Thursdays With Spurgeon—Prayer Preparation And Prayer Expectation

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Prayer Preparation And Prayer Expectation

In the morning, Lord, You hear my voice; in the morning I lay my requests before You and wait expectantly. (Psalm 5:3) 

     Do we not miss very much of the sweetness and efficacy of prayer by a want of careful meditation before it, and hopeful expectation after it? … We too often rush into the presence of God without forethought or humility. We are like people who present themselves before a king without a petition, and what wonder is it that we often miss the end of prayer? We should be careful to keep the stream of meditation always running, for this is the water to drive the mill of prayer. … Prayer without fervency is like hunting with a dead dog, and prayer without preparation is hawking with a blind falcon. Prayer is the work of the Holy Spirit, but He works by means. God made man, but He used the dust of the earth as a material. The Holy Ghost is the Author of prayer, but He employs the thoughts of a fervent soul as the gold with which to fashion the vessel. Let our prayers and praises be not the flashes of a hot and hasty brain but the steady burning of a well-kindled fire.

From Spurgeon And The Psalms

Sadly, I think we’ve become so accustomed to instant-everything in our society that it has seriously limited our prayer life. We walk into our prayer closet without an idea of what we’re going to pray, rattle off a few requests, say “Amen,” and walk out of our prayer closet exactly the same as we walked in. 

There is certainly help for us when we are so distressed—so at our wits’ end—that we don’t even know what to pray, but this is not what David is saying in Psalm 5. David is making it a regular practice to come into God’s presence with his requests at the ready, and he is walking away from his prayer time in eager expectation of God’s soon-to-be-realized answers. 

The Amplified Bible says, “I prepare a prayer…and watch and wait for You to speak to my heart.” 

I think it is a good idea for us to:

As Spurgeon said, “Let our prayers and praises be not the flashes of a hot and hasty brain but the steady burning of a well-kindled fire.”

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The Holy Spirit’s Roles

These are some outstanding lists I found in my Life In The Spirit Study Bible (sometimes referred to as “The Fire Bible”). If you want to see how the Holy Spirit is at work throughout the entire Bible, this study Bible is a must-have resource.

In-ness

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We said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. For instance, in our learning we don’t have to go to a tutor or attend classes only at set times, but we have The Tutor IN us. Or when need wisdom for decisions we don’t have to seek out the right advisors and try to coordinate their schedule with ours, but we have The Counselor IN us. 

As we saw with Samson, many times in the Old Testament we read of the Holy Spirit coming ON someone. But throughout that First Testament we also see people longing for the Spirit to be IN them. David, especially, recognized the value of the “in-ness” of the Holy Spirit in both his prayer of repentance (Psalm 51, especially vv. 10-11) and again in his beautiful prayer in Psalm 25. 

Let me point out the in-ness that permeates this 25th Psalm and then show you its fulfillment when the Holy Spirit comes to baptize believers in the New Testament. 

(1) “IN You I trust” (v. 2). Not in human abilities or personal pedigree or earthly riches, but IN the in-ness of the Holy Spirit. Jesus said, “He who believes IN Me—who cleaves to and trusts IN and relies on Me—as the Scripture has said, ‘From his INNERmost being shall flow continuously springs and rivers of living water.’ But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) IN Him were afterward to receive…” (John 7:38-39 AMP). 

(2) “my hope is IN You” (vv. 3, 5, 21). A natural fruit of trusting IN the Holy Spirit’s empowerment is the hope that only that relationship brings. Paul talks abut this twice in his letter to the Romans. First, even in the midst of trials, Paul says we have this hope: “And hope does not put us to shame, because God’s love has been poured out INto our hearts through the Holy Spirit, who has been given to us” (Romans 5:5). And then Paul prays for his friends to experience this same in-ness of hope: “May the God of hope fill you with all joy and peace as you trust IN Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13). 

(3) “guide me IN Your truth … guide me IN what is right” (v. 5, 9). Jesus identified the Holy Spirit as the Spirit of Truth Who guides us INto truth (John 14:17, 16:13). This is how Jesus lived (Matthew 4:1) and it’s how we can live too: “But I say, walk and live habitually IN the Holy Spirit—responsive to and controlled and guided by the Spirit—then you will certainly not gratify the cravings and desires of the flesh…” (Galatians 5:16 AMP). 

(4) “He instructs sinners IN His ways” (v. 8, 12). The Hebrew word David uses for “teach” in vv. 4, 5, 9 is “lamad.” It means being taught in a way that equips us to teach others. Jesus “gave instructions through the Spirit” to His disciples, and then He commanded them to teach others the same way (Acts 1:2; Matthew 28:20). The Spirit of Truth that inspired the Word of God can illuminate it to our hearts as He instructs us (see 2 Timothy 3:16-17). 

(5) “the Lord confides IN those who fear Him” (v. 14). The KJV says, “The secret of the Lord is with those who fear Him.” Isaiah said, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’” (Isaiah 30:21). And Jesus said that every word He spoke was directed by the Holy Spirit IN Him (John 12:49). 

(6) “I take refuge IN You (v. 20). We can take refuge IN the One whom we trust and hope, the One who leads us INto truth and instructs us, the One who confides IN us. This in-ness helps us thwart the enemy’s attacks against us. As John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives IN you is greater than the spirit who lives in the world” (1 John 4:4 NLT). 

Don’t stop at salvation, but allow the Holy Spirit to baptize you and fill you. Don’t be satisfied with merely experiencing God’s presence ON you, but let His Spirit come IN you. 

This in-ness keeps us trustful of God, victorious over the devil, hopeful of our future, righteous in a wicked world, informed of God’s ways, peaceful in trials, and fully protected from the enemy of our souls. 

If you’ve missed any of the messages in our series called We Are: Pentecostal, you can check out all of the messages by clicking here. 

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http://https://youtu.be/6-n0z4FK9cg

Thursdays With Spurgeon—The Final, Authoritative Word

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Final, Authoritative Word

…For the mouth of the Lord has spoken (Isaiah 1:20).

     It would not be worth our while to speak what Isaiah had spoken if in it there was nothing more than Isaiah’s thought—neither should we care to meditate hour after hour upon the writings of Paul, if there was nothing more than Paul in them. … 

     It is not mine to amend or adapt the gospel. What? Shall we attempt to improve upon what God has revealed? The Infinitely Wise to be corrected by creatures of a day? Is the infallible revelation of the infallible Jehovah to be shaped, moderated, and toned down to the fashions and fancies of the hour? God forgive us if we have ever altered His Word unwittingly. … 

     One Word of God is worth more than libraries of human lore. ‘It is written’ is the great gun which silences all the batteries of man’s thought.

From The Infallibility Of Scripture

As Solomon neared the end of his writings in the Book of Ecclesiastes, he made this observation, “Of making many books there is no end, and much study wearies the body” (12:12). How true that is. Have you walked through a bookstore lately?! There is no end to the opinions that people want to share with you. 

But there is one thing that all of the books in all of the bookstores and all of the libraries have in common: not one of them is given to us by “the mouth of the Lord.” 

There are certainly many, many books that are saturated in Scripture, but they are still the opinions of man. We need to make sure that everything we read, or every wise person that we listen to, or even every conversation that we have with ourselves are all proven to be true or false based on what God has spoken.

Jesus told us that the Holy Spirit would remind us of everything God’s mouth had spoken to us (John 14:26), and that He would guide us into all truth (John 16:13). 

So go ahead and search out wise, godly books and wise, godly counselors. But remember that their word is not the final word—only the words that come from the mouth of the Lord are the authoritative words you should apply to your life.

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Anointed To Minister

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Last week I shared this key thought: The Holy Spirit’s empowerment ignites and then alines our light-bearing to a disaster-prone world. 

Despite what some people try to say, this empowerment from the Holy Spirit isn’t just for a select few. Jesus not only prayed for all of His followers to know this, but Peter also brought this out in his Pentecost Day sermon (John 17:20-23; Acts 2:21, 38-39). 

So why are some people not baptized in the Holy Spirit? I think there are numerable reasons, but allow me to share four broad headings: 

  1. They have impenetrable hearts to the Holy Spirit’s wooing (Acts 7:51)
  2. They are ignorant of the fact that this baptism is available to them (Acts 19:1-2) 
  3. They have impure motives regarding the baptism in the Holy Spirit (Acts 8:9-19) 
  4. They are too impatient (Luke 11:9-13)  

(Check out all of the above passages by clicking here.)

The bottom line: God wants to baptize you in His Spirit, Jesus wants you to be anointed with the same power He used, and the Spirit wants to bring out greater Jesus-exalting fruitfulness from your life. 

Two years ago in this series, I said that when it comes to the Holy Spirit’s involvement in a Christian’s life: In > On. 

In the Old Testament, Samson had the Spirit of God ON him, but he never allowed the Holy Spirit to come IN him and make important changes. Three times we read that “the Spirit of the Lord came upon him” (Judges 14:6, 19; 15:14), but after every one of these times we see Samson reverting to his childish, selfish, pouting ways again. 

By contrast, consider the life of Jesus. After He was baptized by John we read that Jesus was “full of the Holy Spirit” and “led by the Spirit.” That word for “full” means complete or lacking nothing. Jesus yielded to the Holy Spirit and allowed Him to lead and direct, as well as supply everything that was needed for ministry. Just a few verses later we read that “Jesus returned to Galilee, in the power of the Spirit.” And in His first recorded sermon, Jesus read from the prophet Isaiah about the Holy Spirit anointing Him for ministry (Luke 4:1, 14, 18). 

That word for “anointed” is chiro, from which we get the word Christ. That is the same root word in us as CHRISTians. 

We see this in Peter, Stephen, Barnabas, and Paul (Acts 4:8; 6:3, 5; 7:55; 11:24; 13:9). And then Paul writes that this anointing is for all Christians—“Now it is God who makes both us and you stand firm in Christ. He anointed us [that’s the word chiro again], set His seal of ownership on us, and put His Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Corinthians 1:21-22). 

The anointing that characterized the life of Jesus in Acts 10:38—“How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him”—is the same anointing for ministry for all CHRISTians today! 

So…

Don’t dabble—dive in! 

Don’t settle for on—allow the Holy Spirit fully in! 

When we are yielded and baptized in the Holy Spirit, we have the anointing to shine brightly for Jesus in our generation. 

If you’ve missed any of the messages in our series We Are: Pentecostal, you can check them all out by clicking here. 

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Poetry Saturday—For Fear Of Feeble Man

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Shall I, for fear of feeble man,
The Spirit’s course in me restrain?
Or, undismayed, in deed and word
Be a true witness for my Lord?

Awed by a mortal’s frown, shall I
Conceal the Word of God Most High?
How then before Thee shall I dare
To stand, or how Thine anger bear?

Shall I, to soothe the unholy throng,
Soften Thy truths, and smooth my tongue,
To gain earth’s gilded toys, or flee
The Cross, endured, my God, by Thee?

What then is he whose scorn I dread,
Whose wrath or hate makes me afraid?
A man! an heir of death! a slave
To sin! a bubble on the wave!

Yea, let men rage, since Thou wilt spread
Thy shadowing wings around my head;
Since in all pain Thy tender love
Will still my sure refreshment prove.

Savior of men, Thy searching eye
Doth all my inmost thoughts descry;
Doth aught on earth my wishes raise,
Or the world’s pleasures, or its praise?

The love of Christ doth me constrain
To seek the wandering souls of men;
With cries, entreaties, tears, to save,
To snatch them from the gaping grave.

For this let men revile my name.
No cross I shun, I fear no shame,
All hail, reproach, and welcome, pain!
Only Thy terrors, Lord, restrain.

My life, my blood, I here present,
If for Thy truth they may be spent,
Fulfill Thy sovereign counsel, Lord!
Thy will be done, Thy Name adored!

Give me Thy strength, O God of power;
Then let winds blow, or thunders roar,
Thy faithful witness will I be:
’Tis fixed; I can do all through Thee! —Johann Joseph Winckler (translated by John Wesley)

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Links & Quotes

William Perkins defined theology as, “The science of living blessedly forever.” He also had this word for pastors as they teach theology: “The ‘demonstration of the Spirit’ becomes a reality when, in preaching, the minister of the Word conducts himself in such a way that everyone—even those who are ignorant of the gospel and are unbelievers—recognize that it is not so much the preacher who is speaking but the Spirit of God in him and by him…. This is what makes his ministry living and powerful.”

“Self-trust is the first secret of success.” —Ralph Waldo Emerson

80 Years Ago: The Assemblies of God was a founding member of the National Association of Evangelicals, and remains the largest of the 40 denominations that are members of the NAE today.

John Piper identifies five digital dangers and gives us strategies for combating them. I especially thought these insights on pornography were powerful: “More insidious that X-rated videos, we can now not only watch but join the perversity in the privacy of our own den. Interactive porn will allow you to ‘do it’ or make them ‘do it’ virtually. I have never seen it. Nor do I ever intend to. It kills the spirit. It drives God away. It depersonalizes women. It quenches prayer. It blanks out the Bible. It cheapens the soul. It destroys spiritual power. It defiles everything. Resolution: I will never open any app or website for sexual stimulation, nor purchase or download anything pornographic.”

“I could well believe that it is God‘s intention, since we have refused milder remedies, to compel us into unity, by persecution even and hardship. satan is without doubt nothing else than a hammer in the hand of a benevolent and severe God. For all, either willingly or unwillingly, do the will of God: Judas and satan as tools or instruments, John and Peter as sons.” —C.S. Lewis

“The response of Jesus to those guilty of sexual sin is not to condemn nor condone the sin. I see in His example [John 8:10-12] a good pattern: (1) Love first—‘I don’t condemn you’; (2) Speak the truth—‘Sin no more.’” —Kevin Berry. The world has made “love” mean accepting whatever the other person is doing, and “truth” now means agreeing with the other person. With the Holy Spirit’s help, we can speak the truth in love without condemning nor condoning.

Epiphany

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After the outpouring of the Holy Spirit on that Day of Pentecost immediately following Christ’s ascension, Christians were speaking in languages that they had not learned. As they did so, they were “declaring the wonders of God” in all the languages of the world. Some people mocked, saying they were merely babbling drunks, but everyone in Jerusalem was “amazed and perplexed” at this remarkable event, which prompted Peter to preach a powerful sermon (Acts 2:8-21). 

Peter began his sermon by quoting words “spoken by the prophet Joel” (Joel 2:28-32). It’s unlikely that Peter had a copy of Joel with him, so this quotation was delivered from memory and Peter’s sermon was given spontaneously as the Holy Spirit empowered him. In looking at the passages in both Joel and Acts, I see three notable differences.

  1. Joel begins by saying, “And afterward I will pour out My Spirit,” but Peter begins with the words, “In the last days…I will pour out My Spirit.” I’ll address this point further in just a moment. 
  2. Peter inserts “and they will prophesy” at the end of verse 18, a phrase that Joel didn’t say at the end of Joel 2:29. I think this is the Holy Spirit emphasizing that what the crowd heard was indeed prophecy, not mindless babbling. 
  3. Joel concludes with “before the coming of the great and dreadful day of the Lord,” but Peter says, “before the coming of the great and glorious day of the Lord.” The word Joel uses for “dreadful,” meaning an awesome day worthy of reverence, was a day of sorrow for those about to be judged guilty, and a day of supreme rejoicing for those about to be judged innocent in God’s sight. The word Peter uses for “glorious” is the only time this Greek word is used in the New Testament. The word is epiphanes: where we get our English word “epiphany”—a light has dawned and the truth is finally realized! 

Let’s go back to the difference between “afterward” in Joel and “in the last days” in Acts. In a sense, the “afterward” for Peter was what everyone was experiencing right then—after the death, burial, and resurrection of Jesus, and after the outpouring of the Holy Spirit that Jesus had promised (John 16:7; Acts 1:4-5). 

Let’s also consider the “afterward” in Joel’s day. What came before was a disaster of locusts consuming the land, which prompted Joel to call for the solemn response of prayer and fasting. This heartfelt response from godly people trigged God’s outpouring of His Spirit—the afterward—that led to a blessing “before the coming of the great and dreadful day of the Lord” (Joel 2:1-3, 10-13). 

Both Joel and Peter conclude that it is God’s desire that “everyone…be saved”! The outpouring of the Holy Spirit was to help people have an epiphany of both their sin and the salvation that Jesus purchased on His Cross.

The word “disaster” comes from the Latin word disastros. The root word astros pertains to the heavenly lights (star, sun, moon), and the prefix “dis-” is a pejorative (something that has a belittling effect). So disaster really means no guiding lights, or hopeless darkness. 

Jesus was prophesied to step into this hopeless darkness and bring light and hope—“The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). Zechariah prophesied that Jesus was the fulfillment of this: “Because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace” (Luke 1:78-79).  

Jesus is THE Epiphany, THE Ultimate Light, but He also tells us, “You are the light of the world (John 8:12; Matthew 5:14).  

In a world of hopeless darkness, Christians are to be Christ’s Light-bearers. 

We cannot do this on our own. 

The Holy Spirit’s empowerment ignites and then aligns our light-bearing to a disaster-prone world. 

When Joel saw disaster coming, he called for a fast. This fast led to the outpouring of God’s empowerment on godly people, so they could take the Light to those lost in deep darkness. I think the same response is needed from Christians today. 

When it appears this world is plunging deeper into darkness—when we hear of disasters (remember that disastros means people are without Light)—we need to pray and fast so that the Holy Spirit can be reignited in us, so that we can then be realigned to best shine the light of Jesus brightly. 

Our lives can and should be the epiphany of Christ’s love for the world to see! Let’s all pray: “Holy Spirit, make us Your epiphany to a dark world!” 

If you’d like to check out the other messages in our series We Are: Pentecostal, please click here. 

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We Are: Pentecostal

Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost which came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed! 

Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers. 

We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity! 

Please join me this Sunday at Calvary Assembly of God as we rejoin this series. You can check out what I taught in this series in 2019 by clicking here, the messages from 2020 are here, and the messages from 2021 are here.

Check out the messages in the 2022 series:

Thursdays With Spurgeon—The Whole Counsel Of God’s Word

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Whole Counsel Of God’s Word

The words of the Lord are flawless, like silver purified in a crucible, like gold refined seven times. (Psalm 12:6) 

     Beloved friends, consider the quality of the words of God. ‘The words of the Lord are pure words.’ From this statement I gather, first, the uniformity of their character. No exception is made to any of the words of God, but they are all described as pure words. They are not all of the same character. Some are for teaching, others are for comfort, and others for rebuke. But they are so far of a uniform character that they are all pure words. I conceive it to be an evil habit to make preferences in Holy Scripture. We must preserve this volume as a whole. …  

     Above all, do not drop into the semi-blasphemy of some, who think the New Testament vastly superior to the Old. … They are of equal authority, and they cast such light upon each other that we could not spare either of them. … In the whole Book, from Genesis to Revelation, the words of Jehovah are found, and they are always pure words. … 

     Whether the Holy Spirit speaks by Isaiah, or Jeremiah, or John, or James, or Paul, the authority is still the same. Even concerning Jesus Christ our Lord this is true. For He says of Himself, ‘The word which you hear is not Mine, but the Father’s who sent Me’ (John 14:24). In this matter He puts Himself upon the level of others who were as the mouth of God.

From The Bible Tried And Proved

Because my parents were such amazing hosts, we had a steady stream of evangelists and missionaries that dined in our home. As a young man, I was so blessed to sit at the dining room table and listen to some of the wisest and godly preachers of their time. 

One such evangelist was C.M. Ward, who hosted the “Revivaltime” radio broadcast for a quarter of a century. I remember listening intently to a conversation in our home when he turned and looked right at me. “Young man,” he said, “The Word of God is pure. You can devour it and feed on all of it. But anything else you read is like eating chicken: There’s some meat that’s good, but you have to watch out for the bones that can choke you.” 

Those words have stuck with me for nearly 50 years. I delight in reading my Bible as my daily Bread—both Old Testament and New Testament, the words of the prophets, the words of Jesus, and the words of the apostles. It’s all so beneficial! 

In a recent sermon, I talked about the value in reading and studying the whole counsel of God’s Word.

I encourage you not to pick and choose the biblical passages that you like best, but to read, study, and meditate on the whole Book. Find a study Bible to use, get into a Bible-preaching church, and make God’s Word your daily Source of wisdom. 

ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.

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