Always Ready

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A large crowd surrounded Jesus. “He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Late in the afternoon the Twelve came to Him and said, ‘Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.’ He replied, ‘You give them something to eat’” (Luke 9:11-13). 

Why did the crowds seek out Jesus? They came to Him because they knew He had wisdom, healing, and food for them. As disciples of Jesus, we never know when people will be around us that are in need. In fact, the closer we walk with Jesus, the more needy people will begin to gravitate toward us.

Jesus never intends that we simply give them a verbal blessing like, “Go, be filled and be warm” (James 2:16).

Jesus wants us to give them something substantial.

This means we need to both prepare and stock up ahead of time (be proactive) and we need to be sensitive to the prompting of the Holy Spirit in each encounter we have with a needy person (be reactive).

Jesus told us that the Holy Spirit would remind us of His words (John 14:26), but that means we have to study His words ahead of time. The Holy Spirit can then give us those words to share in the heat of the moment (Matthew 10:19–20). 

Jesus also instructed us to have available both old and new treasures to share with people around us (Matthew 13:52). The old speaks to being proactive, and the new is reactive to each thing that we are learning and experiencing.

One of my life’s mottos is: Leave every place better than I found it.

That means I also want to leave every person better than they were before we crossed paths. 

In order to do this, I have to have something substantial—something eternally significant—to give to them. When needy people show up, it is too late for me to prepare.

I want to be always ready. That means I need to be always abiding with my Savior. I need to be learning at the feet of Jesus, filled with the power of the Holy Spirit, and saturated in the love of God, so that I always have something good to give. 

Jesus, when you tell me, “Give them something to eat,” I want to give them You. Help me to proactively prepare so that I am ready to react in a way that glorifies You every single time.

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Ready, Waiting, And Watching

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Although Jesus spoke these words to His followers 2000 years ago, they are especially important to all of His followers who are awaiting His imminent return—

Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect Him. (Luke 12:35-40) 

There are three words that stand out to me: ready, waiting, and watching. 

Ready is an adjective describing the Christian servant. Its etymology is from the noun meaning “fitness.” So the ready servant has all that he needs at hand. He is prepared for every opportunity, ready to serve and to receive whomever his Master sends him. 

Waiting is a verb that is in the present tense. That means it is something we always have to be doing. The prefix of this Greek word—like the adjective for “ready”—also means that everything that we need to serve is close by and ready to be used, and the root word is to give hospitality. So the waiting servant is waiting with a purpose: always ready to serve at a moment’s notice. 

Watching is also a present tense verb. This word means that we are giving undivided attention to the task that has been given us. 

Jesus was addressing His disciples, but these words are still for you and for me. At every moment we need to be fit to serve, with all that we need close at hand for every opportunity God sends our way.

I want to be occupied in my heavenly service until the very moment Jesus returns to earth or calls me Home. There are no off days. There is no time to waste on frivolous matters, but I need to be solely focused on only doing what matters for eternity. 

Will you join me in serving like this? We lead others to Jesus by serving those Jesus puts in our life. And as we do that, we serve our Master as well.

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All In

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A mark of a godly leader is one who goes all-in right from the beginning.

Here are the biblical passages I referenced in this video—Hebrews 11:8; 1 Kings 19:21; Daniel 1:8; Matthew 4:18-22; Mark 2:14.

This is part 69 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

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Poetry Saturday—Peace

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Sweet Peace, where dost thou dwell? I humbly crave,
                                           Let me once know.
             I sought thee in a secret cave,
             And ask’d, if Peace were there.
A hollow winde did seem to answer, No:
                                           Go seek elsewhere.

I did; and going did a rainbow note:
                                           Surely, thought I,
             This is the lace of Peaces coat:
             I will search out the matter.
But while I lookt, the clouds immediately
                                           Did break and scatter.

Then went I to a garden, and did spy
                                           A gallant flower,
             The Crown Imperiall: sure, said I,
             Peace at the root must dwell.
But when I digg’d, I saw a worm devoure
                                           What show’d so well.

At length I met a rev’rend good old man,
                                           Whom when of Peace
             I did demand, he thus began:
             There was a Prince of old
At Salem dwelt, who liv’d with good increase
                                           Of flock and fold.

He sweetly liv’d; yet sweetnesse did not save
                                           His life from foes.
       But after death out of his grave
              There sprang twelve stalks of wheat:
Which many wondring at, got some of those
                                           To plant and set.

It prosper’d strangely, and did soon disperse
                                           Through all the earth:
        For they that taste it do rehearse,
             That vertue lies therein,
A secret vertue bringing peace and mirth
                                           By flight of sinne.

Take of this grain, which in my garden grows,
                                           And grows for you;
        Make bread of it: and that repose
             And peace, which ev’ry where
With so much earnestnesse you do pursue,
                                           Is onely there. —George Herbert **spelling is 1663 English**

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Thursdays With Spurgeon—A Christian’s Waiting Activity

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

A Christian’s Waiting Activity

They were looking intently up into the sky as He [Jesus] was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:10-11)

     Despisers tell us nowadays, ‘Your cause is done for! Christianity is spun out! Your divine Christ is gone! We have not seen a trace of His miracle-working hands, nor of that voice that no man could rival.’ Here is our answer: We are not standing gazing up into heaven. We are not paralyzed because Jesus is away. He lives, the great Redeemer lives, and though it is our delight to lift up our eyes because we expect His coming, it is equally our delight to turn our heavenly gazing into an earthward watching and to go down into the city and there to tell that Jesus is risen, that men are to be saved by faith in Him, and that whoever believes in Him will have everlasting life! We are not defeated! Far from it—His ascension is not a retreat, but an advance! His tarrying is not for lack of power, but because of the abundance of His long-suffering. …  

     It is clear that He has not quit the fight nor deserted the field of battle. Our great Captain is still heading the conflict! He has ridden into another part of the field, but He will be back again, perhaps in the twinkling of an eye [Revelation 22:12; Matthew 25:21]. … 

     Brothers and sisters, do not let anybody spiritualize away all this from you! Jesus is coming as a matter of fact—therefore go down to your sphere of service as a matter of fact. Get to work and teach the ignorant, win the wayward, instruct the children, and everywhere proclaim the sweet name of Jesus! … Jesus is not coming in a sort of mythical, misty, hazy way. He is literally and actually coming—and He will literally and actually call upon you to give an account of your stewardship. Therefore now, today, literally not symbolically, personally and not by deputy, go out through that portion of the world that you can reach and preach the gospel to every creature according as you have opportunity, for this is what the men in white apparel meant—be ready to meet your coming Lord. … 

     If you would meet Him with joy, serve Him with earnestness! 

From The Ascension And The Second Advent Practically Considered

Jesus was about His Father’s business the whole time He was on earth. As He ascended to heaven, He promised us His authority and the empowerment of the Holy Spirit so we too could be about our Father’s business. 

In one of His parables about stewarding our Master’s gifts and resources until He returned, Jesus said, “Occupy until I return” (Luke 19:13). I love Spurgeon’s remind: “If you would meet Him with joy, serve Him with earnestness!” 

Yes, we are waiting for Jesus to return, but our waiting is an active waiting. With one eye toward the heavens and one eye toward earth, we actively tell others about our soon returning King. Occupy! Stay active! Stay alert! Meet Him with joy! 

Thursdays With Spurgeon—When A Natural Action Becomes A Disobedient Inaction

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

When A Natural Action Becomes A Disobedient Inaction

They were looking intently up into the sky as He [Jesus] was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:10-11)

     Hearts are not to be argued with. Sometimes you stand by the grave where one is buried whom you dearly loved—you go there often to weep. You cannot help it; the place is precious to you, yet you could not prove that you do any good by your visits. Perhaps you even injure yourself thereby and deserve to be gently chided with the question, ‘Why?’ It may be the most natural thing in the world, and yet it may not be a wise thing. The Lord allows us to do that which is innocently natural, but He will not have us carry it too far, for then it might foster an evil nature. Therefore He sends an interrupting messenger…. 

     Notice, then, that the apostles were doing that which seemed to be right and what was evidently very natural, but that it is very easy to carry the apparently right and the absolutely natural too far. Let us take heed to ourselves and often ask our hearts, ‘Why?’ … We may, under the influence of great love, act unwisely. … The apostles would be wise to cease gazing, for nobody would be benefited by it, and they would not themselves be blessed. … 

     If you have a command from God to do a certain thing, you need not inquire into the reason of the command. It is disobedient to begin to canvas God’s will. But when there is no precept whatever, why persevere in an act that evidently does not promise to bring any blessing?

From The Ascension And The Second Advent Practically Considered

Faith requires action (see James 2:14-26). Feelings may keep us inactive, or at the very least may make us feel active because we are “doing that which seemed to be right and what was evidently very natural.” 

Our natural emotional response may keep us inactive from the thing God has commanded us to do. In the case of these apostles, Jesus commanded them not to leave Jerusalem, but wait there for the baptism in the Holy Spirit. Their standing and gazing—though it seemed right and natural at first—was bordering on disobedience through omission. So God sent angels to ask, “Why are you still doing this? What will your continual gazing ultimately accomplish?” 

God still speaks those words to us today. Sometimes it’s through the prompting of the Holy Spirit and sometimes it’s through the loving voice of a friend: “What are you doing? This may have been right at first, but now it is keeping you inactive.” There is so much God wants to do through your life, but He cannot do it while you are standing still and gazing.

 

Thursdays With Spurgeon—Navel-Gazing?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Navel-Gazing?

They were looking intently up into the sky as He [Jesus] was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:10-11)

     It can never be wrong to look up; we are often bid to do so, and it is even a holy saying of the psalmist: ‘My voice you shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up’ (Psalm 5:3). And again, ‘I will lift up my eyes to the hills—from whence comes my help?’ (121:1). If it is right to look up into heaven, it must be still more right to look up while Jesus rises to the place of His glory! …  

     The truth is, there’s nothing wrong in their looking up into heaven. But they went a little further than looking—they stood gazing. A little excess in right may be faulty. … There is a gazing that is not commendable. This is when the look becomes not that of reverent worship but of an overweening curiosity; when there mingles with the desire to know what should not be known, a prying into that which it is for God’s glory to conceal. … 

     Thus certain things that you and I may do appear right and yet we may need to be chided out of them into something better—they may be right in themselves but not appropriate for the occasion, not seasonable or expedient. They may be right up to a point and then may touch the boundary of excess.

From The Ascension And The Second Advent Practically Considered

The word gazing reminds of another word: navel-gazing. The dictionary defines this as “excessive absorption in self-analysis or focus on a single issue.” This “excessive absorption” is, I believe, what caused the angels to chide the disciples of Jesus.  

Jesus was always on the move. Even His times of rest and recovery were strategic so that He could engage in ministry refreshed and refilled to do spiritual warfare effectively. The Gospels never show us a picture of Jesus wondering what to do next, or concerned about what people thought of Him, or even strategizing over His next ministry opportunities. He was empowered by the Holy Spirit to move forward. 

And this same forward momentum is exactly what Jesus commanded His disciples to undertake. “You will move forward into all the world, telling people about Me, baptizing them, and commissioning them to also be forward-looking to their mission field.” This mission was to be preceded by the baptism in the Holy Spirit, which was a 2-mile walk away from were the disciples were now gazing up into the heavens. 

The angels essentially said, “Your curiosity is on the verge of becoming procrastination. It’s time to head back to Jerusalem to wait for the empowerment that you will need to fulfill the mission on which Jesus sent you.” 

What about us? What “looking” can become unhealthy “gazing” for us? What excuses might we be making for our navel-gazing? What’s keeping us from being on-mission for Jesus? Let’s ask the Holy Spirit to show us where we have anything less than forward momentum for the sake of the Kingdom of God! 

Thursdays With Spurgeon—Are You Gazing Or Going?

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Are You Gazing Or Going?

     The resurrection of Christ is the morning star of our future glory! Equally delightful is the remembrance of His ascension. …

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:10-11) 

     It is not the Lord’s will that [His disciples] should long remain inactive—the reverie is interrupted. They might have stood there till wonder saddened into fear. As it was, they remained long enough, for the angel’s words may be accurately rendered, ‘Why do you stand gazing up into heaven’? … 

     As they had once said to the women, ‘Why do you seek the living among the dead? He is not here, but is risen!’ (Luke 24:5-6), so did they now say, ‘Men of Galilee, why do you stand gazing up into heaven? This same Jesus who is taken up from you into heaven, will so come in like manner as you saw Him go into heaven.’ …

     They do not need twice telling, but hasten to Jerusalem. The vision of angels has singularly enough brought them back into the world of actual life again, and they obey the command, ‘Tarry in the city of Jerusalem’ (Luke 24:49). They seem to say, ‘The taking up of our Master is not a thing to weep about. He has gone to His throne and to His glory, and He said it was expedient for us that He should go away. He will now send us the promise of the Father….

From The Ascension And The Second Advent Practically Considered

Jesus was incarnated in human flesh so that we could know the way to Heaven. 

Jesus died on a Cross so that we could have our sins forgiven and go to Heaven. 

Jesus ascended into Heaven so that He could go to prepare a place for us. 

Jesus wants us to be empowered by the Holy Spirit so that we can take others to Heaven with us. 

Let us not imitate the disciples’ first reaction and simply gaze into Heaven hopefully and longingly after the ascended Jesus. Instead, let us imitate their next reactions: Waiting for the empowerment of the Holy Spirit on the Day of Pentecost so that we can take the Good News of salvation everywhere we can!

Where’s God Today?

Transitions are always hard things. We are leaving the known for the unknown. Even if the known is unhealthy or painful, it’s still hard to go to the unknown. 

Why are these transitions so difficult? Perhaps it’s because I’ve learned how to cope with the known, or I’ve gotten used to this “normal” life, or even I’ve simply learned to navigate any dysfunctional areas.

But is that really living? Am I managing my life or is God? When I’m against transitions, aren’t I really saying that I’ve put God’s plan for my life in my box?

Those questions trigger even more questions in my mind: Where’s God in all of this? Why can’t He just make my known better? Why is He leading me (or maybe even pushing me) into this unknown? 

Jesus didn’t endure the unimaginable horrors of the Cross just so you could cope with life. Jesus came to bring us abundant life—not a barely-getting-by life or just a coping life!

How does He bring us into this abundant life? By leading us through transitions. And where is He in all our transitions? Closer than you think! 

Moses sang a song to conclude his sermon in Deuteronomy. In that song, he mentions God taking care of His people the way an eagle cares for its eaglets.

Adults eagles build their extremely large nests in the highest point they can find. Their nests are made of massive branches. In fact, they build some of the largest nests of all birds, and build them in the most inaccessible of places. Before their eggs are laid, the adult eagles will soften their nest with feathers pulled from their own body. From the time the eggs are laid until the eaglets leave the nest, they are never without a parent present—while one parent hunts, the other watches. 

Eaglets first test their stumpy wings by jumping around in the nest, mimicking their parents. Eventually they will start “branching”—jumping to nearby branches—and then “fledging”—taking their first short flights from the nest. All under the watchful eye of the parents. Finally, the adult eagles will “stir up” their nest by blowing away all of the comforts of their plucked feathers, encouraging the eaglets to soar. 

Moses said that this is how God cares for His children. First by shielding and guarding us, and then by stirring up our nest and encouraging us to soar! 

Much like when Jesus ascended back to Heaven. He was going to physically leave His disciples, but He knew He had adequately trained his “eaglets” to soar without Him with them in bodily form. 

But Jesus never leaves us spiritually. He said that His ascension back to heaven would allow for the Holy Spirit to be resident in each of His followers (see John 16:7-15). It is the Holy Spirit that continues to guide us, teach us, empower us, correct us, and lead us to SOAR into abundant, God-honoring, Christlike living. 

There are many, many times of transition as we soar, but He never leaves us. The Holy Spirit is our constant Counselor. God shows His love for us by caring for us. God also shows His love for us by making us uncomfortable with the status quo. 

May the times of transition cause us to rely even more on the very present help of the Holy Spirit.

Continue to follow along with me in a new series of posts looking at how the Holy Spirit helps us to soar!

8 Quotes From Gordon MacDonald In “Ordering Your Private World”

In the quiet solitude of our inner lives is where real growth takes place. Or said another way: if we won’t make time to order our private world, our public world will be limited in its scope and effectiveness. Gordon MacDonald unpacks some fantastic principles to help us in his newly updated and expanded book Ordering Your Private World. Check out my full book review by clicking here, and then enjoy these quote from Gordon MacDonald.

“There is a busyness that reflects a plan of activity, a pattern of priorities, and a sense of purposefulness. It is a good and satisfying busyness through which one grows and increases competence. But there is also a busyness (a destructive busyness, actually) that reflects a chaotic way of life—a way of doing in which one is simply responding to the next thing in the day. The next thing! It makes no difference whether it has significance; it’s just the next thing, and one does it because it’s there to do.”

“A soul—our spiritual space—is empty when one tries to do soul-based things but makes little or no effort to keep that soul filled.”

“Driven people boast of their drivenness. They have forgotten how to play. Spiritual activity seems a waste of time. They are usually too busy for the pursuit of ordinary relationships in marriage, family, or friendship, or even to carry on a relationship with themselves—not to speak of one with God. Because driven people rarely think they have accomplished enough, they seize every available minute to attend more meetings, to study more material, to initiate more projects. They operate on the precept that a reputation for busyness is a sign of success and personal importance. Thus, they attempt to impress people with the fullness of their schedules.”

“Our careers, our assets, our natural and spiritual gifts, our health—are these things owned, or merely managed in the name of the One who gave them? Driven people consider them owned; called people do not. When driven people lose those things, it is a major crisis. When called people lose them, nothing of substance changes. The private world remains the same, perhaps even stronger.”

“It is worth taking time to ask how Our Lord’s command of time is demonstrated. … The first thing that impresses me is that Jesus clearly understood His mission. … A second insight into Jesus’ personal organization of time is that He understood His own limits. … Jesus included a third important element in His strategy of time budgeting, for He set time aside for the training of the Twelve.”

“Unmanaged time flows toward my weaknesses. Unmanaged time comes under the influence of dominant people in my world. Unmanaged time surrenders to the demands of all emergencies. Unmanaged time gets invested in things that gain public acclamation.”

“The unthinking Christ-follower does not realize it, but he is dangerously absorbed into the culture about him. Because his mind is untrained and unfilled, it lacks the ability to produce the hard questions with which the world needs to be challenged. The private world of a Christ-follower will be weak, defenseless, and disorganized if serious attention has not been given to this sector of intellectual growth.”

“We do not develop our intellects merely for our own personal advancement, but we put our thinking power to work for the use of others. … As my mind grows, it may make possible the growth of others.”