“The God who in the old creation did all this, can He not work today? He made the world out of nothing, can He not make new creatures without the aid of human will? His Word fashioned the creation of old, and His Word can work marvels still.” —Charles Spurgeon
“This verse [Psalm 119:67] shows that God sends affliction to help us learn His Word. We should ask how affliction helps us understand God’s Word and keep it. There are innumerable answers, as there are innumerable experiences. But here are five: (1) Affliction takes the glibness of life away and makes us more serious so that our mindset is more in tune with the seriousness of God’s Word. (2) Affliction knocks worldly props from under us and forces us to rely more on God, which brings us more in tune with the aim of the Word. (3) Affliction makes us search the Scriptures with greater desperation for help, rather than treating it as marginal to life. (4) Affliction brings us into the fellowship of Christ’s sufferings so that we fellowship more closely with Him and see the world more readily through His eyes. (5) Affliction mortifies deceitful and distracting fleshly desires, and so brings us into a more spiritual frame which fits God’s Word more.” —John Piper
[VIDEO] Duane from DW Video has a new project for any organizations operating in Michigan called “Buy Local.” I did a promotional video for the En Gedi Youth Center which turned out pretty nice. (By the way, if you’re in Michigan and you would like to have a free promo done by Duane for your organization, please click here.)
This message from Jim Cymbala is a hard word, but right on target.
The apostles never tried to finesse people when they were presenting the gospel. Their communication was not supposed to be “cool” or soothing. They aimed for a piercing of the heart, for conviction of sin. They had not the faintest intention of asking, “What do people want to hear? How can we draw more people to church on Sunday?” That was the last thing on their minds. Such an approach would have been foreign to them.
Instead of trying to bring men and women to Christ in the biblical way, we are consumed with the unbiblical concept of “church growth.” The Bible does not say we should aim at numbers but rather urges us to proclaim God’s message in the boldness of the Holy Spirit. This will build God’s church God’s way.
Unfortunately, some churches now continually monitor how pleased people are with the services and ask what else they would like. We have no permission whatsoever to adjust the message of the gospel! Whether it seems popular or not, whether it is “hip” to the times, we must faithfully and boldly proclaim that sin is real but Jesus forgives those who confess.
Nowhere does God ask anyone to have a large church. He only calls us to do His work, proclaiming His Word to people He loves under the anointing and power of the Holy Spirit to produce results that only He can bring about. The glory then goes to Him alone—not any denomination, local church, local pastor, or church growth consultant. This is God’s only plan, and anything else is a deviation from the teaching of the New Testament.
Today we have an anti-authority spirit in America that says, “Nobody can tell me I need to change. Don’t you dare.”
Both in the pulpit and in pastoral counseling we have too often given in to this mentality and are afraid to speak the truth about sin. We keep appealing to Paul’s line about becoming “all things to all men” (1 Corinthians 9:22), not noticing that in the very next paragraph he says, “Run in such a way as to get the prize” (verse 24). Adapting our style to get a hearing is one thing, but the message can never change without leaving us empty-handed before the Lord.
UPDATE: This challenging word from Pastor Cymbala is one of the thoughts that helped form my thinking about what is considered “successful” in God’s eyes. I share these thoughts in my book Shepherd Leadership: The Metrics That Really Matter.
I am throughly enjoying my reading through The Archeological Study Bible. I am reading through the Scripture in chronological order. You can download a chart I produced of the kings and prophets of Israel and Judah by clicking here.
The chart in this post was produced by the editors of The Archeological Study Bible, which I have simply reproduced here. You can click on the picture for a larger view, or you can download a PDF version by clicking here → Chronology Of The Prophets ←
My prayer is that resources like this will aid your own personal Bible reading!
Yesterday I had the honor of speaking at our annual United service in Cedar Springs. I shared something I noticed about the New Testament church: These Christians spent a lot of time together, and that togetherness became a source of strength and told a story to the those watching the Christians.
In passages like Acts 2:42-47 and Acts 4:32-35, we see Christians not only worshiping together, but actively involved in living out their faith. Luke, the writer of the Book of Acts, captures something that Eugene Peterson would summarize this way—
“Christians are a community of people who are visible together at worship but who remain in relationship through the week in witness and service.”
This was not just Christians helping Christians, but Christians helping all the peoplein their communities. It was Christians who formed the first:
Blind asylums
Medical dispensaries
Hospitals
Orphanages
Elderly care home
Feeding programs for the poor
And this caught the notice of everyone. Aristides wrote to Emperor Hadrian about the Christians—
“They help those who offend them, making friends of them; do good to their enemies. They don’t adore idols; they are kind, good, modest, sincere, they love one another; don’t despise widows; protect the orphans; those who have much give without grumbling to those in need. When they meet strangers, they invite them to their homes with joy, for they recognize them as true brothers…. When a poor man dies, if they become aware, they contribute according to their means for his funeral; if they come to know that some people are persecuted or sent to prison or condemned for the sake of Christ’s name, they put their alms together and send them to those in need. If they can do it, they try to obtain their release. When a slave or a beggar is in need of help, they fast two or three days, and give him the food they had prepared for themselves, because they think that he too should be joyful….”
The Apostle Paul challenges followers of Jesus to constantly be growing in the outward demonstrations of our faith: to live our lives worthy of God’s calling, to get along with others, and to be making every effort to keep the bond on unity (see Ephesians 4:1-3).
With this in mind I have to ask myself: Am I doing this in my home town? Is there a strength and a story of Christ’s love that is told in my unity with other Christians? Am I helping to address the needs in Cedar Springs? What are people saying about Jesus because of my unity and service with other Christians?
Zig Ziglar once quipped, “Every day I read the newspaper and I read my Bible. That way I know what both sides are up to!” I couldn’t agree more. Everything I read gets filtered through the Bible, but the Bible is a huge volume and one could lose sight of the big picture while trying to read through it. This is where The Quick-Start Guide To The Whole Bible by Drs. William Marty and Boyd Seevers become a valuable resource.
The book is laid out in the same order as the 66 books of the Bible, and each chapter follows the same sequence. For each book you will learn (1) the setting, (2) the summary, and (3) the significance. With each chapter only being a few pages long, it’s a great introduction before reading a book of the Bible.
In the setting you will be reminded of the events occurring in history at the time of the book, which helps give perspective to what you will be reading in the Bible. In the summary you will notice the overarching themes to look for while you read. And in the significance you will discover how this book of the Bible fits into the overall big picture of the whole of Scripture.
Keep this book close to your Bible, and read the corresponding chapter before you begin reading a new book in your Bible. I think you will get so much more out of your Bible reading time by doing this.
This past week I’ve had two conversations that seemed like contradicting thoughts about the Bible, but they’re really exactly the same.
Conversation #1—Since Jesus Christ set us free from the law, there is no longer any need for us to read or study the Old Testament.
Conversation #2—The New Testament is a perversion of the Old Testament, so we should ignore it and stick with the “original” Scripture.
One thing that has helped me see the Scripture in a more correct light is a thought I picked up from Leonard Sweet and Frank Viola in their book Jesus: A Theography. Instead of the titles we’ve given the two divisions of the Bible, it will be better to call them the First and Second Testaments. “Old” and “New” have a tendency to make us think out-dated and updated; First and Second remind us that they go together.
Hosea is one of the first prophets in the First Testament whose words were put into writing. It’s interesting to note how many of the themes from the Pentateuch, Joshua and Judges are linked to Israel’s condition in the last few years before the northern tribes went into exile.
“Hosea’s allusions to Genesis through Judges are highly significant. First, they help to establish the fact that these books had already been written by the time of Hosea, in the eighth century B.C. (Many scholars consider these books to be from the sixth century B.C. and even later.) Second, Hosea’s construal of these books helps us to understand early Biblical interpretation, which in turn gives us a better understanding of how the [Second] Testament interprets the [First].” —Archeological Study Bible
When we move into the Second Testament, we see over 850 First Testament passages are quoted, sometimes entire paragraphs. In every instance, the Second Testament authors see the fulfillment of the First Testament in the life of Jesus Christ.
In fact, Jesus Himself quoted from 22 books of the First Testament, even on the day of His resurrection He explained to them what was said in all the Scriptures concerning Himself (Luke 24:27), and He said He would open our minds so that we too could understand all the Scriptures (Luke 24:45-47).
Finally there is the issue of fulfilled prophesy. Not only were First Testament prophesies fulfilled during the First Testament time, but even more were fulfilled during the Second Testament. In Jesus Christ alone about 200 such prophesies were fulfilled.
Both Testaments are equally important, and equally valuable. In fact, either Testament without the other robs God of His glory and robs us of seeing His fullness.
“Let there be a method in our giving, so that the poor may not go away empty nor the subsistence of the needy be done away and become the spoil of the dishonest.” —Ambrose
“Passion for the glory of the Lord is the key to making a difference all out of proportion to who we are. It is not the prerogative of old or young, intelligent or simple, men or women. This passion can flame up in the heart of any saint. Do we want it enough to seek it?” —John Piper
“Of one thing we are very sure. There will be a full restoration of the apostolic gifts and the full power of Pentecost before the coming of the Lord….” Read more of this quote from Dr. Charles S. Price from over 75 years ago.
On the Biblegateway website, Jacob Edson has taken my chart and added even more details and cross-references to related Scriptures for each of the kings on this chart.
One challenging point in history is the divided kingdoms of Israel (the 10 northern tribes) and Judah (the 2 southern tribes). What makes it challenging when reading straight through the Bible is the history is covered in 1 and 2 Kings and then again in 1 and 2 Chronicles. In the midst of these kingdoms, several prophets are sent by God. Some of these prophets only have their words recorded in Kings or Chronicles, while others have their words recorded elsewhere in the Bible (usually the book name is the prophet’s name).
In trying to keep all of these people and messages clear in my mind, I have put together a list of all the kings and prophets during the period of the divided kingdom (roughly 931-586 BC).
You can click the picture above to get a larger view, or you can download a PDF copy by clicking here → Kings of Israel & Judah ←
I am not a biblical scholar, nor do I have a history degree. This is just a chart I put together to help me in my Bible reading, and I thought it might help someone else too. I would welcome any corrections or clarifications that anyone would offer on this humble work.
Not all of these updates are reflected in the screenshots on this page, but they are all in the PDF version.
**UPDATE 1: several people pointed out some tweaks I needed to make to this chart, and I am grateful for the input! This is the revised copy as of August 28, 2017.
**UPDATE #2: a few more tweaks … this is the revised version as of July 31, 2014.
**UPDATE #3: I have posted a chart zooming in on the chronology of the Old Testament prophets which I recreated from the Archeological Study Bible. You can read it and download it by clicking here.
A couple of notes:
Prophets who also have their words recorded in a book that bears their name are listed in bold italics.
The “start / finish” designation for each of the reign of the kings is clearly my subjective opinion.
Sometimes you will see dates for two kings’ reigns that overlap. These are where there was a co-regency (that is a father and son ruling simultaneously).
The prophets that are listed under the Israel side after Israel had gone into captivity are the prophets that God was using to speak to the Israelites in exile.
**UPDATE #4: I continue to do more research and get feedback from people far wiser than me. The latest version is dated August 28, 2017.
**UPDATE #5:The original chart stopped when Israel and Judah went into captivity. I have now added another line to show the prophets who continued to prophesy to both the exiles in Babylon, as well as to those who returned to Israel later.
**UPDATE #6: Scholars are unsure of the date of Obadiah. We know that it took place after invaders had caused problems in Judah (Obadiah 11)—and Edom responded in a way that angered God. Some scholars place this date after Nebuchadnezzar’s conquest of Judah in 586 BC, but since post-exilic prophets always named Nebuchadnezzar or Babylon, I think it’s more likely to have occurred during the reign of Jehoram around 840 BC (see also 2 Chronicles 21:8-10). Added Huldah as a prophetess during the reign of Judah’s King Josiah.
**UPDATE #7: Thanks to Anthony Wimmer, this chart is now available in French → Rois d’Israel & Juda
**UPDATE 8: I am always appreciative of the interaction with those who have downloaded my chart and are digging into the dates. After a few conversations, I have modified the chart slightly on the lower right quadrant of the last page to show those prophets who were ministering to the Israelites who were in captivity.
“There is, hidden or flaunted, a sword between the sexes till an entire marriage reconciles them. It is arrogance in us to call frankness, fairness, and chivalry ‘masculine’ when we see them in a woman; it is arrogance in them to describe a man’s sensitiveness or tact or tenderness as ‘feminine.’ But also what poor, warped fragments of humanity most mere men and mere women must be to make the implications of that arrogance plausible. Marriage heals this. Jointly the two become fully human. ‘In the image of God created He them.’ Thus, by a paradox, this carnival of sexuality leads us out beyond our sexes.” —C.S. Lewis
“The highest kind of liberality is, to redeem captives, to save them from the hands of their enemies, to snatch men from death, and, most of all, women from shame, to restore children to their parents, parents to their children, and to give back a citizen to his country.” —Ambrose
John Piper says, “We are supposed to let our light shine before others that they give glory to our Father. But in my experience shining with supernatural, divine light from another world is the very essence of non-regular.” Read the rest of his post: I Do Not Aspire To Be A “Regular Guy.”
It nauseates me when I think that my tax dollars are funding this sort of irresponsible, atrocious behavior at Planned Parenthood! Read more about the latest lawsuit against Planned Parenthood.
Craig T. Owens 