The Throne Of Shalom

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The main point in Hebrew literature is usually found in the middle. In Psalm 122 that would be verse 5 where we see the keyword in this verse is thrones—“thrones for judgment” and “thrones of the house of David.” Before this, we have the call to go up to Jerusalem (the City of Peace) in the first four verses, and after this, we have overwhelming, saturating peace in the last four verses.

But I wonder: How do thrones—especially a throne of judgment—bring about peace? 

Remember that these are songs of ascent: we are called upward. I think “up” implicitly appears in verse 1—“I rejoiced with those who said to me, ‘Let us go UP to the house of the Lord,’—and “up” explicitly appears in verse 4—“That is where the tribes go UP, the tribes of the Lord, to praise the name of the Lord.” 

There is clearly a longing to go up to meet with God, but I also detect a note of uncertainty. Let me show you what I see. First of all, verse 3 in the New Living Translation says about Jerusalem that “its seamless walls cannot be breached.” And yet the walls were breached in 586 BC when Jerusalem fell to the Babylonians. So anyone singing this song of ascent after the time of exile would have known that the walls weren’t as secure as David hoped they would be. 

Second, verse 4 in the Contemporary English Version says that “every tribe of the Lord obeys Him.” And yet it was the disobedience of every tribe of the Lord that led to their defeat and then their 70-year exile. So, again, anyone singing this song of ascent after the time of exile would know about the punishment for disobedience. 

In an earlier Psalm, David asked God who could go up to the Holy City, and then he answered his own question like this—

The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the Lord; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. (Psalm 15:1-5) 

That description also sounds a bit unachievable to me, because who has ever fulfilled all of the items on that list perfectly? 

So we get to verse 5 and read about the thrones. The word “throne” means the seat of honor, authority, and power. It represents the place where the final and unchallengeable word is spoken. There is a final day of judgment before God’s throne, which John records in Revelation 20:11-15. 

And yet, that day of judgment is not here yet. Jesus quoted the prophecy from Isaiah about Himself in His first sermon, but He purposely left off the last phrase about the day of judgment. He, instead, ended with the phrase where He had come to “proclaim the year of the Lord’s favor” (Isaiah 61:1-2; Luke 4:17-21). We see this thought again in John’s Gospel—

For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. (John 3:16-17)

The reason why it’s so important that the “the throne of the house of David” is in the middle of Psalm 122 is because Jesus is the fulfillment of that—He is the final and eternal King to come from David’s line (see 2 Samuel 7:8-18; Matthew 1:1; Acts 2:25-36; Revelation 22:16)! 

If we try to earn our own way into the Eternal Jerusalem, we will find that the walls can be breached, our obedience is not consistent, and that we are unable to keep that full list in Psalm 15. As a result, we face a throne of judgment. 

But when we place our faith in what Jesus did for us on the Cross, where He paid the price for our sin, took away our unrighteousness, and gave us His righteousness in its place, then we will stand before the throne of shalom. 

In the second half of Psalm 122, the words we read are peace, secure, peace, security, brothers and friends, peace, prosperity. That word “peace” is the Hebrew word shalom, which means nothing lost, nothing missing. Jesus wants us to be in the Eternal Jerusalem with Him for ever and ever. 

Christ’s desire is that none should be separated from Him (see 2 Peter 3:9-14), so we could also say that shalom means no one lost, no one missing. We should want everyone—every tribe, nation, and people—to be with us in the Eternal Jerusalem forever!

I rejoiced with those who said to me, “Let us go UP to the house of Lord.” Let’s not go alone. Let’s bring as many people with us as we can to enjoy the eternal shalom of God’s Holy City! 

If you’ve missed any of the other messages in our look at the Psalms of Ascent, you can find them all here. 

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His Love Endures Forever

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Psalm 136 calls on us to season absolutely every circumstance and every thought with a reminder to be thankful to God for His everlasting love for us. In the 28 verses of this psalm, we are reminded twenty-eight times that “His love endures forever.” 

At every instance we are reminded of God’s eternal attributes: His goodness and His kindness. And at every instance we are reminded to praise God for who He is. 

In creation, He reveals His goodness.

In difficult places, He reveals His goodness. 

In deliverance, He reveals His goodness.

In His miracles, He reveals His goodness.

In our celebration of His strength, He reveals His goodness.

In our confession of our weaknesses, He reveals His goodness.

In His daily provision, He reveals His goodness.

In keeping us close to Himself, He reveals His goodness.

In His eternal nature, He reveals His goodness.

In our thanks giving, we reveal His goodness to a searching world. 

Never, ever miss an opportunity to give God thanks for His ever-enduring love! 

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Kept To Keep

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I reminded you that the main point in Hebrew literature is usually found in the middle. In Psalm 121 that would be the first phrase of verse 5: The Lord watches over you. 

But I notice something that seems contradictory in the New Testament. Whereas the message here is, “God watches over you,” the message in some New Testament verses seems to be, “You watch over yourself” (see for example Matthew 26:41; 1 Thessalonians 5:6; 1 Timothy 4:16). Paul even said to the Christians at Corinth, “I worked harder than all of them” (1 Corinthians 15:10). 

So which is it: Is God watching over us or are we to watch over ourselves? It’s actually both, but something important has to come first. We cannot watch over ourselves unless we are assured that the Lord is watching over us to sustain us. 

Okay, I was being a bit sarcastic when I said those verses seemed contradictory, as I clearly quoted them out of their context. For instance, in that statement from Paul in 1 Corinthians, check out the full verse, “But by the grace of God I am what I am, and His grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.” Paul is clearly saying that he could only work hard because he was empowered by God’s grace. Notice that it is decidedly not the other way around: Paul doesn’t say, “I worked hard to earn the grace of God.” 

Remember that these psalms of ascent remind us of our upward look and our upward journey. We need to keep our eyes on the prize, which is God Himself (Psalm 121:1-2). Using the apostle Paul’s life as an example again, he said something very similar—

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:12-14) 

The middle verse of Psalm 121 foretells what appears six times in just eight verses: the Hebrew word samar. Depending on the translation of the Bible, this word is either “watch over” or “kept.” In either case, the meaning is a concentrated focus, not turning aside to the left or the right, not distracted, eyes on the ultimate prize. And all six of these instances are God’s unwavering, loving focus on us. In this song, we are told: 

  • God never slumbers or is even momentarily distracted (vv. 3-4) as opposed to other deities that were thought to sometimes be unavailable to their worshippers (see 1 Kings 18:27). Instead, our God watches us so closely that He notices if even a single hair falls from our head (Matthew 10:30-31). 
  • God stands beside us to protect our places of vulnerability (vv. 5-6). The Amplified Bible says, “The Lord is your shade on your right hand—the side not carrying a shield.”
  • God keeps us from the entrapment of evil (v. 7). Jesus told us that He was praying this way for us so we can have confidence to pray this for ourselves (Luke 22:32; Matthew 6:13).  
  • God protects us as His most precious treasure. David uses this same word samar in Psalm 17:8, “Keep me as the apple of Your eye; hide me in the shadow of Your wings.” 
  • God is our eternal Protector. The last phrase of this psalm says He watches over us “both now and forevermore” (v. 8).  

The other places the word samar is used in the Bible is a call for us to keep God’s commands. But just as we saw with Paul that he was committed to running his race well because he was assured of the prize Jesus had secured for him, so for us, we can only keep God’s commands because we are kept secure by God. 

Because we are kept by God we can keep His commands. In Deuteronomy 4, Moses applies the word samar to God’s people. We are to..

  • keep the commands of the Lord (v. 4) 
  • watch ourselves closely so we don’t forget what God has done for us (v. 9) 
  • be careful not to forget the covenant God paid for us (v. 23)
  • keep God’s decrees and commands as way a way to pass on God’s blessing to future generations (v. 40)

If God is not the One keeping and preserving me, it will be impossible for me to keep His commands on my own. The promise of His watchful keeping and preserving should fuel our prayer to watch over ourselves with all diligence. Read His promises, pray His promises, be assured of His ever-present help so that you can use His help to look out for yourself. 

If you’ve missed any of the others messages in our look at the Psalms of Ascent, you can find them all here.

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Bowing To King Jesus

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Happy birthday, USA! 🇺🇸

If we want to keep the freedoms we enjoy, it doesn’t really matter what political party is in power. But it does matter if we are bowing our knees to King Jesus. Psalm 2 tells us how to lose God’s blessing (throwing off our dependence on God) and how to keep God’s blessing (honoring Jesus as Lord). 

Today is a day of celebration, but it should also be a day of reflection. Let’s make sure we are all bowing our hearts to Jesus, and let’s pray for our elected officials, that they will also acknowledge Jesus as their King. 

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Worth The Effort

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Bible is not only the inspired Word of God but it is rooted in history too. Every prayer was prayed by a real person in distress, and every song of praise was lifted up by someone who personally experienced God’s deliverance. 

The reason why this is so important is that it makes God’s Word relatable and applicable to us. If the Bible merely contained moral stories set in some make-believe world, we may have a hard time seeing how to apply the principles to our daily lives. But, thankfully, this isn’t the case. We can read the real-life experiences of real historical people and then we can allow the Holy Spirit to help us apply this inspired Word to our lives. 

There is a collection of 15 songs in the Book of Psalms called “The Songs of Ascent.” Even these songs have an important historical background. 

The books of Kings and Chronicles tell the sad history of Israel and Judah sliding farther and farther away from God until finally, God must punish them. He punishes Judah by bringing King Nebuchadnezzar against them, who destroyed the temple at Jerusalem and carried the people into exile in Babylon. But even as they are being taken away, God speaks a prophetic word through Jeremiah that in 70 years He will raise up another leader, Cyrus king of the Persians, who will allow the exiles to return home. You can read all of these historical accounts in 2 Chronicles 36:15-23; Jeremiah 29:10-14; and Isaiah 44:28-45:6. 

Second Chronicles ends with this proclamation from King Cyrus: “The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build a temple for Him at Jerusalem in Judah. Anyone of His people among you—may the Lord his God be with him, and let him go up” (2 Chronicles 26:23). 

The phrase “let him go up” is both literal (since Jerusalem is 2500 feet above sea level) and spiritual. Listen to these words from King Solomon, “The way of life winds upward for the wise, that he may turn away from hell below” (Proverbs 15:24 NKJV). 

The Songs of Ascent were a rallying cry—an encouragement to all pilgrims to keep climbing up. 

In Hebrew literature, the main point is usually found in the middle of the poem or story, unlike our Western literature which puts the payoff at the end. In the first Song of Ascent, the middle is verse 4. But the second half of Psalm 120 seems out of place for people ascending up to Jerusalem to worship God. Verse 5 begins with the words, “Woe to me.” 

The psalmist is expressing his pain in living among the people of Meshech and Kedar. The people of Meshech were vicious people who traded human lives for money and who conducted themselves as terrorists (Ezekiel 27:13; 32:26). Their name literally means “drawing away.” The people of Kedar were nomadic sons of Ishmael. Being nomadic means they were never at rest. Their name literally means “dark place.” Very noteworthy is that there is no mention of God in verses 5-7.  

The middle verse of this song (v. 4) turns the people of Meshech and Kedar over to God. It is a reminder that we are not the ones to dispense justice. If God knew how to overthrow the powerful kingdoms of Judah, Babylon, and the Medes, if He knew to call Cyrus by name at just the right moment, He also knows how to deal with these sinners. 

This Song of Ascent shows the stark contrast between keeping our eyes on the dark culture around us versus keeping our eyes on the God who is never weighed down by the darkness. As we go higher up, we focus more on God; as His saints focus on Him, His light shines on them; as His light shines on them, they point sinners living in dark valleys to the God of light and love. 

Staying down is easy. Getting up requires intentional effort. Going up requires us to overcome the pull of sin and the frustration of watching for judgment to fall on sinners. 

Continually going up glorifies God, has eternal rewards for saints, and creates a compelling testimony for sinners.

Going up is a lot of effort, but the rewards are so worth it! As the apostle Paul reminded his friends in Rome, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18). Let’s keep climbing up and let’s keep lifting our eyes to the only One who has the eternal light. 

If you’ve missed any of the messages in our look at the Songs of Ascent, you can find them all here. 

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Ascending

Every year, Jews from around the world made four pilgrimages up to Jerusalem for various feasts and sacrifices. These journeys reminded them of God’s goodness as they went to the Temple to worship, and they helped refocus on God’s ways as they returned to their regular routines.

Jerusalem is over 2500 feet above sea level, so the pilgrimage there was a physical workout as well as a spiritual workout. These workouts were beneficial for God’s people, preparing them to minister in their cities in the following months.

The Book of Psalms contains 15 songs that these pilgrims would sing to and with each other as they traveled up to Jerusalem. These Psalms of Ascent are still instructive for Christians today.

Please join me for this look at the life-changing truths these pilgrimage songs can still teach today to all of God’s people. We would love to have you join us in person, but if you are unable to do so you can watch the videos of these messages on my YouTube channel.

Here’s what we have covered so far:

In, On, And Through

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I’ve talked before about the benefits of calling the Old and New Testaments the First and Second Testaments. This helps me not to subconsciously slip into the thought that “old” means outdated or that “new” means a replacement of what came before it. When I say First and Second I remember that there cannot be a Second without a First, that the First anticipates the Second and the Second fulfills the First. 

The people of the First Testament experienced the Spirit of God in an often-repeated phrase: “the Spirit of the Lord came on” someone. It usually came on them for a specific task or season. For instance…

  • 70 leaders to help Moses (Numbers 11:25)
  • the judges that delivered Israel from their enemies (Judges 3:10, 6:34, 11:29, 14:6, 15:14)
  • the anointing for Israel’s king (1 Samuel 16:13)
  • empowerment for prophets to prophesy (Ezekiel 11:5)

(Check out all of the above references by clicking here.)

When the Holy Spirit came on these men, there was a noticeable supernatural anointing and empowerment, but more times than not these men also had visible and sometimes crippling stumbles. 

What happens on the outside often stays on the outside. Sort of like the little boy whose mom brought him to church one Sunday. The little boy was constantly standing up on his chair and disturbing everyone around him. Finally, the exasperated mother whispered, “If you don’t sit down I’m going to take you to the restroom and spank you.” The little boy immediately sat down with his arms tightly crossed. He looked at his mom and said, “Outside I may be sitting down but inside I’m standing up!” 

God looks at the heart. He told the Israelites that their inward defiance didn’t outweigh their outward religious practices. And Jesus said that people who prophesied, cast out demons, and performed miracles, but still had an unrepentant heart, would hear Him say, “I never knew you” (Isaiah 1:12-13; Matthew 7:21-23). 

In the First Testament, we see a desire for the Holy Spirit to be more than on—a desire for Him to come in. David prayed, “Create in me a pure heart, O God, and renew a steadfast spirit within me” (Psalm 51:10). And God promised His people, “I will give them an undivided heart and put a new spirit in them … And I will put My Spirit in you and move you to follow my decrees and be careful to keep My laws” (Ezekiel 11:19, 36:27). 

That is exactly what happened on that Pentecost Sunday immediately following Christ’s resurrection and ascension. The Christians were baptized in the Holy Spirit. He came in them and brought them into the Godhead (John 14:20). 

Jesus described this “in-ness” in the picturesque language of a branch joined to the vine. The branch cannot produce any fruit on its own, but it abides in the vine so that the fruit-producing power can flow into the branch (see John 15:1-5). 

Paul identified this fruit of the Spirit as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control,” and he concluded with the phrase, “against such things there is no law” (Galatians 5:22-23). The law always sets limits, but when the Holy Spirit abides in us, the production of fruit is limitless! 

Being baptized in the Holy Spirit means that we allow Him to come in us and then to work on us. It’s only when the Holy Spirit has worked in us that can He flow through us to others. Jesus said that we would receive the Spirit’s empowerment to be witnesses—that’s an inward change that produces an outward fruit.

The Holy Spirit works in us to work on us so that He can work through us. So don’t stop at just salvation, but be baptized in the Holy Spirit! 

If you’ve missed any of the messages in our series on the Pentecostal experience, you can find all of those messages by clicking here. 

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Links & Quotes

Never forget that we live among giants. Greg and I would like to encourage you to honor those who gave their lives so we could enjoy the freedom that we have today 🇺🇸  And be sure to check out all of my videos on my YouTube channel.

I am always fascinated by the latest discoveries that scientists are making. Especially when the complexities show the intimate involvement of a loving, all-wise Creator! The Institute for Creation Research reported a new discovery: “Who isn’t curious, at some level at least, about how human brains process all the complicated inputs and outputs that our daily lives require? Neurobiologists take that curiosity to the top floor. Their recent discovery of a new function for certain neurons has suddenly added a new dimension to these tiny processors along with a new take on how they came to be in the first place.”

“All life is an experiment. The more experiments you make, the better.” —Ralph Waldo Emerson

J. Warner Wallace shares five reasons why we can trust that the Bible is historically accurate.

Faith Eternally Rewarded

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

One of the things I remember the most about my Mom is her fierce belief that God had a plan for my life. There were times I struggled in my belief, but she was tenacious in her faith on my behalf. I’m here today doing what I do—which I love doing!—because of my Mom’s faith-filled, persistent prayers. So if I could give two words of encouragement to godly mothers who are praying for their kids it would be this: Don’t quit! 

In 2 Kings we meet a godly woman who very much wanted to be a mother. While she waited and prayed for an answer to this prayer, she kept ministering to others. One of the men who benefitted from her gracious hospitality was the prophet Elisha. Whenever the prophet would pass through Shunem, he would stay that this woman’s house, where she and her husband had prepared a room especially for him. 

It appears this Shunammite woman is married to a man much older than her. They are without a male heir, so if her husband dies she will lose everything—no property, no voice, no source of income. Clearly this has to be a concern for her, but she doesn’t mention this to Elisha when he asks how he can bless her for their care for him. Perhaps she had resigned herself to the thought that her barrenness was a hopeless situation, but Elisha told her that in a year’s time she would become pregnant with a son. She must have been disappointed before because she says, “Don’t mislead your servant,” as if saying, “Don’t get my hopes up again!” 

However, God does give this couple a son, and that little boy is dearly loved! At a very young age, this boy dies suddenly. This could have been a time that anger or depression could have been expected. But not with this woman! 

Remember when we looked at Psalm 42 last week? The psalmist was grateful for the experience he had in God’s presence, but now that there is a setback of some kind he is struggling with the “Where is your God?” taunt from his enemies. 

When God answers our prayer, the devil loves to whisper, “Lucky break. You didn’t really deserve this.” So if anything goes wrong he can lie again, “See, I told you so!” 

This is where we must not merely listen to those thoughts but talk back to them. Perhaps the Shunammite said something like, “You’re right, I didn’t deserve this or earn this gift of my son. This is a gift from God’s grace. God promised this son to me and I believe God will preserve what He gives.” 

Moms, you must cling to God tenaciously in faith-filled prayer! 

This godly mother shows us what tenacious faith looks like. She took her son into Elisha’s room, placing him on the prophet’s bed, and she quickly sends word to her husband that she is going to find Elisha. When her husband asks what is wrong, her faith-filled answer is, “It’s all right.” 

As she gets close to Elisha’s home, he sees her in the distance and sends his servant Gehazi to ask, “Is everything okay?” To which she gives the same faith-filled reply, “Everything is all right.” 

When she finally gets to Elisha, she grabs onto him and says words that must have gotten Elisha’s attention immediately: “As surely as the Lord lives and as you live, I will not leave you.” These are the exact same words Elisha said to Elijah three times on the day Elijah was taken to heaven. Just as Elisha clung to the promise of God’s blessing, so did this mother (see 2 Kings 2:2, 4, 6). 

God did answer her prayer and raised her son back to life. But this wasn’t the end of the blessing. 

Remember that a widow without a son has no standing in the community. To be saved from a famine in Israel, this woman and her family lived for seven years in Philistia. While they were there, her husband died and squatters took over her property. 

But in God’s perfect foresight and timing, this woman and her miracle son walked into the king’s throne room just as Gehazi was telling the king about the miraculous resurrection Elisha prayed for. The king is so moved by this story that he doesn’t just restore her land, but he orders the squatters to pay back to her all of the income they earned from her land during the time she was away! 

Not just restoration, but blessings beyond imagining (see 2 Kings 8:1-6). 

We don’t know who wrote Psalm 116, but it very well could have been this boy who was raised to life. The opening verses talk about God’s deliverance from death, but then the psalm says, “I serve you just as my mother did” (v. 16). 

This woman’s tenacious faith resulted in immediate provision for her, a legacy of faith in her son, and a testimony that is still encouraging us 3000 years later! 

So let me repeat this to godly mothers who are praying for their families: Don’t quit! There are eternal testimonies and rewards coming that you cannot even perceive! 

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Links & Quotes

Unhealthy leaders don’t admit their need for help, and as a result they put a lid on their leadership potential. Check out more of this message hereAnd be sure to check out all of my videos on my YouTube channel.

A prominent Chinese scholar, Dr. Wang Yun Wu (1888-1979), abandoned atheism in 1924 after he witnessed the miraculous healing of his sister’s eyesight. Dr. Wang later became Vice Premier of the Republic of China (Taiwan). Check out this miraculous story in the Pentecostal Evangel.

The Culture Translator weekly email from Axis had some helpful information for Mental Health Awareness Month.

What it is: May is mental health awareness month, making mental health and suicide prevention bigger topics than ever. #mentalhealthmatters has around 42 billion views on TikTok, and #mentalhealthawareness has racked up 20 billion.

Why the conversation is changing: The CDC’s Youth Risk Behavior survey showed that suicidal ideation, especially for teenage girls, is continuing on a concerning trajectory. In 2021, 30% of girls said that they had seriously considered suicide in the past year, and 24% said they had an actual plan to end their life. According to data published by Mental Health America, 16.4% of youth reported experiencing a major depressive episode within the last 12 months. This news comes at a time when adults are feeling so lonely that the US surgeon general has declared loneliness a public health emergency. Stigma around mental health topics appears to be eroding, but that isn’t necessarily leading to better mental health outcomes for teens and for the population at large.

Conversation Starter: What do you think are the biggest contributors to mental health issues for your generation? (Check out our new video series on Mental Health for more help having this conversation!)

One of the things contributing to the unhealthy mental state of many people (not just teens) is the negative impact of pornography. Fight The New Drug reports how watching porn hurts self-esteem.

“A pessimist is one who makes difficulties of his opportunities and an optimist is one who makes opportunities of his difficulties.” —Harry Truman

Is pain good or bad? Dr. Matthew Loftus makes the case that avoiding suffering undermines the role of medicine and also stunts our ability to feel and express compassion. Check out this full article and the thoughts John Stonestreet shared about them.

“What a sweetness lies in the little word ‘our’; how much is God’s glory endeared to us when we consider our interest in Him as ‘our Lord’ [Psalm 8:1].” —Charles Spurgeon, in Spurgeon and the Psalms