eyes will be opened to the answers that God has for us. Hagar and Eliezer seemed to get pretty quick answers. Nehemiah had to wait four months for the answer to his prayer. 

We saw in Psalm 5 that David laid his requests before God first thing in the morning, and then he went out of his prayer closet in expectation of an answer (Psalm 5:1-3). But how long did he wait? 

(Check out all of the Scriptures in this post by clicking here.) 

Psalm 6 may not happen historically right after Psalm 5, but listen to David’s heart, “Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? (Psalm 6:2-3). And then again in Psalm 13:1-3, David asks, “How long?” four times in the first two verses! 

When we read the training Jesus gave His disciples about prayer in Luke 11:9-10, we see how He implores them (and us) to keep on praying. It becomes even more emphatic in the Amplified Bible—

So I say to you, ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. 

But once again we have to ask: how long are we to continue asking, seeking, and knocking? This is what Job asked in the middle of his trial (Job 6:8, 11-13). 

Charles Spurgeon said, “God has measured the crosses of all His children: Israel in Egypt, 430 years; Joseph in prison, 3 years; Judah in Babylon, 70 years.” That means that God knows what He is doing, God knows His timing for answering, and that our part is to simply to continue to ask, seek, and knock as we throw our total trust on Him! 

I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me. Yet this I call to mind and therefore I have hope. Because of the LORD’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness. I say to myself, “The LORD is my portion; therefore I will wait for Him.” (Lamentations 3:19-24) 

During these times of waiting, we need to keep recalling what we know:

  1. God’s love is unfathomable—Romans 5:5, 8:38-39 
  2. God’s timing is perfect—Deuteronomy 32:4 
  3. God’s method is flawless—Romans 8:28 
  4. God’s gifts are good—Luke 11:11-13, 12:32  

In Psalms 6 & 13, David doesn’t record any answers from God, but listen to this assurance from Jesus, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4). 

Jesus doesn’t tell us how or when God will bring us comfort, but He does assure us that we will be comforted! 

In a couple of the examples from David, you can see this assurance as he continues his prayers (Psalm 6:2-4, 8-10; 13:1-6). Paul also experienced this confidence (2 Corinthians 12:7-10), and so did Jesus (Matthew 26:38-39, 50-54). 

The writer of Hebrews assures us that Jesus was heard in His, “How long?” cries, and therefore He knows exactly how to intercede for us today as we lift up the same cry (Hebrews 5:7-8; 2:10, 14, 17-18)! 

How long? Quite simply stated: Until God answers or until He lifts our burden. 

In the meantime, the examples in Scripture and the assurance of Christ’s intercession for us us encourages us to…

  1. Keep asking with full confidence that God hears you 
  2. Keep expecting an answer 
  3. Keep worshiping God for Who He is 
  4. Keep trusting that your Heavenly Father wants to give you the very best!  

If you have missed any of the other messages in our prayer series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Prayer That Opens Our Eyes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Charles Spurgeon said, “We too often rush into the presence of God without forethought or humility. We are like people who present themselves before a king without a petition, and what wonder is it that we often miss the end of prayer?” I hope you are starting to…

Spurgeon also asked an important question: “Do we not miss very much of the sweetness and efficacy of prayer by a want of careful meditation before it, and hopeful expectation after it?” 

We talked about competing priorities, but also how Jesus made prayer the priority for His life. This means that some things we call important may have to temporarily be set aside. 

(Check out all of the Scriptures in this post by clicking here.)

Let’s look at the example of Jesus. He prioritized prayer over:

  1. Training. In Luke 5:16 and 9:18 we see Jesus praying in private even though His disciples were right there with Him. This was so revolutionary to the disciples that it prompted them to ask Jesus how they could pray like He did (Luke 11:1-13). 
  1. Sleep. Mark 1:32-35 tells us Jesus was up after sunset ministering to the needs of people, and that He was up and praying while it was still dark. And Luke 6:12 tells us Jesus spent the whole night in prayer before making a big decision. 
  1. Strategizing. The big decision Jesus had to make was choosing the twelve men who would be His apostles—the ones He would spend the most time training and preparing. He didn’t hold strategizing sessions or interviews with the perspective candidates, but He spent the night praying for wisdom (Luke 6:12-13). 
  1. Ministering. People were looking for Jesus, but He guarded His prayer time so the Holy Spirit could guide Him into His ministry time (Mark 1:37). 

Why did He treat prayer this way? Because He knew that God knows our day better than we do. He knows the people will encounter, the conversations that we need to have, the decisions that await us. So we must prayerfully entrust our days to Him (Proverbs 16:9, 3:5-6). 

Remember that Spurgeon said “careful meditation” before prayer and then “hopeful expectation after it.” This is exactly what David said in Psalm 5:1-3 where he was expectant of God’s answers throughout the day.

We see this example throughout the Bible, but let me give you three quick examples: 

  • Hagar’s eyes were opened to see the supply of water that was already there (Genesis 21:14-19) 
  • Eliezer had success in finding a wife for Isaac by seeing a woman that was already at the well (Genesis 24:7, 12-15, 21, 27) 
  • Nehemiah prayed for 4 months so he could pray in the moment that the king asked him what he needed to be successful (Nehemiah 1:4, 11; 2:1-4, 8) 

I think this is what Paul meant when he told us to “pray continually “ (1 Thessalonians 5:17). 

Jesus could announce that everything He did (John 5:19) and everything He said (John 12:49) was directed by the Father. 

We can live like this too, if we will only make prayer the priority that sets the order for any other thing that we call a priority. Missionary Hudson Taylor said, “Do not have your concert first, and then tune your instrument afterwards. Begin the day with the Word of God and prayer, and get first of all into harmony with Him.”

If you have missed any of the messages in our series called Our Prayer Book, you can find them all by clicking here.

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Don’t Confuse Pleasure With Joy

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible

The dictionary’s definition for “joy” is missing just a couple of words to make it align with the biblical definition of joy. 

Oswald Chambers used this same example of Solomon’s cry of, “Meaningless” in my post Cynical or Satisfied

You can check out the full sermon from which this clip was taken by clicking here

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The Prayer Before The Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I shared this thought with you from Pastor Tim Keller: “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.” 

“Untethered from reality” means that we determine the manner in which we come to God in prayer, the way prayer works, and the way God must respond to our prayer. But what we read in the Bible is the opposite of this (Isaiah 1:11-15). 

(Check out all of the Scriptures in this post by clicking here.)

I think there are two opposite and equal erroneous thoughts about how we approach prayer:

  1. I’m not worthy to come into the presence of an all-holy God 
  2. I can waltz right into God’s presence whenever and however I please 

Both are wrong and both are strategies the devil has used to keep us prayerless. Either we don’t go to God at all or our prayers are unheard because the Bible says that our arrogance has made our prayer ineffectual. 

Our Prayer Book—the Bible—helps us find the balance. George Whitefield noted, “Reading the Bible is a good preparative for prayer, as prayer is an excellent means to render reading effectual.” So here’s what we read about those two errors. 

  1. I’m not worthy. God is unapproachable in His holiness, but Jesus has made it possible for us to enter in through His righteousness (1 Timothy 6:15-16; Isaiah 6:1-5; Hebrews 4:1, 14, 16; John 16:23-24). 
  2. I can come anyway I want to. Passages like Psalm 15:1-5 and Isaiah 58:2-4 make it clear that we cannot simply approach God in a way of our choosing. 

Let’s unpack that second error a little more. We have to be clothed in righteousness in order to come into God’s presence, but we cannot be clothed in a righteousness that is apart from Jesus. When we say that we are praying in the name of Jesus, it means we are praying in the nature of Jesus and through the righteousness of Jesus. We must be wearing His righteous robe (Romans 3:22-24; Isaiah 61:10). 

So I think we need to pray before we pray. Let’s try these actions which are tethered to the reality of our Prayer Book. 

  1. Worship. This is a deep pondering of who God is; it is humbly assigning Him the highest worth. In face, the Old English spelling of this word (“worthship”) gives us insight into what worship does. It is this kind of humility that God responds to (Isaiah 6:5-7; 57:15; Luke 18:9-14).
  1. Confession. As we are worshiping, we will see our inadequacies (much like Isaiah did in Isaiah 6, or the tax collector did in Luke 18). We then need to confession these shortcomings. Dick Brogden wrote, “Confessed sin opens the portals of heaven into our darkness, and light and glory overwhelm shame. Confession is our glory for it lifts our heads and eradicates shame.” We see this so vividly lived out in the prayers of David (Psalm 139:23-24; 51:1-2; 19:12-14). 
  1. Repentance. I think we could also call this Repair. After confession where we have fallen short, we resolve now to both take a different path and repair what was damaged (Matthew 5:23-24; Mark 11:25-26; 1 Peter 3:7). 
  1. Petition. After worship, confession, and repentance / repair, our heart’s attitude is now in the place for God to heed our cries for His help (1 Peter 3:12). 

Let’s learn to pray before we pray. Don’t just rush in and rush out of God’s presence. Take time to worship, confession any sins the Holy Spirit reveals, make things right, and then present your petitions. 

Our hearts need to be prepared to present our petitions. This is how we know that God will hear our voice. 

If you’ve missed any of the messages in our prayer series, you can find them all here. 

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3 Hindrances To Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.  I am sometimes amazed at how much Jesus accomplished in just a little over three years of public ministry. What I would have expected to see is a Man burning the candle at both ends—up early, working hard without any breaks each day, very little (if any) leisure time, and then burning the midnight oil.  But instead we see Jesus never seeming to be rushed or exhausted. He takes time for meals with friends, time away from the crowds, and still in just a short period of time He fulfilled hundreds of ancient prophecies and trained His followers to take the Gospel around the globe!  One of the keys is His priority. Notice that I said priority and not prioritieS. Jesus was singularly focused on His Father’s glory and He showed total dependence on Him. I think one of the most telling verses is Mark 1:35: “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed.”  If Jesus needed prayer to start His day, how much more do we need this!  Scottish pastor Robert Murray McCheyne wrote in his journal, “Rose early to seek God, and found Him whom my soul loveth. Who would not rise early to meet such company?” 

(Check out all of the Scriptures in this post by clicking here.) 

So why don’t we treat prayer like this? I think there are three main hindrances to keep us from making prayer a priority.  (1) Self-reliance. A common phrase we use is, “I need to get to work.” But this puts the emphasis on me—my plans, my abilities, my work ethic. I believe I can do more than pray, but I also believe that I shouldn’t do anything until I have prayed.  Prayer, therefore, is a reminder of my utter God-reliance.  God has a better plan than we do. God has more wisdom than we do. God has more strength than we do. So wouldn’t it be better to ask Him what we should be doing, how we should be doing it, and then ask Him for the strength to do it?  When we have this focus, our prayer time will keep us aligned with His plans and empowered with His wisdom and strength. Look at a couple of examples.
  • Sarah knew how to believe God because He showed how He kept His promise in His perfect timing (Genesis 21:1-2). 
  • Mary knew how to pray and behave in alignment with God’s word (Luke 1:31-38). Her prayer shortly after this is sautéed in Scripture, showing how she relied on God to keep His Word (vv. 46-55). 
  • Saul of Tarsus (who became Paul the apostle) had assurances of God’s direction for his life at almost every turn (Acts 9:15-16, 20:22-24, 21:10-14, 23:11, 27:21-25). Then he writes to his friends at Philippi how God received the glory throughout this whole process (Philippians 1:12-14, 25-26). 
We can live and pray with the same assurance that God is completely in control (Isaiah 55:8-11; Romans 8:26-28).   (2) Distractions. When Martin Luther was asked about his plans for the next day he said, “I have so much to do that I shall spend the first three hours in prayer.” That sounds unrealistic to most of us, but that is because we call too many things “priorities.” We need a singular priority: The knowledge of God’s will and the help that only God can give.  Stephen Covey has a very helpful tool that I use regularly: the urgent/important grid. Bible reading and prayer time is most decidedly a Quadrant II activity. We make time for these important activities by removing unimportant activities from Quadrant IV. The Bible frequently couples a “take off” with a “put on” (see 1 Corinthians 13:11; 2 Timothy 2:4; Ephesians 6:11-18), which should prompt us to ask, “What’s one thing I can take off of my Quadrant IV and put on that time for prayer in Quadrant II?”  (3) Uncertainty. Sometimes we may wonder if our prayers are doing anything. Maybe we think we are not praying the “right way” or perhaps we wonder if we are praying for something in alignment with God’s will or only our own selfishness.  The only two things Jesus said were the “wrong ways” to pray were praying to show off, and babbling like pagans (Matthew 6:5-8). As we read in Romans 8, the Holy Spirit will help us pray, if we will let Him.  One way we pray in alignment with God’s will is to pray using the Scripture. The Bible is our Prayer Book. Pastor Timothy Keller wrote, “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”  So here are three steps we need to implement to counteract those three hindrances to a consistent, meaningful prayer life: 
  1. Listen to yourself pray—replace the “I have to” with “God, I trust You to direct me and help me.” 
  2. Track your time in each quadrant and identify just one Quadrant IV activity you can replace with prayer. 
  3. Start turning Scripture into prayers. 
I will be elaborating more on the idea of using the words of the Bible to form on our prayers as we continue our series Our Prayer Book.  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Our Prayer Book

God has given us an amazing Book! The Bible addresses the human condition—all our desires, frustrations, hopes, and the only path on which we can find eternal and unfading joy. 

The Bible not only tells us how to live, but it also tells us how to pray. And it’s as we pray that the principles in the Scripture come alive with fresh applications for our daily life. We don’t have to fumble around, attempting to find the right words to pray and then wondering if those prayers were heard on high. We can learn to pray in agreement with God’s perfect will. 

 

 

 

 

God has spoken to us through His Word, and He invites us to use His words to form our prayers back to Him. I love beginning each new year with a reminder of the power of prayer, so I invite you to join me at Calvary Assembly of God for this life-changing series of sermons called Our Prayer Book.

If you have missed any of the messages, you can find them here: