Thursdays With Spurgeon—Be Careful

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Be Careful

Having a form of godliness but denying its power…. (2 Timothy 3:5)

     Time was when to be a Christian was to be reviled, if not to be imprisoned and perhaps burned at the stake. Hypocrites were fewer in those days, for a profession cost too much. …  Today religion walks forth in her velvet slippers. And in certain classes and ranks, if men did not make some profession of religion, they would be looked upon with suspicion. Therefore men will take the name of Christian upon them and wear religion as a part of full dress. …

     I do not doubt that a form of godliness has come to many because it brings them ease of conscience and they are able, like the Pharisee, to thank God that they are not as other men are. … 

     Many who have the form of godliness are strangers to its power and so are in religion worldly, in prayer mechanical, in public one thing, and in private another. True godliness lies in spiritual power, and they who are without this are dead while they live. … 

     In the depths of winter, can you warm yourself before a painted fire? Could you dine off the picture of a feast when you are hungry? There must be vitality and substantiality—or else the form is utterly worthless and worse than worthless, for it may flatter you into deadly self-conceit. Moreover, there is no comfort in it. The form without the power has nothing in it to warm the heart, to raise the spirits, or to strengthen the mind against the day of sickness or the hour of death. … 

     If you tremble at God’s Word, you have one of the surest marks of God’s elect. Those who fear that they are mistaken are seldom mistaken. If you search yourselves and allow the Word of God to search you, it is well with you. … 

     If the Spirit of God leads you to weep in secret for sin and to pray in secret for divine grace, if He leads you to seek after holiness, if He leads you to trust alone in Jesus, then you know the power of godliness, and you have never denied it.

From The Form Of Godliness Without The Power

Spurgeon mentioned the Pharisee that said, “God, I thank You that I am not like other people. Especially like that tax collector over there.” Jesus said that the tax collector who humbly said, “God, be merciful to me, a sinner” is the one who went home justified by God (see Luke 18:9-14). 

That’s where the warning comes in. When we begin to compare ourselves to others, when we begin to say, “I’m better than him” or “At least I don’t mess up as bad as she does,” instead of judging ourselves by God’s standard, we are in real danger of having merely a form of godliness without any real power. 

Paul said, “So, if you think you are standing firm, be careful that you don’t fall,” and challenged each of us to “test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (1 Corinthians 10:12; Galatians 6:4). 

I would challenge everyone that calls themself a Christian to be careful! Don’t fool yourself by saying, “I do all of the things a Christian is supposed to do, so I must be standing firm.” But ask the Holy Spirit to reveal to you even your hidden sins, and then just as the tax collector who experienced God’s reassurance in his heart did, pray: “God, be merciful to me. Help me to correct what’s wrong. May my life be godly not just in outward performance, but in the power that can only come from a vibrant, growing relationship with You!” 

Let’s all strive to not only have the form of godliness, but to have the real energizing power of godliness on full display in our daily lives.

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Thursdays With Spurgeon—Do Your Own Growing

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do Your Own Growing

Having a form of godliness but denying its power. Have nothing to do with such people. (2 Timothy 3:5) 

     But now, as these people had not got the power of godliness, how did they come to hold the form of it? This needs several answers. Some come by the form of godliness in a hereditary way. Their ancestors were always godly people, and they almost naturally take up with the profession of their fathers. … 

     Not generation but regeneration makes the Christian. You are not Christians because you can trace the line of fleshly descent throughout twenty generations of children of God. … Grace does not run in the blood. If you have no better foundation for your religion than your earthly parentage, you are in a wretched case. … 

     I have seen the form of godliness taken up on account of friendships. Many a time courtship and marriage have led to a formal religiousness but a lacking heart. … Godliness should never be put on in order that we may put a wedding ring upon the finger. This is a sad abuse of religious profession. …  

     I put these things to you that there may be a great searching of hearts among us all and that we may candidly consider how we have come by our form of godliness. … 

     Let me remind you of the questionable value of that which springs out of fallen human nature. Assuredly, it brings no one into the spiritual kingdom, for ‘that which is born of the flesh is flesh.’ Only ‘that which is born of the Spirit is spirit’ (John 3:6). ‘You must be born again’ (3:7). Beware of everything that springs up in the field without the sowing of the Husbandman, for it will turn out to be a weed.

From The Form Of Godliness Without The Power

There’s an old Irish proverb that says, “You’ve got to do your own growing, no matter how tall your grandfather is.” This is equally true for Christians! 

I’m a fourth-generation Pentecostal Christian, which means I was practically raised in a church building. But still I had to come to a point in my life where I had to decide: Do I believe that Jesus is my Savior just because my parents and grandparents believed this, or because I truly believed it for myself. All of us, regardless of our parentage, have to make this choice. 

Those who simply call themselves Christian without ever examining the root of their faith are those the apostle Paul described as having a form of godliness without the power, or what Spurgeon describes as a weed. But most sobering of all are those Christians-in-name-only to whom Jesus will say, “I never knew you.” 

Please, my friend, make the choice to follow Jesus as your Lord and Savior because you have personally put your faith in Him.

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Thursdays With Spurgeon—No Fear Of Inspection

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

No Fear Of Inspection

Having a form of godliness but denying its power. Have nothing to do with such people. (2 Timothy 3:5) 

     Paul warns us of certain characters that will appear in the last times. It is a terrible list. The like have appeared in other days, but we are led by his warning to apprehend that they will appear in greater numbers in the last days than in any previous age. ‘People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God’ (2 Timothy 3:2-4). … 

     The raw material of a devil was an angel bereft of holiness. You cannot make a Judas except out of an apostle. The eminently good in outward form, when without inward life, decays into the foulest thing under heaven. You cannot wonder that these are called perilous times, in which such characters abound. … 

     Those who constantly associate in worship, unite in church fellowship, and work together for sacred purposes have a form of godliness, and a very useful and proper form it is. Alas, it is of no value without the power of the Holy Spirit. 

     Some go farther than public worship. They use a great deal of religious talk. They freely speak of the things of God in Christian company. They can defend the doctrines of Scripture, they can plead for its precepts, and they can narrate the experience of a believer. …

     That religion that comes from the lips outward but does not well up from the deep fountains of the heart is not that living water that will spring up to eternal life. Tongue godliness is an abomination if the heart is destitute of divine grace.  

     When we have done all the work our position requires of us, we may only have displayed the form of godliness. Unless we harken to our Lord and from His presence derive power, we will be as a sounding brass and a tinkling cymbal. Brethren, I speak to myself and to each one of you in solemn earnestness. If much speaking, generous giving, and constant occupation could win heaven, we might easily make sure of it. But more than these are needed. … 

     O my active and energetic brother, remember the word, ‘Therefore let him who thinks he stands take heed lest he fall’ (1 Corinthians 10:12). If any of you dislikes this searching sermon, your dislike proves how much you need it. He that is not willing to search himself should stand self-incriminated by that unwillingness to look at his affairs. If you are right, you will not object to being weighed in the balances. If you are indeed pure gold, you may still feel anxiety at the sight of the furnace, but you will not be driven to anger at the prospect of the fire. Your prayer will always be, ‘Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting’ (Psalm 139:23-24).

From The Form Of Godliness Without The Power

Those who are in right standing with God—in other words, those who are not merely godly in outward appearance only—should have no fear of their lives being inspected. Accountability among fellow Christians is a liberating thing because it keeps us in a place of safety. But even better is when we pray, “Search me, Lord” and then we quickly, and without offering any excuses, correct whatever the Holy Spirit reveals to our hearts. 

In these last days, let us be even more attentive to this!

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Links & Quotes

“If a claim to spiritual revelation leads us to depend less on the once-for-allness of the historical Word that comes to us by Jesus Christ through the apostles (Hebrews 2:3), then that claim is dubious.” —John Piper

“God, change me today because I have spent time being exposed to Your thoughts in Scripture. As risky as it is, I want Your Word to cut away everything in me that doesn’t look like Jesus.” —Kenneth Blanchard (see Hebrews 4:12) 

A scrip on my back, and a staff in my hand,
I march on in haste through an enemy’s land;
The road may be rough, but it cannot be long;
And I’ll smooth it with hope, and I’ll cheer it with song. —Henry Francis Lyte


Looking forward to beginning a new series at Calvary Assembly of God this Sunday…

Thursdays With Spurgeon—Beautiful Homegoing

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Beautiful Homegoing

You shall come to the grave at full age, as a sheaf of grain ripens in its season. (Job 5:26) 

     The Christian’s death is always timely. ‘You shall come to the grave at full age. 

     ‘Ah,’ says one, ‘that is not true. Good people do not live longer than others. The most pious man may die in the prime of his youth.’ But look at my text. It does not say you will come to your grave in old age, but in a ‘full age.’ … All fruits do not get ripe and mellow at the same season. So it is with Christians. They are at a ‘full age’ when God chooses to take them home. … 

     There are two mercies to a Christian. The first is that he will never die too soon. And the second is that he will never die too late. … 

     ‘But,’ say some, ‘how useful might they have been had they lived.’ Ah, but how damaging they might have been! And were it not better to die than to do something afterward that would disgrace them and bring disgrace to the Christian character? Were it not better for them to sleep while their work was going on than to break it down afterward? … 

     Again, the Christian never dies too late. … God is too good a Husbandman to leave His wheat in the field too long and let it shale out. …  

     Now the last thing is that a Christian will die with honor. … I think there are two funerals for every Christian: one is the funeral of the body, and the other of the soul. Funeral, did I say, of the soul? No, I meant not so. I meant not so. It is a marriage of the soul. For as soon as it leaves the body, the angel reapers stand ready to carry it away. They may not bring a fiery chariot as they had for Elijah. But they have their broad spreading wings. I rejoice to believe that angels will come as convoys to the soul across the ethereal plains. … I think the most honorable and glorious thing we will ever behold, next to Christ’s entrance into heaven and His glory there, is the entrance of one of God’s people into heaven.

From The Death Of The Christian

As I mentioned last week, this sermon was so providential in its timing for me because my precious mother went Home to be with Jesus just days before I opened to this sermon from Charles Spurgeon. 

We are comforted by the promises Rev. Spurgeon shares because they are based on the truth in God’s Word. “Good people pass away; the godly often die before their time. But no one seems to care or wonder why. No one seems to understand that God is protecting them from the evil to come. For those who follow godly paths will rest in peace when they die” (Isaiah 57:1-2). 

At my Mom’s graveside committal service I shared this—

One of my favorite authors C.S. Lewis made a comment, “You don’t have a soul. You are a soul. You have a body.” 

This part that we called Claudia Owens was just the body that carried around who she really was. What a beautiful soul that we got to experience for 78 years. What shined through was so sweet and graceful and wonderful. What a glimpse we got! But a joy to know that it was only a glimpse. That the part of my Mom that was so beautiful that we got to see, was only a fraction of her full beauty! The part that was really her, that is at Home with her Savior Jesus now is shining in all its brilliance. … 

We will all miss her and we will grieve our loss. But as the apostle Paul reminded us, we don’t grieve as those who have no hope. We know that to be absent from the body is to be present with the Lord. We know that this body is sown perishable ravaged by the disease of cancer, but that my Mom is now in a place with no more tears or disease. We know that the same Savior that prepared a place for Claudia has prepared a place for us.

And we concluded with this prayer that can be offered up for every Christian who has died at their “full age”: 

Heavenly Father, 

We commit this body to the ground with the full assurance that her soul is in your everlasting presence. Holy Spirit, help us in our grief to be reminded of the hope of eternal life that we all share. Thank You, Jesus, for purchasing this hope on which we stand.

As I mentioned last week, if you don’t have this blessed assurance of the marriage of your soul when you take your last breath here on earth, please don’t hesitate to contact me.

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Thursdays With Spurgeon—The Death Of The Christian

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The Death Of The Christian

You shall come to the grave at full age, as a sheaf of grain ripens in its season. (Job 5:26) 

     Let me tell you a parable. Behold, two men sat together in the same house when Death came to each of them. He said to one, ‘You will die.’ 

     That man looked at him. Tears suffused his eyes, and tremblingly he said, ‘O Death, I cannot! I will not die.’ He sought out a physician and said to him, ‘I am sick, for death has looked upon me. His eyes have paled my cheeks, and I fear I must depart. Physician, there is my wealth. Give me health and let me live.’ The physician took his wealth but gave him not his health with all his skill. The man changed his physician, tried another, and thought that perhaps he might spin out the thread of life a little longer.

     But alas! Death came and said, ‘I have given you time to try your varied excuses. Come with me. You will die.’ And he bound him hand and foot and made him go to that dark land of Hades. As the man went, he clutched at every side post by the way, but Death, with iron hands, still pulled him on. … He did not come to his grave, but death fetched him to it; the grave came to him.

     But death said to the other man, ‘I am come for you.’ 

     He smilingly replied, ‘Ah, Death! I know you; I have seen you many a time. I have held communion with you. You are my Master’s servant. You have come to fetch me home. Go and tell my Master I am ready, whenever He pleases. Death, I am ready to go with you.’ And together they went along the road and held sweet company.

     Death said to him, ‘I have worn these skeleton bones to frighten wicked men. But I am not frightful. I will let you see myself. The hand that wrote upon Belshazzar’s wall was terrible because no man saw anything but the hand. But,’ said Death, ‘I will show you my whole body. Men have only seen my bony hand and have been terrified.’ 

     And as they went along, Death ungirded himself to let the Christian see his body, and he smiled, for it was the body of an angel. He had wings of cherubs and a body glorious as Gabriel. The Christian said to him, ‘You are not what I thought you were. I will cheerfully go with you.’ At last Death touched the believer with his hand. … So did Death put his finger on the man’s pulse and stopped it for a moment, and the Christian found himself by Death’s kind finger changed into a spirit. Yes, found himself brother to the angels. His body had been etherealized, his soul purified, and he himself was in heaven.

From The Death Of The Christian

I love God’s timing. In my ongoing series looking at the sermons of Charles Spurgeon, I simply turned the page to the next sermon for this week, and this parable was especially timed for me because my Mom just passed away on December 26. 

What a godly woman she was! 

What a thrill it is to know that Death did not take her to her grave, but that she came to her grave at full age, fully ripened in God’s timing. Our family is at peace because we know that my Mom is now at Home with her Savior Jesus—the home she has been longing for! 

Our family loves the promise in 1 Thessalonians: And now, dear brothers and sisters, we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope (1 Thessalonians 4:13). We grieve because we will miss her, but we have such an unshakable hope of her eternal home! Paul goes on to tell us that we should “encourage each other with these words” (v. 18). 

So let me encourage you, my friend, with this question: Will Death have to take you to the grave, or will you come willingly with him? If you have your sins forgiven because you have placed your faith in the sin-forgiving work Jesus Christ did upon His Cross, then Death will have no fear for you. If you are uncertain or fearful, don’t lose another moment! Pray to God: admit you are a sinner who is helplessly trapped in your sin, believe that Jesus paid the full penalty for your sin, and then ask God to forgive your sins because of your faith in Jesus. The moment you do that, you will be completely forgiven and the fear of Death will be removed. 

If you have any questions about this, please get in touch with me.

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Thursdays With Spurgeon—When God Seems Distant

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When God Seems Distant 

     You may possibly be in such a condition that every promise scowls at you as though it were transformed into a threat. When you turn over the pages of the Book once so full of comfort to you, it seems withered into a howling wilderness. … 

     Even those promises that you have been accustomed to offer to others in their time of need appear to shut their doors against you. ‘No admittance here,’ says one promise. Unbelief puts its burning finger right across another. Past sin accuses you and cries, ‘You cannot claim this word, for your transgression has forfeited it.’ So you may look through the whole Bible and find nothing upon which your souls may rest. … The fault is not in the promise but in us. …  

     Why does our gracious God permit this? Perhaps it is because you have been living without Him, and now He is going to take away everything upon which you have been in the habit of depending. Another reason may be that He wishes to drive you to Himself. … The prodigal was never safer than when he was driven to his father’s bosom, because he could find sustenance nowhere else. And, brothers and sisters, I think our Lord favors us with a famine in the land that it may make us seek after the Savior more. …

     When everything goes well with us, we frequently run a long way from God, but as soon as we are overtaken by trouble or see a lion in the way, we fly to our heavenly Father. I bless God for the mire and for my sinking in it, when it makes me cry out, ‘Deliver me, O my God, out of the deep mire, and let me not sink.’

From The Believer Sinking In The Mire

David said, “I keep my eyes always on the Lord. With Him at my right hand, I will not be shaken” (Psalm 16:8). And in another psalm he elaborated on this by saying, 

Yes, my soul, find rest in God; my hope comes from Him. Truly He is my rock and my salvation; He is my fortress, I will not be shaken. My salvation and my honor depend on God; He is my mighty rock, my refuge. Trust in Him at all times, you people; pour out your hearts to Him, for God is our refuge. (Psalm 62:6-8) 

God allows shaking so that we will recognize that He is the only sure foundation. The only things that shake and prove themselves to be untrustworthy are those things not standing on God. So if God seems distant, ask the Holy Spirit to show you if there are any idols in your heart. If there are, repent from trusting those and return to God alone. 

After this, the next step is to silence the voice of the enemy. Jesus said satan’s native language is lies and slander. As Spurgeon said, the enemy of your soul would love to tell you that God’s promises aren’t for you—that somehow you are disqualified from claiming them. 

We need to take every thought captive, and if those thoughts don’t line up with God’s Word we tear them down with the truth in Scripture. Once again, the Holy Spirit is our Counselor to remind us of the truth and assure our hearts that the promises are still for all of God’s children. 

As the words of the old hymn remind us:

Standing on the promises that cannot fail
When the howling storms of doubts and fear assail
By the living Word of God I shall prevail
Standing on the promises of God

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Thursdays With Spurgeon—Standing Firm

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Standing Firm 

     Superficial brilliance is always afraid of fire, but gold is not. The paste gem dreads to be touched by the diamond, but the true diamond fears no test. People who have a kind of confectionery godliness will wish to be preserved from temptations, for they cannot endure them. But the Christian counts it all joy when he falls into different trials, knowing that ‘tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us’ (Romans 5:3-5). My dear friends, if your faith is only a sunshiny faith, get rid of it! … 

     So our gracious God, beloved, glorifies Himself by permitting His people to be subjected to trials and by enabling them to endure the strain. We would never know the music of the harp if the strings were left untouched. We would never enjoy the juice of the grape if it were never trod in the winepress. We would never discover the sweet perfume of cinnamon if it were not pressed and beaten. And we would never know the warmth of fire if the coals were not utterly consumed. The excellence of the Christian is brought out by the fire of trouble. The wisdom of the great Workman and the glory of His skill and power are discovered by the trials through which His vessels of mercy are permitted to pass. … 

     Depend upon it, beloved, those who suffer as I have described are the children of God, for they show it. They show it by the way in which they bear their trials. In the worst times there is always a clear distinction that marks them as separate from other men. If they cannot shout, ‘Victory!’ they bear patiently. If they cannot sing to God with their mouth, yet their hearts bless Him. There is a degree of light even in their worst darkness…. If they get into the mire, they do not perish there. They cry for help when their woes surround them, and in the very nick of time, when everything appears to be lost, their heavenly Father hastens to their aid.

From The Believer Sinking In The Mire

I shared a series of messages called Thankful In The Night. Another psalmist wrote, “Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me” (Psalm 42:8). 

Notice that this psalmist was praising God IN the night, not praising Him FOR the night. Many people have gone through what has been called “the dark night of the soul.” I don’t think anyone has ever given thanks because of being in a dark time, but certainly they have given thanks afterward because of the lessons learned in that dark time. 

Quite simply put, there are some things God wants to teach us that we can learn in no other way than to go through a dark night. So we can learn to be thankful even IN those nights. IN those nights, we can learn to say, as Spurgeon did, “I believe in my Lord because He is a God who cannot lie. He is faithful and true to His every word and, therefore, let the whole creation go to rack and ruin, my faith will not waver or give up its confidence.” 

Amen! Let us stand firm in that confidence.

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Thursdays With Spurgeon—Save Me!

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Save Me! 

Deliver me out of the mire, and let me not sink (Psalm 69:14). 

     There have been thousands of eminent saints who have been attacked by unbelief and have been in doubt as to things that they once received as certain truths of God and that still in their heart of hearts they know to be true. They could have died for those truths one day. They could have established them beyond all doubt and question the next day. And yet upon the third they might be compelled, through strong temptation, to sit down and with tears streaming from their eyes, cry bitterly to their Helper, ‘Oh, God, save me from this accursed unbelief that robs me of every comfort and takes the foundations away and lays my glory in the dust! What can I do? If the foundations are removed, what can the righteous do? O settle my soul upon Your Word and establish me in Your truth, O You God of truth.’ …  

     Certain of my brethren are frequently in trouble. Their whole life is a floundering out of one slough of despond into another. You have a great many losses in business—nothing but losses, perhaps. You have had many crosses, disappointments, bereavements—nothing prospers with you. Well, brother, there is this consolation: You are one of a very large family, for many of God’s people pass through just such tribulation. … 

     O Lord, grant us divine grace to see much of our sins through the tears of repentance and to see much of the Savior through the eyes of faith, for if we see little of Him we will get into the plight of David when he was in the deep mire and cried, ‘Lord, deliver me out of the mire, and let me not sink.’ 

From The Believer Sinking In The Mire

David’s cry in verse 14—Deliver me out of the mire, and let me not sink—is certainly understandable in view of all that was going on in his life. Look at how Psalm 69 opens: 

Save me, O God! For the waters have come up to my neck. I sink in deep mire, where there is no standing; I have come into deep waters, where the floods overflow me. I am weary with my crying; my throat is dry; my eyes fail while I wait for my God. (vv. 1-3)

Have you been in that deep mire? I have, and here’s what I’ve learned. 

First, God is teaching me something in this desperate time that I could have learned in no other way.

Second, God wants to make me victorious in my struggle so that others will be encouraged. As the apostle Peter reminded Christians, “Stand firm against [the devil], and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are” (1 Peter 5:9). 

Finally, when I’m in over my head, there’s no where else to look but up! My times in deep mire have revealed to me what’s really important. I’ve come to discover again and again that Jesus is all I need!  

In your darkest, most desperate times, stop trying to rescue yourself. Lift up your eyes and call to God, “Deliver me,” and call on one of your Christian brothers or sisters to be by your side in this valley time. 

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The Best Commentary On The Old Testament

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Frequently, people will ask me what commentaries I consult when I’m studying for a sermon. Occasionally, I will consult a commentary—but only after I feel I’ve exhausted my own biblical studies. I discussed some thoughts from Charles Spurgeon on the use of commentaries in a previous post. 

But let’s look at this from another angle: Before there was an Old Testament and a New Testament, what did those who lived in the days of Jesus call what we now refer to as “the Old Testament”? They called it Scripture. 

Here’s a clip from a recent sermon where I discuss more in-depth why our New Testament is really the best commentary we have on the Old Testament:

I invite you to check out a couple of other resources: 

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