The Danger In Plenty

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus is teaching us to pray as citizens of the Kingdom of Heaven, and each phrase of this prayer is a reminder of how we interact with the King of Heaven—Our Father in Heaven, hallowed be Your name. Your Kingdom come, Your will be done on earth as it is in Heaven.  

We all have a desire to feel secure—to feel our needs are going to be met. In fact, our anxiety level is usually tied directly to how insecure we may feel. The problem for many of us, however, is that we have mistaken wants for needs, and when those aren’t met as we think they should be, we again experience increasing levels of anxiety. 

We see this on full display in Luke 12. First, Jesus addresses a man who is greedily desiring his share of his father’s inheritance. Jesus says, “Life does not consist in an abundance of possessions.” 

To illustrate this point, Jesus tells a parable of a rich landowner who harvested more crops than he knew what to do with—a harvest which he calls “plenty.” His solution was to build bigger barns for his abundant harvest, to which God announced, “You fool” (Luke 12:13-21). 

This man was not called a fool because he was successful. He was not called a fool because he had plenty. Rather, he was called a fool because his “plenty” caused him to forget his heavenly Father.   

This is an invaluable lesson. Sadly, we tend to be a very forgetful people! 

After God delivered His people from their bondage in Egypt, and they almost immediately start worrying and then complaining about whether their needs will be supplied. God tells them that He will supply every day exactly what they need (Exodus 16:1-35). 

This provision of manna every single morning when they got up was intended to keep them reliant on God and thankful for His provision. But after a while they thought they deserved more—they wanted plenty (Numbers 11:4-6). Later on, Asaph would pinpoints the main culprit of the Israelites’ stumbled throughout their history: forgetfulness (Psalm 78:11, 22-25). 

Jesus taught us to come to God in prayer as Our Father. Just as Jesus was daily dependent on His Father, so He teaches us to have that same level of daily abiding. 

Jesus reminds us what the daily supply of manna really signified; namely, that He would be our Bread from Heaven for all of eternity (John 6:28-40)! 

So that’s why we pray, “Give us today our daily bread.” Once again, this is an acknowledgement that no one else can provide for us, and it is a request that we would stay daily dependent on Him. It’s not, “Give us today our weekly bread.” Or, “Give us today our daily wants.” Or even, “Give us today plenty of things.” 

We need our Father for daily bread so that we never, ever forget or vital, indispensable connection to Him!  

Even when we don’t have plenty, we are told not to worry but instead to look to our Heavenly Father for His daily supply (Luke 12:22; Philippians 4:6-7).

If you’ve missed any of the other messages in this series on prayer, you can check them all out here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like some exclusive quotes from a book I just reviewed. ◀︎◀︎

Links & Quotes

Stop praying to yourself! God isn’t impressed with your “powerful” prayer! Jesus tells an interesting story about two men: one thought very highly of his spiritual status and the only could barely lift his eyes. Jesus said that the proud man’s prayer received no help from God, but only the humble man’s prayer was heard. This is a short clip from my series called Kingdom PrayingI have lots of new content every week, which you can check out on my YouTube channel.

“If the fetus gets in the way, ditch it. If the old person gets in the way, ditch it. If you get in the way…” —Francis Schaeffer

“The god of convenience, ruling capriciously in the hearts of men and women, and supported by worshipers of the god of wealth—greedy, self-interested profit-takers in the guise of abortionists and abortion-rights advocates—is the putative lord of life and death where children in the womb are concerned. … Christians must insist that all political candidates seeking their support, at whatever level of government, be firm in their commitment to resist the present abortion regime and expose the lie of the pro-choice agenda by every available means. …The Law of God is holy and righteous and good. Abortion is unholy, unrighteous, and evil. If we want a just and loving society, we will worship God and obey His Law, and we will work to dethrone the god of convenience and to expose the folly and self-interest of all its followers. And we will look to God to explain the nature, meaning, and value of all lives.” —T.M. Moore

Elihu is angry at Job “because he justified himself before God.” Better stated: “Job was more concerned about justifying himself—making himself look good—than he was about making God look good.” Elihu is angry at Job’s three friends because they acted like God and pronounced a guilty verdict against Job. Elihu is righteously provoked. After holding his tongue for 31 chapters, he cannot remain silent any longer!  I conclude that Elihu is righteous in his response because God doesn’t have anything negative to say to or about Elihu (as He does with the three friends) at the end of the Book of Job. 

Long before the term “fake news” made it into our lexicon, Charles E. Robinson wrote an article in 1934 “as a solemn warning to all Christians” about the rising tide of anti-Semitism. He was especially upset about a book that made an erroneous case blaming Jews for global economic and political turmoil. I am thrilled with the strong spiritual and intellectual legacy in the Assembly of God fellowship!

“There’s a lot of blood, sweat and guts between dreams and success.” —Paul Bear Bryant

Dr. Bruce Hindmarsh looks at the rare friendship between one of my favorite authors and a gifted poet whose work I also admire: John Newton and William Cowper.

Becoming Childlike

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I hope you’ve noticed so far that the parts of Christ’s model prayer that we’ve looked at so far are both an acknowledgement of the holiness of God and the greatness of His Kingdom, and also a request for us to be empowered to live in a way that makes those things known to Earthlings. 

One of the ways we live to make these things seen is found in the next phrase: Your will be done on earth as it is in Heaven (Matthew 6:10). 

In A Christmas Carol, Charles Dickens shows us a scene where the Ghost of Christmas Present has taken Scrooge to his nephew’s home. After dinner, these young adults begin playing games. Dickens says, “For it is good to be children sometimes, and never better than at Christmas, when its mighty Founder was a child Himself.” 

Jesus loved children! Being around “the littles” lately at on our school campus, I have a whole new appreciation for this. Because Jesus loved children, their parents wanted them around Him, and He wanted them around too (see Matthew 19:13-15; Mark 10:14-16; Luke 18:15-17).

Children are loud, busy, adventurous, and easily distracted. But they are also loving, trusting, curious, innocent, and easily comforted. And Jesus loved to bless them!   

What does this have to do with “Your will be done on earth as it is in Heaven”? Jesus taught us to address our praying to “Our Father.” That means we are to interact with Him as His children.  

Jesus wants us to be childlike not childish. 

  • trusting not posturing—Matthew 6:7-8 
  • honest not hypocritical—Luke 18:9-14 
  • persistent not whining—Luke 11:9-13 
  • humbly dependent not scheming—Matthew 18:1-4 

[Check out these passages here] 

Children love to do the will of their parents. They’re not trying to earn their approval, but joyfully obeying out of innocence. When we obey God as loving children, we are doing His will on earth as it is done in Heaven! 

So once again, this is both an acknowledgement and a request. 

In Psalm 131, David uses this same picture of a contented child for us. 

Childlike is lovingly dependent. Childish is selfishly independent. Childlike is trusting someone wiser. Childish is believing I know best. 

Our prayer request should always be, “Father, may I trust You and obey You as an innocent child.” 

This is part 4 of our series on prayer called Kingdom Praying. You can check out all of the other messages in this series here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like some exclusive quotes from a book I just reviewed. ◀︎◀︎

Links & Quotes

Peter described the ministry of Jesus as “doing good and healing all who were under the power of the devil.” Historical records tell us the first Christians lived this exact same way! This clip is from our current series of sermons on prayerI have lots of new content every week, which you can check out on my YouTube channel.

John Piper has some great advice for finding the main point of a chapter in the Book of Psalms.

Belshazzar was unknown outside the Bible for quite awhile, prompting one biblical skeptic to say, “the whole story [in the Book of Daniel] is disfigured and falsified by the author, who was neither an eye-witness of the occurrences, nor accurately acquainted with the history of them.” Once again, archeology has confirmed the historicity of both Belshazzar and Daniel.

On YouVersion I shared this on Job 1:20-22. The Old English spelling of worship is “worthship.” We worship God because He has infinitely greater worth than any other person or thing. It’s not that Job wasn’t sad about his losses, but He saw Jehovah as the One of greatest worth in spite of his earthly losses.

“Leaders are responsible for building organizations where people continually expand their capabilities to understand complexity, clarify vision, and improve shared mental models—that is, they are responsible for learning.” —Peter M. Senge, in The Fifth Discipline

Never stopping praying for your loved ones. It could be that with their very last breath they will call on Jesus as their Savior!

Living In Kingdom Power

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I shared a quote about this Kingdom Prayer from the YouVersion reading plan The Prayer That Turns The World Upside Down. Let me remind you of one phrase: “This prayer is dangerous, overturning the kingdom of the principalities and powers of this world.” 

We live on Earth but we are citizens of the Kingdom of God. This prayer is a desire for that eternal Kingdom to be seen by Earthlings so that they will also obtain citizenship. So we saw last week that the phrase “Hallowed be Your name” is both an acknowledgement of God’s greatness and a request that we would display His greatness in our lives. The next phrase—Your Kingdom come (Matthew 6:10)—has that same two-part motivation: acknowledgment and request. 

I wrote Shepherd Leadership to address the non-biblical practices in our churches that had taken on biblical weight. I think this is something that invades many Christian’s thinking about what “the Kingdom of God” actually is. 

Here’s two things I know for sure: (1) Kingdom power ≠ political power, and (2) Kingdom power ≠ religious power. 

A.W. Tozer wrote—

“In Christian circles today, the church that can show an impressive quantitative growth is frankly envied and imitated by other ambitious churches. Numbers, size and amounts seem to be very nearly all that matters…. The great goddess, Numbers, is worshiped with fervent devotion, and all things religious are brought before her for examination. Her Old Testament is the financial report, and her New Testament is the membership roll. To these she appeals as the test of spiritual growth and the proof of success or failure in most Christian endeavors. A little acquaintance with the Bible should show this up for the heresy it is.” 

Jesus was clearly focused on His Father’s Kingdom. The phrase “Kingdom of God” is used over 50 times in the Gospels, and Jesus uses words like “Heaven,” “Hell,” and “eternal life” over 120 times. 

In teaching us to pray, Jesus called us to focus on the eternal. We want people to see “Our Father in Heaven”—in all His hallowed majesty and glory—not merely in the ways we attempt to “Christianize” life on Earth. 

Alan Redpath said, “Before we can pray, ‘Lord, Thy Kingdom come,’ we must be willing to pray, ‘My Kingdom go.’” 

Jesus constantly taught like this, “The Kingdom of Heaven is like….” He said, “The coming of the Kingdom of God is not something that can be observed” (Luke 17:20). Or better stated: The Kingdom of God doesn’t arrive because I oversee something and announce it. 

Peter summed up the ministry of Jesus like this, “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38).

Jesus told us to live the same way—“When Jesus had called the Twelve together, He gave them power and authority to drive out all demons and to cure diseases, and He sent them out to proclaim the kingdom of God and to heal the sick” (Luke 9:2). 

The early Church was known for living differently—cared for the poor, the young, the sick, the elderly; honored marriage; built hospitals. They were not known because they had political clout. 

Our living Kingdom-focused is the answer to our prayer for God’s Kingdom to come. 

For the kingdom of God is not a matter of talk but of power. (1 Corinthians 4:20) 

We hallow God’s name and we make His Kingdom visible when we seek Him as our only priority. Both of these phrases are acknowledgments of His absolute sovereignty and our desire to be empowered to be anointed by the Holy Spirit to go around doing good and delivering all who are under the power of the devil. 

I love this short verse from A.B. Simpson—

Help me to work and pray, 
help me to live each day, 
that all I do may say, 
‘Thy kingdom come.’

Check out the other messages in our series Kingdom Praying by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials—like this recent Bible study insight from the Gospels. ◀︎◀︎

Links & Quotes

Mental health tip: Stop beating yourself up because of what you did or didn’t do in the past. Learn from it and keep moving forward. Check out a whole series of posts and videos on a Christian’s mental healthI have lots of new content every week, which you can check out on my YouTube channel.

“God cannot part with His grace, or goodness, or strength, as an external thing that He gives us, as He gives the raindrops from heaven. No; He can only give it, and we can only enjoy it, as He works it Himself directly and unceasingly. And the only reason that He does not work it more effectually and continuously is, that we do not let Him. We hinder Him either by our indifference or by our self-effort, so that He cannot do what He would.” —Andrew Murray, Waiting on God 

The unlimited genius of our All-wise Creator is seen so clearly in the unique and beautiful design of each snowflake. Check out these amazing photographs!

“You don’t have to be a fantastic hero to do certain things—to compete. You can be just an ordinary chap, sufficiently motivated to reach challenging goals.” —Sir Edmund Hillary

Biblical archaeologist Joel Kramer takes viewers into a hidden cave to show them an ancient Christian inscription that offers direct extra-biblical, archaeological evidence for Jesus.

Praying To Hallow God’s Name

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We said our protocol in approaching Almighty God in prayer is found in just two words: Our Father. 

Notice the transition: your Father (3x in Matthew 6:6, 8) to Our Father (6:9). How does this happen? Jesus makes it possible and the Holy Spirit continually reminds us of Christ’s completed work (Hebrews 2:11; John 14:13-14; Romans 8:15-16). 

It’s not just “our Father” but “our Father in Heaven.” Let’s remember that our Father is both All-loving and All-powerful. The phrase in Heaven reminds us of His absolute sovereignty. “Our God is in heaven; He does whatever pleases Him” (Psalm 115:3). What pleases Him? To give us His kingdom (Luke 12:32). 

Then there’s another phrase that is vital: Our Father in Heaven, hallowed be Your name. 

Hallowed means both to acknowledge His greatness and to keep Him separate from any profane things. What is profane? The dictionary says it is irreverence or contempt for God. The opposite of profane is holiness—something set apart exclusively for God. This is not something better than something else, but something exclusively that will bring glory to our Father in Heaven.

The root word for hallowed is “holy.” We see this literally translated in the name Holy Spirit. It is a word also referring to Jesus when He is called “the Holy One of God” (see Mark 1:24). The angel uses the word twice when he says, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God” (Luke 1:35). 

And that same word translated hallowed and holy is also translated saints. Literally that means “holy ones” or set apart people. 

Jesus is teaching us that our prayer is BOTH an acknowledgment of how God’s name is to be hallowed AND a request that He would empower us to pray and live in ways that makes that happen. 

This means our attitude needs to be focused on God’s reputation not my reputation (as in Matthew 6:5, 7:21-23). 

Our Father in Heaven, hallowed be Your name” is both an attitude of prayer and a lifestyle. 

We hallow God’s name when our prayer and daily lifestyle bring Him the supreme glory that is due exclusively to His awesome name! When we keep our eyes and hearts on Him, He will provide everything else we need (see Matthew 6:32-33). 

To follow along with all of the message in this prayer series called Kingdom Praying, please click here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this exceptional Bible study tool to help with Creation apologetics. ◀︎◀︎

Links & Quotes

We have added a lot of “stuff” to our prayer language, almost like God wouldn’t know that we were praying to Him unless we used these special words! Jesus made it simple by giving us two words: “Our Father.” I have lots of new content every week, which you can check out on my YouTube channel.

“Immersing ourselves in the Psalms and turning them into prayers teaches our hearts the ‘grammar’ of prayer and gives us the most formative instruction in how to pray in accord with God’s character and will.” —Tim Keller, in Prayer 

New sequencing of the Y chromosomes are creating problems for evolutions. When looking at the genetic code for the larger primates (chimpanzee, gorilla, orangutan), not only are they found to be not nearly as close to human DNA as previously claimed, but even these primates are not as related as was thought. This is just more scientific evidence pointing to an All-wise Creator.

“We best take care of others when we are judicious about self-care. We only pour our lives out for others well over time if we have taken care of our own bodies and souls well in time. … Folly neglects soul care and leaves us empty, powerless to effectively serve others. We only have resources to constantly give out if we have been diligent to constantly receive in.” —Dick Brogden, in Proverbs: Amplified and Applied

Issac is an amazing foreshadowing of Jesus. Consider these aspects:

  • the wood for the sacrifice is on his back 
  • the father placed the wood on his son’s back 
  • the son was to be the lamb offered in sacrifice as God commanded

John Stonestreet and Dr. Glenn Sunshine write, “Constantine has been a controversial figure throughout Church history. Both the genuineness of his conversion and his impact on the Church have been consistently questioned and scrutinized. Many think that Constantine’s actions to tie the Church to the empire compromised the Gospel. Often, these arguments are based on a misunderstanding of what Constantine did and fail to consider what followed from the legalization of Christianity.” Check out more of the history and the impact of Emperor Constantine.

The Prayer Protocol

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Every monarch or president on the planet has certain protocols for anyone who interacts with them. There are requirements on how to walk into the room, titles that have to be used, the way you have to act, things you can or can’t say, and the list goes on and on. 

So it’s natural to think that this is how we also have to approach the Sovereign King of the Universe. But this King so desires intimate conversation with His people that Jesus gave us this simple protocol: “Our Father” (Matthew 6:9-13). 

Jesus told us that He wanted us to dispense with the world’s expected protocols. He said that when we approach God, those protocols are gone. In the preceding verses, He told us that we pray…

  • NOT for show or else we are called hypocrites—putting on an act or performance to earn applause or approval.
  • NOT with “alien” vocabulary or else we are pagans—adopting manners that aren’t our own as a means to be accepted. 

The prayers of Jesus seldom sound like our modern idea of “prayer.” Instead, they sound more like an everyday conversation when He’s talking to His Father, and the sound like commands when He’s casting out demons or healing diseases (see examples in Matthew 8:3, 13, 26, 32; John 11:40-44). 

Jesus also reminded us that we pray because… 

  • He told us to 
  • He wants us to seek God’s Kingdom 
  • He wants us to receive God’s Kingdom 
  • He wants us to live in the power of God’s Kingdom every single moment 

(Matthew 6:5-7, 6:33-34, 16:16-19, 17:16-21; Mark 9:29; Luke 12:32) 

Let me repeat: our protocol for prayer is nothing like the world’s protocols for interacting with rulers. Our protocol is simply coming to our Heavenly Father in simple, childlike love and anticipation. 

Kingdom praying should be as natural as talking to the most loving Father you can imagine! 

Check out the others messages in our series Kingdom Praying by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. Like this exceptional Bible study tool to help with Creation apologetics. ◀︎◀︎

Kingdom Praying

Jesus made it clear time and time again that He came to reveal the Kingdom of God to us. He described what the Kingdom was like and told us that He came to be the means by which we could enter God’s Kingdom. 

He also told us how God’s children could access the power and privileges of our Heavenly Father through the means of prayer. He assured us with words like, “Do not be afraid, little flock, for your Father has been pleased to give you the Kingdom” (Luke 12:32). 

Jesus said quite simply that we had access to our Father through prayer. And then to make sure we didn’t miss out on this awesome privilege, He instructed us, “This, then, is how you should pray” (Matthew 6:8). 

Please join me this Sunday as we go point-by-point through this Kingdom-accessing model prayer. We will learn just how truly expansive and all-encompassing this short prayer is.

Check out all of the messages: