We have been studying the different sets of gifts listed in the New Testament. These gifts are to bring maturity and health to the church. Previously we have looked at:
Near the end of this lesson, I shared something that I hadn’t included in the handouts, but I promised to share it—
LOVE for God fill us with love for others → there is JOY in knowing His nearness → PEACE comes in the face of anxiety-causing tribulations → which gives me PATIENCE with others who are anxious without God → then I can have KINDNESS to draw them to God → and GOODNESS that is expressed in kind deeds → and my FAITHFULNESS that creates a sense of stick-to-it-iveness → and GENTLENESS that gives me courage to stand up for what’s right → my SELF-CONTROL keeps the fruit of the flesh in-check → which gives me greater LOVE for God and others…
“This is one of the rewards of reading the Old Testament regularly. You keep on discovering more and more what a tissue of quotations from it the New Testament is; how constantly Our Lord repeated, reinforced, continued, refined, and sublimated the Judaic ethics, how very seldom He introduced a novelty.” —C.S. Lewis, Reflections On The Psalms
The folks at Fight The New Drug provide excellent research on the dangers of pornography as well as many helpful resources for folks to break free from a porn addiction. Pornography often attracts people when they are emotionally drained, but viewing porn actually increases feelings of loneliness and isolation.
If we ever start to think the Church is one or two ministers and a whole bunch of parishioners, it really won’t be a Church. According to Ephesians 4, all Christians should be ministers.
You can check out the full message that this clip is from by clicking here.
Here is a word of encouragement for anyone in a time of spiritual warfare—
Wow, this post from T.M. Moore on how we respond to God’s “call” is a much-needed reminder. In the post, he wrote,
“Probably most Christians treat the calling of God as a kind of punctuated equilibrium. He breaks into their lives to ‘call’ them to some activity or task, but only from time to time, and only for that activity or task. He ‘calls’ us to believe the Gospel, and we do. He ‘calls’ us to this or that church, and we go. He ‘calls’ us to some ministry or other Christian activity, and so we participate. He ‘calls’ us to make a special gift, go on a mission trip, send a note of encouragement to a friend, and so forth. Our lives run on their own schedules, so whenever God ‘calls’ us to do something, we’ll try to get it done.
“But most of the time, other things have prior claims on our lives. We have jobs, families, friends, responsibilities, things we like to do or must do. We can’t respond to every calling from God because, well, there just isn’t enough time. We say, when friends press us to consider this or that Christian opportunity, ‘If God calls me to it, I will.’ But aren’t we just using the language of piety to relieve the discomfort of pressure to do something we’d rather not do?
“We are called of God. Of this there is no doubt. But for most Christians, the way they understand God’s calling is not the same as the way God issues it. And they have not yet learned to value His calling as He intends, as the defining and guiding value of our lives.”
Question marks invite a conversation; whereas, periods or exclamation points tend to end the conversation. Clearly, God enjoys dialogue.
God sometimes asks questions to get Zechariah to evaluate his surroundings or the prevailing culture. Sometimes God asks Zechariah a question to get him to clarify what he is seeing or thinking.
But without a doubt, most of the questions are posed by Zechariah to either God or to the angelic messenger who sometimes serves as Zechariah’s guide. Not once does God nor the angel tell Zechariah to hold his tongue. Zechariah’s questions are never belittled nor treated as though they were a bother. Nor are his questions ignored.
Rather, every single question is answered.
God enjoyed talking with Adam and Eve in the garden of Eden, He walked and talked with Enoch, He listened to the questions asked by Job and the psalmists, and here He engages Zechariah in conversation too.
Prayer is never designed to be a monologue—with us just speaking to God—nor is Bible reading designed to be a monologue—with just God speaking to us. Both prayer and Bible reading are used by the Holy Spirit to keep a dialogue active and engaging. You and I should never be afraid to approach God with our questions, nor should we be afraid to listen to the questions God asks us.
The dialogue between us and God builds an intimacy that cannot be developed in any other way. So keep asking those questions!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I’m a bit of a nut about the exactness of words, so one of my pet peeves is the incorrect use of imply and infer. “Imply” is something I do as the speaker; “infer” is something you do as the listener. Or you might say implying is like throwing and inferring is like catching.
A big problem arises when I infer something that you didn’t imply. Or even worse, when I infer something based on something you didn’t say. People will often say something like this, “Since Jesus didn’t specifically talk about ________ then it must be okay.” In logic, this would be called an argument from ignorance: concluding that an action must be acceptable because it has not been specifically stated to be unacceptable.
Statement #10 in our series asking “Is that in the Bible?” is—Love your neighbor. Is that in the Bible? Yes!
Later on, Jesus would add to this Deuteronomy 6:5—Love the Lord your God with all your heart and with all your soul and with all your strength—to answer the question about the greatest commandment of all.
In Leviticus 19, the Hebrew word for love means love in the broadest sense of the word, and neighbor means a friend or a fellow citizen. Unfortunately, the rabbis inferred that someone not a Jew was therefore an enemy and therefore not worthy of love. They further inferred that the opposite of love was hate.
Matthew Henry commented, “They were willing to infer what God never designed.”
Statement #11 is—Hate your enemy. Is that in the Bible? Yes, in the fact that it appears in print in Matthew 5:43, but it doesn’t appear in the Scripture that Jesus knew. It had become so ingrained in the thinking of people that they now assumed it was in the Bible.
In many ways, the Old Testament laws were easier to live out because they were all external and easy to measure, like don’t murder or don’t sleep with someone who isn’t your spouse. But Jesus made it a heart issue—He said lust is the same as adultery and hate is the same as murder.
Jesus also made love for enemies a heart issue. The word He used for love in the Greek is agape—the same word describing God’s love for His enemies in John 3:16—For God so LOVED the world, that He gave His one and only Son, that whoever believes in Him would not perish but would have everlasting life.
Jesus said our enemies were really our neighbors and were worthy of sacrificial love because they, too, were loved by God.
Matthew 5:44 is shortened in the NIV and has a footnote explaining that the longer verse was not seen in the earlier manuscripts. But given the fact that Jesus demonstrated everything found in the longer version of this verse, I think we are safe in using it. So let’s look at the response Jesus calls us to from the NKJV: But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.
Here’s what Jesus says it means for us to love our enemies:
(2) Help the haters. Jesus said we are to do those things that are beautiful and excellent—like the Good Samaritan did for his enemy-turned-neighbor (see Luke 10:25-37).
(3) Pray for the persecutors. Talk to God about them; don’t talk to others about them.
This response from Christians toward people whom others would call an enemy is totally unexpected by the world. This unexpected response will begin to draw enemies toward Jesus (1 Peter 2:12). If we will treat enemies and neighbors, they may soon become brothers and sisters in the family of God!
When the world hits us Christians out of hate, let’s respond with unexpected love: blessing those who curse us, helping those who hurt us, and praying for those who persecute us.
According to 1 Corinthians 12-14, the Holy Spirit operates in nine different gifts to both evangelize the sinner and edify the saints. The apostle Paul says that these gifts are available to all Christians who will allow the Holy Spirit to operate through them.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
A meme that makes me chuckle every time I see it is a “quote” attributed to Abraham Lincoln in which he says, “The problem with quotes found on the internet is that they are often not true.”
(Not to spoil the joke for you, but unless Lincoln knew how to time travel to the future, I don’t think he knew about the modern internet! 😂)
I love this meme because it captures something that so many people fall into: a quick acceptance of a statement without verifying its source or thinking through the implications of the statement’s truthfulness.
Some insightful comments sound Shakespearean, but William never wrote them.
Some pieces of wisdom sound Socratic, but Socrates never taught them.
Some religious maxims sound godly, but the Bible never recorded them.
I would like to invite you to join me as we relaunch this series called Is That In The Bible? I think you may be surprised to discover just how many phrases we call biblical aren’t, and how many phrases there are that we never realized are actually in the Bible.
By the way, if you have a phrase that you would like to have us explore in this series, please leave it in a comment below. You may want to check out the questions we addressed in both the first installment and second installment of this series.
In this installment of this series, we asked: Is this in the Bible…
According to 1 Corinthians 12-14, the Holy Spirit operates in nine different gifts to both evangelize the sinner and edify the saints. The apostle Paul says that these gifts are available to all Christians who will allow the Holy Spirit to operate through them.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Pastor, I’m sure you are busy this week. But then again, aren’t you always busy?
I’ve got a quick but powerful question to ask you that will make a world of difference in how you are prepared to meet the demands of your week. Check this out…
Dietrich Bonhoeffer said, “We are reading the Word of God as God’s Word for us. Therefore, we do not ask what this text has to say to other people. For those of us who are preachers that means we will not ask how we would preach or teach on this text, but what it has to say to us personally.”
We have been studying the different sets of gifts listed in the New Testament. These gifts are to bring maturity and health to the church. Previously we have looked at:
Craig T. Owens 