Unexpected Praise

Well, this isn’t what I expected! David says his song in Psalm 9 is supposed to be sung to the tune of “Death Of The Son,” so I’m expecting a prayer that is loaded with minor notes. But instead, David gives us … this! 

The opening verses show us David exploding in praise to God. Check out his vocabulary—

  • I will praise You—this literally means David is pumping his hands in the air
  • I will tell of all Your wonders—David is not doing this just one time but is ticking off a long list of God’s praiseworthy deeds and attributes
  • I will be glad—his face lights up with joy 
  • I will rejoice—this word means a roar of praise (see 1 Chronicles 16:32)
  • I will sing praise—there is a new melody with every praise David lifts to God

Why this loud, exuberant, unexpected praise? Because David has noticed that whatever has “died” on earth is only a temporary loss, but God is forever! 

There is an unusual word pairing at the end of verse 16: Haggaion and Selah. This is the only time these two words appear like this in all of Scripture, and it’s also the only time Haggaion is used without being translated. 

Haggaion appears just four times in the Bible—(a) in Psalm 19:14 where it is translated meditation; (b) in Psalm 92:3 where it is translated solemn sound; (c) in Lamentations 3:62 where it is translated whisper and mutter; and (d) here in Psalm 9 where it is untranslated. 

By combining Haggaion and Selah, David is wanting us to solemnly meditate on an important contrast: God’s way vs. man’s way. In verses 3-16, David uses huge and eternal terms for God like righteous Judge, reigns forever, refuge, stronghold, merciful, and prayer-answerer. 

Side-by-side with these eternal terms for God, David lists the temporary terms for man like stumble, perish, ruined, forgotten, and trapped. In fact, David ends this Psalm by reminding us evil men who do evil things are “mere men.” Other translations fill in the details: 

  • make them realize their frail nature (AMP)
  • show them how silly they look (MSG)
  • merely human (NLT) 
  • puny men (TLB)

Then David ends with a final Selah—one more call for us to allow this message to resonate with us, especially during the times others may call dark, depressing times. The message that should resonate in our hearts and cause us to throw our hands up in joyful celebration of God is…

these earthly things are temporary and God is eternal. He has never forsaken those who seek Him, and He has never forgotten those who call on Him for help. 

When a dark time—a “death of a son”—tries to rock your world, don’t do what puny mortals expect, but throw your hands up in the air, and sing and roar a praise to the Almighty God Who cares for you! 

Join me this coming Sunday as we continue our looks at the Selahs in the Book of Psalms. You can join me in person or on Facebook Live.

Saturday In The Proverbs—Sowing & Reaping (Proverbs 17)

[Each chapter in the Book of Proverbs contains thoughts that fit into a theme; they are not just random thoughts gathered together. In this “Saturday In The Proverbs” series, I will share a theme that I see in each chapter. But the cool thing about God’s Word is that you may see an entirely different theme. That’s great! If you do, I would love for you to share it in the comments below.]

A wise servant will rule over a son who causes shame… (Proverbs 17:2).

There are inevitable outcomes for our attitudes and (in)actions. Or said another way: We always reap what we sow.

Not dealing with confrontation correctly → → Strife (v. 1)

Wise work ethic → → Leadership rewards (v. 2)

Allowing God to refine you → → A pure heart (v. 3)

Listening to lies and slander → → Punished by God (v. 4)

Mocking the less fortunate → → Punished by God (v. 5)

Living well → → Leaving a legacy for my children (v. 6)

Truthful, uplifting speech → → Being treated like a prince (v. 7)

Lies and loose lips → → Being treated like a fool (v. 7)

Giving gifts to others → → Favor with others (v. 8)

Forgiving and forgetting an offense → → Cementing a friendship (v. 9)

Telling others about an offense → → Losing a friendship (v. 9)

Rebuking a wise man → → Gaining wisdom (v. 10)

Rebuking a fool → → Getting rebuked myself (v. 10)

Rebellion → → Repaid with cruelty (v. 11)

Trade folly with a fool → → Get mauled (v. 12)

Repay good with evil → → Get stuck with evil (v. 13)

Keep picking a fight → → Open a world of hurt (v. 14)

Justify the wicked or condemn the just → → Displace God (vv. 15, 26)

Give wisdom to a fool → → Get burned (v. 16)

Love your friends → → Have help in difficult times (v. 17)

Make a bad deal → → Get stuck with it for a long time (v. 18)

Love sin and promoting yourself → → Watch it all crash down (v. 19)

Look for deceit → → Fall into evil (v. 20)

Don’t discipline your children → → No joy (vv. 21, 25)

Be happy → → Make others happy (v. 22)

Be sad → → Cause rotten feelings in others (v. 22)

Accept a bribe → → Pervert justice (v. 23) and displease God (v. 15)

Keep focused on the here-and-now → → Get wisdom for there-and-then (v. 24)

Use words sparingly → → Bring calm (v. 27)

Stay silent when you have nothing good to say → → Be thought of as wise (v. 28)

If you don’t like what you’re reaping in your life, check what you’re sowing. 

Thursdays With Oswald—Jeremiah 12

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 12

[These are notes from Oswald Chambers’ lecture on Jeremiah 12.]

     Few suffer more seriously in character than the men and women who for one reason or another are exempt from frank, honest criticism. …  

     Progressive realization does not mean that God reveals Himself by inches, but that we realize His revelation of Himself by inches as we obey. … 

     God would have been “a wall of fire round about and…the glory in the midst” [Zechariah 2:5] if they had been obedient. The difference between God as a consuming fire and natural fire is just this, that the further you get away from God the more fiercely you feel His burnings, but when you are close to Him, you will find it is a glorious protection. … 

     The truth about God is Jesus Christ—light, life and love. Whatever is dark to us will, by means of our obedience, become as clear as the truth which we have made ours by obedience. The bit we do know is the most glorious, unfathomable delight conceivable, and that is going to be true about everything to do with God and us. The process is continual obedience. 

From Notes On Jeremiah 

God wants to reveal Himself to us, even if He has to be a consuming fire in order to do so! 

God will burn up everything that keeps us from obeying Him—everything that takes our attention off of Him. He will burn up everything worthless so that we can know what is of incalculable worth; namely, Himself. 

If you want to have more of God revealed to you, scrupulously obey the parts that have already been revealed to you. 

Saturday In The Proverbs—God Is Sovereign (Proverbs 16)

[Each chapter in the Book of Proverbs contains thoughts that fit into a theme; they are not just random thoughts gathered together. In this “Saturday In The Proverbs” series, I will share a theme that I see in each chapter. But the cool thing about God’s Word is that you may see an entirely different theme. That’s great! If you do, I would love for you to share it in the comments below.]

…from the Lord (Proverbs 16:1).

God is Sovereign, which means He has supreme authority. 

The sooner—and more consistently—I acknowledge this, the more joy I can experience! According to Proverbs 16, acknowledging God as Lord and Master means: 

  • having the right answers (vv. 1, 24)
  • living with a clear conscience (v. 2)
  • thinking better thoughts (v. 3)
  • not getting swept away in judgment (vv. 4, 5)
  • experiencing mercy, truth, and atonement (v. 6)
  • peaceful living (v. 7)
  • contentment (vv. 8, 16)
  • divine direction (v. 9)
  • righteous living (vv. 10-12, 31)
  • favor among kings (vv. 13-15)
  • avoiding stumbling (v. 17)
  • avoiding pride (vv. 18-19)
  • happiness (v. 20)
  • having prudence (v. 21)
  • getting better understanding (vv. 22-23)
  • eternal life (v. 25)
  • satisfaction in my work (v. 26)
  • avoiding evil people (vv. 27-30)
  • self-control (v. 32)
  • seeing God’s providence at work (v. 33)

Not a bad list! 

Thursdays With Oswald—Jeremiah 11

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 11 

[These are notes from Oswald Chambers’ lecture on Jeremiah 11.]

     Misapprehensions of God arise from not understanding that His way for us is obedience until we discern, not waiting to obey until we know. The only way to know God more fully is to obey what we have discerned, then we shall know something more. …  

     If we will obey, we are backed by Omnipotence; but if once we begin to be cunning and suspicious and to doubt, we are backed by diabolical inspiration as compelling on the wrong side as obedience is on the right. … 

     Unless we keep in touch with God by obedience it is possible to pray for a wrong thing. In this case [Jeremiah 11:9-11] the people have rebelled and do not intend to obey, they only pray because they are suffering, not because they want God’s will to be done in them. … 

     “My Lord and I” is a very beautiful sentiment, but before we know it as a living experience we have to fight our way through all the contradicting things to the un-afraid, simple life that trusts in God. 

From Notes On Jeremiah

Most of us have an attitude that says, “As soon as I understand, I will fully believe.” But Oswald Chambers points out that the Scriptures teach that we are to be fully obedient to what has already been revealed to us in order to receive more revelation. 

A loving God would not reveal things to us that we are not yet ready to obey. So if you want God to show you deeper things, obey what He’s already shown you. 

Defy The Experts

Later war broke out with the Philistines at Gezer. That was the time Sibbecai the Hushathite killed Sippai of the clan of giants. The Philistines had to eat crow. 

In another war with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath the Gittite whose spear was like a ship’s boom. 

And then there was the war at Gath that featured a hulking giant who had twenty-four fingers and toes, six on each hand and foot—yet another from the clan of giants. When he mocked Israel, Jonathan son of Shimea, David’s brother, killed him. 

These came from the clan of giants and were killed by David and his men. (1 Chronicles 20:4-8) 

All the experts said that it was humanly impossible for a human to run a mile in less than four minutes. They looked at all the data and concluded it just couldn’t be done. 

But in 1954, Roger Bannister ran a mile in 3:59.4. 

Since that time, over 1400 runners have been inspired by Bannister’s success and have also broken the “unbreakable” barrier of a 4-minute mile. 

Before David faced the giant Goliath, the experts were probably all in agreement: giants just can’t be killed by normal-sized humans. 

But David killed Goliath. And then, inspired by his success in doing the “impossible,” David’s fellow warriors began chopping down giants too!

What’s holding you back? What have you or other so-called experts declared “impossible” or “unbreakable” or “undoable”? 

If God is calling you to take on the giant, DO IT! 

Defy the so-called experts. Do the “impossible.” Don’t let what others say is un-doable hold you back from victory! 

The Selah That Keeps Us From Sinning

There is a very natural emotion that we humans have when someone has hurt us, but if we don’t pause (Selah), that natural emotion can lead us into sin. David has good counsel for angry people in Psalm 4. 

Many scholars think that Psalm 4 is a continuation—or a part 2—of Psalm 3. As you will notice in the preface of Psalm 3, David is on the run from his son Absalom, who is trying to steal the kingdom of Israel from him. 

Look at the swing of David’s emotions:

  • Troubled/sad (v. 1) 
  • Anger (v. 4)
  • Contentment (v. 7)
  • Peace (v. 8)

The first time David tells his readers to Selah pause is between verses 2 and 3. The change is almost an about-face: 

Look at this: look who got picked by God! He listens the split second I call to Him. Complain if you must, but don’t lash out. Keep your mouth shut, and let your heart do the talking. Build your case before God and wait for His verdict (vv. 3-5 in The Message). 

My friend Josh Schram shared these truths: 

  1. Don’t sin by letting anger control you. 
  2. It’s right to be angry, but it’s not right to sin. 
  3. When someone hurts us, it’s tempting to break God’s law. We can almost justify it, but it is a sin to give in to anger. 

“Search your heart and be silent”Selah. This pause gives us hope that we can “build your case before God and wait for His verdict.” 

In Romans 12:17-21, Paul gives similar counsel when dealing with enemies:  As far as it depends on you…

  • Don’t repay evil for evil. 
  • Do repay evil with doing what’s right. 
  • Don’t take revenge. 
  • Do let God handle it. 
  • Don’t mistreat your enemies. 
  • Do bless your enemies. 
  • Don’t be overcome by evil. 
  • Do overcome evil by doing good. 

Since David let his anger go, that also means he didn’t sin! His clear conscience meant he could lie down and sleep in peace. 

You cannot hold a grudge and peace in the same heart. 

Please join me next week as we continue our look at the Selahs in the Book of Psalms. 

Saturday In The Proverbs—15 Ways To Defuse Tense Relationships (Proverbs 15)

[Each chapter in the Book of Proverbs contains thoughts that fit into a theme; they are not just random thoughts gathered together. In this “Saturday In The Proverbs” series, I will share a theme that I see in each chapter. But the cool thing about God’s Word is that you may see an entirely different theme. That’s great! If you do, I would love for you to share it in the comments below.]

A soft answer turns away wrath, but a harsh word stirs up anger (Proverbs 15:1).

Here’s how to defuse potentially volatile situations with other people—

  1. Speak gently (vv. 1, 28)
  2. Speak truthfully (v. 2)
  3. Remember that God is watching (vv. 3, 9, 11, 25, 26)
  4. Speak helpful words or stay silent (vv. 4, 7, 14, 23, 30)
  5. Receive correction from others (vv. 5, 12, 31, 32)
  6. Find ways to add value to other people (v. 6)
  7. Ask for God’s help (vv. 8, 29)
  8. Be gentle (v. 10) 
  9. Develop emotional intelligence (vv. 13, 15, 21)
  10. Don’t envy others (vv. 16, 17, 27)
  11. Guard against getting angry (v. 18)
  12. Remember: good relationships take work (vv. 19, 24)
  13. Use all the wisdom you have… (v. 20)
  14. …get all the wisdom that others have too (v. 22)
  15. Stay humble (v. 33)

Relationships can be one of the greatest treasures in our life, or they can be one of the biggest disappointments in our life. 

Put the ball in your court, and YOU work on making your relationships treasures! 

Thursdays With Oswald—Jeremiah 10

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 10

[These are notes from Oswald Chambers’ lecture on Jeremiah 10.] 

     The ungodly disposition in a man makes him worship beings or things or ideas in order to render them powerless, and the same idea is apt to creep into the worship of God amongst Christians if not watched—“God will never let this or that come to me; I am a favorite of His.” Jesus Christ’s life is an illustration as to how God will deal with us, He will not shield us from the world, the flesh or the devil, they are allowed to do their worst because God has staked His all on what He has done in us (see John 16:33; 1 John 4:4). Trials and tribulations are trumpet calls to the witnesses to God. …  

     One moment’s realization that Almighty God is your Father through Jesus Christ, and I defy anything to terrify you again for long. If we realize, what these prophets realized, that nothing can happen without God’s permission, we are kept in peace. Worrying is wicked in a Christian. “Let not your heart be troubled.” How dare we be troubled if Almighty God Who made the world and everything in it, is our Father? … 

     We have got to be holy someday, why not be holy now? … No matter how moral we may be, every domain of our life that is not regulated by the direct application of the wisdom of God is brutish in God’s sight. … 

     The greatest obstruction to the working of God comes from those who give themselves to interpreting the words of God rather than doing them. … Obedience is superbly easy because we have Almightiness on our side. Acknowledge God’s voice, take the step in the right direction and obey, and you will be backed by omnipotence in every detail. 

From Notes On Jeremiah

We go wrong when…

  • …we try to make God in our image, telling others what God will or won’t do 
  • …see trials and temptations only as bad things 
  • …allow our fears to paralyze us to God’s strength
  • …think we are unworthy to call God our Father 
  • …worry obsessively 
  • …block the Holy Spirit from continuing to make us holy
  • …keep God out of certain areas of our life 
  • …hear God’s Word but don’t obey it

I love this question—“We have got to be holy someday, why not be holy now?” Well, why not?! 

Argument Vs. Experience

There is a curious word that shows up about 70 times in the Bible (almost all of them in the Psalms)—Selah. The best scholars can figure is that this word has some sort of musical meaning: 

  1. Pause / Interlude—to rest in silence. This might even be where the singers stopped while the music continued. 
  1. Accentuation—to lift up or exalt; as in the renewed vigor of the singer or musician after pausing for a deep breath. 
  1. Consideration—the root word for Selah means to weigh on a balance, with the idea of despising the things that are light or trivial, and valuing the things that carry weight or substance. The Amplified Bible uses the phrase “pause and calmly think of that.” 

All three are valid definitions, and all three are used in the Psalms. I think the context of the Psalm makes it clear which one is meant. Sometimes more than one meaning is implied, and sometimes all three meanings are implied. 

Selah first shows up in Psalm 3. This is also one of the few psalms that uses Selah multiple times. We also get a clue to the context in the introduction: A psalm of David. When he fled from his son Absalom [see 2 Samuel 15]. 

David has a lot of enemies ganging up on him? The Message says, “enemies past counting!” And David laments that his enemies are whispering something very negative: “There is no God” or “God is too disinterested or weak to help you” or “You don’t deserve to have God’s help.” 

In the midst of this noise, David pens his first  SELAH—David needs a pause. The enemies past counting have got his thoughts swirling. He needs to pause and calmly think: “I KNOW God can and will help me because He has already helped me in the past. You may have your arguments and reasons, but I have my personal experience with God!” 

Notice the very next word: But (v. 3). You ARE [not were or will be] a shield around me…. To the Lord I CRY aloud [not I used to cry or I will cry], and He ANSWERS [not He answered or He will answer] me… (v. 4).

The second SELAH (v. 4) is the renewed vigor after the pause. The Message says, His answers thunder from the holy mountain. This corresponds with what David wrote when God delivered him previously (see Psalm 18:4-13). Then in the next four verses, David lists all the blessings that come when God answers: 

    • sleep 
    • sustaining power 
    • no fear of the tens of thousands on every side
    • deliverance
    • retribution for enemies 
    • God’s blessing—Real help comes from God. Your blessing clothes Your people! (v. 8 in MSG) 

David concludes this psalm with one final SELAH (v. 8)—to weigh on a balance. On one side: accusations and threats (only words). On the other side: personal experience of past deliverance and confident assurance of God’s present presence and rock-solid hope in God’s future grace. Pause and calmly consider those scales: which side are you on? Do you have only words, or do you have personal experience? 

The one with an experience with God is NEVER at the mercy of the one with only an argument against God. 

Join me next Sunday as we continue our look at the Selahs in the Book of Psalms. You can join me in person or on Facebook Live.