How To Get Along With Others

How To Get Along With OthersJohn Maxwell famously said, “The entire world—with one minor exception—is made up of other people.” That “one minor exception”? It’s the person staring at you in the mirror every morning! Obviously learning how to get along with all the “others” in the world is hugely important.

It’s even more important for those who call themselves Christians.

The Bible makes it quite clear that people watch how Christians treat one another to see if the message they preach is one worth living. And Jesus told one of His most well-known stories to make the point that all of the Bible is fulfilled in just two things: (1) Loving God and (2) Loving others.

 

To live above with the God that we love,
Oh, wouldn’t that be glory!
But to live below with the saints that we know,
Well, that’s a different story!

The Bible says a lot about “one another.” In fact, that phrase is used nearly 60 times in the New Testament! Not only is there much that the Scripture has to say to us about getting along with one another, but most of what was written has been confirmed by modern psychology.

Join me this Sunday at Calvary Assembly of God as we begin a new series called How To Get Along With Others. We’ll be learning some practical training along with biblical insights to help us excel at this vitally important life skill.

You can find directions to our church here, and if you can’t join us in person, be sure to tune in to our Periscope broadcast (follow me @craigtowens to be notified when the broadcast starts).

Churchill’s Trial (book review)

Churchill's TrialI have read so much written by and about Winston Churchill, that it’s hard to imagine learning something new about this remarkable man. And yet, I was amazed at how much more I learned in reading Churchill’s Trial by Larry Arnn.

It’s easy to take for granted the freedoms people have in countries like England and the United States because of the foresight of the framers of our Constitutions. But there are trials which put these freedoms in a precarious place, and if it were not for strong and insightful men—like Winston Churchill—those freedoms could have disappeared.

Churchill played key roles in his country, and in world politics, through two world wars, a global depression, the coming of age of new military super-powers, the dawn of the era of atomic warfare, and the rise of Communism. In all of these intense events, the temptation was there to make radical changes to meet the challenge of the moment. Churchill had the wisdom and foresight to leverage the strength of his country’s Constitution, without undermining it nor setting a precedent which would erode future freedoms.

In what Churchill did for England, he also helped strength the resolve of key leaders in the United States, who faced similar challenges in a shifting geopolitical climate. Churchill not only saved the world from the spread of fascism and communism, but he did so in a way that would guarantee freedom for millions of people in generations to follow. The question before us now is: Will we learn from Churchill’s example, or will we fail the trial we now face?

For history buffs, political junkies, and fans of Winston Churchill, Churchill’s Trial is an excellent read.

I am a Thomas Nelson book reviewer.

Life Or Death?

Life or deathSince Jesus predicted His death on a Cross, and His resurrection from the dead three days later, and since that really happened(!), I think that it would be wise to consider the other words Jesus said!

Here’s an important one—The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly (John 10:10).

It’s a pretty clear distinction: One way brings death and the other way brings life. But not just any kind of life.

The Greeks had three words for “life”—

  1. Bios from which we get our word biology. We can see when something is alive because of its biological growth.
  2. Psuche from which we get our word psychology. Plants might be biologically alive, but they don’t have the psychological life of a human.
  3. Zoe. This is the word Jesus used in John 10:10. It’s the word that means “life force” or better stated it’s God’s life.

God is a Triune God: Father, Son, and Spirit. When God created humans, we were created in His “trinity” image—Let Us make man in Our image (Genesis 1:26). Adam was created with bios, psuche, and zoe life. God told Adam and Eve that if they sinned, they would die (Genesis 2:17). When they did eat that forbidden fruit, they remained biologically and psychologically alive, but the zoe life force was cut off.

Jesus came to restore that! He came to bring us back to the state God originally intended for us, which meant He had to go to the Cross to become our sin, so that we could be forgiven and brought back to life.

Placing your faith in Jesus Christ’s work on the Cross means a complete about-face. The devil wants to steal from you, kill you, and destroy your soul for eternity. But Jesus came that you could have zoe in a way that was above-and-beyond, super-abundant, extraordinary and uncommon!

To get this life, Jesus asks us to do something that He did—If anyone would come after Me, he must deny himself and take up his cross and follow Me (Matthew 16:24).

Jesus isn’t calling for our hands and feet to be nailed to a wooden Cross. But He is calling for our selfish thoughts to be crucified (Matthew 16:23), and for us to give no more attention to our old sinful life.

I think this passage in Romans captures that thought so well—

Could it be any clearer? Our old way of life was nailed to the Cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in His life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, He took sin down with Him, but alive He brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did. That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God. (Romans 6:6-14)

The choice is yours: the rip-off, destruction, and death the devil offers OR the abundant, overflowing, extraordinary, more-than-is-needed, zoe life that Jesus offers.

Life or death. Your choice.

Is Christ Real To Me?

John WesleyJohn Wesley was deeply introspective about his faith in Jesus Christ. He once wrote—

“I did go thus far for many years…using diligence to eschew all evil, and to have a conscience void of offense; redeeming the time; buying up every opportunity of doing all good to all men; constantly and carefully using all the public and all the private means of grace; endeavoring after a steady seriousness of behavior, at all times, and in all places; and, God is my record, before Whom I stand, doing all this in sincerity; having a real design to serve God; a hearty desire to do His will in all things; to please Him who had called me to ‘fight the good fight,’ and to ‘lay hold of eternal life.’ Yet my own conscience beareth me witness in the Holy Ghost, that all this time I was but almost a Christian.”

To help keep himself on the right path, Wesley came up with this list of questions he regularly asked himself. This is a list any Christian would do well to read through regularly—

  1. Am I consciously or unconsciously creating the impression that I am better than I am? In other words, am I a hypocrite?
  2. Am I honest in all my acts and words, or do I exaggerate?
  3. Do I confidentially pass onto another what was told me in confidence?
  4. Am I a slave to dress, friends, work, or habits?
  5. Am I self-conscious, self-pitying, or self-justifying?
  6. Did the Bible live in me today?
  7. Do I give it time to speak to me everyday?
  8. Am I enjoying prayer?
  9. When did I last speak to someone about my faith?
  10. Do I pray about the money I spend?
  11. Do I get to bed on time and get up on time?
  12. Do I disobey God in anything?
  13. Do I insist upon doing something about which my conscience is uneasy?
  14. Am I defeated in any part of my life?
  15. Am I jealous, impure, critical, irritable, touchy or distrustful?
  16. How do I spend my spare time?
  17. Am I proud?
  18. Do I thank God that I am not as other people, especially as the Pharisee who despised the publican?
  19. Is there anyone whom I fear, dislike, disown, criticize, hold resentment toward or disregard? If so, what am I going to do about it?
  20. Do I grumble and complain constantly?
  21. Is Christ real to me?

Encampment Of Blessings

I am so proud of our Sunday School class! They don’t just talk about being disciples of Jesus Christ, they live it out daily.

33-Scott & HungarianOn New Year’s Day, they braved the frigid temperatures to minister to needy people in the inner city of Grand Rapids. They are going back again on Saturday, April 23.

You can help in several ways:

  1. Go with them on April 23. They will be leaving 1:00pm.
  2. Donate some items that they will be passing out. You can find a complete list here → Encampment of Blessings
  3. Make a financial donation. If you cannot purchase these items, you may make a financial donation via PayPal on the church’s website. Please write “Encampment” on the memo line.
  4. Help with the organization of all the donated items on Sunday, April 17, right after church.
  5. Pray that God will use this outreach to open doors for these folks to hear and see the love of Jesus.

Jesus said, “For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you invited Me in, I needed clothes and you clothed Me, I was sick and you looked after Me, I was in prison and you came to visit Me. Then the righteous will answer, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and invite You in, or needing clothes and clothe you? When did we see You sick or in prison and go to visit You?’ The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for Me.’” (Matthew 25:35-40)

Thursdays With Oswald—What Does Your Religion Mean?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

What Does Your Religion Mean? 

     To believe is literally to commit. Belief is a moral act, and Jesus makes an enormous demand of a man when He asks him to believe in Him. To be “a believer in Jesus” means to bank our confidence in Him, to stake our soul upon His honor. …

     Many of us use religious jargon, we talk about believing in God, but our actual life proves that we do not really believe one tithe of what we profess. … “The unsearchable riches of Christ”—yet we often live as if our Heavenly Father had cut us off with a shilling! We think it is a sign of real modesty to say at the end of a day—“Oh well, I have just got through, but it has been a severe tussle.” We carry our religion as if it were a headache, there is neither joy nor power nor inspiration in it, none of the grandeur of the unsearchable riches of Christ about it, none of the passion of hilarious confidence in God. …

     Christianity is the vital realization of the unsearchable riches of Christ. …

     We have made Christianity to mean the saving of our skins. Christianity means staking ourselves on the honor of Jesus; His honor means that He will see us through time, death and eternity. … 

     Why do you pray? Why are you religious? Because of a consuming passion for a particular set of your beliefs to be enthroned and proved right, or because of a consuming passion for Jesus Christ? 

From The Place Of Help

Wow, those are excellent questions to consider—What do I think Christianity really is? Do I really believe what Jesus did for me, or is it just jargon I use? Am I consumed in my passion for Christ, or is it only something I profess when things are going my way?

9 Quotes From “Your Joy Will Turn To Sorrow”

Your Sorrow Will Turn To JoyAlthough Your Joy Will Turn To Sorrow is intended to be read each morning and evening of Holy Week (check out my book review here), the content is so good that it will benefit you anytime you decide to read it! Here are some quotes that especially caught my attention.

“The only Savior who truly saves, only saves through suffering. The Cross was the only means of making us sinners right before a holy God. Our salvation was purchased with suffering, and it will be sealed and preserved with suffering (James 1:2-4), not comfort. We are promised comfort in the Christian life (2 Corinthians 1:4), but not the cheap, temporal imitation we’ve grown accustomed to in our modern world.” —Marshall Segal

“Jesus did not come to purchase the approval of others. No, He ‘was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from whom men hide their faces He was despised’ (Isaiah 53:3). Why? Because it is God’s approval we desperately need. And God’s approval doesn’t come by popular opinion, but by divine intervention—the substitution of His own Son in our place.” —Marshall Segal

“The irony of Mark 14 is that Judas could see the value of the ointment rolling down Jesus’ head, but he couldn’t see the value of Jesus. He was a pawnbroker with cataracts. That’s why he took such offense at the woman. The woman, on the other hand, could see both the value of the ointment and the value of Jesus. That’s why she broke the flask.” —Jonathan Bowers

“No one understands better than God how difficult it can be for a human to embrace the will of God. And no human has suffered more in embracing the will of God the Father than God the Son. When Jesus calls us to follow Him, whatever the cost, He is not calling us to do something He is either unwilling to do or is never done Himself.” —Jon Bloom

“So, now, we say with an entirely different meaning, let His blood be on us, not defiantly as the crowds that crucified Him, but desperately—with gratitude and hope and adoration—as those who depend wholly on His sacrifice. Jesus, let Your blood be on us. Let it cover us. Let the blood that flows from Your head, Your hands, Your feet wash over us and cleanse us from all our iniquity. We proclaim Jesus’ death. We rejoice in his death, not because we believe He was a fraud or a lunatic, but because it is by His death, by His wounds, by His blood that we are healed.” —Marshall Segal

“Jesus spoke of this joy as He faced the torture of Good Friday. He faced denial, faced betrayal, faced beatings, faced splinters and nails and spears—He could not stop talking about joy! Only joy would keep Him going. Joy was on His mind, joy was on His tongue, and joy was drawing Him, not away from suffering, but into it (Hebrews 12:2). Jesus went to the Cross for joy: to buy joy, create joy, and offer joy. As the world celebrated the savage killing of God, out of this sea of foaming rebel hostility emerged a blood-bought, inextinguishable joy.

“If the killing of the Author of life could not extinguish this joy Jesus speaks about, nothing can—and nothing ever will. No opposition from the world, no opposition to the gospel, and no cultural despising of Christ will overcome the resurrection joy of Jesus.” —Tony Reinke

“If Christ is still dead, death reigns, and all our joys our vain. So hoard every plastic Easter egg you find, because whatever you find inside is all the joy you have to grab. Or, as Paul says, ‘If the dead are not raised, let us eat and drink, for tomorrow we die’ (1 Corinthians 15:32). But if death is dead, and if the dead are raised—if Christ is risen from the dead!—brothers and sisters, let us feast and celebrate, for the daunting light of our inextinguishable and inexhaustible eternal pleasures have broken into the darkness, offering us a life of joy in Christ that cannot fade or rust or be stolen away!” —Tony Reinke

“Easter has now become our annual dress rehearsal for that great coming Day. When our perishable bodies will put on the imperishable. When the mortal finally puts on immortality. When we join in the triumph song with the prophets and the apostles, ‘O death, where is your victory? O death, where is your sting?’ (Hosea 13:14; 1 Corinthians 15:55).” —David Mathis

“Indeed, even agony will turn to glory, but Easter doesn’t suppress our pain. It doesn’t minimize our loss. It bids our burdens stand as they are, in all their weight, with all their threats. And this risen Christ, with the brilliance of the indestructible life in His eyes, says, ‘These too I will claim in the victory. These too will serve your joy. These too, even these, I can make an occasion for rejoicing. I have overcome, and you will more than conquer.’ 

“Easter is not an occasion to repress whatever ails you and put on a happy face. Rather, the joy of Easter speaks tenderly to the pains that plague you. Whatever loss you lament, whatever burden weighs you down, Easter says, ‘It will not always be this way for you. The new age has begun. Jesus has risen, and the Kingdom of the Messiah is here. He has conquered death and sin and hell. He is alive and on His throne. And He is putting your enemies, all your enemies, under His feet.’” —David Mathis

Your Sorrow Will Turn To Joy (book review)

Your Sorrow Will Turn To JoyHoly Week is always a good time to slow down to take a closer look at the events leading up to Christ’s crucifixion and resurrection. I never want to “go through the motions” and miss out on some new revelation of all that Jesus did for us. An excellent companion for this journey is Your Sorrow Will Turn To Joy by the writers at Desiring God.

This book covers the eight days of Holy Week, from Palm Sunday to Resurrection Sunday. Each day has an insightful reading selection for both the morning and evening. The authors pulled together the accounts from all four of the Gospels, to offer unique insights and observations on each step of Christ’s journey to the Cross, the grave, and the empty tomb. As I read, I marveled again at the amazing love God showered on us!

The good folks at Desiring God have made this book available free of charge in its ebook format. Otherwise, the paperback can be purchased at a nominal cost.

Pick up a copy and read through it on the next Holy Week, and I promise you will see something fresh about the joy that Christ’s finished work on Calvary brings to those who will believe in Him!

3 Possibilities For An Empty Tomb

3 possibilitiesLast week we explored the validity of the evidence for the accuracy of the biblical accounts for the life of Jesus (you can check that out here). You might be one who says, “Okay, I think Jesus was a good Man, but I think it’s a bit of a stretch to believe that anyone could be raised from the dead after three days.” I think that’s a reasonable thing to explore…

If the tomb where Jesus was placed is really empty, then there are only three possibilities for us to consider.

(1) Jesus didn’t really die.

  • It’s hard to imagine anyone could go through the intense torture Jesus did prior to His crucifixion unscathed.
  • The crucifixion process itself is one of the most gruesome forms of execution man has ever invented.
  • As a result, forensic science shows that Jesus most likely died of a heart attack. The mention in John 19:34 of the blood and water that flowed from Christ’s body is an indication of the cardiac distress His body experienced.
  • Men who were followers of Jesus handled His dead body, and undoubtedly would have checked for any signs life (John 19:38-40).
  • A Roman centurion reported to the Roman governor Pilate that Jesus had in fact died (Mark 15:43-45).
  • Extra-biblical historians, many of whom were unfriendly to Jews and Christians, reported Christ’s death as an historical fact.

(2) Jesus didn’t really rise.

  • Some have claimed that Christ’s followers “saw” Jesus only in a grief-induced hallucination. The problem is, Jesus appeared to individuals, small groups, and large groups multiple times and in multiple settings over the course of 40 days (1 Corinthians 15:3-8).
  • At least one of Christ’s closest followers said he wouldn’t be convinced by verbal testimony alone, but needed to touch Christ’s body for Himself (John 20:24-28).
  • The disciples were afraid and lacked any military training that would have allowed them to get past the trained soldiers guarding the tomb (Matthew 27:62-66; 28:11-15).

(3) Jesus really did die on a Cross and was raised back to life.

Arthur Conan Doyle’s Sherlock Holmes rightly said, “When you have eliminated the impossible, whatever remains, however improbable, must be the truth.”

Real-life cold-case detective J. Warner Wallace explains how detectives use abductive reasoning to examine all of the evidence and infer to the most reasonable explanation from that. As a result, Detective Wallace says about this third explanation:

“The last explanation (although it is a miraculous, supernatural explanation) suffers from the least number of liabilities and deficiencies. If we simply enter into the investigation without a pre-existing bias against anything supernatural, the final explanation accounts for all of the evidence without any difficulty. The final explanation accounts for the evidence most simply and most exhaustively, and it is logically consistent…. The final explanation is also superior to all other accounts (given that it does not suffer from all the problems we see with the other explanations).” —J. Warner Wallace, Alive

The truth is Jesus loved you so much that He had to die for you. He had to pay the penalty for your sins. And God loved His Son so much, that He raised Him back to life. Jesus can live in you now, and you can live with Him forever, if you will simply believe what He did for you on Calvary.

Jesus left an empty tomb behind to show how powerful His love and life is!

Did Jesus Rise From The Dead?