Jesus Is Our King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When we talk about the Baby in the manger, there is often an aspect that we overlook, although it’s included in many of our Christmas carols—

  • born is the King of Israel 
  • come and worship Christ, the newborn King 
  • hark the herald angels sing, glory to the newborn King 
  • joy to the world, the Lord is come, let earth receive her King 

I think many of us bristle a bit at the idea of any king—especially someone claiming absolute authority as King of kings—because of our unpleasant experiences, or perhaps the stories we have heard from history. Lord Acton was right when he said, “Power tends to corrupt and absolute power corrupts absolutely.” Every monarch throughout history has established their kingdom by the strength of their sword: “Do things my way, or else!” Lord Acton went on to correctly add, “Despotic power is always accompanied by corruption of morality.” 

The kings of Isaiah’s day in Israel were nothing but evil, and the kings of Judah were becoming more and more ungodly with each successive generation. What about during the time Jesus was to be born? Luke 2:1 tells of Caesar Augustus. Augustus was born Octavian and he came to power after Julius Caesar was assassinated and after fighting against Mark Anthony and Cleopatra. Augustus claimed to restore the republic, but he really kept all the power to himself.

Matthew tells us of King Herod the Great and his despicable family tree (Matthew 2:1-3, 16). 

This is why we tend to distrust those who claim authority over us and demand from us our allegiance to them. So when Isaiah begins to tell of the coming Messiah (Isaiah 9:2-5) it sounds like a warlord wielding His powerful sword. 

(Check out all of the Scriptures in this post by clicking here.) 

But recall that the first time time Isaiah uses the Hebrew word shalom (peace) is in the titles of this King. Isaiah calls Him a Child and then gives Him such unexpected titles (Isaiah 9:6)! 

Isaiah says “the government will be on His shoulders.” The word misra (government) is only used twice in the Old Testament, here in vv. 6-7. The root word sara is also only used twice, and both times are related to Jacob the trickster being transformed into Israel, the one in whom there is no deception. This tells us that the Messiah is going to take the burden on Himself—He flips the Kingdom upside! Instead of all of us serving Him, He comes to serve us! 

This is why it’s called His government and peace and establishing and upholding it with justice and righteousness! 

This King of absolute power—the One Who is also called Mighty God—could overwhelm us with His unquestioned, unrivaled, and unapproachable power, but He came to be our King who makes peace. 

Our King is the most awesome power in the universe, but He is approachable because He is humble (Philippians 2:6-8; Isaiah 53:1-5; Matthew 11:29; Matthew 21:5). 

This is exactly what the angel foretold to Mary (Luke 1:26-33), and this is what Mary grasped, as she relates it to us in her Magnificat. Listen as she expresses praise for both our King’s power and His gentleness (vv. 46-55). 

Our King came to draw His sword not against us but against the enemy that kept us enslaved and separated from God (Isaiah 9:2-5; Colossians 2:13-15; Revelation 1:18). 

In Isaiah 9:6 we read that the government will be on His shoulders. This is Jesus carrying the burden. This word for “shoulders” in the OT is almost always associated with the words “burden” or “yoke.” 

We were born with the yoke of sin burdening us (Hebrews 2:15). Jesus took that on His shoulders when He took an old rugged Cross on His shoulders. Now He invites us to give our burden and our yoke to Him (Matthew 11:28-30). 

Our King says, “Come to Me”—He is approachable because He was born as a Baby in Bethlehem. Our King says, “I will give you rest” because He is our conquering King who broke the yoke of sin for us. This is what Christmas should remind us! 

If you’ve missed any of the previous messages in our series looking at the titles and roles of the Messiah, you can check them all out here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

Why do Christians lift their hands to God? This is a clip from one of the sermons in our series looking at the worship songs that Israelite pilgrims sang as they ascended to Jerusalem to celebrate the feasts.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“Civil governments are established by God [Romans 13:1] to restrain the criminal elements of human society—even though these officers are often filled and run by evil people. We must divorce our feelings about the people that hold these offices from the authority of the office itself.” —Dr. Henry Halley 

“Outstanding leaders go out of their way to boost the self-esteem of their personnel. If people believe in themselves, it’s amazing what they can accomplish.” —Sam Walton 

This article opens with this thought: “Scientists will probably never fully understand photosynthesis as additional research uncovers even more fascinating mysteries.” It then goes on to outline how plants use quantum mechanics nearly perfectly to manage the flow of energy during photosynthesis. Truly this is more evidence of an All-Wise Creator.

In sharing a mini-biography of Henry Martyn, this article outlines how God prepares missionaries for the field to which He has called them. “God used [Martyn’s] classical education at Cambridge alongside his spiritual maturity formed by intentional mentorship to get him ready for his unique task of engaging Muslims and translating the Bible.”

T.M. Moore has an outstanding series for pastoral leaders. In a recent post, Moore wrote, “Paul’s vision was too vast, too all-encompassing, too transformative, too urgent, and too other-worldly to stop with, say, a vision that focused on more members, better facilities, larger budgets, additional staff, or regular ‘growth.’ None of these, nor any of a thousand other ways church leaders might express their hopes for their churches, is a proper vision for church leaders.” I was grateful for T.M.’s endorsement of my book Shepherd Leadership where I talk about the biblical metrics for church leaders.

“One of the dangers of having a lot of money is that you may be quite satisfied with the kinds of happiness money can give, and so fail to realize your need for God. If everything seems to come simply by signing checks, you may forget that you are at every moment totally dependent on God.” —C.S. Lewis 

What Do We Do With Really Bad Leaders?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

How are Christians supposed to respond to really, really bad guys, especially those in positions of leadership?  

Check out this episode of The Podcast. 

The Scriptures that I reference in this video are Acts 12:1-17; 1 Peter 2:17; Acts 4:24; 1 Timothy 2:1-2; Acts 26.

I have shared a couple of other posts about our interactions with leaders. Check out:

Get more information on When Sheep Bite here. 

Check out the family tree of King Herod the Great:

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Pre-Political Christians

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

John Stonestreet used an interesting term (pre-political) that got me thinking about how many government programs would be unnecessary if the Church was doing what Jesus called the Church to do. 

Here’s the full quote from John Stonestreet: “Christian political engagement should hit its fever pitch not during elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.” 

The Scriptures I reference in this video—Isaiah 3:4-5; Mark 12:28-31; Matthew 25:34-40. 

The post I mention in the video that was prompted by the Isaiah 3 passage is It’s Not “Them,” It’s Us.

If you would like to watch the full sermon from which I took this clip, you can find that here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

How Christians Can Live Biblically In An Election Season

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Much like Jude who had a message he wanted to deliver to the saints, but was compelled by the Holy Spirit to address something concerning him (Jude 3-4), I, too, was excited to deliver the next message in our series on discovering your gifts and then living in your gift zone. But I am deeply concerned about the words and actions of Christian saints during these past election cycles. 

(Check out all of the Scriptures I reference in this post by clicking here.)

I recently heard John Stonestreet say, “Currently, politics is carrying far more cultural weight than it is able to bear.” I agree: Christians are putting far too much emphasis on political candidates than the Bible would suggest. 

I frequently quote something from Charles Colson that always makes people smile. He said, “Salvation will never arrive in Air Force One.” The flip side is true as well: Neither will the Apocalypse arrive on Air Force One. 

We have to remember that the Most High is sovereign over all the nations of the earth, and He gives them to whom He choose (Daniel 4:25, 32). When we think that our candidate or our party is the only way our nation can be saved, aren’t we elevating the political process above God’s plan? 

I hope this doesn’t come as a shock to anyone, but there are no perfect candidates, perfect political parties, nor perfect party platforms. We can study our Bibles, pray, study the candidates’ lifestyle and policies, but ultimately we will have to cast a ballot for an imperfect candidate. 

God doesn’t have an “R” or “D” next to His name. He has not endorsed a political candidate. You may be sitting next to someone right now that is going to vote for the opposite political party that you will be voting for. And the way we interact with those people—whether they are fellow Christians or not—is deeply concerning to me. 

Moses saw a couple of fellow Israelites fighting each other, and he asked them, “Why are you hitting your fellow Hebrew” (Exodus 2:13). The Hebrew word rea means a friend who is also a fellow citizen. These Hebrews were citizens of Zion, but they were living in Egypt, and they definitely weren’t treating each other in a way that would be a testimony to the Egyptians. 

When Stephen retold this portion of the story in his sermon, he phrased it this way, “Men, you are brothers” (Acts 7:25-26). Stephen used the Greek word adelphos which literally means “from the same womb.” But the Christians used this word to mean brothers and sister in Christ—people with whom we will spend eternity. 

Let us always remember that others who are participating in the American political process are BOTH fellow US citizens AND brothers and sisters in Christ. 

In J.R.R. Tolkien’s Return of the King, when Gandalf sees fellow citizens and friends at each other’s throats, he exclaims, “Work of the enemy! Such deeds he loves: friend at war with friend, loyalty divided, and confusion of hearts.” Indeed, the enemy of our souls would love to see the chaos of a nation at war with itself; especially to see Christians at odds with each other. 

Paul said, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:10). On the flip side, Jesus said that when we think or speak poorly of a fellow human, we are in danger of judgment (Matthew 5:22). 

Listen to Paul’s appeal to his friends at Philippi—

Therefore if you have any encouragement from being united with Christ, if any comfort from His love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.

And then he specifically addressed a couple of sisters in Christ who were ad odds with each other

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. (Philippians 2:1-2, 4:2-3) 

The politicians we have are always downstream from culture, which means we have allowed those sorts of politicians to be in place. 

John Stonestreet used a phrase I hadn’t heard before, but I think it’s appropriate: “Christian political engagement should hit its fever pitch not during elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.”  How true this is! 

I wrote something this summer based on Isaiah 3:4-5. In essence, I wrote that God gives nations the “leaders” they deserve. They are leaders in that they occupy an office, but they don’t lead people nor care for the citizens—they don’t have wisdom to lead nor do they care about anyone but themselves. This is the inevitable result for a nation that turns its back on God! So if we think our political and civic leaders are self-focused, unskilled, and childish, we should look in the mirror. It’s not “them,” it’s us. We have to change—turning wholeheartedly to God—and only then God can change our leadership. 

We need to be praying for our governmental leaders, not vilifying them. We need to be speaking well of our fellow US citizens. We need to be especially treating our fellow brothers and sisters in Christ well. 

Our hope is not in the results of an election. Our hope is in Jesus. The way we treat BOTH fellow US citizens AND brothers and sisters in Christ will either point people to Jesus or to manmade political systems. 

I pray we can do better at pointing people to Jesus! I pray I can do better! 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Eternal > Temporal

Then Darius the king wrote to all the peoples, nations, and populations of all languages who were living in all the land: “May your peace be great! I issue a decree that in all the realm of my kingdom people are to tremble and fear before the God of Daniel; for He is the living God and enduring forever, snd His kingdom is one which will not be destroyed, snd His dominion will be forever. He rescues, saves, and performs signs and miracles in heaven and on earth, He who has also rescued Daniel from the power of the lions.” (Daniel 6:25-27)

In order for God’s glory and fame to be proclaimed “to all the peoples, nations, and populations of all languages,” Daniel had to spend a single night with ravenous lions. 

When you are facing adversity—even death threats—don’t ask, “God, why is this happening to me?” Instead you can declare, “God, You are going to be highly glorified among all the people! I will remain faithful and steadfast in my trust in You!” 

The extent to which God will reveal His glory is not worthy to be compared to the single night we have to endure. “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us” (Romans 8:18). 

I talk more about Darius’ change of heart in my post Why We Pray For Government Leaders.

Dr. Henry Halley points out another way the eternal trumps the temporal: “There is no authority apart from God. When human authority rejects God’s authority, it becomes twisted and loses its right to demand compliance (Acts 4:19-20, 5:29). God’s people are responsible to obey the government because it has been set in place by God [Romans 13:1-2; Daniel 4:17], but when government directs against God’s will, the Giver of all authority has the higher claim on our allegiance. We must resist any command that is against God’s will (Exodus 1; Daniel 3; Hebrews 11:23).”

Rebelling Against Government And God

Therefore, this is what the Lord God says: “As I live, My oath which he [Zedekiah] despised and My covenant which he broke, I will certainly inflict on his head. And I will spread My net over him, and he will be caught in My net. Then I will bring him to Babylon and enter into judgment with him there regarding the unfaithful act which he has committed against Me. (Ezekiel 17:19-20) 

Zedekiah rebelled against Nebuchadnezzar, but God said King Zedekiah despised God’s covenant and committed sin “against Me.” 

All governing authorities on earth are God’s servants. God used Babylon as His means of punishing Judah for her sin. When King Zedekiah conspires with Pharaoh to attack Nebuchadnezzar, God says Zedekiah is really rebelling against God Himself!

Christians are called to pray for those in governmental leadership. To dig a little deeper on this topic, check out two previous blog posts and sermon videos:

It’s Not “Them,” It’s Us

This is God speaking—

“And I will make mere boys their leaders, and mischievous children will rule over them, and the people will be oppressed, each one by another, and each one by his neighbor; the youth will assault the elder, and the contemptible person will assault the one honored.” (Isaiah 3:4-5)

God gives nations the “leaders” they deserve. They are leaders in that they occupy an office, but they don’t lead people nor care for the citizens—they don’t have wisdom to lead nor do they care about anyone but themselves. This is the inevitable result for a nation that turns its back on God! 

In Hebrew, “mere boys” and “mischievous children” are defined as arbitrary, unprepared, unskilled, immature people. The AMPC translation says, “And I will make boys their princes, and with childishness shall they rule over them with outrage instead of justice” (Isaiah 3:4). 

If we think our political and civic leaders are self-focused, unskilled, and childish, we should look in the mirror. We must be the leaders in confession and repentance if we want to see a change “downstream” in our governmental leaders. It’s not “them,” it’s us. We have to change—turning wholeheartedly to God—and only then God can change our leadership. 

You may also want to check out:

A Prayer List For Government Officials

In the New Testament, we are told to pray for those in leadership positions: “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness” (1 Timothy 2:1-2). 

Here in Psalm 72, we find a good source to form our petitions for our leaders:

🙏🏻 Give Your judgment to our leaders

🙏🏻 May our leaders follow Your righteousness

🙏🏻 May our leaders rely on Your righteousness to make laws and judgments that honor You

🙏🏻 May our leaders exercise godly justice for those in need

You may also want to check out:

What The Bible Doesn’t Say

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We would do well to pay attention to what the Bible doesn’t say—especially when we have to interact with ungodly leaders. 

Check out this episode of The Podcast.

Some resources from this episode:

Here are a bunch of ways to get in touch with me and follow along with other projects on which I am involved

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this exceptional Bible study tool to help with Creation apologetics. ◀︎◀︎