According to 1 Corinthians 12-14, the Holy Spirit operates in nine different gifts to both evangelize the sinner and edify the saints. The apostle Paul says that these gifts are available to all Christians who will allow the Holy Spirit to operate through them.
According to 1 Corinthians 12-14, the Holy Spirit operates in nine different gifts to both evangelize the sinner and edify the saints. The apostle Paul says that these gifts are available to all Christians who will allow the Holy Spirit to operate through them.
According to 1 Corinthians 12-14, the Holy Spirit operates in nine different gifts to both evangelize the sinner and edify the saints. The apostle Paul says that these gifts are available to all Christians who will allow the Holy Spirit to operate through them.
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This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Accepting It For What It Is
…For the mouth of the Lord has spoken (Isaiah 1:20).
In the Word of God the teaching has unique dignity. This Book is inspired as no other book is inspired, and it is time that all Christians avowed this conviction. …
Where are we if our Bibles are gone? Where are we if we are taught to distrust them? If we are left in doubt as to which part is inspired and what is not, we are as badly off as if we had no Bible at all. I hold no theory of inspiration. I accept the inspiration of the Scriptures as a fact.
During the summer months, I like to lead my congregation through a study of the Book of Psalms. Currently, we are looking at the psalms that contain the word Selah.
It is distressing to me to see how many “modern” translations of the Bible either relegate the word Selah to a footnote (like the NIV which says, “The Hebrew has Selah [a word of uncertain meaning] here”), or completely disregard this word (e.g. The Message, The Contemporary English Version, and The Living Bible, to name a few).
Why? Do we think we are so much smarter now that we know which words the Holy Spirit truly inspired, and which ones we can leave out?
Once we start down this path, what is to stop us from modifying any word in the Bible? Many liberal-minded people want to tell us “what God really meant” in some passages, or to water down the inspiration so much to try to make it “culturally relevant” that they end up destroying its very meaning. This is not only a slippery slope, but it is something that God has already warned us against doing:
I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. (Revelation 22:18-19)
Let us accept the Word of God for what it is: Words that the mouth of Almighty God has spoken, not words that we think can be modified, improved, or eliminated.
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Last week I mentioned that there are numerous people who only appear in the Bible once. They come on the scene—many of them nameless to us—to play their part and then we never hear aboutthem again.
But we still hear fromthem because their lives are still teaching us.
There are several “one-timers” listed by Luke in the Advent story. Luke was a first-rate historian, researching his subject and talking to eyewitnesses to the events. Some of these one-timers have a few details Luke shared with us:
Zechariah and Elizabeth—we know their family lineage (priestly), Zechariah’s role in the temple, and the fact that Elizabeth was barren
Shepherds—we know where they came from (the fields surrounding Bethlehem) and their occupation.
Anna—we know her tribe (Asher), her father (Phanuel), and role (prophetess), and that she had been married and is now widowed.
But all Luke can say of Simeon is, “There was a man called Simeon…” (Luke 2:25-35).
Although, even that short introduction is packed with meaning.
Simeon in Greek means harkening while Simeon in Hebrew means heard. So he was both one who heard God and one who was heard by God. This speaks to me of an intimacy of relationship. Simeon didn’t view his conversation with God as a monologue but as a dialogue. I think that far too often we view our Bible reading time as God simply speaking to us, and our prayer time as us speaking to God. But both of these activities should be a two-way dialogue.
A.W. Tozer has a great definition of a godly leader that I believe accurately portrays Simeon: “A true and safe leader is likely to be one who has no desire to lead but is forced into a position of leadership by the inward pressure of the Holy Spirit and the press of the external situation.”
I think this means that a safe, godly leader is one who sees what is happening in a Christ-less culture, who then cries out in pain to God, and then who hears the Holy Spirit telling him how to live a holy life in that Christ-less culture.
We could call this external pressure grief over unrighteousness. Simeon so stood out in his culture that Luke calls him “righteous.” This is one whose way of thinking, feeling, and acting is wholly conformed to the will of God.
He also calls Simeon “devout.” This is a compound Greek word that only Luke uses in the New Testament which means to catch good things and make them your own. Simeon took hold of the things of God, made them his own, and then observed them carefully.
Finally, Luke tells us that Simeon was “waiting for the consolation.” He was living expectantly to see God’s Word come to its fulfillment. He could do all of this because the Holy Spirit was upon him and the Holy Spirit had revealed truth to him.
That phrase “revealed to him by the Holy Spirit” again speaks to the intimate relationship Simeon had with God.
Simeon knew that what God promises, He fulfills. He knew the consolation God had promised through Isaiah (Isaiah 40:1-2), and then Simeon saw its fulfillment in Jesus the Christ—
“Sovereign Lord, as You have promised, You may now dismiss Your servant in peace.For my eyes have seen Your salvation,which You have prepared in the sight of all nations:a light for revelation to the Gentiles, and the glory of Your people Israel.” (Luke 2:29-32)
In today’s darkening, Christ-less culture, godly men like Simeon are needed again.
Dads, do you feel the external pressure of today’s culture? If so, I pray that you will also feel the inward strengthening of the Holy Spirit drawing you into a more intimate relationship with Himself.
God gives His Word to men that will wait expectantly and pray fervently for its fulfillment. God is looking for men—for Dads—that will not cave in to cultural pressure.
Guys, let the Holy Spirit’s inward pressure strengthen you to stand strong. As you see the external downward spiral away from God, don’t collapse, don’t complain, but hear God’s Word and remain a righteous and devout man for your family and your community.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Top Priority
…For the mouth of the Lord has spoken (Isaiah 1:20).
Every word that God has given us in the Bible claims our attention because of the infinite majesty of Him who spoke it. … See that you refuse not Him who speaks. O my hearer, let it not be said of you that you went through this life, God speaking to you in His book, and you refusing to hear! It matters very little whether you listen to me or not. But it matters a very great deal whether you listen to God or not. It is He who made you. In His hands is your breath. And if He speaks, I implore you, open your ears and be not rebellious. There is an infinite majesty about every line of Scripture, but especially about that part of Scripture in which the Lord reveals Himself and His glorious plan of saving grace in the Person of His dear Son Jesus Christ. …
For what He has spoken He still speaks to us, as freshly as if He spoke it for the first time. …
God’s Word has a claim, then, upon your attention because of its majesty and its condescension. But, further, it should win your ear because of its intrinsic importance. ‘The mouth of the Lord has spoken,’ so it is no trifle. God never speaks vanity. No line of His writing treats of the frivolous themes of the day. That which may be forgotten in an hour is for mortal man and not for the eternal God. When the Lord speaks, His speech is Godlike, and its themes are worthy of one who is dwelling in infinity and eternity. …
He speaks to you of great things that have to do with your soul and its destiny. It is not a vain thing for you, because it is your life. Your eternal existence, your happiness or your misery, hang on your treatment of that which the mouth of the Lord has spoken. … Treat not the Word of the Lord as a secondary thing that might wait your leisure and receive attention when no other work is before you. Put all else aside and hearken to your God.
From The Infallibility Of Scripture
Charles Spurgeon is so on-target with these words. Believe it or not, this sermon was actually delivered to his fellow pastors. But the words are true for all of us—we must make listening to God’s Word our first priority.
Every single word of Scripture is inspired by the Holy Spirit. And I do mean every single word. Even the order in which the words are listed is inspired. So when you read your Bible, ask the Holy Spirit—the Author of the text—to illuminate the words to you. Ask questions like:
What did that mean then?
What does it mean now?
What does it mean for me?
Does something in my life need to change?
If you make your time with God a priority, He will reveal more of Himself to you each time you open your Bible.
You are a one-of-a-kind creation. God is infinitely creative so He never has to duplicate any of His creative works. He saw your life and implanted in you what you need to glorify Him (Psalm 139:13-18). But we need to think about this uniqueness the right way.
Lucifer, an archangel, became satan, the Christian’s archenemy, because of his oversized pride. Pride is what turned Lucifer into satan, and it’s a tactic he still uses today on God’s creations. His other tactic is slander: attempting to get us to think we are insignificant and have no real purpose in the world.
In Romans 12, Paul talks about our lives being used as a living, breathing, God-honoring sacrifice. But Romans 12:1 begins with the word “therefore,” so we need to back up a few verses. The final four verses of chapter 11 are a beautiful doxology that is praising God for His wisdom and sovereignty. Paul then offers this conclusion: Therefore we need to think correctly about our place in the world, allowing the Holy Spirit to transform our thoughts.
Paul uses the word “think” twice in this passage. The root word is the same in each place (phroneo in Greek), but the prefix is what sets them apart from each other.The first has the prefix hyper-. That means it’s overly-analyzed thinking, overly self-concerned thinking, or self-focused.
The second time the prefix is soph- (which means “wise”). This is sound thinking, big-picture thinking, or others-focused. The Holy Spirit wants to give us sophroneo thinking to reveal our God-implanted gifts and talents that are to be used to benefit others—in fact, to benefit the whole Body of Christ.
In Romans 12, Paul uses the phrase “one body” twice as he talks about our spiritual gifts. He uses the same “one body” praise three times in 1 Corinthians 12 as he again talks about spiritual gifts (1 Corinthians 12:12-13, 20).
The Holy Spirit gives gifts to individuals so that individuals can edify the whole Body of Christ. It’s not competing with one another but completing one another.
Remember: Saints is always plural in the New Testament! I need you to bring out the saintly qualities in my life, as much as you need me to bring out the saintly qualities in your life.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we saw the in-ness of the Holy Spirit guiding us, teaching us, and empowering us to overcome evil. For what purpose? Why does the Holy Spirit lead us this way? Because the Spirit desires to draw everyone into this in-ness. His work in and through our lives is always unmistakable and irrefutable.
A good word to describe the unmistakable and irrefutable work of the Spirit is: Miracles.
Miraculous signs characterized the earthly ministry of Jesus, and they also should to the hallmark of Spirit-baptized Christians today who are sharing the Gospel with others (Acts 10:38; 2:43; Mark 16:20).
Some may ask, “Why don’t we see as many miracles today?” And some skeptics even point to a decrease in miracles as proof of their cessationist paradigm. But consider this: Has God’s power been diminished? Have all needs been met? Are there no more sickness or unsolvable problems of human suffering? Is everyone free of the power of the devil?
No, of course not!
So that would mean if there is any diminishment in miracles, the diminishment would seem to be in us! Particularly I think it is that we no longer expect miracles to happen.
Not only should we expect miracles, but we should also expect to be the vessel through which the Holy Spirit demonstrates the miracle.
Here are 8 miracles that we should be expecting:
Minds opened that were blinded to the Gospel message—2 Corinthians 4:4-6
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Prayer Preparation And Prayer Expectation
In the morning, Lord, You hear my voice; in the morning I lay my requests before You and wait expectantly. (Psalm 5:3)
Do we not miss very much of the sweetness and efficacy of prayer by a want of careful meditation before it, and hopeful expectation after it? … We too often rush into the presence of God without forethought or humility. We are like people who present themselves before a king without a petition, and what wonder is it that we often miss the end of prayer? We should be careful to keep the stream of meditation always running, for this is the water to drive the mill of prayer. … Prayer without fervency is like hunting with a dead dog, and prayer without preparation is hawking with a blind falcon. Prayer is the work of the Holy Spirit, but He works by means. God made man, but He used the dust of the earth as a material. The Holy Ghost is the Author of prayer, but He employs the thoughts of a fervent soul as the gold with which to fashion the vessel. Let our prayers and praises be not the flashes of a hot and hasty brain but the steady burning of a well-kindled fire.
Sadly, I think we’ve become so accustomed to instant-everything in our society that it has seriously limited our prayer life. We walk into our prayer closet without an idea of what we’re going to pray, rattle off a few requests, say “Amen,” and walk out of our prayer closet exactly the same as we walked in.
There is certainly help for us when we are so distressed—so at our wits’ end—that we don’t even know what to pray, but this is not what David is saying in Psalm 5. David is making it a regular practice to come into God’s presence with his requests at the ready, and he is walking away from his prayer time in eager expectation of God’s soon-to-be-realized answers.
The Amplified Bible says, “I prepare a prayer…and watch and wait for You to speak to my heart.”
These are some outstanding lists I found in my Life In The Spirit Study Bible (sometimes referred to as “The Fire Bible”). If you want to see how the Holy Spirit is at work throughout the entire Bible, this study Bible is a must-have resource.
According to 1 Corinthians 12-14, the Holy Spirit operates in nine different gifts to both evangelize the sinner and edify the saints. The apostle Paul says that these gifts are available to all Christians who will allow the Holy Spirit to operate through them.
Craig T. Owens 