Release The Hound!

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My book When Sheep Bite is a manual of help for church leaders who have been hurt by the very sheep they are attempting to help. This book was birthed from a very painful chapter in my own ministry. 

But as dark as that time was, there was a ray of light that helped me to smile during the dark times and for years and years afterwards. Here is an excerpt from the chapter ‘Cry Before Your Confront’ in When Sheep Bite

     We used to have a funny saying in our family. Our puppy would be straining to get free and one of us would cry out, “Release the hound!” 

     After reading the previous chapter about imprecatory prayers, and hopefully putting that into practice, I hope you felt some relief from your anger. But when you read my reminder that David’s “Get ‘em, God!” cry was for God’s ears only, perhaps you were a little disappointed. Maybe you were hoping for someone to give you a green light to “release the hound” on those biting, kicking, and wayward sheep. 

     Wouldn’t it be so wonderful to unleash something—anything!—on those difficult sheep? As shepherds, we have so many ways we can dress up our unleashed hounds in biblical-sounding language. Maybe a righteous rebuke like the psalmist recorded: “You rebuke the arrogant, who are accursed, those who stray from Your commands” (Psalm 119:21). Or perhaps a well-timed prophetic thunderbolt like when Samuel was praying and “the Lord thundered with loud thunder against the Philistines and threw them into such a panic” (1 Samuel 7:10). Or even a strategic lightning strike from God’s throne as when the soldiers from King Ahaziah came to forcibly take Elijah to the king (2 Kings 1:11-12). 

     One of my favorite prayers is a prayer of David’s that is given added emphasis since it is recorded twice in the Scripture (2 Samuel 22 and Psalm 18)—

     In my distress I called to the Lord; I cried to my God for help. From His temple He heard my voice; my cry came before Him, into His ears. The earth trembled and quaked, and the foundations of the mountains shook; they trembled because He was angry. Smoke rose from His nostrils; consuming fire came from His mouth, burning coals blazed out of it. He parted the heavens and came down; dark clouds were under His feet. … Out of the brightness of His presence clouds advanced, with hailstones and bolts of lightning. The Lord thundered from heaven; the voice of the Most High resounded. He shot His arrows and scattered the enemy, with great bolts of lightning He routed them. (Psalm 18:6-9, 12-14) 

     Wow, how good it must have felt for David to unleash these words! And yet we still see that they were words only for God’s ears, spoken when David was alone with the Almighty God. Isn’t there something we can say or do to our obstinate sheep? Yes, there is, but there is something we need to be reminded of first. 

     After a particularly grueling day of being bitten, kicked, and attacked by the angry sheep in my pasture, I came home and announced, “Tomorrow is ‘Be Kind to Craig Owens Day!” While driving home and licking my wounds, I had determined that I needed a day off—a day to unplug from all of the madness and make sure I was taking care of myself. 

     Let me add a very important truth here. In fact, it’s so important that I’m going to print it in bold letters: Self-care is not selfish! Far too many shepherds think that taking time off to care for themselves, especially in the midst of all of the chaos, is a selfish thing to do. 

     Selfish is different. Selfishness is self-centered. Selfishness is saying, “I’m going to take care of myself and I don’t care what happens to others while I’m doing what I want to do.” Self-care is a strategic withdrawal to take care of myself so that I can return to take care of others. It is like the instructions on an airplane to put your own oxygen mask on first before you try to help a small child with their mask. If I pass out, I’m no good to anyone else. Just as Jesus “often withdrew to lonely places and prayed” (Luke 5:16), we must find times to care for ourselves so that we are strengthened to help others when we return to the fray. This concept of self-care is so vital that I have dedicated all of Chapter 12 to explaining this idea to you in more depth. 

     My family still celebrates the Be Kind to Craig Owens Day “holiday” but we mainly remember it because of something else that happened in our family. 

     On this inaugural event, I planned a day of reading, praying, walking, and recuperating. I silenced my phone and withdrew for that entire Friday. After a nice evening with my family, I decided to extend my self-care time into Saturday. My daughter and I went out to breakfast, and because we both enjoy animals so much, we decided to stop into a new pet store and play with the puppies for a while. 

     Almost instantly, both of us were captivated by a very special dog. There was something about her that drew us to her. In short order, we were on the phone with my wife and my sons asking them to join us at the pet store. We ended up walking out of the store that morning with a new addition to our family. 

     My wife later remarked that this puppy was the best irresponsible decision we ever made. Part of the reason this was true is that this puppy became my constant companion. I took her to my office with me so that I would have a source of unconditional love to offset all of the brutal attacks I was absorbing. 

     When John Bradford saw a cartful of men going off to Tyburn to be hanged for their crimes, he said to a friend, “There goes John Bradford but for the grace of God.” When I stopped to think what was different between my behavior and the behavior of these biting sheep, I realized it was only the grace of God that had kept me from descending into the same ugly behavior. That’s when I decided to name our new puppy Grace. I wanted to say that name over and over and over again. I desperately needed to be reminded of God’s grace for me. I also needed to be reminded that God wanted my biting sheep to know His grace too. 

     When we cried out, “Release the hound,” it was because Grace was straining at her leash to overwhelm someone with her love. She wanted nothing more than to show them how much she welcomed them into her presence. 

     I’ll be honest with you: When some of my biting sheep came storming into my office to berate me for something and Grace wanted to run to them with love and acceptance, I wanted to scold her and keep her back. This, I think, was the attitude of the older brother when his wayward brother returned home and was lovingly welcomed back into the fold by their father (Luke 15:11-32). But when I paused to think of God’s amazing grace that “saved a wretch like me,” I was reminded that God’s grace also wants to restore other wayward, obstinate, unreasonable sheep. 

     Our annual reminder of this event is really remembering our dog Grace’s “Gotcha Day.” It’s our annual reminder that grace is best seen in times and places that it is least expected.

If you are a church leader, please pick up a copy of When Sheep Bite to help you on your healing journey. And if I can be of assistance to you, please get in touch with me. 

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Praying Against Or For Slanderers

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Quite a few psalms in the Bible are prayers against our attackers. Is that an acceptable prayer for us to still pray today? 

The Scriptures I reference in this clip are Psalm 58:6-8; Luke 23:34; Luke 6:28. 

Imprecatory prayers are, “Get ’em, God!” prayers. Intercessory prayers are, “Bless ’em, God!” prayers. 

Since both of these prayers are in the Bible, both of them have their place in our healing from the bites we have received from others, but the intercessory prayers are the ones we need to strive to pray. 

You can read more about this kind of praying in my posts: Still Maturing, Trespassers, and When You’re Unfairly Attacked. 

The full sermon about dealing with slanderers is here, and you can also go much deeper with this subject in my book When Sheep Bite. 

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The Malicious Attack

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.  

You may have noticed that the intensity of the pain of these sheep bites has been escalating—from flattery, to criticism, to gossip. Now we come to probably the most painful of bites: slander. This is the bite that will have the strongest pull toward the natural response, which will require our greatest reliance on the Holy Spirit to respond supernaturally. 

Remember that gossip has a veneer of truth on it; slander has no truth at all. They are outright lies. They are flimsy lies. They are malicious lies. One of the Hebrew words translated slander means scandal-monger: someone who trades in lies (Jeremiah 6:28 NLT; Leviticus 19:16).

(Check out all of the biblical references in this post by clicking here.) 

The natural response to slander is, “I have to respond to them!” The supernatural response to slander is, “I have to yield to God!” 

The natural response, however, is fueled by my wounded pride. On the other hand, the supernatural response is fueled by humility toward God. 

Slanderers are arrogant people too (remember Jeremiah said “they are as hard as bronze and iron” [Jeremiah 6:28]). God’s people are learning to humble themselves to wait for God (Psalm 38:12-15). These humble people are the ones who get God’s help, and not His laughter (James 4:6; Proverbs 3:34 NLT). 

Look at how Jesus dealt with the very natural urge to respond to those who slandered Him. After Jesus was arrested by the temple guards, He was hauled before one group after another and each time the slanderous lies were spitefully spit at Him. In front of the Sanhedrin, before Roman governor Pontius Pilate, and in the throne room of King Herod Antipas, angry men unleashed their venomous claims—none of which were true.  

There are two common themes we can notice in all of these settings.

  1. The lies were seen for what they were: complete fabrications without any truth behind them—Mark 14:55. Governor Pilate said “I find no basis for a charge against Him” (Luke 23:4), and he added, “Herod came to the same conclusion and sent Him back to us” (v. 15). 
  2. The silence of Jesus: “Jesus remained silent and gave no answer” (Matthew 27:13-14; Mark 14:61, 15:5). The only red letters in this interaction with both the Sanhedrin and Pilate are when Jesus is asked a direct question. Jesus quickly answers the questions, “Are You the Messiah,” “Are You a King,” and “Don’t You know the power I have?” (Mark 14:61, 15:2; John 19:10), but He never responds to the slander. 

Let me repeat: Our supernatural response can only come from yielding to the Holy Spirit’s influence. 

  1. We cannot treat slanderers as anything less than people created in the image of God (Genesis 1:27; Psalm 15:1, 3). 
  1. We must take our pain into God’s presence. This is what Jesus did (1 Peter 2:21-23). We can help ourselves by praying imprecatory prayers. These are words for God’s ears only (Jude 1:9; Psalm 58:6-8). 
  1. We have to learn to pray for our slanderers. We have to mature from praying against them to praying for them. Look at how Jesus interceded for His slanderers (Luke 23:34), which He calls us to as well (Luke 6:28). 
  1. We have to live as overcomers. We overcome by NOT responding to slander in the natural way (Romans 12:21). But we allow our supernatural response to be used as a powerful testimony (2 Corinthians 6:3-10; Colossians 3:1-2, 8, 12-14). 

We can do this—the Holy Spirit is empowering us to do this. Let’s not get down in the mud with those who slander us, but let’s yield to God and allow Him to handle this painful situation far better than we ever could. 

If you’ve missed any of the messages in this series, you can find them all here. And if you are a pastor, please check out my book When Sheep Bite, which will help you both respond to sheep bites and teach others how to respond as well. 

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Still Maturing

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever said to yourself… 

  • …I should have known better?  
  • …why I am going through this again?  
  • …I thought I was over this hurdle? 
  • …you would think I would have matured enough by now to not have to deal with this?  

Maybe the author of Psalm 129 felt this way: “Here I am on the 10th step and I’m still having to deal with this! When will I finally arrive at the top and be done with these issues?” (compare Psalm 129:1-2 with 124:1-5). 

(Check out all of the Scriptures I use in this post by clicking here.) 

I think those statements—“I should have known better” or “I thought I was over this”—pre-suppose that we will reach a point in our life where we “arrive.” If nothing else, this psalm is a reminder that we are still on the journey, that we are still a work-in-progress, that the saint-ification process is still ongoing. It’s clear from Scripture that we never “arrive” until we arrive in Heaven and hear our Master say, “Well done, good and faithful servant.” 

While we are ascending up toward our heavenly home, these great oppressions and plowings remind us that there is still work to be done in us and through us to bring glory to God (Romans 5:3-4; James 1:2-4, 12). 

Of his Soviet prison, Alexander Solzhenitsyn said, “I bless you, prison—I bless you for being in my life—for there lying on rotting prison straw, I learned the object of life is not prospering as I had grown up believing, but the maturing of the soul.” 

The reality is God is using all of those things for my good and for His glory (Romans 8:28). 

What happens as I am oppressed and plowed? 

(1) I am refined—Psalm 66:8-12, 16-20. God is removing the impurities from my life. 

(2) My prayers are matured. Psalm 129:5-8 is an imprecatory prayer, a prayer that says, “Get ‘em, God!” These have their place, but for us they are to be our emergency release valve (which I discuss in more depth in my book When Sheep Bite). But Jesus calls for our prayers to mature from imprecatory to intercessory (Matthew 5:43-45). In my book I write, “This is the highest level of Christian maturity: To pray like Jesus did for those who insulted Him, slandered Him, and crucified Him, ‘Father, forgive them for they don’t understand what they are doing’ (Luke 23:34)” 

(3) I develop more intimate God-dependence—2 Corinthians 1:8-10. 

(4) I am better equipped to help others—2 Corinthians 1:3-6.  

(5) Others feel more inclined to pray for me—2 Corinthians 1:7, 11.  

“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength.” —Vance Havner 

Oppressed? Yes! Defeated? No! 

Plowed? Yes! Enslaved by the plow’s cords? No! 

God uses this to bring us closer and closer to Him until He can eventually say to us face-to-face, “Well done, good and faithful servant!” That’s when we truly arrive! Until then, we keep on ascending. 

If you’ve missed any of the other messages in our series looking at these songs of ascent, you can check them all out here. 

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Our Safe Healing Place

I cry out with my voice to the Lord; with my voice I implore the Lord for compassion. I pour out my complaint before Him; I declare my trouble before Him. (Psalm 142:2)

David knew the release and healing that would come after he poured out his complaint in God’s presence. The injuries others have done to us afflict our thoughts and emotions, and we need a safe place to get that poison out of our mind and heart.

God’s presence is that safe place, that healing place. 

God already knew what was in David’s heart, but David still verbalized it before God—not before his attackers or even his friends. We need to follow this example when we, too, are injured.

When You’re Unfairly Attacked

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Contend, Lord, with those who contend with me; fight against those who fight against me. (Psalm 35:1). 

This psalm is in a category called an imprecatory psalm, which is the theological way of saying, “Get ‘em, God!” 

Does it sound unusual to your ears to pray a prayer like that? After all, aren’t we as Christians commanded to forgive those who offend us? How do we square that teaching of Jesus with these brutally honest prayers that David offers up? 

Always remember that imprecatory psalms are spoken exclusively to God, not to our enemies. So when we pray these prayers, we are really turning the matter over to God. God does the contending and the vindicating—He knows best how to dispense the appropriate judgment. 

David also shares with us several introspective prayers throughout the Book of Psalms, where he asks the Holy Spirit to search him. This heart-searching is interwoven in this imprecatory prayer of Psalm 35, as it should be with our prayers too. 

Notice that David can only say these things with integrity because he had already allowed the Spirit to search his heart, and then he had asked forgiveness and he had repented from any sin (see Psalm 139:23-24; Matthew 5:22-24; 6:12, 14-15). David could point out with a clear conscience what his enemies were doing because David was innocent of these actions himself. Things like… 

  • their attack was without cause (v. 7) 
  • their accusations were purposefully designed to entrap him (v. 11) 
  • they were repaying David’s good work with evil deeds (v. 12) 
  • David had attempted to treat them well (vv. 13-14) 
  • they gleefully piled on more slander when David stumbled (v. 15) 
  • the enemy’s mocking was malicious (v. 16) 
  • they hated me without reason (v. 19) 
  • they invented false accusations against David (v. 20)

After his imprecatory prayer, David resolves to turn his eyes from the bad guys to God. He declares that worship of God will be his comfort (v. 28). What a great example for us still today! 

When you are falsely, unfairly attacked, take these three actions: 

  1. Introspection. Ask the Holy Spirit to search your heart, and then quickly take action where necessary: Ask forgiveness, and repent from sinful thoughts, words, and actions. 
  2. Pray. Remember to share your hurts with God alone. There is no need to unleash your anger on those who have attacked you. 
  3. Worship. As long as my focus is on my trespassers, my focus is off my God. I cannot be consumed by thoughts of “them” because then I rob myself of thoughts of Him! 

Please keep these God-honoring action steps in mind the next time you are unfairly attacked. 

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Raw Emotions In Worship

When someone was out to get David, he turned to God in prayer. And what prayers he prayed! 

He didn’t hold back. He came to God with all of his emotions right out in the open. Raw—but honest—emotions. 

God called David a man after His own heart, so apparently God loved the honesty even when David asked God to break their arms, turn them into jackal food, burn them with fire, give them black eyes, or even blot their names out of God’s book of life (Psalm 10:15; 63:9-10; 68:1-2; 69:22-28)!

Why do we hesitate to express ourselves like this, to tell God what’s really in our hearts? Do we think He doesn’t know? Do we think He’s going to fall off His throne in shock at our brutal honesty? He already knows what’s in our hearts, so the expression of it is for our benefit. We must get it out in His presence because that’s the only way and the only place where true, deep, lasting healing can happen. 

I love what R.T. Kendall reminds us: “Real worship takes place when we are unafraid to express what we feel. Worship ought to bring us to the point where we can be honest. We never need to repress what we feel when we are around Jesus. He will never scold us for our honesty. It doesn’t mean we are right, but if we are being honest, He can help us and bring us to see where we are wrong and to face the truth.” (emphasis mine)

When you hurt, get alone with God and then get real with God. He already knows what’s in your heart, so speak it out. You need to get that poison out of your system so that God can heal you.

Thursdays With Oswald—Venting In Prayer

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Venting In Prayer 

     When you are worked up to a pitch emotionally, read some of the Psalms, and the Spirit of God will gradually teach you how to form a spiritual nous*, a mind whereby you will not only understand but will slowly and surely get to the place where you can express your spirit, you will have a totally new language. 

* To read what Chambers means by the Greek word nous, click here. 

From Biblical Psychology 

Sometimes we’re too timid in our prayers. We think we need to hold back, or not really say what’s on our mind. We probably think that some of the language we use might be too offensive for God’s ears.

Have you ever read some of the Psalms? As Oswald Chambers suggests, this is a great place to form your prayer vocabulary. David really “lets loose” in some of his prayers, calling his enemies all sorts of names, and basically saying, “Get ‘em, God!”

So you don’t want to say those kinds of things to God? Don’t you think He already knows what you’re thinking? Wouldn’t it be much more effective to “vent” in prayer—in the safe presence of your loving Heavenly Father? It’s really only after you “get it out” that the Holy Spirit can help you work it out.

Express yourself—vent in God’s presence instead of the presence of those who are troubling you—and then listen to how God’s Spirit will help you slowly and surely get a brand new perspective on your situation.

UPDATE: I have a whole chapter called ‘Your Emergency Release Valve’ about these types of prayers in my book When Sheep Bite.

Nicest Of Compliments

On Sunday my amazing church took some time to express their appreciation to me. It was very humbling and gratifying to hear how God has allowed me to invest in the lives of such wonderful people.

After the service, I was munching on some cake and talking with some folks. I approached one lady in our church to ask about a situation in her life. It turns out that the situation I was asking about was one of those “tip of the iceberg” things. She then proceeded to unload all of the frustrations she’s been carrying around over the past couple of weeks.

It was nice hearing the kind words of my congregations, but this lady’s rant (that was her word for it) was one of the nicest compliments!

Why do I say this? Because she felt comfortable enough to lose the mask, drop the pose, and be real!

Read the Psalms and you will see how many times the psalmists let loose in God’s presence. They tell God how difficult things have been, how many bad guys are out to get them, and how rotten they feel. They unload all of these raw emotions in His presence, and that is the first step toward receiving God’s healing.

In the New Testament, Christians are encouraged to bear one another’s burdens, but that’s awfully hard to do if we keep our burdens to ourselves.

Church should be the safest place for us to unload the burdens we are carrying! That’s why I felt like I received such an amazing compliment when this precious lady felt secure enough to share what was really going on.

I pray that you have a church or Christian friends with whom you can unload your over-taxing burdens. And I pray that you can be the church where others feel safe enough to trust you with their burdens.