Have you ever been tiptoeing through your house in the dark and stubbed your pinky toe? When that happens, is it only your pinky toe that hurts? No! It seems like your whole body gets into the action!
This is a simple way to understand that what affects one part of our life affects all parts of our life. We can’t simply quarantine one part that is having difficulty because that one part will eventually spread its pain everywhere else.
Humans were created as beings with several integrated parts. We have a physical body, we have a mind, we have emotions, and we have a God-breathed soul. If one of these parts becomes diseased, eventually all of the other parts will be affected, unless something is done to bring healing.
If we are dis-eased in any area, our health will be compromised in all areas.
Fortunately for us, Doctor Luke noted something about the health of Jesus during His earthly life. What Luke shows is how God intends for all of us to live—wholly healthy.
Modern medical science and psychology show us what the Bible pointed out long ago: We are integrated beings, and every part needs to be functioning optimally so that our whole being can function optimally.
Join us this Sunday as we begin a new series called Wholly Healthy. You will not only learn the importance of being aware of your health in four key areas, but you will also learn some practical thoughts for maintaining your optimal health.
If you missed any of the messages in this series, check them out here:
Christians often talk about God in terms of the “Trinity.” That is, the One True God revealed in three Persons: Father, Son, and Holy Spirit.
This is sometimes a difficult concept to grasp, especially since the word Trinity doesn’t specifically appear in the Bible. But make no mistake, just because the word isn’t there doesn’t mean it’s not true. Consider…
God’s Three-in-One nature is first exhibited when man is created (Genesis 1:26).
When the prophesy is given about Jesus being born in human flesh, He is given all the titles of the three Persons of the Godhead (Isaiah 9:6).
At Christ’s baptism we see Jesus in human form, we see the Holy Spirit descending as a dove, and we hear the Father’s voice announcing His approval of His Son (Matthew 3:16-17).
Jesus Himself said He would ask the Father to send the Holy Spirit to the Christians (John 14:16).
And just as Jesus ascended into Heaven, He told His followers to baptize people into all three Persons of the Godhead (Matthew 28:19).
But I think the best expression of the Trinity is revealed in three simple words. John talks about how all three Persons of the Trinity are involved in the life of a Christian. And then he sums it all up in three words—
“GOD IS LOVE”
Each Person of the Godhead is encouraging and illuminating and pointing to the other Persons in the Trinity. Love is perpetually being received and given. We humans are created in God’s image … we are created to receive and to give God’s love. That’s why John tells us that we know and rely on the love God has for us (that’s the receiving part), and that whoever lives in love lives in God, and God in him (that’s the giving part).
When Adam and Eve sinned, they were dis-membered from God. As a result, every human in their natural state longs for connection with God and others, but feels separated, isolated, unloved, and even unlovable.
Love re-members!
Jesus came to be broken and crushed and to feel the pain of separation from God. It was out of this brokenness that He could do the work of re-membering us to the fullness of the Trinity.
When Jesus shared His last supper with His disciples, He took bread (which is made from broken wheat kernels) and wine (which is made from crushed grapes). He told us as often as we eat the bread and drink the wine we are to remember how He was broken and crushed for us.
Remembering Christ’s work on the Cross re-members us to the fullness of the Trinity.
Sin and satan want to keep us feeling separated, unloved, and unloveable. But when we were the least worthy of His love, God—Who IS love—was broken and crushed to re-member us to Him.
If you feel lonely, separated, isolated, unloved or unloveable, I urge you to remember what Jesus did for you. He loved you enough to be broken and crushed for your re-membering to all of God’s love.
Check out this video where I explain this amazing thought in more detail…
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
What To Do With Spiritual Barriers
The inevitable barriers are there in every one of our lives. … The thing to do is to recognize that the barriers are inscrutable, that they are not by chance but entirely by God’s permission, and they should be faced and not ignored. …
The peril of the inevitable barriers is that if I have not faced the facts sufficiently, I am apt to blame God for them. There is one fact more that I do not know, and that fact lies entirely with God, not with me. It is no use to spend my time saying, I wish I was not like this, I am just like it. The practical point in Christianity is—Can Jesus Christ and His religion be of any use to me as I am, not as I am not? Can He deal with me where I am, in the condition I am in?
From Shade Of His Hand
What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, Who delivers me through Jesus Christ our Lord!(Romans 7:24-25)
To keep me from becoming conceited because of these surpassingly great revelations, there was giving me a thorn in my flesh, a messenger of satan, to torment me. Three times I pleaded with the Lord to take it away from me. But He said to me, “My grace is sufficient for you, for My power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, and hardships, persecutions, and difficulties. When I am weak, then I am strong. (2 Corinthians 12:7-10)
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.(Romans 8:38-39)
“The Bible point of view seems to cover most of the facts” (Oswald Chambers).
“Beware of loving praise from men more than praise from Me. One of the effects of the Fall is that people are overly concerned about what others think of them…. I don’t want you to be preoccupied with how other people view you. I have lovingly shielded you from being able to read the minds of others. What they think of you is really ‘none of your business.’ People’s thoughts are unreliable—distorted by their sinfulness, weaknesses, and insecurities. Even if they praise you to your face, some of their thoughts about you will be quite different. I am the only One who sees you as you truly are. … Instead of seeking praise from men, seek to see Me looking at you. My loving approval of you is shining from My face.” —Jesus (in Sarah Young’ s book Jesus Always)
Jesus had a way of praying that sounds unusual to our ears because He didn’t pray “normal” prayers. His prayers were bold statements! But Jesus also taught us to pray just like He did.
Most prayers that Christians pray sound like they come from the same formula. We may start with something like, “Heavenly Father” or “Dear God.” Then we probably spend some time praising God for His greatness before we make our requests of Him. Often our requests include something like “If this is Your will, I ask You to please heal/help/answer/etc.” And then almost always the prayer concludes, “In Jesus’ name, Amen!”
When Jesus prayed, His prayers sounded more like commands than requests. He would say things like, “Be clean” or “Rise up and walk” or “Blind eyes, be opened.” He usually didn’t ask His Father if it was His will to heal/help/answer/etc. And He never concluded a prayer by saying, “In My name, Amen!”
In Luke 6 there is a story about a man with a withered hand. Jesus healed him by speaking to the man, not to God. He said, “Stretch out your hand,” and when the man did so, his hand was completely restored. Jesus spoke with the authority of the Creator.
I believe this was possible because Jesus had an unbroken conversation with His Father and the Holy Spirit. Certainly He had set times of prayer (see Mark 1:35, Mark 6:45-46, and Luke 6:12-13 as examples), but Jesus also told us that He only did what His Father told Him to do (John 5:19), and He only said what His Father told Him to say (John 12:49).
I know sometimes people want to say, “Yeah, but this is Jesus we’re talking about! C’mon, He’s the Son of God, so of course He could do these things.” But remember that the miracle of Christ’s Incarnation is that He chose NOT to do these things out of His Deity while He was on Earth, but restricted Himself only to His humanity. That’s why the Bible says that everything we face, Jesus also faced in the flesh (Hebrews 2:14-18).
But perhaps another example from someone who had no Deity in his nature might help. Consider Joshua—this man spent more time in God’s presence, listening to His voice, than even Moses (Exodus 33:11). So when the time came, Joshua could pray an incredibly bold prayer: He actually spoke to the sun and the moon and told them to stand still in the sky, AND THEY OBEYED HIM!
Just like Jesus spoke to the man with the withered hand in the authority of the Creator, Joshua spoke to the sun and the moon in the same authoritative voice. How could these men do that? Because they were familiar with God’s voice, and when He told them to speak out boldly, they simply obeyed.
Jesus said we could pray the same way—Very truly I tell you, whoever believes in Me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. You may ask Me for anything in My name, and I will do it (John 14:12-14, emphasis added).
How can we learn to pray this boldly? We need to spend more and more time in dialogue with God. We need to become increasingly aware of the His abiding presence with us. Then we, too, can pray in the Creator’s authority.
Praying this way glorifies God!
Get together with a friend this week and work through these application questions:
Am I spending time in planned prayer and Bible reading?
How can I make myself more aware of God’s perpetual presence?
In Jesus Always by Sarah Young, we hear Jesus speak the words of Scripture to us in His first-Person voice.
“I am training you to view your life from a heavenly perspective—through eyes of faith. When things don’t go as you had hoped to, talk with Me. Seek My face and My guidance. I will help you discern whether you need to work to change the situation or simply accept it.”
“The more you keep your gaze on Me—in quiet times and busy times—the better you can reflect My glory to other people. … When you are aware that I am present with you, you’re less likely to do or say something that’s displeasing to Me. When you’re struggling with difficult circumstances or painful feelings, awareness of My presence offers courage and comfort.”
“If you aspire to reach the heights—especially the high places of achievement and recognition—be prepared to shoulder the responsibilities that accompany success. But don’t forget to enjoy the satisfaction of accomplishing good things with Me, through Me, and for Me.”
“Pursuing a close walk with Me is the best way to live in the present. Keep bringing your thoughts back to Me whenever they wander. Return to Me joyfully, beloved. I will take great delight in you and rejoice over you with singing.”
“You tend to waste energy trying to determine whether your resources are adequate for the day. You keep checking your ‘power gauge’ instead of looking to Me for My provision. How much better to simply acknowledge your insufficiency when you awaken! This frees you to rely on My boundless sufficiency.”
“Your becoming a Christian was only the beginning of the work I’m doing in you. You need to be made new in the attitude of your mind and to put on the new self—becoming increasingly godly, righteous, and holy. This is a lifelong endeavor, and it is preparing you for heaven’s glory.”
“See Me smiling on you in radiant approval. My limitless love falls continually upon you, like heavenly snowflakes that melt into your upturned face. No matter how distressing your circumstances, this love is sufficient to sustain you. Someday you will even ascend to Heaven on it. I eagerly anticipate the time when I will take you into glory—to be with Me forever!”
Be sure to check out my review of Jesus Always by clicking here, and you can read the first set of quotes I shared from this book here.
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I know suggesting that Jesus might have some “bad habits” sounds a bit sacrilegious, but you’ve got to check out my review of Leonard Sweet’s thought-provoking book (which you can find by clicking here). I have already shared a few quotes from this book here, but there were just too many good ones for just one post!
“Jesus’ mysterious, open-ended, twisty endings [to His stories] were brilliantly conceived, and His lack of explanation was perfectly pitched. He wanted people not only to think about the story and to converse with each other about the story, but also to ask Him about the story. Ultimately, Jesus’ stories were about cultivating a relationship with Him. We call it discipleship.”
“The people Jesus was interested in the most, the ones Jesus celebrated the most, were those who asked questions like He did. … Jesus loves people who would not just listen to Him, but who would follow Him, learn from Him, and be in relationship with Him—and with God.”
“Why do we feel that to be good and faithful Christians, we must not look too happy, not enjoy ourselves too much, when throughout the Scriptures, God clearly loves a party?”
“For Christians, every day is a reminder of the Resurrection. Each and every day should be a grand celebration of God’s amazing gift of Jesus. Everything in life is filled with Resurrection moments. And every person is filled with Resurrection hope just waiting to be celebrated. The church above all should be a place of festivities and joy. People should look at the church and think, What joyful people!”
“The ‘Nice God’ of therapeutic culture leads one to expect that if I have a need, God needs to meet my need. This is Christianity as Niceianity. For Jesus, God is loving and merciful and true but not necessarily ‘nice.’ The holy God is dangerous, because the holy God is truth.”
“Traveling with Jesus is not always dignified, pretty, or easy. Jesus takes the common routes and dangerous pathways, seeks out the messy and the dirty and the difficult. But traveling with Jesus is also beautiful, for those who follow Jesus also bring God’s lost and dirty people home to God—to be renewed, to be cleansed, to be clothed, to be loved.”
“How often does our ‘religion’ get between us and God? Are we so filled up with religion and all its trappings that there isn’t room for the inpourings of God’s presence and the outpourings of God’s power?”
“Jesus is the way into a life of truth, not a way out of life’s problems, difficulties, failures, and missteps.”
“Jesus was inclusive, but while He accepted people as they were, He didn’t affirm them as they were; He transfigured them into the singular images of God they were created to be.”
More quotes from The Bad Habits Of Jesus coming soon. And you can also follow me on Twitter and Tumblr to read some great quotes each and every day.
Last week I asked you to imagine how your relationship grew with your best friend. You probably found that this special friendship was formed during hours andhours of talking.
I’m going to guess that at first your conversation was a little on the superficial side. You talked about “tame” topics like sports teams, or your job, or the city you lived in. But at some point you took a huge risk—you became vulnerable by sharing something really personal. Perhaps you shared a time that you got hurt, or something that makes you anxious, or maybe a big dream you carry around in your heart. But if that friend is still your friend, that means they treated what you shared reverently. They didn’t laugh at you, belittle your hurts or dreams, nor did they share with others what you said.
The relationships became deeper and more special because you now knew each other on a more intimate level.
Prayer is a conversation with a Friend. Of course, that Friend is God, so some people wonder, “What do I talk to God about?” The simple answer is anything and everything!
Time and time again God calls us to come closer to Him (see Isaiah 55:1-3), to discuss with Him things we don’t understand (Jeremiah 33:3), or to be assured that He is intimately tuned in to what’s happening in our life (Psalm 139:17; 1 Peter 3:12).
How do we get there? A good place to start is with our Bible. Dwight Moody said:
“The two first and essential means of grace are the Word of God and Prayer. … If we read the Word and do not pray, we may become puffed up with knowledge, without the love that buildeth up. If we pray without reading the Word, we shall be ignorant of the mind and will of God, and become mystical and fanatical, and liable to be blown about by every wind of doctrine.”
Scripture was written to point us to Jesus. So we don’t read the Bible just to read it; we read it to get to know God.
We don’t want to know the Word of God; we want to know the God of the Word.
A great place to start is in the book of the Psalms. Many of these were written as prayers, so it’s a good way to start our conversation with God. You can also search in the New Testament for all the places that biblical writers said, “I pray…” or “This is my prayer….”
I share a personal example of this in this video, especially if you want to fast forward to the 36:00 minute mark.
Don’t just read through the Bible this week—pray through the Bible. Use it as a means to have a conversation with the very Best Friend you could ever know!
I encourage you this week, as you think about this topic, to get together with an earthly friend and discuss these questions:
How can I use my Bible as a “conversation starter” with God?
How can I get into the regular practice of talking to God as a Friend?
John Maxwell, in his book Think On These Things, challenges us to think differently about the world around us. Here are six quotes on how we should think differently about those who are in need.
“The beauty of genuine concern is its willingness to become involved without being influenced by the ‘price tag.’”
“How many lives are wasted and destroyed because the world’s attitudes and actions toward needy people say ‘I couldn’t care less’? How beautiful this world would be if this unchristian philosophy was replaced with Christian attitudes until people would begin saying, ‘I couldn’t care more.’ If I am to say to my world, ‘I couldn’t care more,’ I must open my eyes and look for hurting people.”
“Jesus was concerned that others would see the hurts of humanity and respond with care. Too many times we, like the disciples, see only the problems of people. We feel the frustration of their failures and the weight of their weaknesses. We remember only the reliance upon our strength and forget our obligation to freely give what we have received.”
“My helping hand to a needy world is empty unless love is the motive. Material handouts are a poor substitute for love and understanding. People do not need more trinkets, they need more tenderness.”
“It is sad to realize that many people have needs that very few can meet. The reason? Most people concentrate their efforts on picking fruit instead of producing it.”
“The next time you want to help someone who is in difficulty, stop and think. Why not change your approach? Instead of ‘telling it like it is’ why not ‘tell it like it could be.’ Before you begin to question my motives, let me state that I am not asking you to be dishonest. I did not say, ‘Tell it like it could never be.’ I said, ‘Tell it like it could be!’ … When you ‘tell it like it could be’ you help others to see things more clearly. There is no better way to change a problem than to help someone see a solution. Many times people with problems become slaves to their situation because they can see nothing but problems.”
To read more quotes from Think On These Things, click here. To read a review of this book, click here. And to see quotes from John Maxwell and other notable thinkers that I post daily, please follow me on Twitter and Tumblr.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
On Rituals And Vows To God
There is a use for ritual in a man’s religious life. Because anything is necessary at one time of life, it does not follow that it is necessary all through. … When a man is in a right relationship to God ritual is an assistance; the place of worship in the atmosphere are both conducive to worship. …
Any amount of futile religion is based on this line of things—“I have been eating too much, but now Lent has come and I will fast for a time.” There is nothing genuine in it, it has not the grip of God about it. When a man comes into the presence of God he refrains himself and remembers that he is not there to suffer from his own reactions, to get comfort for himself, to pray along the line of “O Lord, bless me.” He is there to refrain from his own personal needs and to get into the scope of God’s outlook. …
No man can keep himself a Christian, it is impossible; it is God Who keeps a man a Christian. … Jesus Christ came for the weak, for the ungodly and the sinful, and He says, “Blessed are the poor in spirit,” not—“Blessed is the man who has the power to decide and to keep his vow.” Jesus Christ calls the man who says—“I cannot do it; others may have the strength, but I haven’t.” Jesus Christ says to such, “Blessed are you.” It is not our vows before God that tell, but our coming before God, exactly as we are in all our weakness, and being held and kept by God.
From Shade Of His Hand
These words from Oswald Chambers are his commentary on Solomon’s words in Ecclesiastes 5:1-7. In this passage, Solomon warns against making hasty vows. Solomon says it’s better to remain silent than to make a vow and not follow through.
Chambers reminds us that it is impossible for us to keep a vow in our own strength. We don’t make vows to try to impress God, or as a part of a ritual, or because we think we need to do something special to “make up” for where we’ve fallen short. God wants us to come to Him in our weakness and say, “I can’t do this, but Christ in me can do this. I need Your help!” This is the posture and attitude that God honors and delights to help.
Have you ever been tiptoeing through your house in the dark and stubbed your pinky toe? When that happens, is it only your pinky toe that hurts? No! It seems like your whole body gets into the action!
Craig T. Owens 