Moreover, [God] called for a famine upon the land of Egypt; He cut off every source of bread [Genesis 41:54]. He sent a man before them, even Joseph, who was sold as a servant [Genesis 45:5; 50:20, 21]. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, until his word to his cruel brothers came true, until the word of the Lord tried and tested him. The king sent and loosed him, even the ruler of the peoples, and let him go free. He made Joseph Lord of his house and ruler of all his substance [Genesis 41:40]. To bind his princes at his pleasure and teach his elders wisdom. (Psalm 105:16-22 AMPC)
“The word of the Lord tried and tested him.” When we cling to God’s promises despite the seemingly impossible circumstances we are in, that faithful clinging matures us. It both softens our heart and strengthens our trust in God.
Before going through the difficulties, Joseph wasn’t ready to operate effectively in such a lofty leadership position. God uses all things to mold us and shape us for His purpose (Romans 8:28). We certainly see a more mature Joseph standing before Pharaoh than we saw interacting with his brothers earlier in his life.
God called Joseph and he prepared Joseph. All that was lacking was Joseph’s faithful clinging to God and yielding to God’s maturing process. The end result was one of the most impactful leaders that history has ever known!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Here in West Michigan, the city of Holland has a yearly festival that has just begun called Tulip Time where attendees will see millions of the most beautiful flowers growing everywhere. It is a stunning display, but perhaps even more impressive is the hard work and care that goes into the cultivation of these flowers. In today’s episode, Greg and I want to encourage you to bring the mindset of a gardener to your leadership. With hard work, patience, and just the right amount of careful pruning, your team will grow from small seeds in the ground to a dazzling beauty that rivals any horticultural display.
[0:40] I’m not sure I’m qualified to talk about today’s topic…
[1:32] A seed has almost everything it needs to grow, and so do our teammates.
[3:13] What do people need most from a gardener-leader?
[5:25] Leaders will need to exhibit confidence in a teammate’s competency.
[8:04] We need to be careful of not rushing the process.
[10:16] I share how the apostle Paul demonstrated belief in his people.
[12:04] How do we make sure our teammates know we have genuine belief in them?
[14:33] I reference a great passage from Greg’s forthcoming book about how leaders stand up for their team.
[19:13] A healthy habit for gardener-leaders.
[21:36] Gardening isn’t an assembly line—the growth plan for every person must be individualized.
[23:44] Greg shares an insightful quote about obstacles.
[25:11] Coaching can help you help your teammates grow.
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The Jordan River was a powerful border guard. For years it had served the Canaanites well, protecting their eastern border from large-scale attacks from their enemies. Now the Jordan was all that stood between the Israelites on the east side of the river and their promised land on the west side.
Joshua gave some unusual instructions to the priests that carried the ark of the covenant of the Lord. He told them to carry the ark while they walked into the middle of the flood-level river. He said they should trust that God would stop the flow of the river while they stood there (see Joshua 3:1—4:11).
I can imagine the two priests carrying the ark at the front stepping into the water, feeling the current rush around their ankles, and holding their breath as they took their next steps deeper into the river.
Step after step the two priests in front waded into the Jordan. Until finally they walked far enough that the priests carrying the ark from the back stepped into the Jordan.
And all of a sudden, the water levels begin to go down! Lower and lower until the priests were standing on a damp riverbed that had been completely covered by water just a few minutes earlier. To their left, as they looked downstream, no water was to be seen. To their right, as they looked upstream, they might have glimpsed the wall of water piled up as the invisible Hand of God held it back.
Only then did the Israelites began crossing the previously uncrossable river. Family after family, tribe after tribe began to march at long last into their promised land.
And while all Israel passed over on dry ground, the priests who bore the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan, until all the nation finished passing over the Jordan. … For the priests who bore the ark stood in the midst of the Jordan until everything was finished that the Lord commanded Joshua to tell the people…. (Joshua 3:17, 4:10)
It was only after every Israelite had crossed the Jordan, and memorial stones had been gathered from the riverbed and carried to the shore, that the priests carrying the ark of the covenant of the Lord came across themselves. It was immediately after this that the mighty Jordan River began flowing again at full strength.
Second, godly leaders stand their ground until all the people enter into God’s blessing. Remember that God is patient, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).
So leaders, let me encourage you—
Keep going first in obeying God, keep standing firm in His promises, keep showing others the path they need to follow to step into God’s blessings, and keep encouraging people to walk into that blessing.
Don’t be slow in obeying. Don’t fear going first into the unknown. And don’t become weary or frustrated or nervous and walk away too soon.
The closing chapter of my book When Sheep Bite is entitled ‘Faithfulness > Fight or Flight.’ In that chapter I wrote—
Remember that we are all striving to not succumb to the natural fight-or-flight response, but to attain the supernatural response of faithfulness. In this, we have a perfect example in our Good Shepherd.
In the Book of Revelation, Jesus is called the One who is “Faithful” (Revelation 19:11), and Paul says that the Faithful One who has called us will empower us to remain steadfast: “He who calls you is faithful, who also will do it” (1 Thessalonians 5:24 NKJV).…
Yes, fight-or-flight is our natural response, but with the empowerment of the Holy Spirit, we can respond in supernatural faithfulness. We don’t have to sit unmoving and unfeeling, but we can continue to serve even biting sheep until God removes us or them.
We glorify God by faithfully serving the sheep He has placed under our care, giving our very best, even if our words and actions are unappreciated or ignored by those we are serving.
If you are in a difficult place in your leadership assignment, I encourage you to check out When Sheep Bite.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
After God created Adam, He said, “It’s not good for you to be alone.” That’s just as true today: God didn’t intend for us to journey on our own, but He gives us companions along the way.
Last week we saw that God has to sometimes cause us grief to get our attention when we are straying from His path. He sometimes puts people in our lives to do the same thing.
There’s a reason God puts the people in our lives that He does. We are called to speak the truth in love (Ephesians 4:15). But that sometimes means people will get upset with us (Galatians 4:16). “Real friends hurt each other. … Truth is the primary way faithful friends should wound each other—it is the help that hurts.” —Dick Brogden
The Corinthians thought they were super-spiritual, but Paul had to call them out on their foolishness (1 Corinthians 3:3; 5:1-2). Before Pauls’ letter, the Corinthians seemed happy. His letter caused them grief, but it was good grief that led to repentance and true joy (2 Corinthians 7:8-10).
To keep silent when a brother or sister is straying is not God-honoring. We are not to be the sin police, but we are to address sinful issues (James 5:19-20).
As King David flirted with the idea of how he could get something that he thought would make him happy, an anonymous attendant tried to get his attention. David ignored this and then tried to sweep it under the rug. In fact, he thought he got away with his sin (2 Samuel 11:1–12:7).
But God sent Nathan to speak a hard word to David. We don’t know when Psalm 141 was written, but we know that David did write it. Perhaps it was penned at the time of Nathan’s loving confrontation. He said, “Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head” (Psalm 141:5).
We do know that David wrote Psalm 51 after Nathan’s loving hard word, and in this prayer we see David’s confession, repentance, and a request for God’s joy to replace David’s grief.
So how do New Testament-era Christians use good grief to help fellow saints?
Examine yourself first (Matthew 7:1-5). Make sure you aren’t plagued by the same sin you have noticed in a brother or sister.
Cry before you confront, just as the prophet Samuel did before he had to deliver a hard word to King Saul (1 Samuel 15:10-11).
Confront in love with the goal of restoration, but make sure you are confronting someone who know you love them and who will receive your loving word(Proverbs 27:5; 9:8).
Pray that their grief will be turned to joy (Luke 22:31-32; Galatians 6:1; Psalm 51:12).
Friendships with fellow saints are precious and they are vital. We need iron to sharpen iron (Proverbs 27:17) so that we will all stand before the throne together for eternity.
William Shakespeare was a master at a well-timed insult when one of his characters zinged another! Reader’s Digest has a list of 53 Shakespearian insults that are still good today!
What happens when you hold your breath? Among other things “your blood is delivering the last of oxygenated blood cells to your tissues while carbon dioxide is rapidly building up (hypercapnia). At the same time, there is a steady decrease of blood oxygen (hypoxia). The pH of your blood is getting slightly lower (acidic), and your heart starts to beat faster. God designed your brain to sense the increased carbon dioxide levels and initiates the effort for you to breathe. This will last for about a minute before there will be an involuntary intake of air via the contraction of your diaphragm.” And yet God designed aquatic mammals in a way uniquely suited to thrive in water. Amazing!
When the Bible says that God’s hand was against His people, that is actually a very loving thing! Consider this example of a parent with a small child. Please watch this full sermon.
I have been sharing a series of messages with my church about how God turns our grief into joy. As a tie-in with this series, John Piper has Fifteen Tactics for Joy.
I presented a whole series of posts and videos on a Christian’s mental health. Please check it out here. You can replace your anxious thoughts with comforting and delightful thoughts!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
If an organization is going to grow in a healthy way, leaders must learn how to correctly address wrong attitudes and behaviors. They do this best when they use confrontation only as a means to restoration.
The verb Luke uses here is suggestive of a time when the devil may think he has an advantage over his intended victim. The KJV says the devil departed for “a season.” Just like farmers know the proper season to plant, to weed, to harvest, and to rest, so does our adversary.
Check out how some other translations of the Bible render Luke 4:13—
another more opportune and favorable time (AMPC)
until the next opportunity came (NLT)
lying in wait for another opportunity (the Message paraphrase)
Jesus warned Peter that the devil wanted to sift him as wheat (Luke 22:31-32). Although Peter knew the “opportune time” was coming, he was unprepared when it did come and he failed in his initial time of temptation. Jesus restored Peter and told him that he was going to be the one to help prepare others to be victorious when the devil attacked them.
Peter may have had this in mind when he warned us to be alert for our prowling enemy (1 Peter 5:8). The apostle Paul also tells us to be aware of the devil’s schemes, and to never be without our spiritual armor (2 Corinthians 2:11; Ephesians 6:11).
There is never a time when I am invulnerable to a spiritual attack.
The moment I think I am self-secure is an opportune season for the devil to unleash his attack on me. “If you think you are standing firm, be careful that you don’t fall” (1 Corinthians 10:12).
Peter tells us to “resist [the devil], standing firm in the faith” (1 Peter 5:9). In the preceding three verses, Peter tells us just how to do this:
humble yourself before God—no feelings of self-sufficiency
Don’t be caught off-guard by giving the devil “an opportune time,” but stay utterly dependent on God. As James says, we have to first submit ourselves to God and then we will be prepared to resist the devil and watch him flee from us (James 4:7).
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Sir Isaac Newton may have said for every action there was an equal and opposite reaction, but that’s not true for God-fearing leaders.
Check out this episode of The Podcast.
The story of Paul and Barnabas that I reference in this video is found in Acts 14:1-21.
My book When Sheep Bite is divided into three section. In the first section I talk about a shepherd leader’s heart and section two diagnosis the sheep bites leaders endure. The final section is all about the faithfulness to finish well—not giving in to the natural responses of fight or flight.
I open that final section of the book like this—
Psychologists and medical doctors have all described what happens to our minds and bodies when we are under attack. They are universal responses that our loving Creator has implanted in all of us to be able to respond to threats that come at us. When confronted with a biting sheep, without consciously thinking about it our minds and bodies prepare for fight or flight.
But let’s consider those responses in the context of a shepherd pasturing his sheep. Is it an effective strategy for the shepherd to fight his sheep? No, of course not. Paul told Timothy that a shepherd is “not quarrelsome but forbearing and peaceable” (1 Timothy 3:3 AMPC).
Is it allowable for the shepherd to run away from the threat, leaving the flock without a shepherd? Again, no, as Jesus told us that one who resorts to flight isn’t worthy to be called a shepherd but is considered a mere “hired hand [who] cares nothing for the sheep” (John 10:12-13).
So if godly shepherds cannot give in to the natural responses of fight or flight, what are we to do? Since we serve an all-power, all-loving Chief Shepherd we must look to Him for the supernatural response of faithfulness.
Moreover, [God] called for a famine upon the land of Egypt; He cut off every source of bread [Genesis 41:54]. He sent a man before them, even Joseph, who was sold as a servant [Genesis 45:5; 50:20, 21]. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, until his word to his cruel brothers came true, until the word of the Lord tried and tested him. The king sent and loosed him, even the ruler of the peoples, and let him go free. He made Joseph Lord of his house and ruler of all his substance [Genesis 41:40]. To bind his princes at his pleasure and teach his elders wisdom. (Psalm 105:16-22 AMPC) 
Craig T. Owens 