5 Truisms From Psalm 62

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

When I see words like truly (3 times), surely (2 times), and yes (1 time) occurring so frequently in a rather short psalm, it catches my attention. Combined with the call for a Selah pause another two times in this twelve-verse psalm, and this is clearly a chapter that we should read slowly and deliberately. 

Because of these words truly and surely, I find five truisms that David makes clear to us, and I also find that they are linked together in a beautiful circular chain. 

Truism #1—God keeps me secure. He alone is my source of security (vv. 1-2). 

Truism #2—Evil people are envious of a righteous person’s secure position and will try to pull them down (vv. 3-4). When this happens I need to take a Selah pause to remember Who holds me secure. 

Truism #3—These attacks by evil people do not put my security in jeopardy, but instead it gives me a been-there-done-that testimony to share with others (vv. 5-8). Again, I need to Selah to remember that my challenges are often for the benefit of others as much as they are for my strengthening. 

Truism #4—Poor people are not excluded from God’s help, and rich people are not above God’s help (vv. 9-10). God sees every human being as infinitely valuable. 

Truism #5—God is both All-Loving and All-Powerful. He gets the final word on both judgment and reward (vv. 11-12). This fifth truism should refuel my understanding of the first truism—that God holds me securely—which continues my confident journey through this chain of beautiful truisms all over again. 

Friends, I urge you to go slowly through your personal Bible reading time. Pray for the Holy Spirit’s illumination before you begin reading, and then watch to see how He will point out to you patterns, repeated words, and other insights that will allow you to apply God’s Word to your daily life.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

“Father, Into Your Hands I Commit My Spirit”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I have some sobering news for you: You are going to die. 

Death is the great equalizer. It comes for the rich and poor, the scholar and the illiterate, all races, all ages, the healthy as well as the sick. Unless you’re still alive when Jesus comes back again, your odds of dying are 1-in-1. 

What happens “on the other side”? What happens after this life is over? Since it seems dark and mysterious to most people, they tend to ignore it until it’s thrust upon them. That’s why I find the dying words of people interesting. Like P.T. Barnum asking, “How were the receipts today at Madison Square Garden?” or W.C. Fields reading a Bible on his deathbed and telling a friend, “I’m looking for a loophole.” 

Or the very last words of Jesus: “Father, into Your hands I commit My spirit.” 

Jesus is steeped in Scripture, so nearly everything He says in His final four declarations come directly from the Psalms, including His final phrase which comes from Psalm 31:5. 

When Jesus broke a three-hour silence with His cry, “My God, My God, why have You forsaken Me,” both Matthew and Mark use the Greek words megas phoné to describe how loudly Jesus spoke. And now with His final words, Luke uses the same megas phoné description. 

Notice in the first megaphone cry Jesus calls on God the All-Powerful Creator. And with His last megaphone declaration, He calls on His Father who is All-Loving. How comforting it is to know that God is both All-Powerful and All-Loving! Not only can He answer our cries, but He delights to answer them! 

The word Jesus uses for “commit” is in the future tense and it means “to entrust as a deposit.” Jesus believed that God was going to do more than just give Him life again, but that He would give life to all who would believe in Him. 

Unlike atheist Bertrand Russell who said, “I would never die for my beliefs because I might be wrong,” Jesus DID die for His beliefs, and by rising from the dead proved He was right in trusting God. 

Job saw an inescapable death for all mankind, but he also foresaw the forgiveness of God (Job 14:5, 16-17). Jesus died once for all mankind and was then resurrected, bringing about the death of death by making forgiveness accessible to anyone (Hebrews 9:27-28; 1 Corinthians 15:19-22). 

We can now have the peace that comes from trusting the only One to Whom we can safely entrust our souls. Because Jesus brought death to death, we can have the same peace when we die that Jesus had when He died. 

With faith in Jesus, you can…

…live today knowing you’re invincible until God calls you home 

…live today full of joy because your home in heaven is secure

…live your very last day in peace because you know to Whom your soul is entrusted 

Because Jesus died at peace with God, we can face death triumphantly! 

If you’ve missed any of the messages in our series on the dying declarations of Jesus, you can access the full list by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Poetry Saturday—Give Me Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Gracious Lord, incline Thine ear,
My requests vouchsafe to hear;
Hear my never-ceasing cry,
Give me Jesus, or I die.

Wealth and honor I disdain,
Earthly comforts, Lord, are vain;
These can never satisfy;
Give me Jesus, or I die.

Lord, deny me what Thou wilt,
Only save my soul from guilt;
Suppliant, at Thy feet I lie,
Give me Jesus, or I die.

Weak, unholy, and unclean,
I am much defil’d with sin,
On Thy mercy I rely,
Give me Jesus, or I die.

Thou dost freely save the lost,
In Thy grace alone I trust;
With my earnest suit comply,
Give me Jesus, or I die.

Thou hast promis’d to forgive
All who in Thy Son believe;
Lord, I know Thou cans’t not lie,
Give me Jesus, or I die. —Williams Hammond

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Thursdays With Spurgeon—Never Give Up On Grace And Mercy

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Never Give Up On Grace And Mercy

Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. (Hebrews 7:25) 

     My friends, it is one thing to go to church or chapel. It is quite another thing to go to God. …

Coming to God is not what some of you suppose, that is, now and then sincerely performing an act of devotion but giving to the world the greater part of your life. You think that if sometimes you are sincere, if now and then you put up an earnest cry to heaven, God will accept you. And though your life may be still worldly and your desires still carnal, you suppose that for the sake of this occasional devotion God will be pleased, in His infinite mercy, to blot out your sins. I tell you, sinners, there is no such thing as bringing half of yourselves to God and leaving the other half away. …  

     If I should see a sinner staggering on his progress to hell, I would not give him up, even when he had advanced to the last stage of iniquity. Though his foot hung trembling over the very edge of perdition, I would not cease to pray for him. And though he should in his poor drunken wickedness go staggering on till one foot was over hell and he was ready to perish, I would not despair of him. Till the pit had shut its mouth upon him I would believe it is possible that divine grace might save him. See there! He is just upon the edge of the pit, ready to fall. But before he falls, free grace bids, ‘Stop that man!’ Down mercy comes, catches him on her broad wings, and he is saved—a trophy of redeeming love. 

From Salvation To The Uttermost 

My friend, if you don’t have a personal relationship with God through the forgiving work that Jesus accomplished on the Cross, I implore you to come to Him before another minute passes. When Jesus said from this Cross, “It is finished,” He told you that He paid in full your debt that would have kept you separated from God forever. 

Now you just need to come to Him in faith. Simply pray something like this: “God, I acknowledge that I am a sinner separated from You. But I believe that Jesus paid the penalty for all of my sins when He died on the Cross. Because of that payment, I am asking You to forgive me and bring me into a full relationship with You. I pray this in the name of Jesus. Amen.” 

And let me speak to you, my Christian brother or sister who has been praying earnestly for the salvation of someone dear to you. Let me encourage you to not give up! God’s mercy and God’s grace are so swift that even with the last breath they can swoop in to save. Never cease to pray for them and know that Jesus is interceding for them before God’s throne too!

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

 

(Im)Patiently Waiting?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I waited patiently for the Lord … You are my God, do not delay (Psalm 40:1, 17). 

These bookend verses—the first and last verses of the 40th Psalm—are humorous to me. I wonder: Is David saying something like, “I’ve waited long enough, c’mon, God, let’s get moving”? 

Not exactly.

The first part of this psalm is a backward look that recounts all that God has already done for David: He heard me, He lifted me out of a pit, He set me on a firm place, He put a new song in my mouth (vv. 1-3). While the end of this psalm is David’s anticipation of what is still to come: the enemies of God turned back, and the saints of God rejoicing in His deliverance (vv. 11-17). 

The backward look in gratitude fuels the forward look in expectant hope.

In the meantime, in the middle of this psalm—between the backward look and the forward look—David is living as a testimony of God’s goodness and faithfulness:

  • many will see how God has delivered me and put their trust in Him 
  • I speak of Your deeds 
  • I listen to You and proclaim what You speak to me 
  • I do not hide Your righteousness 
  • I speak of Your faithfulness (vv. 3-16) 

This is a good lesson for us: Our continual praise and proclamation of God’s goodness is what connects our gratitude to our hope!

So in looking at these bookends verses again, I think that what David is saying is something like, “Father, I have so many good things already to say about how You have provided for me, so do not delay in moving again so that I have even more to share with others! Let many see Your hand on my life so that they too may learn to fear and trust You. Amen.” 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

How Christianity Changed The World (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Alvin Schmidt claims, “No other religion, philosophy, teaching, nation, movement—whatever—has so changed the world for the better as Christianity has done.” And I quite believe him. He lays out the evidence to back up this bold claim in his book How Christianity Changed The World. 

A few years ago I presented a series of messages to make the case for the resurrection of Jesus. One of the pieces of evidence I presented was the cultural engagement of Christians whose lives had been transformed by a personal relationship with the resurrected Jesus Christ. Alvin Schmidt’s book is like taking this single point of mine and putting it on steroids! 

Using the reports of first-person observers from the first century all the way through present day, Mr. Schmidt shows how there is not a single part of the culture that hasn’t benefitted from the involvement of those who live out the Christian principles they have discovered in the Bible. From the care of the sick and elderly, to the elevation of women and marriage, to art, and architecture, and music, and medicine, and science, and education—every sphere of life has been improved by practicing Christians. 

I would highly recommend reading this book and then keeping it close at hand to share with those ignorant or skeptical of the claims of Christianity. As William Barclay noted, “Anyone who asks the question, ‘What has Christianity done for the world?’ has delivered himself into a Christian debater’s hands. There is nothing in history so unanswerably demonstrable as the transforming power of Christianity and of Christ on the individual life and on the life of society.” To that, I add a hearty Amen! 

Please get a copy of How Christianity Changed The World for your library. 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

The Historicity Of The Gospels

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I’m intrigued by the way the four Gospel writers have recorded the dying declarations of Jesus:

  • Father, forgive them—only in Luke 
  • Today you will be with Me in paradise—only in Luke 
  • Dear women, behold your son—only in John 
  • My God, My God, why have You forsaken Me?—only in Matthew and Mark (and this is the only dying declaration they record) 
  • I thirst—only in John
  • It is finished—only in John
  • Father, into Your hands I commend My spirit—only in Luke 

This is an excellent apologetic for the legitimacy and authenticity of the historical record. 

You know that when your friends are at an important event, not everyone notices the same thing or even to the same extent as the others. 

Cold-case detective J. Warner Wallace has pointed out that when he’s conducting an investigation, he separates the eyewitnesses from each other exactly so they don’t get their stories to “match.” Detective Wallace is able to get the full story precisely because of the differences in each of the accounts. 

This is why the Gospel writers’ accounts ring true: they tell us the same historical event from their unique perspectives. It’s only by reading all of them that we get the full picture. If the death and resurrection of Jesus had been a conspiracy, these writers clearly would have collaborated to “get their story straight” ahead of time, and as a result, we would have four identical stories. 

The historicity of Jesus as told in the Bible is spot-on and completely trustworthy! 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

“It Is Finished”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Just before Jesus said, “I am thirsty,” John tells us that Jesus knew everything written about Him in the law had been completed and all of the prophecies about Him had been fulfilled. Jesus knew this to be true but no one else standing there would have said “Aha!” because of that statement. But Jesus left no doubt for any of us when He next said, “It is finished!

These three English words are just one word in Greek: tetelestai. It’s in the perfect tense, telling us that nothing more needs to be added to Christ’s work. It not only shares the same root word that John uses for completed and fulfilled, but it closes the circle of another dying declaration of Jesus when He quoted Psalm 22:1: “My God, My God, why have You forsaken Me?” His “It is finished” statement is also the last verse of Psalm 22.

The root word telos translated as completed, fulfilled, and finished has a very rich meaning. Here are three definitions we should consider: 

(1) To complete or bring to a conclusion

Jesus told His Father that He had finished (telos) His mission (John 17:4). Q: How do we know His mission was completed? A: Jesus sat down! Think about this: There were no chairs in the Old Testament temple because a priest never rested, there was always more work to do. But when Jesus finished His work, He sat down (see Hebrews 10:1-4, 11-12). 

(2) To discharge a debt

Since Jesus was the only One who could make the final “once for all” payment, that means that we were hopeless debtors prior to that. God foretold of His forgiveness using the picturesque language of a debt being “doubled up” when it was paid in full (see this video where I explain this concept more fully). Here’s what Jesus did: 

Having cancelled and blotted out and wiped away the handwriting of the note with its legal decrees and demands which was in force and stood against us. This note with its regulations, decrees, and demands He set aside and cleared completely out of our way by nailing it to His cross. (Colossians 2:14 AMP) 

Q: How do we know the debt was paid in full? A: The curtain that had separated us from God’s presence was torn in two.

(3) To fill up what’s missing

In this case, Jesus took what was missing by switching cups with us. He drank the cup of God’s righteous wrath—which was justly ours—and gave us His cup of righteousness in its place! (see Isaiah 51:17-22; Matthew 26:39).  

Q: How do we know we have a cup of righteousness in place of a cup of wrath? A: Dead saints of God were resurrected when Jesus died. “It is finished” was not Jesus giving up, but death giving up … it was not Jesus defeated, but death defeated! 

Jesus paid it all! There is nothing I can do to add to His completed—tetelestai—work, so I can now do what formerly was impossible: I can live a holy life for God’s glory. I can now finish (telos) my race on earth and receive the rewards God has stored up for me (see 2 Timothy 4:7-8). 

Christ’s tetelestai confession is our empowerment to live holy! 

If you’ve missed any of the messages in our series looking at the dying declarations of Jesus, you may access the full list by clicking here.

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Poetry Saturday—Eternal Spirit

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Eternal Spirit, we confess
And sing the wonders of Your grace!
Your power conveys our blessings down
From God the Father and the Son.
Enlightened by Your heavenly ray,
Our shades and darkness turn to day.
Your inward teachings make us know
Our danger and our refuge, too.
Your power and glory work within,
And break the chains of reigning sin,
Does our imperious lusts subdue,
And forms our wretched hearts anew.
The troubled conscience knows Your voice,
Your cheering words awake our joys;
Your words allay the stormy wind,
And calm the surges of the mind.

*Spurgeon used this poem as a conclusion to his sermon entitled Human Depravity and Divine Mercy. I was unable to find this poem attributed to anyone else, so I am assuming it was written by Spurgeon himself. 

►► Would you please prayerfully consider supporting this ministry? ◀︎◀︎

Think On This…

Here’s the seed thought for this episode of Think On This

The first to speak in court sounds right—until the cross-examination begins. (Proverbs 18:17 NLT)

Think on this: What if we cross-examined what we heard before we accepted it as fact or repeated it to someone else?