Trespassers

July 20, 2020 — Craig T. Owens

Psalm 59 is the prequel to David being betrayed by the Ziphites as well as the incident in the cave between himself and King Saul. 

This psalm is also called an imprecatory psalm, which is the theological way of saying, “Get ‘em, God!” Since King Saul has sent assassins to try to kill David, you can understand why David is praying this way. But I sort of wonder why he inserts a Selah pause after two rather angry-sounding sentences in verses 5 and 13. 

When we are reading—or even praying—an imprecatory prayer, here are some important things to keep in mind: 

  • This prayer is inspired by the Holy Spirit. All of the words in the prayer, including the Selah pauses, are directed by the Holy Spirit. Getting our angry thoughts out in God’s presence is the safest place to vent. 
  • This is a prayer for justice because an injustice has been done, not just a prayer because David is upset with someone. 
  • Since this prayer says, “Get ‘em, God,” it’s a prayer that turns matters over to God as the Ultimate Judge, taking the judgment out of my hands. 

Really this is a prayer that seeks to balance something vital: The desire to see evil punished while at the same time desiring to see all evildoers come to salvation. 

Think of it this way: When I sin, do I want to meet a God of justice or a God of mercy? Since we are to treat others the way that we would want to be treated, if I want to receive God’s mercy, I have to desire that for others too. Even those evildoers who have hurt me. 

David’s first Selah pause comes after saying that he is innocent of any offense or wrongdoing. When we pray an imprecatory prayer, we would do well to ask the Holy Spirit to search our hearts to reveal any trespasses we have committed (see Psalm 19:12-13; 139:23-24). 

David’s second Selah pause comes after he says, “Then it will be known to the ends of the earth that God rules over Jacob.” Is my “Get ‘em, God” prayer a desire for me to be seen as the overcomer or for God to be seen as glorious? 

As long as my focus is on my trespassers, my focus is off my God. 

I cannot be consumed by thoughts of “them” because then I rob myself of thoughts of Him! 

So when you get angry enough at someone who has trespassed against you that you want to pray a “Get ‘em, God” prayer, Selah pause and pray, “Holy Spirit… 

  • …show me my trespasses; 
  • …help me forgive my trespassers; and
  • …help me to focus on my God, and not on my trespassers or my forgiven trespasses.” 

If you have missed any of the other messages in our Selah series, you can find links to all of them listed here. 

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Messes

July 13, 2020 — Craig T. Owens

My good friend Josh Schram shared a powerful message in our Selah series. 

David is the anointed king, but instead of living in a palace, he’s living in a cave. From this cave, David gave us Psalm 57. 

Here are some of my takeaways from Josh’s message, but I would encourage you to watch this 20-minute video for yourself

Takeaways: 

  • To get where God needs me to be, I often have to go through things I never expected. 
  • Even my “cave times” are directed by God. 
  • “David didn’t get down on Saul’s level; he got down on his knees.” —Josh Schram 
  • If David had taken matters into his own hands, what would his legacy have been? Instead, he worshiped God, and let God take care of Saul. 
  • “We don’t worship God because our circumstances are good but because our God is good.” —Josh Schram 
  • My little messes become big messes when I try to handle them myself. I need to run to my Heavenly Father for help with all of my messes! 

If you have missed any of the messages in our Selah series, you can access all of them by clicking here. 

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Interrupt Your Anxious Thoughts

July 6, 2020 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

David taught us how to pray after we’ve been stabbed in the back. Aren’t you glad that you can pray this prayer just once and everything is all better?! 

Oh, wait. It doesn’t really work that way, does it? At least it hasn’t for me. After I’ve been hurt, it takes quite a while to get to a place of healing. We have cliches for this sort of thing—phrases like “Once bitten, twice shy” and “Fool me once, shame on you; fool me twice, shame on me.” 

We begin to react to the past instead of reflecting and responding in the present.  

It’s interesting that those who compiled the Psalter placed Psalm 55 where they did. There is no introduction that gives us a background or setting, but David still seems to be looking for those “Ziphites” that betrayed him to King Saul. 

Here’s an important physiological and psychological truth: Our brains cannot tell the difference between a real threat and an imagined threat. Our physical bodies react the same way in response to any threat. 

It’s interesting to note that both Selahs in Psalm 55 are in the middle of a sentence, almost as if David is interrupting his own thoughts. Which, I believe, is exactly what he’s doing. 

As this psalm opens David is still praying, but he’s praying about his internal threats: 

  • my thoughts trouble me 
  • I am distraught 
  • I notice the conversations and the stares of potential enemies  
  • my heart is in anguish 
  • I feel like terrors of death, fear and trembling, and horror are closing in on me! 

This leads to David’s fight/flight response (although really, it’s his flight response): “Oh, that I had the wings of a dove! I would fly away and be at rest—I would flee far away and stay in the desert.”

David has been listening to himself, and he finally at least attempts to put a halt to these distressing thoughts with his first Selah—which means “pause, and calmly think of that.” 

Most of our natural reactions are driven by fear. But fear—by its very nature—is limiting. Fear keeps us tunnel-visioned on the perceived threat. Fear closes us off to accepting any new information. Fear limits our creative responses. Fear perpetuates more fear. 

So David tries a second time to Selah. He is attempting to interrupt his negative thoughts—to stop listening to himself and start talking to himself. To move from a self-preserving reaction to a God-glorifying response requires a Selah pause to reflect. Reflecting on things like:

  • Where will these thoughts ultimately take me? 
  • How has God responded before? 
  • What does God’s Word say? 
  • Could I imagine Jesus responding the way I’m responding? 
  • What changes can I make? 

I love David’s conclusion: “But as for me, I TRUST IN YOU.” He’s saying, “I’m not going to listen to those negative fears anymore. It’s time to put my trust in God.”  

David had to do this “evening, morning, and noon”—again and again and again! Until finally he could say, “I will cast all my cares on the Lord and He will sustain me; He will never let me fall” (Psalm 55:22). 

This is what Jesus promises us, “Come to Me, all of you who are tired and have heavy loads, and I will give you rest” (Matthew 11:28). 

If you’ve missed any of the messages in our Selah series, you can access them all by clicking here. 

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How To Pray When You’ve Been Stabbed In The Back

June 29, 2020 — Craig T. Owens

Sadly, some of the people who do us the most harm are those whom we least expected to hurt us. They seemed to have our back, but then they are stabbing us in the back! 

It’s sad, but it shouldn’t be totally unexpected. Matthew Henry said it well: “Never let a good man expect to be safe and easy till he comes to heaven. … It is well that God is faithful, for men are not to be trusted.” 

David learned that lesson. He rescued the town of Keilah from the Philistines, only to hear that King Saul has called out his army to destroy Keilah and kill David. This prompted David to leave Keilah and flee to the Desert of Ziph. It appears that David has given Saul the slip, but the Ziphites send a message to the king saying, “We know where David is hiding, and we’ll gladly hand him over to you.” 

Here’s the painful part for David: Both Keilah and Ziph were in Judah—David’s tribe! His own family—that should have had his back—stabbed him in the back instead! 

I wish I could say this was a once-in-awhile thing, but we all know that it’s not. In fact, this sort of betrayal probably happens more often than we would care to admit. 

It was during this time of betrayal by the Ziphites that David wrote the 54th Psalm. In the opening verses, David laments the ruthless, Godless men that have betrayed him. And then comes that word of pause: Selah. 

I believe this Selah may have come when “Jonathan went to David at Horesh and helped him find strength in God” (1 Samuel 23:16). One of the definitions of Selah is to weigh things to see what is more valuable. Notice that Jonathan took David’s attention off his evil betrayers and turned it to his loving God. So in the very next phrase after the Selah we read David saying, “Surely God is my help; the Lord is the One who sustains me.” 

Notice four key components of David’s prayer—

  1. David’s motive for praying. In the opening verse, he says, “Your Name…Your might.” To me, that sounds a lot like the opening words to the model prayer Jesus taught us: “Hallowed be Your Name.” 
  2. David’s prayer. He said, “Hear my prayer, O God; listen to the words of my mouth.” It’s interesting to note that David says nothing to the Ziphites themselves, but he only speaks of them when he is alone with God in prayer.  
  3. Prayer’s result. David didn’t have to try to make things right on his own because God took care of it—evil recoiled on those who stabbed David in the back. 
  4. David’s praise. Notice the words “I will praise Your Name…[You] have delivered me.” Again, this praise and focus on God sounds like the end of the model prayer Jesus taught us: “Yours is the kingdom, and the power, and the glory forever!” 

When enemies assail, when you have been stabbed in the back, don’t look to men for help and don’t take matters in your own hands. Instead take a Selah. Consider that God is worthy of your attention, and not the “ruthless men” who hurt you. Turn your pain over to God and say with David: Surely God is my help; the Lord is the One who sustains me. 

Evil will recoil on evildoers, you will be kept safe, and you will be vindicated by God’s might! 

If you missed any of the messages in our Selah series, you can find them all by clicking here. 

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God’s Artistic Designs

June 24, 2020 — Craig T. Owens

…God devises ways so that a banished person does not remain banished from Him (2 Samuel 14:14). 

This wise woman from Tekoa captures an important principle about God in a picturesque way. She also makes a graphical contrast that was good for David to hear—and good for me too!

This wise woman uses the same Hebrew word for both David’s plans and God’s plans but shows just how different these two plans actually are. The word is translated “device” (vv. 13, 14), but the Hebrew word chashab is more graphic: It means to weave, fabricate, or plait something that has been well designed. 

Here’s the contrast: David’s “plan” is really not a plan at all; it’s simply passive procrastination, a wistful longing for things to turn out well. David is doing nothing, which means he is squandering his opportunities. This wise woman says, “It’s like you are spilling water on the ground which can never be recovered.” 

God’s device/design is incomparably better! God is both the Designer and the Artisan. He has both the plan of restoration and He is fabricating the plan. His designs are intricate and beautiful. In fact, the same Hebrew word is used for the artisans who fabricated the items that were to be used for worship in God’s tabernacle. 

Even though this woman flatteringly said David was “like an angel,” David’s devices are nothing compared to God’s device! God wants to give us His designs—He wants us to be a part of His masterful artistry!

Notice how this psalmist contrasts man’s designs with God’s designs—

The Lord foils the plans of the nations; He thwarts the purposes of the peoples. But the plans of the Lord stand firm forever, the purposes of His heart through all generations. (Psalm 33:10-11) 

God will share with me His beautifully intricate plans and masterful device IF I will ask Him with a heart that is ready to obediently go to work. Or, I can try to work out my own devices, but they will most likely end up as merely spilled water that comes to nothing and accomplishes nothing.

I think you can see that God’s devises are always THE best option!

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Doing Justice The Right Way

June 15, 2020 — Craig T. Owens

Once I was asked to teach a class on business ethics but I said, “I can’t because there’s no such thing as ‘business ethics.’ There is only ethics: Either something is right or it’s not.” 

I think the same concept holds true for “social justice.” There is no such thing: Either something is just or it’s not. 

For those situations that are truly unjust, the Bible tells us how to handle them. But first, let’s get a sense of what the Bible actually means by the word “justice.” 

Psalm 50 is a courtroom scene, with God Himself presiding as the Judge, summoning all of creation into His presence (see Psalm 50:1-6). Just before The Judge begins to speak, the psalmist Asaph calls on us to Selah—or pause to consider—after saying, “The heavens proclaim God’s righteousness.” 

The New Living Translation has this verse saying, “The heavens proclaim His justice…” and the Amplified Bible uses both words: “The heavens declare His righteousness (rightness and justice)….” So which word is it: righteousness or justice? 

The Hebrew word (tsedeq) means something that is ethically right. In other words, something for which God sets the objective standard for rightness and wrongness. There is another Hebrew word that is often very closely associated with tsedeq, and that is justice (mishpat): that is the penalty for violating tsedeq. 

But here’s where things get really interesting. We usually associate the idea of justice with retribution (or payback), but God’s justice is usually portrayed as restoration. 

In other words, God’s mercy is so strong and His desire for us to be restored into right standing with Him is so passionate, that His default is restorative mercy. 

God’s response to our acts of unrighteousness wasn’t to rain down retributive justice on us, but to send His Son to earth to make restorative mercy available! 

In his first public sermon, Jesus quoted the prophet Isaiah. The last words Jesus read about His mission on earth were “to proclaim the year of the Lord’s favor.” He left off the last phrase in Isaiah which said, “and the day of vengeance of our God.” Favor (restoration) now; judgment (retribution) later for those who would not accept the restoration Jesus made available. 

Back in the Psalm 50 courtroom, God tells us the wrong way to address injustice: with angry, demeaning words (Psalm 50:19-20).  

We CANNOT do justice God’s way without two things: 

  1. Personal righteousness which comes from Jesus in us (Romans 5:1); otherwise, we’re just hypocrites pointing out the exact same injustice that’s in ourselves. 
  2. Kindness. “But let the one who boasts boast about this: that they have the understanding to know Me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. (Jeremiah 9:24)

And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? (Micah 6:8)

The darkness of injustice is the absence of light. Jesus says to us, “You are the light of the world” (Matthew 5:14). 

The hate of injustice is the absence of love. Jesus says to us, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another” (John 13:34-35). 

Here are my takeaways—

  1. Let God be The Judge. 
  2. Make sure I am in right standing with God through my relationship with Jesus Christ. 
  3. If I see injustice, address it with kindness, light, and love.

If you have missed any messages in this current series in the Selahs in the Psalms, you can get caught up by clicking here.

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Thursdays With Spurgeon—Navel-Gazing?

June 11, 2020 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Navel-Gazing?

They were looking intently up into the sky as He [Jesus] was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:10-11)

     It can never be wrong to look up; we are often bid to do so, and it is even a holy saying of the psalmist: ‘My voice you shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up’ (Psalm 5:3). And again, ‘I will lift up my eyes to the hills—from whence comes my help?’ (121:1). If it is right to look up into heaven, it must be still more right to look up while Jesus rises to the place of His glory! …  

     The truth is, there’s nothing wrong in their looking up into heaven. But they went a little further than looking—they stood gazing. A little excess in right may be faulty. … There is a gazing that is not commendable. This is when the look becomes not that of reverent worship but of an overweening curiosity; when there mingles with the desire to know what should not be known, a prying into that which it is for God’s glory to conceal. … 

     Thus certain things that you and I may do appear right and yet we may need to be chided out of them into something better—they may be right in themselves but not appropriate for the occasion, not seasonable or expedient. They may be right up to a point and then may touch the boundary of excess.

From The Ascension And The Second Advent Practically Considered

The word gazing reminds of another word: navel-gazing. The dictionary defines this as “excessive absorption in self-analysis or focus on a single issue.” This “excessive absorption” is, I believe, what caused the angels to chide the disciples of Jesus.  

Jesus was always on the move. Even His times of rest and recovery were strategic so that He could engage in ministry refreshed and refilled to do spiritual warfare effectively. The Gospels never show us a picture of Jesus wondering what to do next, or concerned about what people thought of Him, or even strategizing over His next ministry opportunities. He was empowered by the Holy Spirit to move forward. 

And this same forward momentum is exactly what Jesus commanded His disciples to undertake. “You will move forward into all the world, telling people about Me, baptizing them, and commissioning them to also be forward-looking to their mission field.” This mission was to be preceded by the baptism in the Holy Spirit, which was a 2-mile walk away from were the disciples were now gazing up into the heavens. 

The angels essentially said, “Your curiosity is on the verge of becoming procrastination. It’s time to head back to Jerusalem to wait for the empowerment that you will need to fulfill the mission on which Jesus sent you.” 

What about us? What “looking” can become unhealthy “gazing” for us? What excuses might we be making for our navel-gazing? What’s keeping us from being on-mission for Jesus? Let’s ask the Holy Spirit to show us where we have anything less than forward momentum for the sake of the Kingdom of God! 

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Personalizing The Prayers Of The Bible

June 2, 2020 — Craig T. Owens

Much of the Bible is given to us in a conversational format, and many of those conversations are between humans and God.

My desire is that we wouldn’t just read through the Bible, but we would learn to pray through the Bible. The Scripture is full of prayers people have already prayed. We have the benefit of seeing the setting that led to the prayer, the prayer itself, and then the outcome of the prayer. 

The Holy Spirit can help us make each prayer in the Bible our own prayer. They can become personalized to the situations we face. 

In this 5-minute video, I demonstrate how I turned Psalm 27 into a prayer. Below the video is the text of this psalm so you can see how I began the prayer. After watching this video, I encourage you to begin to use God’s Word as a launching point for your prayers for your situations. 

The Lord is my light and my salvation—whom shall I fear? The Lord is the stronghold of my life—of whom shall I be afraid?

When the wicked advance against me to devour me, it is my enemies and my foes who will stumble and fall.

Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident.

One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek Him in His temple.

For in the day of trouble He will keep me safe in His dwelling; He will hide me in the shelter of His sacred tent and set me high upon a rock.

Then my head will be exalted above the enemies who surround me; at His sacred tent I will sacrifice with shouts of joy; I will sing and make music to the Lord.

Hear my voice when I call, Lord; be merciful to me and answer me.

My heart says of You, “Seek His face!” Your face, Lord, I will seek.

Do not hide Your face from me, do not turn Your servant away in anger; You have been my helper. Do not reject me or forsake me, God my Savior.

Though my father and mother forsake me, the Lord will receive me.

Teach me Your way, Lord; lead me in a straight path because of my oppressors.

Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations.

I remain confident of this: I will see the goodness of the Lord in the land of the living.

Wait for the Lord; be strong and take heart and wait for the Lord.

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Thursdays With Spurgeon—Sweeter And Sweeter

May 28, 2020 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Sweeter And Sweeter

Therefore, to you who believe, [Jesus] is precious. (1 Peter 2:7)

     The preciousness of Christ is connected in the Scriptures with a believing people. The Bible never expects that without faith men will glorify Christ. For, dear brothers and sisters, it is by faith that the value of Christ is perceived. You cannot see Christ by mere reason, for the natural man is blind to the things of the Spirit. You may study the evangelists themselves, but you will never get to see the real Christ who is precious to believers except by a personal act of faith in Him. …  An ounce of faith is better than a ton of learning! … 

     By faith the Lord Jesus is more and more tasted and proved and becomes more and more precious. In proportion as we taste our Lord, He will rise in our esteem. … The more afflictions a believer endures, the more he discovers the sustaining power of Christ, and therefore the more precious Christ becomes to him. … 

     Every time you give way to skepticism and critical questioning, you lose a sip of sweetness.

From Christ Precious To Believers

Oh, how sweet Jesus is! 

Have you tasted and discovered this for yourself?

I just keep falling in love with Him
Over and over and over and over again
I keep falling in love with Him
Over and over and over and over again
He gets sweeter and sweeter as the days go by
Oh what a love between my Lord and I
I keep falling in love with Him
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Thursdays With Spurgeon—Christ’s Gifts For The Rebellious

April 30, 2020 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Christ’s Gifts For The Rebellious

When You ascended on high, You took many captives; You received gifts from people, even from the rebellious—that You, Lord God, might dwell there. (Psalm 68:18) 

     What a strange sovereignty there is about the grace of God! Truly He will have mercy on whom He will have mercy, for in this instance He selects for special mention those whom you and I would have passed over without a word! ‘Even from the rebellious.’ … 

     ‘Even among the rebellious.’ When our Lord rode home in triumph, He had a pitying heart toward the rebellious! When He entered the highest place to which He could ascend, He was still the sinner’s friend! When all His pains and griefs were being rewarded with endless horror, He turned His eyes upon those who had crucified Him and bestowed gifts upon them! …

     When God gives gifts, will you turn them away contemptuously and say, ‘I like this one but the other I do not’? Did the Father bestow these gifts upon His Son? And has the Holy Spirit put them into different earthen vessels that the excellence of the power might be of God?

From Our Lord’s Triumphant Ascension

Jesus gave gifts to the rebellious?! 

Yes, because that’s what we all were. Not one of us was righteous (Romans 3:23) nor worthy of His love (Romans 5:6-8)—let alone any gifts from Him! But Jesus took all our punishment upon Himself (Isaiah 53:4-6). 

And not only did He take away our punishment, He gave gifts to the rebellious—to you and me! Such wondrous love! 

Friend, there is a question we must all ask ourselves: How I am treating the precious gifts my Savior purchased for me?

 

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