Craig T. Owens

Reading C.S. Lewis elaborate on theology is no easy task. But for those willing to work through his profound thoughts, a treasure trove of new insights into Scripture await. Miracles: How God Intervenes In Nature And Human Affairs is no exception to this.

“Miracle” is directly mentioned so 30 times in Scripture, but the Bible never explicitly defines miracle. Lewis gives this definition: “I use the word Miracle to mean an interference with Nature by supernatural power.” He then proceeds to explain what philosophers such as Socrates, Plato and Aristotle meant by “nature” and “super-nature” and how those understandings have been dismissed, adapted or corrupted throughout history.

Lewis moves through several chapters without admitting miracles are probable (or even possible) and without ascribing any possible miracles to God. When he finally reveals that there is a God, he states, “From the admission that God exists and is the author of Nature, it by no means follows that miracles must, or even can, occur.” He then moves to the Scripture to show how God could—and indeed, does—work miraculously.

Even after all of Lewis’ brilliant arguments, I appreciate one of his final admissions in this book: “If you find that [these ideas] so distract you, think of them no more. I most fully allow that it is of more importance for you or me today to refrain from one sneer or to extend one charitable thought to an enemy than to know all that angels and archangels know about the mysteries of the New Creation.”

Even for those who accept his arguments, Lewis offers this counsel: “My work ends here. If, after reading it, you now turn to study the historical evidence for yourself, begin with the New Testament and not with the books about it.” Ultimately I recommend this book for this one reason—Miracles creates a hunger to study God’s Word more.