The Ministry Of Reconciliation

Ministry of reconciliationWhen couples are divorcing, their most common complaint is summed up in two words: irreconcilable differences. The couple is saying that things have gotten so bad―and the distance between them has gotten so vast―that there is no hope at all of ever patching things up.

Sometimes we might be able to say that both husband and wife shared some of the blame. But this isn’t true in a spiritual divorce. When we are separated from God, it’s all on us. Paul describes us as powerless sinners, unholy enemies of God (see Romans 5:6, 8, 10). We did the leaving; we are the problem.

But in the desire to bring reconciliation, God puts it all on Himself―more specifically, on the death of His Son Jesus on an old rugged Cross. In Romans 5 Paul says our reconciliation was through Christ five times in just three verses (vv. 9-11).

As if it weren’t amazing enough that Christ’s death on the Cross saved us, justified us, and reconciled us, giving us a brand new start (2 Corinthians 5:16-17), God then gave us the same ministry that He undertook through Jesus: the ministry of reconciliation (vv. 18-19)!

What Jesus purchased for us on an old rugged Cross allows us to “become the righteousness of Christ” (v. 21). Not reflect His righteousness, not talk about His righteousness, but actually become His righteousness!

We have the supreme privilege of being able to bring the message of reconciliation to others who used to be where we were: powerless sinners, unholy enemies of God!

We have the awesome joy of being God’s righteousness to people who think their irreconcilable differences will keep them from God!

The greatest act of serving you could ever do for anyone is telling them that they can be reconciled to God through Jesus Christ’s work on an old rugged Cross!

Absolutely amazing!

We’ll continue our look at the Old Rugged Cross next Sunday, and I’d love to have you join me at Calvary Assembly of God.

Attitude Check

Attitude checkWhen we realize that nothing can thwart God’s plan, and that you and I are a part of that plan, I think there could be a couple of attitudes that might pop up: (1) Confidence―not in my abilities, but in God’s; or (2) Humility―not thinking less of myself, but thinking of myself less.

Confidence without humility leads to self-destructive pride, and humility without confidence leads to self-destructive fear. We need confidence with humility, just like Jesus demonstrated in going to the old rugged Cross.

We can see the confidence in Jesus when He claims to be the “I AM” (John 8:54-59). But we can also see the humility of Jesus when He said He would lay His life down (John 10:11, 15:13).

These two attitudes converge powerfully in John 13:1-17 when we read that Jesus knew that God had put all authority under His command (vv. 1, 3), and then He used His confident authority to serve His friends by washing their feet.

Confidence without humility won’t serve because it thinks others must serve them. Humility without confidence won’t serve because it thinks others will take advantage of them. But Jesus was confidently humble (or humbly confident) so He could serve. It’s the only time Jesus said “I have set you an example” (v. 15). Our attitude is to mirror His, and we are to confidently and humbly serve.

A humbly-confident / confidently-humble servant is known by his or her:

  • Heart―E.G.O. (edging God out) or E.G.O. (exalting God only) [*]
  • Head―having his/her thoughts aligned with the Word of God
  • Hands―serving God and others (Matthew 20:25-28)

If you were to honestly reflect on this, where do you rate yourself?

  • Are you confident that God loves you and has a plan for your life, a plan that cannot be thwarted?
  • Are you humble enough to serve others? To give up your own agenda so that God is glorified?
  • Can you honestly say you have the right E.G.O.?
  • Are your thoughts becoming more and more aligned and shaped by God’s Word?

We’ll be continuing our series on The Old Rugged Cross next Sunday, and I would love to have you join us.

[*] My thanks to Kenneth Blanchard for his insightful description of E.G.O. in his book Lead Like Jesus

No Plan B

The Old Rugged CrossIn my family, what starts off as Plan A at the beginning of the day is highly likely to end up as Plan K-13 by the end of the day! We just try to be flexible and roll with the changes.

But we must be careful about giving the characteristic of “flexibility” to God—He doesn’t need to be flexible and modify His plans. He has no Plan B; everything is His Plan A.

Jesus is described as being the sacrificial Lamb from before the dawn of Creation (1 Peter 1:18-20). And in Heaven Jesus is still known as the Lamb that was slain (Revelation 13:8 and 5:5-6). Jesus coming to earth to die on an old rugged Cross was always God’s Plan A. The whole time Jesus Christ was on earth, He knew what was happening.

Here are 5 things Jesus knew. He knew…

  1. …when His time had come, and that all things were about to be fulfilled through His crucifixion—John 13:1, 3
  2. …the exact sequence of events leading up to His death on Calvary—Matthew 20:17-19
  3. …the immutability of the Scriptures—Matthew 26:53-56
  4. …the infallibility of the Scriptures—Luke 24:25-27
  5. …that God would be glorified in fulfilling His Plan A—John 12:27-28

With this in mind, here are 5 things we should know. We should know…

  1. …that all my days were written down before the dawn of Creation—Psalm 139:16
  2. …God loves me more than I can fathom—Psalm 139:17
  3. …my life was always intended to be a part of God’s Plan A—Ephesians 2:10
  4. …no weapon formed against God’s Plan A for me will succeed—Isaiah 54:17
  5. …that God will be glorified in fulfilling His Plan A in my life—Romans 8:28

The old rugged Cross reminds us that God’s Plan A was always for Christ’s death to make it possible for our lives to make sense!

As Andrew Murray wrote: “God fully relied on His Son to see to it that His honor was respected. And in Jesus we too may bravely enter this covenant without fear that we will not be able to fulfill it. We can rely upon Jesus to see to it that He will bring everything to completion. Jesus has not only discharged our old debt but also undertaken the responsibility for whatever else may be required.”

I’ll be continuing our series on The Old Rugged Cross this Sunday, and I hope you can join me.

The Old Rugged Cross

The Old Rugged CrossThe Apostle Paul traveled the known world preaching and teaching. Luke preserves some of his sermons for us in the Book of Acts, and Paul’s letters reveal the depth of and breadth of his Spirit-inspired thoughts. But of all the doctrines which this eminent apostle taught, there was one truth that stood out as the foundation for all others—

And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified (1 Corinthians 2:1-2).

The work that Jesus Christ did on an old rugged Cross is absolutely the most central message of all others. Without the Cross, no other doctrine makes sense.

Sadly, we spend far too little time looking at the Cross.

Join me this Sunday as we take a long look at the Cross and the Lamb of God Who was sacrificed on it. Our series is simply called The Old Rugged Cross.

What God Is Building

Relativity by M.C. EscherI love the drawings of M.C. Escher. But some of his sketches are clearly optical illusions we all know couldn’t work in the real world. We don’t have to be architects or engineers or builders to know that for a building to be functional it has to have (1) a solid foundation, (2) it must be built with quality materials, and (3) it must be constructed by someone who knows what he/she is doing.

The Apostle Paul tells us that (1) Jesus Christ is the cornerstone of the sure foundation, (2) you and I—God’s saints—are the quality building materials that are being used, and (3) the Holy Spirit knows exactly what He is doing as He joins us together.

A cornerstone is the first stone set in the construction, the reference point for all other stone, which determines the position of the entire structure. Christ Jesus Himself is the cornerstone of His Church (Ephesians 2:20b). Orientated to that cornerstone we have the foundation of the apostles and prophets (2:20a).

This foundation is the Word of God (2 Peter 1:19-2:3 and 2 Timothy 3:14-4:5). We dare not try to replace, nullify, update, or change His Word. Not would this cause the foundation to crumble, but there are dire consequences for the one who tries to do so (Revelation 22:18-19).

Our foundationOn this foundation, God is constructing three things, each one growing in its level of intimacy with Him and with the surrounding saints:

  • God’s household (Ephesians 2:19)—this Greek word means a family home.
  • the whole building (Ephesians 2:21a)—this is a specific part of the family home used for prayer and fellowship.
  • a holy temple (Ephesians 2:21b)—this is the same word used for the Holy Place and Holy of Holies in the tabernacle.

God’s Presence dwells in us individually, but collectively we make a more powerful statement (1 Corinthians 3:16). There is a far greater testimony to the world when individuals willingly and actively allow themselves to be built together; when Christians give up their personal agendas to say, “I want to be a part of something bigger than me—I want to be a part of we.”

We must study God’s Word to make sure we are building on the same foundation. We must allow our lives to be quality building materials. We must allow the Holy Spirit to build us together through prayer and fellowship! This becomes the fulfillment of the prayer Jesus Himself prayed for us (John 17:20-23).

This was the last message (for this time) in our series on the Book of Ephesians. I hope to be able to continue this study next year.

…And Then A Miracle Occurs

The Miracle of JesusLast week I shared how important it is for us to remember what we were before meeting Christ, and what we now are after meeting Him (you can click here to read that post). But we need to spend some time looking at how we went from “were” to “are.”

First, we need to recall how bad we really were without Christ. We were…

  • …dead (Ephesians 2:1)—this is a rotting corpse.
  • …separated (2:12)—we faced a gaping, unbridgeable, uncrossable chasm.
  • …alienated (4:18)— we were completely shut-out from fellowship with God.
  • …given over (4:19)—this implies an open betrayal which resulted in us running the opposite direction from God.

“The man on the street would simply shrugged his shoulders at this charge and say, ‘Sure, no one’s perfect.’ Even we Christians talk about failures and defeats, but the Bible uses other terms. It speaks of wickedness and rebellion (Leviticus 16:21). The Bible speaks of King David as despising God (2 Samuel 12:9-10). It charges another man of God with defying the word of the Lord… (1 Kings 13:21). It is evident by these descriptive synonyms for sin—rebellion, despising, defying—that God takes a far more serious view of sin than the man on the street or even most Christians.” —Jerry Bridges, in Transforming Grace (bold font added)

…and then a miracle occurs! You who once WERE far away [dead, separated, alienated, disgustingly sinful] HAVE BEEN brought near through the blood of Christ (Ephesians 2:13). Jesus Himself becomes our salvation … He IS the miracle! Notice the wording here—

  • He Himself IS our peace (v. 14a)
  • HE has made the two one (v. 14b)
  • abolishing IN His flesh (v. 15a)
  • create IN Himself (v. 15b)
  • IN this one Body…by which HE put to death their hostility (v. 16)
  • THROUGH Him we both have access to the Father (v. 18)

Jesus Himself IS (1) our peace, (2) our reconciliation, and (3) our atonement.

Not only must we always remember what we WERE and what we ARE, but remember the MIRACLE whereby this transformation could happen: The blood of Jesus spilled for us on the Cross!

We’ll be continuing our walk through the Book of Ephesians next Sunday, and I’d love to have you join us.

But Now

But nowRemembering our past is so important. Forgetting where we’ve come from can make us insensitive to the feelings of others, it can make us falsely proud of what we assume we’ve accomplished for ourselves, and it can make us fearful that God cannot handle what’s coming next.

So God want us to remember two things: what we were, and what we are. In Ephesians the verb tense Paul uses literally says, “Keep on calling this to mind; keep on keeping it fresh in your thoughts” (Ephesians 2:11 & 12).

Keep on remembering what you WERE:

  • separate from Christ
  • excluded from citizenship
  • foreigners to the covenants of the promise
  • without hope
  • without God in the world (v. 12)

And then come two amazing words―BUT NOW (v. 13) keep on remember what you ARE:

  • brought near through the blood of Christ (v. 13)
  • able to access to the Father (v. 18)
  • no longer foreigners and aliens, but fellow citizens with God’s people (v. 19)
  • members of God’s household (v. 19)
  • a dwelling in which God lives by His Spirit (v. 22)

Constantly calling this to mind should produce three attitudes―

  1. Thankful to God for His grace gifts to me.
  2. Graceful to others who are separated from God now like I used to be.
  3. Hopeful of the help Christ can bring through me to others.

We are continuing our study of the Book of Ephesians this coming Sunday. Please join us!

Sit Walk Stand [re-launch]

Sit Walk StandThis coming Sunday we re-start a series at Calvary Assembly of God which we began last year called Sit Walk Stand: A Study In The Book Of Ephesians.

Why Ephesians? Dr. Martin Lloyd-Jones, who preached 232 sermons on this book to his packed-out church, said, “It is very difficult to speak of Ephesians in a controlled manner because of its greatness. Many have tried to describe it. One writer has described it as the crown and climax of Pauline theology. Another has said that it is the distilled essence of the Christian religion, the most authoritative and most consummate compendium of our holy Christian faith. What language! And it is by no means exaggerated.”

It is my desire that our congregation be as biblically literate as I can encourage and resource them to be. So Tom Kaastra, a 38-year veteran pastor, is going to co-teach with me again this year as we continue our attempt to master this powerful epistle.

The name of our series—Sit Walk Stand—comes from Watchman Nee, who wrote, “Of all Paul’s epistles, it is in Ephesians that we find the highest spiritual truths concerning the Christian life. The letter abounds with spiritual riches, and yet at the same time is intensely practical.”

Please join us this Sunday at 10:30am.

Whether you were with us last year or not, I posted some sermon recaps each week which will help prepare you as we re-launch this series. Click on the links below:

3 Reasons Why We Don’t Ask Largely Of God

Ask LargelyI don’t have a clever introduction for this post, so let me just give you the conclusion right up front―God has more desire to give than most of us have desire to ask.

Elisha told King Jehoash that God was ready to give him complete victory over Israel’s enemy, but Jehoash had a hard time grasping this (see 2 Kings 13:14-19). He was hesitant to ask God for too much, so he only asked for a little. This made Elisha mad!

I think the reasons why Jehoash was timid in his asking of God are some of the same reasons we wrestle with today.

(1) Elisha was dying, so maybe he thought God’s Spirit would depart with him.

Maybe you’ve had a spiritual giant in your life, and when they died you thought, “Who is going to be able to pray for me now?” God doesn’t have favorites. He desires that all of us come to Him.

(2) Jehoash was sinful and didn’t think God would want to help him.

You can’t increase your value in God’s sight because you live perfectly. God loves you perfectly just as you are. Don’t get me wrong: the Holy Spirit will speak to you if you need to repent, but God doesn’t only listen to “perfect” people.

(3) Jehoash thought God had a limited supply, or he thought he had a quota in how many requests he could make of God.

The whole genie-in-the-lamp concept has crept into the mindset of too many Christians. We think our genie-God will grant us a limited number of wishes, or we think He will try to find a loophole to get out of a difficult request. God desires that we keep on asking Him, keep on seeking Him, and keep on knocking on His door (see Matthew 7:7-11).

God is glorified when we ask Him to do what only He can do.

God is pleased when we keep asking of Him largely.

Again. And again. And again. AND AGAIN!

I’ll say it again―

God has more desire to give than most of us have desire to ask

If you would like to read some other thoughts on prayer from our series The Prayers Of Elishaplease click here and check out all the links in the comments.

Fill-In-The-Blank Differently

God gives backHow would you fill in this blank: “The Lord gives, and the Lord ________  _________.”

I had some misconceptions about God when I was a kid. I didn’t want to pray, “God, You can use me however You see best” because I just knew He would send me to do something gross. Or we would sing a song like I Have Decided To Follow Jesus and one of the verses said, “Though none go with me still I will follow.” I didn’t really like that because I liked my friends and family; I liked my life just as it was.

Job was a righteous man, and some really bad things happened to him. He’s the one who said things like, “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” (Job 1:21), and, “Shall we accept good from God, and not trouble?” (Job 2:10).

But there was still another 40 chapters to go! In the very last chapter of his story we read this―

After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. (Job 42:10)

In hindsight, I think Job might have said something different: “The Lord gives, and the Lord gives back!” But this insight would have come only after “Job had prayed.” Getting into God’s presence helps us capture the heart of God.

  • A grieving mother learned this when God gave her a son and gave back her resurrected son to her (2 Kings 4:8-37).
  • And then again when God gave her their family land and gave back the lost income (2 Kings 8:1-6).
  • The apostles learned this when Jesus gave them His presence and gave back a position of authority (Matthew 19:27-28).
  • We can also know that Jesus will give us a hundred times what we’ve given up for Him, and give us eternal life too (Matthew 19:29).

God never takes anything from us unless He intends to give back something even greater, something eternal, something unbreakable, something un-losable!

You will only begin to see this better when you get in His presence. “The object of secret prayer is to unite us to God that we may know His abiding presence with us” (Andrew Murray). It’s time to fill-in-the-blank differently! 

I’ll be continuing our series on The Prayers Of Elisha this coming Sunday, and I would love to have you join me!