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In someways, my new book When Sheep Bite came out of my first book Shepherd Leadership. And yet, in many ways I consider When Sheep Bite to be the prequel of Shepherd Leadership.
Check out this short clip from my interview on the Leading From Alignment podcast with John Opalewski and Jim Wiegand where I try to explain what I mean.
In whatever order you choose to read these books, I have been thrilled to hear back from pastors and other church leaders who have found encouragement from both of them.
You can watch the full Leading Form Alignment interview here.
My book Shepherd Leadership has five chapters dedicated to the health and wellbeing of pastoral leaders. One important principle: Only healthy shepherds can help their sheep get healthy.
I have lots of new content every week, which you can check out on my YouTube channel.
Clinton Manley has a great post on the way the Holy Spirit empowers a Christian’s life. He tells of this work in terms of an adventure: “We were made to go to God, the Home for our souls, made to enjoy God more and more forever, to really live. And the only way to get there is by following the Way crossing the only Bridge that brings us to God (John 14:6; 1 Peter 3:18). And we can only walk that Way when God’s own breath fills our lungs and animates our steps, when His Spirit sets us walking in a new direction as new creations on new adventures.”
Even among the reformers, Conrad Grebel was consider something of a radical. “Grebel was convinced that the city councilmen should have no authority over the church and its practice — more so, they should have no authority over the word of God itself. On the flip side, he didn’t think the church should have authority over the state either, and he opposed compulsory tithing and the like. The seeds of a separation between church and state were germinating. To us, this separation is as familiar as the air we breathe; to them, it was revolutionary.” Read more about both Grebel and other reformers here.
“If we would rise into that region of light and power plainly beckoning us through the Scriptures of truth, we must break the evil habit of ignoring the spiritual. We must shift our interest from the seen to the unseen.” —A.W. Tozer
“Success is dangerous. One begins to copy oneself and to copy oneself is more dangerous than to copy others.” —Pablo Picasso
Christian apologist J. Warner Wallace has a great strategy for responding to skeptics who claim that the Bible contradicts itself.
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Ministry was booming in Samaria, and Philip was at the center of the activity. People were getting saved, healed, and set free from demonic possession.
And then an angel tells Philip it is time to move on. We don’t see Philip debating or negotiating, but we just see his immediate obedience. As Philip is traveling the route the angel gave him, he sees a chariot approaching. The Holy Spirit then speaks to Philip and says, “Get close to that chariot and stay near it.” It was then that Philip hears the man in the chariot reading aloud from the Book of Isaiah, so he asks him if he understands what he is reading. This high-ranking official from Ethiopia then invites Philip into his chariot to explain the meaning to him.
Philip had to leave Samaria in time to cross paths with the Ethiopian official who was heading home from Jerusalem—they met in the middle of a desert. An angel got Philip started. The Holy Spirit refined where Philip needed to be. And then Philip took it from there.
If Philip had been trying to “grow” a successful ministry, he may have downplayed or even ignore the messages he received. But Philip wasn’t concerned about bigger numbers, just quicker obedience.
Philip’s quick obedience placed him precisely where God needed him to be, precisely when he needed to be there! (See Acts 8:4-40.)
In my book Shepherd Leadership, I have a chapter entitled “Don’t Try to Grow Your Ministry.” A portion of what I wrote comes from Philip’s quick obedience—
Don’t try to grow your ministry. First, because it’s not yours, it’s His; and second, because your measure of success is probably more slanted toward quantitative measurements than qualitative. Jesus wasn’t concerned about bigger numbers: “What do you think?” He asked, “If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying?” (Matthew 18:12).
Philip went to Samaria to tell people about Jesus. He didn’t go there because it fit his plan, but because Jesus said, “You will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). Philip’s obedience brought God’s success: hundreds turned to Jesus as their Savior, demon-possessed people were delivered, the sick were healed, and the new Christians were baptized in the Holy Spirit. Yet God called Philip to leave these “ninety-nine” and go to the desert to cross paths with just one confused and wondering sheep (Acts 8). After that, Philip virtually disappears from Luke’s historical record.
What’s the value of one government official’s life? God says that his value is incalculable. Apparently, God knew that Philip was the perfect shepherd to lead this Ethiopian to the pasture where he would accept Jesus as his Savior. Philip was obedient, a sheep was saved, and God was pleased. But I wonder how many people today might think Philip’s ministry was unsuccessful because he left a bigger ministry in Samaria to go to a smaller ministry in the desert? Bishop William C. Abney said, “I’m still waiting for a leader to say, ‘God called me to a smaller ministry.’ We usually only say, ‘God called me’ when it’s something bigger. God’s math doesn’t work our way.”
The Chief Shepherd made this commitment to His sheep: “And I will give you shepherds according to My heart, who will feed you with knowledge and understanding” (Jeremiah 3:15). My prayer is that we would much rather feed a few sheep where God has directed us and given us His heart than for us to try to manufacture success that is measured by how many nickels and noses we can count.
Philip demonstrates for us that it’s not about bigger numbers, it’s about obedience to God’s voice in the moment, and then hearing our Chief Shepherd’s voice at the end of our life saying, “Well done, good and faithful servant.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
After examining Jesus himself and then getting a report back from King Herod, Pontius Pilate announces to the crowd of religious leader, “I find no basis for a charge against Him. But…” (John 18:38-39).
The “But” signals the language of an unsure leader.
Pilate knew the truth. He knew the Roman law. He had soldiers around him to protect him from physical harm. No recrimination or rebuke would have come from Rome for letting Jesus go free. Yet Pilate wavered.
He was unsure of his leadership position. “Did I earn this position or did I manipulate my way into it? What will others think of me if I make this decision? Is there a way that I can keep everybody happy?”
Pilate gave himself an out: “…but it is your custom for me to release to you one prisoner at the time of the Passover. Would you like me to release Jesus?”
Pilate was hoping to satisfy the fickle mob that was pressing in on him and pestering him to give in to their demands, even if it meant he would be perverting justice. Unsure leaders are always trying to find a way to navigate the current situation, just to get on to the next chapter of their leadership.
A godly leader who is sure of his calling can make tough calls while still preserving justice and maintaining truth.
A mark of anungodly leader is one who is bothunsure of his leadership authority andunstable in his leadership activities.
I talk more about a godly leader’s sure calling in my book Shepherd Leadership. And in this blog post, I give a three-word statement that can help godly leaders navigate through the toughest of decisions.
This is part 79 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
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In my book When Sheep Bite, I not only wrote about biting sheep, but I also wrote about wolves dressed in sheep’s clothing, and wolves who aren’t trying to hide themselves at all! How are shepherd leaders to deal with these folks?
That was one of the topics I addressed on the Leading From Alignment podcast with John Opalewski and Jim Wiegand.
In the chapter of my book called ‘Driving Away the Wolves,’ I wrote:
Loving shepherds are constantly among their sheep so that the sheep can know their voice and so the shepherd can know the voice of each individual sheep. This has the two-fold benefit of the sheep knowing which voice is trustworthy, and for you as the shepherd to spot the off-key voice of the “meaningless talk and deception” of those wolves who are hiding out among the sheep.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In John 10:1-18, Jesus calls Himself the Good Shepherd, and He refers to those who follow Him as His sheep.
Anyone who has ever seen a shepherd interact with his sheep knows that the sheep are listening for their shepherd’s voice to give them direction, but they will ignore or run away from a stranger’s voice.
This requires two-way communication. The shepherd must speak tenderly and convincingly, and the sheep must remain tuned in to their shepherd’s voice with an ear to follow.
This requires proximity. The shepherd cannot speak from a distance without raising his voice, and sheep will never be attracted to someone who yells at them.
This requires consistency. The shepherd needs to continually speak life-giving words, and the sheep need to consistently obey the shepherd’s words in order to reap the benefits.
This requires discernment. The sheep have to be able to know the difference between their shepherd’s voice and a stranger’s voice. The shepherd needs to speak “words of eternal life” (see John 6:68-69).
This requires patience. A shepherd’s directions really “get through” the first time, so the message needs to be patiently, lovingly, and creatively repeated.
This requires abiding. The shepherd needs to show himself trustworthy, and the sheep need to show themselves faithful in their abiding with their shepherd.
Jesus is the good and perfect Shepherd. There is no one else to whom I should be trusting, abiding with, listening to, and obeying.
The Good Shepherd will call some of His sheep to serve as His under-shepherds for other sheep. Those under-shepherds bring the Good Shepherd glory by shepherding just as Jesus models for them.
When shepherds and sheep remain in constant communication, there is a vitality and maturity that is readily apparent. And when the communication breaks down, the health of the sheep quickly deteriorates.
If you have been called to be an under-shepherd, please check out my books Shepherd Leadership and When Sheep Bite that will give you practical, biblical guidelines for you to thrive in this beautiful ministry.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
There are some know-it-alls who want to tell pastoral leaders how they should have done things differently. Much like the “armchair quarterbacks” that seem to know all the right calls a team should make, even though they have virtually no experience.
Pastor, pay very little attention to those armchair quarterbacks that would speak into your life!
To put the quote that Jim shared from When Sheep Bite into context, here is the full passage—
Jesus is our perfect example of a Shepherd Leader. His example was to lay it all on the line, regardless of how the sheep were behaving or misbehaving: “I am the Good Shepherd. The Good Shepherd lays down His life for the sheep” (John 10:11). By contrast, Jesus warns us that those who are not willing to put their lives on the line for the sheep are worse than armchair pastors—Jesus calls them mere hired hands: “The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep” (John 10:12-13).
If I am called to be a shepherd leader, attacks will come from both sheep and wolves. It’s what I do in those hard times that shows whether I am truly called or merely acting as an armchair shepherd.
A.W. Tozer said, “There’s an awesomeness about God which is missing in our day altogether; there’s little sense of admiring awe in the Church of Christ these days.” May we repent of little prayers and boldly pray to an awesome God who wants to do awesome things that will bring Him glory!
I have lots of new content every week, which you can check out on my YouTube channel.
This is a very informative Q&A session with cold case detective and Christian apologist J. Warner Wallace. But I especially like his answer to the first question: Do Christians have to investigate every other religion to be convinced that the Bible is true?
“Faith untried may be true faith, but it is sure to be little faith, and it is likely to remain dwarfish so long as it is without trials. Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. … No flowers wear so lovely a blue as those which grow at the foot of the frozen glacier; no stars gleam so brightly as those which glisten in the polar sky; no water tastes so sweet as that which springs amid the desert sand; and no faith is so precious as that which lives and triumphs in adversity. … Faith increases in solidity, assurance, and intensity, the more it is exercised with tribulation. Faith is precious, and its trial is precious too.” —Charles Spurgeon
“Mature Christians can be recognized by a variety of indicators. They feast on the Word of God (Hebrews 5:14), persevere in love and good works (Hebrews 6:9-10), bear the fruit of the Spirit rather than the marks of the flesh (Galatians 6:16-23), use their gifts to help build the church (1 Corinthians 12:7-11; Ephesians 4:12-16), teach the things of Jesus to others (Hebrews 5:12: Acts 1:8), and more. This, the New Testament insists, is the condition toward which every Christian strives.” —T.M. Moore (check out all of the Scriptures T.M. references here)
“Now is the accepted time, not tomorrow, not some more convenient season. It is today that our best work can be done.” —W.E.B. Du Bois
Jesus shows us that only secure people can serve others. Insecure people won’t ever make themselves vulnerable, and so they miss out on God’s blessing. I address this in more depth in my book Shepherd Leadership.
No one wants what the gloomy person has. Joy is a Christian’s testimony—it’s what attracts others to Jesus! Check out this full message from my series on the Songs of Ascent.
I have lots of new content every week, which you can check out on my YouTube channel.
“At first glance, people may not see how these different forms of sexual violence connect to each other. But, in fact, experts are increasingly recognizing that they may all stem from one common source—sexual objectification. Sexual objectification occurs when people perceive others as sex objects rather than complex human beings deserving of dignity and respect.” Pornography is a major contributor to the sexual objectification which leads to sexual violence.
Dr. Brian Thomas describes why fossils are found where they are and why land animals may even be found near marine animals: “This fossil discovery [a bone from a South American megaraptor found near Cape Otway, Australia] fits well with a biblical history, which goes something like this: Around 2348 BC, a worldwide flood crushed and reshaped the earth’s surface, breaking up a single landmass (Pangaea) into continents and fossilizing countless living things. Prior to the Flood megaraptors roamed Pangaea, during the Flood they were fossilized, and in the late Flood stages the boundaries of new continents (along with their fossils) were roughly shaped. Unlike the standard story, the outlines of this history have been testified to by reliable eyewitnesses, and this testimony has been faithfully preserved in Genesis.”
“The more we let God take over us, the more truly ourselves we become—because He made us.” —C.S. Lewis
J. Warner Wallace shares two trends in American society that are contributing to the decline of religious adherence in America.
“There is no way around hard work. Embrace it.” —Roger Federer
Shame on my thoughts, how they stray from me!
During the Psalms, they wander on a path that is not right; they run, they distract…
One moment they follow the ways of loveliness, and the next the ways of riotous shame…
Swiftly they leap in one bound from earth to heaven…
O beloved Christ… may the grace of the sevenfold Spirit come to keep them in check!
Rule this heart of mine, O swift God of the elements, that You may be my love, and I may do Your will! —Anonymous, On the Flightiness of Thought, Irish, 8th-9th century
The Sovereign Lord has given me His words of wisdom, so that I know how to comfort the weary. Morning by morning He wakens me and opens my understanding to His will. … Because the Sovereign Lord helps me, I will not be disgraced. Therefore, I have set my face like a stone, determined to do His will. And I know that I will not be put to shame. (Isaiah 50:4, 7 NLT)
Craig T. Owens 