“Men think of the world, not as a battleground but as a playground. We are not here to fight, we are here to frolic. We are not in a foreign land, we are at home. We are not getting ready to live, we are already living, and the best we can do is to rid ourselves of our inhibitions and our frustrations and live this life to the full. …
“That this world is a playground instead of a battleground has now been accepted in practice by the vast majority of evangelical Christians. They might hedge around the question if they were asked bluntly to declare their position, but their conduct gives them away. They are facing both ways, enjoying Christ and the world too, and gleefully telling everyone that accepting Jesus does not require them to give up their fun, and that Christianity is just the jolliest thing imaginable.” —A.W. Tozer, in Culture
(To read other quotes from this A.W. Tozer book, click here or here.)
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
What Is Mammon?
You cannot serve God and Mammon [Matthew 6:24]. A man of the world says we can; with a little subtlety and wisdom and compromise (it is called diplomacy or tact), we can serve both. The devil’s temptation to our Lord to fall down and worship him, i.e., to compromise, is repeated over and over again in Christian experience. We have to realize that there is a division as high as heaven and as deep as hell between the Christian and the world. ‘Whosoever therefore will be a friend of the world is the enemy of God’ [James 4:4]. …
Never compromise with the spirit of Mammon. When you are right with God, you become contemptible in the eyes of the world. Put into practice any of the teaching of the Sermon on the Mount and you will be treated with amusement at first; then if you persist, the world will get annoyed and will detest you. … What is Mammon? The system of civilized life which organizes itself without considering God. …
When we become mature in godliness God trusts His own honor to us by placing us where the world, the flesh, and the devil may try us, knowing that ‘greater is He that is in you than he that is in the world’ [1 John 4:4].
From Studies In The Sermon On The Mount
Mammon wants to get what it wants to get, without considering God and without regard to the long-term consequences. Mammon wants satisfaction right now!
Mammon is the system of the world. People are constantly driven by what they can get for themselves right now, with little—if any—thought to what God thinks or to what the inevitable outcome is going to be.
A Christian is different.
A Christian is focused on something which cannot be seen right now. But just because the rewards cannot be seen doesn’t make them any less real. In fact, Jesus teaches that the rewards He gives are Reality itself.
When a Christian insists on doing things God’s way, the devil will sneer and people will laugh. But God’s Spirit in you is greater than all of that, and He will help you to stand firm in Him, not compromising with the lure of Mammon.
So He Himself often withdrew into the wilderness and prayed (Luke 5:16).
“So”—in light of what just happened. What happened? Jesus was preaching everywhere, He healed a leper, and great multitudes came to hear Him speak and to be healed. So Jesus had to withdraw frequently to pray and be replenished.
All of us have only a finite amount of energy. When we are sensing that energy level is low, we also need a retreat. Otherwise, our low energy levels can sabotage us and diminish what God wants to do through us.
Then check out the results after Christ’s time of replenishing:
J.C. Ryle noted, “The most successful workmen in the Lord’s vineyard are those who are, like their Master, often and much upon their knees.”
Healthy leaders are keenly aware of their own energy levels.
This is part 32 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Your value to God is immeasurable!
Jesus called satan the father of lies, that means every word he speaks is false. He uses his falsehoods to constantly slander God’s children, “For the accuser of our brothers and sisters has been thrown down to earth—the one who accuses them before our God day and night” (Revelation 12:10).
But we’re not helpless victims against the devil’s slander. The Holy Spirit reminds us of what the Word of God says, and what the God of the Word has done (John 14:26). That Word becomes our sword and shield against the slanderer, “They triumphed over him by the blood of the Lamb and by the word of their testimony” (Revelation 12:10-11).
This passage from Psalm 139 is a great weapon to use against the devil whenever he slanderously calls into question your worth in God’s sight. Silence his lies and strike him down with the Truth that your value to God is immeasurable!
This past Christmas I was quite surprised to receive a package in the mail. It was something I ordered as a Christmas gift for my wife.
Sort of.
It was actually half of what I thought I ordered. I went back online and discovered some “fine print” that I hadn’t really noticed earlier.
You’ve probably experienced that too—asterisks … fine print … footnotes … hidden fees … “limits and exclusions may apply” are all so frustrating!
Unfortunately, we get so used to these things that we begin to—consciously or subconsciously—plug them into places where they don’t actually belong. So even when Jesus Himself says something that sounds wonderful like, “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you” (Matthew 17:20), we want to insert an asterisk.
Or when He says, “And I will do whatever you ask in My name so that the Son may bring glory to the Father. You may ask Me for anything in My name, and I will do it” (John 14:13-14), we think we’re supposed to ask, “What’s the catch?”
Christians are inserting asterisks where they don’t belong and, as a result, are praying timid prayers.
Why do we pray this way? Perhaps we are…
I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. (Luke 11:8-9 AMP)
“He is the God of limitless resources—the only limit comes from us. Our requests, our thoughts, and our prayers are too small, and our expectations are too low. God is trying to raise our vision to a higher level, call us to have greater expectations, and thereby bring us to greater appropriation. Shall we continue living in a way that mocks His will and denies His Word?” —A.B. Simpson
Why are you hesitating to ask God for even a tiny amount when such vast resources are available? What would happen if you started to pray more boldly? What if you began to make mountain-moving requests? I dare you to try!
Join me next week as we continue our series on Boldly Praying, looking at some bold pray-ers in the Bible.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Philanthropy, Prayer, And Penance
In chapter Matthew 5, our Lord demands that our disposition be right with Him in our ordinary natural life lived to men; in chapter 6, He deals with the domain of our life lived to God before men. The main idea in the region of religion is: Your eyes on God, not on men. …
Briefly summed up these verses [6:1-4] mean: Have no other motive in giving than to please God. In modern philanthropy we are ‘egged on’ with other motives—It will do them good; they need the help; they deserve it. Jesus Christ never brings out that aspect in His teaching; He allows no other motive in the giving than to please God. … It is a very penetrating thing to ask ourselves this question—“What was my motive in doing that kind act?” …
“But when you give it to the needy, do not let your left hand know what your right hand is doing.” That means do good until it is an unconscious habit of the life and you do not know you are doing it….
Have no other motive in prayer than to know Him [6:5-15]. … Call a halt one moment and ask yourself—“Why do I pray? What is my motive? Is it because I have a personal secret relationship to God known to no one but myself?” …
It is impossible to live the life of a disciple without definite times of secret prayer. You will find that the place to enter in is in your business, as you walk along the streets, in the ordinary ways of life, when no one dreams you are praying, and the reward comes openly, a revival here, a blessing there. …
In verse 8 Jesus goes to the root of all prayer—“Your Father knows what you need before you ask Him.” Common sense says, “Then why ask Him?” Prayer is not getting things from God, that is a most initial stage; prayer is getting into perfect communion with God; I tell him what I know He knows in order that I may get to know it as He does. …
Penance [6:16-18] means putting ourselves into a straitjacket for the sake of disciplining our spiritual character. Physical sloth will upset spiritual devotion quicker than anything else. If the devil cannot get at us by enticing to sin, he will get at us by sleeping-sickness spiritually…. Penance means doing a hardship to the body for the sake of developing the spiritual life. … Jeremy Taylor said that men hang out the sign of the devil; to prove there is an angel within; that is, they wear sad countenances and look tremendously severe in order to prove they are holy.
From Studies In The Sermon On The Mount
Good questions from Oswald Chambers:
As a general rule, God would like us to pray much more boldly than we typically do.
Jesus told us that we could pray mountain-moving prayers! But C.S. Lewis rightly observed, “If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak.”
This Sunday we begin a new series of messages called Boldly Praying, in which we are going to consider how we can replace our weak prayers with bold prayers. We’ll be looking at the requests of four bold pray-ers that we meet in the pages of Scripture, and each one of them will teach us a new aspect of bold praying.
Join us either in person or on Facebook Live.
If you have missed any of the messages in this series, check out these recaps—
Lord, teach us to pray… (Luke 11:1).
This is a request I can continue to make. Jesus is in heaven interceding for me (Hebrews 7:25), and He has given me His Holy Spirit to help me pray (Romans 8:26).
Jesus is the Perfect Pray-er, so He is the one to Whom I should continually say, “Lord, teach me to pray.”
The key thought Jesus presents is persistence (see Luke 11:8-10). Why? Because the One to Whom I persistently appeal has told me to! God is my Heavenly Father—He wants to give the best to His children. He even gives us “how much more”!
I learn to pray by praying.
I have to begin to do it and then let the Holy Spirit instruct me. In the meantime, even my childlike prayers are clarified and amplified by the Spirit, they are used by Jesus to intercede on my behalf, and they are carried into the throne room of Almighty God as an incense before Him. He loves to hear from me, or else He would not have told me to keep on asking, keep on seeking, and keep on knocking.
To paraphrase a father who was in desperate need of Christ’s help, “Lord, I am praying; help me to keep on praying!” (see Mark 9:24)