The Danger In Plenty

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Jesus is teaching us to pray as citizens of the Kingdom of Heaven, and each phrase of this prayer is a reminder of how we interact with the King of Heaven—Our Father in Heaven, hallowed be Your name. Your Kingdom come, Your will be done on earth as it is in Heaven.  

We all have a desire to feel secure—to feel our needs are going to be met. In fact, our anxiety level is usually tied directly to how insecure we may feel. The problem for many of us, however, is that we have mistaken wants for needs, and when those aren’t met as we think they should be, we again experience increasing levels of anxiety. 

We see this on full display in Luke 12. First, Jesus addresses a man who is greedily desiring his share of his father’s inheritance. Jesus says, “Life does not consist in an abundance of possessions.” 

To illustrate this point, Jesus tells a parable of a rich landowner who harvested more crops than he knew what to do with—a harvest which he calls “plenty.” His solution was to build bigger barns for his abundant harvest, to which God announced, “You fool” (Luke 12:13-21). 

This man was not called a fool because he was successful. He was not called a fool because he had plenty. Rather, he was called a fool because his “plenty” caused him to forget his heavenly Father.   

This is an invaluable lesson. Sadly, we tend to be a very forgetful people! 

After God delivered His people from their bondage in Egypt, and they almost immediately start worrying and then complaining about whether their needs will be supplied. God tells them that He will supply every day exactly what they need (Exodus 16:1-35). 

This provision of manna every single morning when they got up was intended to keep them reliant on God and thankful for His provision. But after a while they thought they deserved more—they wanted plenty (Numbers 11:4-6). Later on, Asaph would pinpoints the main culprit of the Israelites’ stumbled throughout their history: forgetfulness (Psalm 78:11, 22-25). 

Jesus taught us to come to God in prayer as Our Father. Just as Jesus was daily dependent on His Father, so He teaches us to have that same level of daily abiding. 

Jesus reminds us what the daily supply of manna really signified; namely, that He would be our Bread from Heaven for all of eternity (John 6:28-40)! 

So that’s why we pray, “Give us today our daily bread.” Once again, this is an acknowledgement that no one else can provide for us, and it is a request that we would stay daily dependent on Him. It’s not, “Give us today our weekly bread.” Or, “Give us today our daily wants.” Or even, “Give us today plenty of things.” 

We need our Father for daily bread so that we never, ever forget or vital, indispensable connection to Him!  

Even when we don’t have plenty, we are told not to worry but instead to look to our Heavenly Father for His daily supply (Luke 12:22; Philippians 4:6-7).

If you’ve missed any of the other messages in this series on prayer, you can check them all out here. 

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Held Back By Comparisons

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There’s one important thing that could be holding us back from living the way that God wants us to. 

Check out this episode of The Podcast.

Some resources from this episode:

Here are a bunch of ways to get in touch with me and follow along with other projects on which I am involved

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Becoming Childlike

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I hope you’ve noticed so far that the parts of Christ’s model prayer that we’ve looked at so far are both an acknowledgement of the holiness of God and the greatness of His Kingdom, and also a request for us to be empowered to live in a way that makes those things known to Earthlings. 

One of the ways we live to make these things seen is found in the next phrase: Your will be done on earth as it is in Heaven (Matthew 6:10). 

In A Christmas Carol, Charles Dickens shows us a scene where the Ghost of Christmas Present has taken Scrooge to his nephew’s home. After dinner, these young adults begin playing games. Dickens says, “For it is good to be children sometimes, and never better than at Christmas, when its mighty Founder was a child Himself.” 

Jesus loved children! Being around “the littles” lately at on our school campus, I have a whole new appreciation for this. Because Jesus loved children, their parents wanted them around Him, and He wanted them around too (see Matthew 19:13-15; Mark 10:14-16; Luke 18:15-17).

Children are loud, busy, adventurous, and easily distracted. But they are also loving, trusting, curious, innocent, and easily comforted. And Jesus loved to bless them!   

What does this have to do with “Your will be done on earth as it is in Heaven”? Jesus taught us to address our praying to “Our Father.” That means we are to interact with Him as His children.  

Jesus wants us to be childlike not childish. 

  • trusting not posturing—Matthew 6:7-8 
  • honest not hypocritical—Luke 18:9-14 
  • persistent not whining—Luke 11:9-13 
  • humbly dependent not scheming—Matthew 18:1-4 

[Check out these passages here] 

Children love to do the will of their parents. They’re not trying to earn their approval, but joyfully obeying out of innocence. When we obey God as loving children, we are doing His will on earth as it is done in Heaven! 

So once again, this is both an acknowledgement and a request. 

In Psalm 131, David uses this same picture of a contented child for us. 

Childlike is lovingly dependent. Childish is selfishly independent. Childlike is trusting someone wiser. Childish is believing I know best. 

Our prayer request should always be, “Father, may I trust You and obey You as an innocent child.” 

This is part 4 of our series on prayer called Kingdom Praying. You can check out all of the other messages in this series here. 

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Compromised Leadership

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If we are wise, we can learn invaluable leadership lessons even from those who fell short in their attempts. For example, consider Lot, the nephew of Abraham. 

Lot was found “sitting at the gate” in Sodom. This was a place of leadership, the place where legal and business matters were discussed. That means Lot appeared to be accepted by the townsfolk (see Genesis 19:1-14). 

But that also means Lot had compromised his values. 

Lot didn’t walk right into this leadership role. The Bible tells us how Lot first lived in the vicinity of Sodom and Gomorrah, but then steadily moved closer and closer to the city, until eventually he compromised his values enough to be accepted into a civic leadership position.

Lot obviously did not live or speak according to God’s righteous standards because when he attempted to appeal to a depraved mob of Sodomites, they ridiculed him, reminding him that he was not one of them. And then when Lot tried to warn his future sons-in-law (men who were also Sodomites) about God’s impending judgment on the city, they only laughed at him. 

Jesus warned us, “Woe to you when all men speak well of you, for so did their fathers to the false prophets” (Luke 6:26).

The Sodomites spoke well of Lot when he was in the city gate, going along with them, not standing up for righteousness. 

So too for us: People of the world will appear to be your friend as long as you don’t make them uncomfortable by standing up and speaking up for the truth. As soon as Lot tried to stand for God, the Sodomites showed him their true colors. 

On the other hand, look at the examples of Joseph, Mordecai, Esther, Daniel, and Nehemiah to see righteous people who didn’t compromise their commitment to God’s ways in order to achieve a leadership position in earthly governments. Instead, their righteousness was blessed by God, and He gave them favor. 

Ironically, Lot compromised God-honoring values to try to earn favor with men, and in the end, lost favor with them. Those other godly leaders resolutely stood for God regardless of what anyone may have said about them and God gave those leaders favor with men. 

A mark of an ungodly leader is one who compromises godly values to gain a leadership status in the world’s eyes. 

This is part 76 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

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Living In Kingdom Power

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Last week I shared a quote about this Kingdom Prayer from the YouVersion reading plan The Prayer That Turns The World Upside Down. Let me remind you of one phrase: “This prayer is dangerous, overturning the kingdom of the principalities and powers of this world.” 

We live on Earth but we are citizens of the Kingdom of God. This prayer is a desire for that eternal Kingdom to be seen by Earthlings so that they will also obtain citizenship. So we saw last week that the phrase “Hallowed be Your name” is both an acknowledgement of God’s greatness and a request that we would display His greatness in our lives. The next phrase—Your Kingdom come (Matthew 6:10)—has that same two-part motivation: acknowledgment and request. 

I wrote Shepherd Leadership to address the non-biblical practices in our churches that had taken on biblical weight. I think this is something that invades many Christian’s thinking about what “the Kingdom of God” actually is. 

Here’s two things I know for sure: (1) Kingdom power ≠ political power, and (2) Kingdom power ≠ religious power. 

A.W. Tozer wrote—

“In Christian circles today, the church that can show an impressive quantitative growth is frankly envied and imitated by other ambitious churches. Numbers, size and amounts seem to be very nearly all that matters…. The great goddess, Numbers, is worshiped with fervent devotion, and all things religious are brought before her for examination. Her Old Testament is the financial report, and her New Testament is the membership roll. To these she appeals as the test of spiritual growth and the proof of success or failure in most Christian endeavors. A little acquaintance with the Bible should show this up for the heresy it is.” 

Jesus was clearly focused on His Father’s Kingdom. The phrase “Kingdom of God” is used over 50 times in the Gospels, and Jesus uses words like “Heaven,” “Hell,” and “eternal life” over 120 times. 

In teaching us to pray, Jesus called us to focus on the eternal. We want people to see “Our Father in Heaven”—in all His hallowed majesty and glory—not merely in the ways we attempt to “Christianize” life on Earth. 

Alan Redpath said, “Before we can pray, ‘Lord, Thy Kingdom come,’ we must be willing to pray, ‘My Kingdom go.’” 

Jesus constantly taught like this, “The Kingdom of Heaven is like….” He said, “The coming of the Kingdom of God is not something that can be observed” (Luke 17:20). Or better stated: The Kingdom of God doesn’t arrive because I oversee something and announce it. 

Peter summed up the ministry of Jesus like this, “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38).

Jesus told us to live the same way—“When Jesus had called the Twelve together, He gave them power and authority to drive out all demons and to cure diseases, and He sent them out to proclaim the kingdom of God and to heal the sick” (Luke 9:2). 

The early Church was known for living differently—cared for the poor, the young, the sick, the elderly; honored marriage; built hospitals. They were not known because they had political clout. 

Our living Kingdom-focused is the answer to our prayer for God’s Kingdom to come. 

For the kingdom of God is not a matter of talk but of power. (1 Corinthians 4:20) 

We hallow God’s name and we make His Kingdom visible when we seek Him as our only priority. Both of these phrases are acknowledgments of His absolute sovereignty and our desire to be empowered to be anointed by the Holy Spirit to go around doing good and delivering all who are under the power of the devil. 

I love this short verse from A.B. Simpson—

Help me to work and pray, 
help me to live each day, 
that all I do may say, 
‘Thy kingdom come.’

Check out the other messages in our series Kingdom Praying by clicking here. 

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Praying To Hallow God’s Name

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We said our protocol in approaching Almighty God in prayer is found in just two words: Our Father. 

Notice the transition: your Father (3x in Matthew 6:6, 8) to Our Father (6:9). How does this happen? Jesus makes it possible and the Holy Spirit continually reminds us of Christ’s completed work (Hebrews 2:11; John 14:13-14; Romans 8:15-16). 

It’s not just “our Father” but “our Father in Heaven.” Let’s remember that our Father is both All-loving and All-powerful. The phrase in Heaven reminds us of His absolute sovereignty. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3). What pleases Him? To give us His kingdom (Luke 12:32). 

Then there’s another phrase that is vital: Our Father in Heaven, hallowed be Your name. 

Hallowed means both to acknowledge His greatness and to keep Him separate from any profane things. What is profane? The dictionary says it is irreverence or contempt for God. The opposite of profane is holiness—something set apart exclusively for God. This is not something better than something else, but something exclusively that will bring glory to our Father in Heaven.

The root word for hallowed is “holy.” We see this literally translated in the name Holy Spirit. It is a word also referring to Jesus when He is called “the Holy One of God” (see Mark 1:24). The angel uses the word twice when he says, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God” (Luke 1:35). 

And that same word translated hallowed and holy is also translated saints. Literally that means “holy ones” or set apart people. 

Jesus is teaching us that our prayer is BOTH an acknowledgment of how God’s name is to be hallowed AND a request that He would empower us to pray and live in ways that makes that happen. 

This means our attitude needs to be focused on God’s reputation not my reputation (as in Matthew 6:5, 7:21-23). 

Our Father in Heaven, hallowed be Your name” is both an attitude of prayer and a lifestyle. 

We hallow God’s name when our prayer and daily lifestyle bring Him the supreme glory that is due exclusively to His awesome name! When we keep our eyes and hearts on Him, He will provide everything else we need (see Matthew 6:32-33). 

To follow along with all of the message in this prayer series called Kingdom Praying, please click here. 

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The Prayer Protocol

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Every monarch or president on the planet has certain protocols for anyone who interacts with them. There are requirements on how to walk into the room, titles that have to be used, the way you have to act, things you can or can’t say, and the list goes on and on. 

So it’s natural to think that this is how we also have to approach the Sovereign King of the Universe. But this King so desires intimate conversation with His people that Jesus gave us this simple protocol: “Our Father” (Matthew 6:9-13). 

Jesus told us that He wanted us to dispense with the world’s expected protocols. He said that when we approach God, those protocols are gone. In the preceding verses, He told us that we pray…

  • NOT for show or else we are called hypocrites—putting on an act or performance to earn applause or approval.
  • NOT with “alien” vocabulary or else we are pagans—adopting manners that aren’t our own as a means to be accepted. 

The prayers of Jesus seldom sound like our modern idea of “prayer.” Instead, they sound more like an everyday conversation when He’s talking to His Father, and the sound like commands when He’s casting out demons or healing diseases (see examples in Matthew 8:3, 13, 26, 32; John 11:40-44). 

Jesus also reminded us that we pray because… 

  • He told us to 
  • He wants us to seek God’s Kingdom 
  • He wants us to receive God’s Kingdom 
  • He wants us to live in the power of God’s Kingdom every single moment 

(Matthew 6:5-7, 6:33-34, 16:16-19, 17:16-21; Mark 9:29; Luke 12:32) 

Let me repeat: our protocol for prayer is nothing like the world’s protocols for interacting with rulers. Our protocol is simply coming to our Heavenly Father in simple, childlike love and anticipation. 

Kingdom praying should be as natural as talking to the most loving Father you can imagine! 

Check out the others messages in our series Kingdom Praying by clicking here. 

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Kingdom Praying

Jesus made it clear time and time again that He came to reveal the Kingdom of God to us. He described what the Kingdom was like and told us that He came to be the means by which we could enter God’s Kingdom. 

He also told us how God’s children could access the power and privileges of our Heavenly Father through the means of prayer. He assured us with words like, “Do not be afraid, little flock, for your Father has been pleased to give you the Kingdom” (Luke 12:32). 

Jesus said quite simply that we had access to our Father through prayer. And then to make sure we didn’t miss out on this awesome privilege, He instructed us, “This, then, is how you should pray” (Matthew 6:8). 

Please join me this Sunday as we go point-by-point through this Kingdom-accessing model prayer. We will learn just how truly expansive and all-encompassing this short prayer is.

Check out all of the messages:

Don’t Underestimate God’s Grace

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It may be the world’s best-known song, but I wonder when was the last time you really listened to its message?

Check out this episode of The Podcast.

Some resources to go along with this video:

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Helping Skeptics See The King

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I once worked with a guy that was the epitome of “all talk and no action.” After a while people just stopped listening to him or believing anything he said. But something worse is someone who says he will do something but doesn’t have the power to finish what he started. In that case, you may have believed him and not taken any steps of your own, so when he finally admits defeat, you are totally unprepared to step in to help finish the task. 

I think that comes close to the two attitudes people had prior to the First Advent of Jesus in Bethlehem. Some people thought all of God’s promises had just become “all talk and no action.” 

But after Jesus began His public ministry, His skeptics may have originally thought He was also “all talk and no action,” but when they saw how the people responded to Him, they realized He at least had the power to sway a crowd. But they certainty didn’t think He could finish what He started. 

The religious elite—the Sanhedrin—had their own plans in the works, and it appeared to them that Jesus was just going to get in the way. So they hatched a plan to have Pontius Pilate, the Roman governor, have Jesus crucified. As Jesus is hanging on the Cross, you can hear the skepticism and derision in the voices of these religious elite—

In the same way the chief priests, the teachers of the law and the elders mocked Him. “He saved others,” they said, “but He can’t save Himself! He’s the King of Israel! Let Him come down now from the Cross, and we will believe in Him. He trusts in God. Let God rescue Him now if He wants Him, for He said, ‘I am the Son of God.’” (Matthew 27:41-43)

After all, they had experienced “messiahs” before (Acts 5:35-37) so they thought this Jesus from Nazareth was just the next in a long line of pretenders. “King of Israel, indeed! Ha!” 

But when someone tells you what they are going to do, and then they actually do it, skeptics are turned into believers. We see this happen in people like Nathaniel, a whole village of Samaritans, and one of the thieves that was crucified alongside Jesus (John 1:43-51; John 4:9-42; Luke 23:39-42)

Even though Jesus told His disciples exactly what was going to happen to Him in Jerusalem—and then it did!—they were still skeptical of the claims of His resurrection until they saw it for themselves (Matthew 20:18-19; John 20:3-8). 

Just like the prophets told us how Jesus would come from a virgin and be born in Bethlehem—and then it happened!—so Jesus foretold His death and resurrection. 

There is a common theme here that turned all these skeptics into believers:

  • Philip said to Nathaniel, Come and see Jesus” 
  • The Samaritan woman said to her fellow townsfolk, “Come and see Jesus”  
  • The criminal saw and heard Jesus’ loving words when He forgave His crucifers 
  • And the doubting disciples ran to the tomb and “saw and believed” 

(See John 1:46; John 4:29; Luke 23:34; John 20:8) 

Skeptics need to see and hear for themselves that Jesus has the power to do what He says He will do. We are the ones that preach this Good News to them by the way we live. 

We have to live as good citizens of the King of kings so that people will “come and see” what a good and loving King He is. For those who are skeptical of the claims of Jesus the King, we have to live in a way that makes it real. We have to help them see the King of kings! 

Advent isn’t just a long-ago event that we fondly remember. The First Advent is proof that God has the power to keep His word. And just as we have seen the First Advent, so we will see the Second Advent. 

If you’ve missed any of the messages in this Advent series, you can check them all out here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this video where I explain what the Bible means when we “examine” our lives. ◀︎◀︎