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How do leaders make sure that obstacles to their personal or organizational growth don’t become permanent?
This clip is from a lengthy conversation Greg and I had about leaders being like gardeners. You can check it out here. The main point is this: The seeds have what they need to grow, so the gardener-leader simply has to remove the obstacles to growth.
You may also want to check out a couple of related posts:
Let no foul or polluting language, nor evil word nor unwholesome or worthless talk ever come out of your mouth, but only such speech as is good and beneficial to the spiritual progress of others, as is fitting to the need and the occasion, that it may be a blessing and give grace to those who hear it. (Ephesians 4:29 AMPC)
Don’t use…
❌ foul words
❌ polluted words
❌ evil words
❌ unwholesome words
❌ worthless words
Do use…
✅ good words
✅ beneficial words
✅ encouraging words
✅ helpful words
✅ graceful words
Let’s put Ephesians 4:29 in practice with every conversation—both in-person and online.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The apostle Paul asked himself a question which is also a great question for every Christian to ask themselves: “Am I trying to please people?” (Galatians 1:10).
Trying to please people is a trap, and the inevitable result is frustration. Why frustration? Because it is impossible to please everyone. Even Jesus couldn’t do that!
If I am trying to win support from people, I will have to be like a politician who is angling for votes. I will have to make concessions and modifications based on which group I may be speaking to. For a Christian trying to live by the Bible, there are no concessions or modifications that can be made.
In Galatians 1:10, Paul goes on to say, “If I were still trying to please people, I would not be a servant of Christ.” That is because trying to please people is not serving people but serving my own ego.
Let’s zoom-in on the question Paul uses to open this verse: “Am I now trying to win the approval of human beings, or of God?”
He is not saying, “I hope God approves of me.” When we have welcomed Jesus into our life as our Lord and Savior, we are already fully accepted and approved of by our Heavenly Father—
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved. (Ephesians 1:3-6)
We do not have to try to earn God’s approval, but we will have to stand before Him someday to give an account of how we lived our lives and how we proclaimed the Gospel to others. Looking ahead to this “finish line” will keep us disciplined (Philippians 3:12–14) so that we can rejoice in our reward as our end draws near (2 Timothy 4:6–8).
Let us live, and talk, and work for the applause of nail-scarred Hands. There is only one Voice that we want to hear saying, “Well done, good and faithful servant.” Don’t fall into the people pleasing trap, but keep your eyes and ears solely on your Savior.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Most of our Royal Psalms have taken us from King David to King Jesus. Psalm 72 is a bit different because King David is speaking some of his last words as a blessing and a reminder to King Solomon. Jesus, Peter, and those in a church prayer meeting all affirmed that David’s words were inspired by the Holy Spirit (Matthew 22:43; Acts 1:16, 4:25), so these words in Psalm 72 are just as inspired.
The introduction to this psalm in the NIV says “Of Solomon.” But because the Hebrew word for “of” can also be “for” and since v. 20 says these are the final words of David, I think we can say that this psalm is of David and for Solomon.
David has received God’s promise of an heir always on the throne of his kingdom. Here is the first transfer of power, and David is foreseeing the blessing that Solomon will be to the Israelite nation because of the endowment of God’s righteousness. Those blessings for his subjects include:
fair judgments (v. 2; 1 Kings 10:1-3)
prosperity (v. 3; 1 Kings 10:7, 27)
safety from enemies (v. 4; 1 Kings 10:26)
longevity (v. 5; 1 Kings 10:8)
favor (vv. 6-7; 1 Kings 10:9)
Historically, we know of the fulfillment of these things. We can especially see it in the visit of Queen Sheba in 1 Kings 10.
In this next paragraph, as we have seen with other royal psalms, there is a modulation back-and-forth between King Solomon and King of kings Jesus (vv. 8-11). Verse 8 is the ends of the earth rule of Jesus; vv. 9-10 are the local rule under Solomon; v. 11 then speaks of all kings…all nations bowing to Jesus as the King of kings.
This modulation reminds us that no earthly king can ever stand-in for the Eternal King. After the static of switching back-and-forth, from our perspective at this point in history a flashback event becomes crystal clear.
David gives instructions and a warning to Solomon (1 Kings 2:1-4)
Solomon wields his power in Israel (2 Chronicles 1:1)
Solomon falters under his power by becoming intoxicated by it (1 Kings 3:3; 11:1-4)
Solomon’s kingdom is diminished (1 Kings 11:10-13)
This is not the case for our King of kings! His kingdom has no end because His rule has no end (Isaiah 9:6-7; Luke 1:32-33).
The devil tried to limit Jesus by offering Him a shortcut, but Jesus stood firm. So the remainder of this Royal Psalm can only be fulfilled by Jesus:
vv. 12-14 foreshadow the prophecy of Jesus Isaiah 61:1-2 and its fulfillment in Luke 4:21
vv. 15-17 foretell all nations being blessed forever under the lordship of King Jesus
Don’t get caught up in looking at what’s before your eyes right now. Don’t get discouraged by the voice that’s in your ears right now. Don’t get mesmerized by the glittery things of earth. Keep your focus on the Eternal King. David’s conclusion to this Royal Psalm is that we worship our King above all else (Psalm 72:18-19).
And David’s final words should echo from our lips as well: Amen and Amen!
In biblical times, the Jews looked down on the Samaritans. But not Jesus. One of His longest conversations is with a Samaritan woman. If He had a poor attitude about her, she would have felt that. Instead, she felt His love. Jesus died so that “whoever believes in Him would not die but would have eternal life.” We need to treat everyone like one of the whoever’s that Jesus died to save.
One hundred years ago, William M. Faux called the churches in the Assemblies of God to pray more for our missionaries. “Pray, beloved, pray for missions. Are more workers needed? Yes. Praying is the secret of securing them. Are more funds needed? Yes. Prayer is the force that opens men’s hearts to give to God their resources. Is greater spirituality needed? Yes, surely. Prayer is the agency that brings greater spirituality to the entire church (Matthew 9:38). Louder than the Macedonian cry ‘Come over and help us,’ which rang out to Paul, sounds the cry today, ‘Brethren, pray for us.’ Let the Scripture warning ring in our souls—‘God forbid that I should sin against the Lord in ceasing to pray for you.’ Prayer is the greatest force that we can wield. It is the greatest talent which God has granted us. And this talent He has given to every Christian.”
“Faith knows that every seashore on earth has less sand than God has wondrous deeds and thoughts toward us.” —Tanner Swanson
“I had always vaguely felt facts to be miracles in the sense that they are wonderful: now I began to think them miracles in the stricter sense that they were willful. I mean that they were, or might be, repeated exercises of some will. In short, I had always believed that the world involved magic: now I thought that perhaps it involved a magician. And this pointed a profound emotion always present and sub-conscious; that this world of ours has some purpose; and if there is a purpose, there is a person. I had always felt life first as a story: and if there is a story there is a story-teller.” —G.K. Chesterton
John Piper discusses how Christian apologists can contend for the faith properly without sliding into “word fights.”
When the Bible calls Christians to be strong, it is really calling them to be stronger and more courageous than they were previously. This requires a workout plan for our spiritual muscles!
You may also want to check out my blog post and video The Value of Journaling where I talk about how I capture thoughts, prayers, conversations from others, Scripture verses and more when I’m facing a big decision.
Oh, how great is Your goodness, which You have laid up for those who fear, revere, and worship You, goodness which You have wrought for those who trust and take refuge in You before the sons of men! (Psalm 31:19 AMPC)
“God is not a symbol of goodness. Goodness is a symbol of God.” —G.K. Chesterton
Remember that all of the attributes of God existed before the words for those attributes existed. Words like love and awesome and power and goodness were created to point us to the I AM.
God is all of these attributes and infinitely more than any attributes we can ever describe or define.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Godly leaders should be secure enough to think of themselves as servants and stewards—nothing more, nothing less. And people in the church should look on their leaders as servants and stewards—nothing more, nothing less.
So then, let us apostles be looked upon as ministering servants of Christ and stewards (trustees) of the mysteries (the secret purposes) of God. (1 Corinthians 4:1 AMPC)
Q: How do I know if I am a servant?
A: People treat me like one.
Q: How do I know I have a servant’s attitude?
A: I don’t mind being treated like a servant.
Paul lived this out—Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other(1 Corinthians 4:6).
I closed the chapter ‘Secure to Serve’ in my book Shepherd Leadership like this—
God wants to use you as a leader. He has called you to great things. Just remember that He does the calling and the equipping so that you can serve and shepherd others. It may be a prominent, noticeable position, or it may be an obscure position unseen by very many. It may be a position God keeps you in until the day He calls you home, or it may be a temporary position. A humbly confident leader doesn’t fight to climb a ladder nor strive to keep a position on a higher rung of the ladder. The shepherd leader is confident to serve where God places him, and humble enough to be moved, or even removed, as God sees best. But most of all, a secure shepherd leader knows that God’s desire for His leader in any position is a heart to serve others.
Craig T. Owens 