No Contention, No Compromise

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we continue our look at the Book of Jude, let me remind you that Jude calls Christians to contend for the faith with a servant’s attitude and with an all-in attitude that will not give in even when the going gets tough. 

What exactly are we contending for? Jude calls it the faith once for all entrusted to the saints” (Jude 3). 

(Check out all of the Scriptures in this post by clicking here.) 

It might be helpful to look at this phrase in the AMPC: “…to contend for the faith which was once for all handed down to the saints—the faith which is that sum of Christian belief which was delivered verbally to the holy people of God.” 

During the Reformation there was a phrase that became prominent: “Sola Scriptura” which means the Bible is our authoritative guide for everything in our lives. Jesus addressed the religious leaders who added to the Scripture (Mark 7:8-9, 13), and here Jude is now addressing those who took away from Scripture (Jude 4).   

We have to be so careful here. Contending doesn’t meet fighting for our traditions, nor does it mean compromising with the whims of culture. Jesus told us to preach the Gospel, not to argue nor give in to avoid problems. Jude says this Gospel message have been entrusted to us. 

Ronald Reagan was talking about the freedoms in the United States of America, but his warning sounds like it originated with Jude: “Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.” 

We don’t want to spend our sunset years telling our children and grandchildren how it used to be when we contended for the faith that was entrusted to us, but we want to tell them how we are still winsomely and consistently contending for this faith still to this day! 

So how do we contend for this faith the right way?  

(1) Study God’s Word and then study it some more. I like what Charles Spurgeon said of John Bunyan,  “Why, this man is a living Bible! Prick him anywhere—his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is full of the Word of God. I commend his example to you, beloved.” May that be said of us! 

James encourages Christians to receive God’s Word in their hearts. The Amplified Bible says it this way: “the Word which [is] implanted and rooted in your hearts.” But I really love the KJV rendering that calls it “the engrafted word.” We study God’s Word to us so that it can become a living, breathing part of who we are—the very fabric of our thoughts and attitudes. 

(2) Wrestle with the whole counsel of Scripture. This is hard work, but it is the most rewarding work of all! Don’t stick with only passages of the Bible that are enjoyable to read, but consider the whole counsel of God’s Word. Ask yourself things like: What did it mean then? What does it mean now? What does it mean for me? Where can I cross-reference this with another place in Scripture? 

(3) Make your “No” merciful, peaceful, and loving. This is how Jude calls us to live in v. 2, and the apostle Peter said something very similar in 1 Peter 4:1-5. 

(4) Make your “Yes” compelling and attractive. Remember that we want to be known more for what we’re for, not for what we’re against. Again, Peter sounds this same note in 1 Peter 3:13-16. 

As saints entrusted with the faith, we have to learn to contend for this faith without becoming contentious and without compromising the truth. 

If you’ve missed any of the other messages in this series Earnestly Contend, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

Christian saints have the joyful privilege of being able to step up for fellow saints. It’s hard work at times, but if we remember who those saints really are, it’s never heavy work! 

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“A people that values its privileges above its principles soon loses both.” —Dwight D. Eisenhower 

“[Jesus] draws us to Himself daily, to seek His beauty in Scripture, dwell before the beauty of His glorious face, bask in the beauty of His heavenly throne room, and become, increasingly, His beauty in and to the world. No matter how long we’ve known Him or how careful and earnest our study of Him has been, His fresh beauty remains fresher still.” —T.M. Moore

“Christianity is always out of fashion because it is always sane; and all fashions are mild insanities.” —G.K. Chesterton 

Replace the “sandwich method” of feedback with this: (1) Tell the person why you are giving them feedback, (2) Give them the feedback, and (3) End with a belief statement.

Training For The Fight

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I challenged all of us to ask the Holy Spirit to check our attitude to ensure we indeed have the attitude of a secure servant. This is especially true when we remember that we are in the midst of a spiritual battle and that Jude writes this letter to us to encourage us to “contend for the faith.” 

When Jesus told His parable about the sower, here’s what He said about the seed that fell on the hard path (Mark 4:15 AMPC). Jesus said the forces of evil want to try to bring down the Kingdom of God (Matthew 11:12).

(All the Scriptures I use in this post may be viewed here.)  

Are we willing to engage in this intense battle? Will we strive with the forces of darkness for the sake of seeing lost people saved? God told Isaiah that it was so easy to give in—to throw our hands up (Isaiah 64:5-7). Paul extolled a Christian brother named Epaphras for his willingness to wrestle in prayer for the saints (Colossians 4:12). 

Indeed wrestling for the saints is what Jude had in mind. 

I like the phrase “contend for the faith” in the Message paraphrase: “Fight with everything you have in you.” 

The Greek word Jude uses here is the only time it’s used in the New Testament. It means:

  1. To enter a contest—1 Corinthians 9:24-26 
  2. Contend with adversaries—Colossians 4:12; Ephesians 6:12 
  3. Struggle through difficulties—Colossians 1:28-29 
  4. Endeavor with strenuous zeal to obtain victory—1 Timothy 6:12; 2 Timothy 4:7 

The root word is agonizimai which sounds a lot like our English word “agonize.” This is an all-in mentality. Sitting on the sidelines, casually interacting, dabbling in it every once in a while won’t lead to victory. 

The stakes are too high, our enemy is cunning and desperate, so nothing less than agonizing training that will not quit no-matter-what will do! 

What exactly are we training to do? 

Too many view salvation as just saved from Hell. That’s part of it, but not all of it. We’re also saved to display the glory of God. The first part is accepting Jesus as Savior; the second part is accepting Jesus as Lord. The salvation we share is not either-or, but it is both-and: Jesus is both our Savior and Lord. 

We need to strive to obtain the fullness of Christ’s nature in us. People should be able to see and feel a difference in our lives without us even opening our mouths. Francis of Assisi said, “Preach always; if necessary, use words.” To that end, he offered this prayer—

“Lord, make me a channel of Thy peace, that
where there is hatred, I may bring love;
where there is wrong, I may bring the spirit of forgiveness;
where there is discord, I may bring harmony;
where there is error, I may bring truth;
where there is doubt, I may bring faith;
where there is despair, I may bring hope;
where there are shadows, I may bring light;
where there is sadness, I may bring joy.”

Will you be all-in?
Will you wrestle in prayer?
Will you let go of earthly things so you can cling to Jesus?
Will you display His light through your life?
Will you be ready to use words, if necessary?

Let’s make sure we are ready to contend for the faith the right way! 

P.S. Speaking of prayer, my new book Amen Indeed is a prayer guide for pastors. Please consider giving a copy of this book to your pastor! 

If you’ve missed any of the other messages in our series Earnestly Contend, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

Greg and I shared some insights for leaders interacting with people from different generations. Check out this clip about Gen Y.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

G.K. Chesterton penned these words over a century ago. If they were true then, imagine how much more so they are now: “These are the days when the Christian is expected to praise every creed except his own.”

“The only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle.” —Steve Jobs 

Epaphras literally put his life on the line to tell others about Jesus (Colossians 1:7; Philemon 23) and then tenaciously wrestled in prayer for the saints he led to the Lord (Colossians 4:12). That is a life worth emulating!

Sarah Young uses passages of Scripture and writes in the first-person voice as though Jesus Himself was speaking to us. “When you bring Me prayer requests, lay out your concerns before Me. Speak to Me candidly; pour out your heart. Then thank Me for the answers that I have set into motion long before you can discern results. When your requests come to mind again, continue to thank Me for the answers that are on the way. If you keep on stating your concerns to Me, you will live in a state of tension. When you thank Me for how I am answering your prayers, your mind-set becomes much more positive. Thankful prayers keep your focus on My Presence and My promises.”

Point Out What’s Right

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Christians need to be known more for what is good than for what is bad. Jesus hasn’t called us to point out what’s bad, but to point out how good Jesus is. 

The parable that I reference in this video is found in Matthew 13:24-30, 36-43. 

You can watch the full sermon from which this clip came by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Servant Stands Strong

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The second-to-last book of the New Testament is a short letter to the Church in which Jude felt urged by the Holy Spirit to challenge Christians to “contend for the faith that was once for all entrusted to the saints.” Does contend mean Christians are supposed to be combative about sharing their faith? We can learn a lot from the way Jude opens this letter. 

First, let’s look at who wrote this book. 

The names of the brothers of Jesus are listed twice (Mark 6:3; Matthew 13:55), and Jude is either the youngest or second youngest of these male siblings. He was a part of the family delegation that went to bring Jesus home because they thought He was out of His mind (Mark 3:21, 31). Later on, Jude would also mockingly taunt Jesus (John 7:5). 

(Check out all of the Scriptures in this post by clicking here.)

James is the oldest brother after Jesus. When Paul writes that Jesus appeared to James after the resurrection (1 Corinthians 15:7), it’s possible that it means Jesus appeared to all of his brothers, because Paul also mentions that the brothers of Jesus had become evangelists (9:5). It’s not surprising that Jude calls himself a brother of James, but it is quite shocking that he calls himself a servant of Jesus Christ. 

In fact, he calls Jesus:

  • our only Sovereign and Lord (v. 4) 
  • the One who gives us eternal life (v. 21) 
  • the only One who is our entrance into Heaven (vv. 24- 25) 

We need to adopt this servant’s mindset as we interact with others. 

Second, let’s notice who Jude’s audience is. 

Jude writes to people who are called, sanctified, preserved (NKJV). 

  • called = invited to the banquet 
  • sanctified = hagiazo = holy ones or saints 
  • preserved / kept = carefully attended to  

Finally, let’s consider how Jude expects saints to be living each day. 

Jude says in verse 2 that we are to live…

  • mercifully = not wanting people to get the punishment they deserve 
  • peacefully = having our soul so secure that we fear nothing from God 
  • lovingly = agape love like Jesus (John 3:16, 13:1) and like us (13:35, 15:9) 

And all of these things are to be in abundance—ever multiplying! 

After all of this, we are now in a place to consider how to live contending for the faith (v. 3). 

We are servants of Jesus, called to His banquet, set apart and preserved for His glory; we are intimately aware of His mercy, peace, and love, which we want others to know for themselves. 

Before we learn how to contend, let’s ask the Holy Spirit to check our attitude to ensure we indeed have the attitude of a secure servant. 

Follow along with all of the sermons in this series called Earnestly Contend. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

Have you felt under attack spiritually lately? Especially when things are going well, we need to stay on guard because the enemy of our soul is always looking for an opening. Don’t give him any opening at all—stay vigilant!

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

“All men are ordinary men; the extraordinary men are those who know it.” —G.K. Chesterton

I thoroughly enjoy reading the words of Oswald Chambers (check out my lengthy Thursdays with Oswald feature). Dr. Steve Nichols shared a mini-biography about this extraordinary pastor on his 5 Minutes In Church History podcast.

Over a week before the assassination of Charlie Kirk, Abdu Murray had a chilling prediction in his commentary From Cancel Culture to Assassination Culture.

“Practice, which some regard as a chore, should be approached as just about the most pleasant recreation ever devised.” —Babe Didrikson Zaharias 

Using a question about the recreational uses of marijuana, John Piper notes something deeper: “The church for a long time has leaned too heavily on the overlap between the state and the church for the strength of our conviction concerning what is right and wrong.” This post is a call for Christians to dig into the Scriptures for what we believe, and not just follow what society says.

“The man who thinks he can live without others is mistaken; the one who thinks others can’t live without him is even more deluded.” —Hasidic Proverb 

This 12-minute video from Daniel Pink has some solid insights on higher productivity.

The Craig And Greg Show: Leading Generations

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

“Kids these days just don’t understand!”

That’s probably a phrase you’ve heard more than a few times from members of generations your elder, and there is some truth to it! Each generation has very diverse experiences which make them unique from the groups before and after them. In today’s episode, Greg and I want to encourage you to understand and embrace generational differences to make your team stronger.

  • [0:00] Be sure to pick up Greg’s new book Sales Armageddon.
  • [0:32] I got called a Boomer!
  • [1:18] Communicating with a multi-generational team requires different approaches.
  • [2:52] Many from the Boomer generation are past retirement age, but still enjoy the work they do.
  • [4:09] Boomers tend to respect authority, where Gen X might be more skeptical.
  • [4:42] Boomers value formality, but Gen X have embraced a more relaxed work culture.
  • [6:01] “Put in the time” versus “the value I bring” mentalities.
  • [6:59] Boomers have a very work first mentality, Gen X embraced more of a work-life balance.
  • [8:33] Newer generations are much more likely to work multiple jobs in their career.
  • [9:43] Motivations and loyalties across different generations.
  • [12:31] Generation iY.
  • [13:32] The learning and work styles of different generations.
  • [14:39] Gen Y are heavily influenced by internet and social media thought.
  • [16:01] Gen Y are very well informed, but sometimes lack practical experience.
  • [16:44] Desire to collaborate varies across generations.
  • [17:33] We like to lead in our preferred style, but that isn’t always the best approach.
  • [20:18] Gen Z have in many ways begun to mirror Boomers.
  • [21:18] The top line takeaway is respect.
  • [22:51] I share my biggest lessons learned growing in the workforce.
  • [24:14] Greg shares his final thoughts on generational divides.
  • [26:43] Maximize coaching can help you learn to better connect with your team.

Community Involvement

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The letters we’ve looked at so far—B, A, S, and I—are bringing about greater fruitfulness and joy-fullness in our lives, which is then enhancing our personal testimony. So the B, A, S, and I all lead up to the C—community involvement. 

One of the first things we need to consider about our community is our role—both what the Bible says is and isn’t our area of concern. Jesus helps us with a parable about wheat and weed and its explanation a few verses later (Matthew 13:24-30, 36-43). 

(Check out all of the Scriptures in this post by clicking here.) 

From Jesus we learn that the world was created good—that’s what God said at each day of Creation. Since the fall of man, satan has sown his evil seeds alongside Christ’s good seeds. 

  • Our responsibility isn’t about pointing out what’s wrong in the world 
  • It isn’t about rooting out the evil in the world 
  • It isn’t about judging the evil or even the evildoers in the world 
  • Our responsibility is to proclaim how good our God is 
  • Our responsibility is to bear as much God-honoring fruit as we can 
  • Our responsibility is to embody biblical principles and proclaim the benefits of God’s Kingdom to others 

The apostle Paul helps us see our role in our community with his payer in Ephesians 1:17-20. Paul desires that we know…  

  1. The hope to which God has called us. A rock-solid, irrevocable, eternal hope! 
  2. The riches of His inheritance in His saints. The treasure is in us. We get to be God’s blessing to those around us. 
  3. God’s incomparably great power for us. We’re never lacking anything because His power is for us—God Himself is for us! 

When our eyes are opened to this, we can see better how to live in our communities. God has placed us and equipped us to proclaim His glorious Gospel in our Personal Mission Field. The PMF includes places like our: 

  • Family—John 1:35-42 
  • Friend group—John 1:43-46 
  • Neighborhood—Colossians 1:3-8 
  • Workplace—Ephesians 6:5-9 

How do we do this? 

  • We talk about the daily interactions you have with Jesus—make it clear that He is a real Person with Whom you have a relationship.  
  • We live out our biblical worldview. 
  • We stay in fellowship with out saints so that we are sharpened and prepared to give an answer for the reason for the hope we have. 
  • We continually monitor our conversation and attitude to make sure they are Christ-like. 

Let us saints be known for what we’re for more than for what we’re against! 

Instead of railing on the evil, proclaim the favor of God, proclaim the soul-satisfying joy of a relationship with Jesus, and proclaim the advantages of the Holy Spirit’s continual counsel. 

If you’ve missed any of the previous messages in our series B.A.S.I.C. Christianity, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

When leaders come into a new organization, they need to be aware that they have to overcome the expectations—good or bad—that others have from their former leader.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

Greg Morse has an intriguing question for preachers: “Lawyers, politicians, celebrities, actors, podcasters, YouTubers all train to improve their voices—why not those who speak the very oracles of God?” But he also concludes, “Yet the aim is to speak like you—not like Chrysostom, Whitefield, Spurgeon, or your favorite preacher, though we learn from them. God made you to sound like you.”

J. Warner Wallace makes the case for why we can trust the “chain of evidence” that speaks to the reliability of the Bible. 

Researchers discovered tree amber where it shouldn’t be: deep within the ocean! “These sedimentary rocks contain more than amber. The researchers found abundant plant debris, including pieces of large tree trunks, some longer than four feet, mixed into the layers. The tree trunks showed no sign of erosion from transport or borings from shallow marine organisms, indicating they moved fast out to the deep water and were quickly buried.” This is more evidence for the worldwide Flood described in the Bible.

Axis’ Culture Translator shared this important note especially for parents: “In his book Achilles in Vietnam, Veterans Affairs psychologist Jonathan Shay unpacks the psychological devastation of war and the causes of PTSD. He makes the argument that PTSD isn’t just caused by witnessing trauma, but by seeing people in authority choose not to act against evil—what he calls a ‘moral injury.’ War correspondent Sebastian Junger takes this research a step further. In his book Tribe, he concludes that being exposed to a traumatic event without any resilience training, and without a strong, cohesive community to help us process violence, are two strong risk factors for PTSD—stronger even than experiencing prolonged, bloody, hand-to-hand conflict. We see evidence for this theory in emerging research about drone operators and intelligence officers, who appear to experience PTSD at higher rates than other veterans. When our kids open their social media feeds, they encounter a war zone, and they haven’t even had basic training. They are looking to those in authority to help them understand what they just saw. But instead, they often get a cacophony of competing voices and no clear answer. They get a moral injury. Our broken society makes cult heroes of deeply disturbed individuals who are controlled by evil forces and motivated by their own pain. But Proverbs 3:31 is absolutely clear that we are never to envy those who do violence, and not to choose any of their ways. His private counsel, His intimacy, His secret—lies with the upright, and we can have it. But only if we dare to make distinctions, refuse to celebrate wrongdoing no matter the circumstances, and unapologetically stand up for human life.”