Poetry Saturday—The Eye Of The Storm

IMG_3491Fear not the whirlwind will carry you hence,
Nor wait for its onslaught in breathless suspense,
Nor shrink from the blight of the terrible hail,
But pass through the edge to the heart of the gale,
For there is a shelter, sunlighted and warm,
And Faith sees her God through the eye of the storm.

The passionate tempest with rush and wild roar
And threatenings of evil may beat on the shore,
The waves may be mountains, the fields battle plains,
And the earth be immersed in a deluge of rains,
Yet, the soul, stayed on God, may sing bravely its psalm,
For the heart of the storm is the center of calm.

Let hope be not quenched in the blackness of night,
Though the cyclone a while may have blotted the light,
For behind the great darkness the stars ever shine,
And the light of God’s heavens, His love will make thine,
Let no gloom dim your eyes, but uplift them on high
To the face of your God and the blue of His sky.

The storm is your shelter from danger and sin,
And God Himself takes you for safety within;
The tempest with Him passes into deep calm,
And the roar of the winds is the sounds of a psalm.
Be glad and serene when the tempest clouds form;
God smiles on His child in the eye of the storm. —Anonymous

Thursdays With Oswald—Why Does God Bring Clouds?

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Why Does God Bring Clouds?

     It is not true to say that God wants to teach us something in our trials. In every cloud He brings, God wants us to un-learn something. God’s purpose in the cloud is to simplify our belief until our relationship to Him is exactly that of a child. God uses every cloud which comes in our physical life, in our moral or spiritual life, or in our circumstances, to bring us nearer to Him, until we come to the place where our Lord Jesus Christ lived, and we do not allow our hearts to be troubled. 

     Christianity does not add to our difficulties, it brings them to a focus, and in the difficulties we find Jesus Himself. We must get out of the habit of misinterpreting God by saying He wants to teach us something, it is not a New Testament idea, but an idea that is as unlike the God whom Jesus revealed as could be. God is all the time bringing us to the place where we un-learn things. … In everything that happens we should be un-learning that which keeps us from a simple relationship to God. … 

     There are no such things as “calamities” or “accidents” to God’s children—“all things work together for good.” 

From God’s Workmanship

Futurist Alvin Toffler wrote that the illiterate of this age are those who cannot learn, unlearn, and relearn. God wants to do the same thing for us. God doesn’t want us to be spiritually illiterate, so there are times to learn and times to un-learn.

The next time you are going through some clouds in your spiritual walk, pause to ask the Holy Spirit, “What do I need to un-learn from this?” And then follow through on what He shows you.

The Danger Of Unbelief

Horatius Bonar“Unbelief in Scripture is spoken of as the sin of sins. As faith is the root of all good, so is unbelief of all evil. God hates it; Christ condemns it; our own hearts cannot but say it is evil. ‘The evil heart of unbelief’ is the most evil of all. … Unbelief is injustice—

  1. To God—It assumes that He is not to be trusted or credited; that He is not the being that He has said He is. It does gross injustice to His whole character; His love, His grace, His veracity, His unchangeableness. It misinterprets and misrepresents Him in all respects, and so dishonors Him, and separates us from Him.
  2. To Christ—It rejects the testimony which God has given of Him; it refuses to accept the character which the Father has given of Him, and treats Him as one like ourselves. Every act of unbelief, every doubt, every suspicion is an injustice to Him—to one who has not deserved such treatment at our hands. It keeps us apart from Him, and Him from us; it will not allow us to be satisfied with what Scripture has revealed concerning Him.
  3. To the Holy Spirit—All unbelief is a rejection of the Spirit’s testimony to the Son; a grieving of the Spirit. It is a doing injustice to His love and power; to His willingness to bless. It is making Him a liar. It is casting discredit on that Book which He has written for us concerning the love of God.
  4. To the Cross—All unbelief, more or less, directly assails the cross. It says—(1) That Cross is insufficient, it cannot save unless assisted by goodness in us; (2) That Cross may save ordinary sinners, it cannot save me; (3) That Cross is not the place of substitution, but merely of example of a divine self-surrender. Thus it insists that we shall not take our peace from the cross alone.
  5. To the blood—The special thing which marks the Cross is the blood; and unbelief specially sets aside the blood in its value and efficacy. It refuses to take peace from the blood alone. …
  6. To the gospel—It makes void the good news, and turns them into evil tidings, or at least into no tidings at all. It makes the faith which receives the gospel a work to be done, a condition to be performed; and upon the right doing of that work, and the right performance of that condition….

“Unbelief checks prayerfulness—Prayer implies expectancy: ‘Ask, and ye shall receive.’ Where unbelief comes in, this expectancy is stopped; and prayer becomes irksome, and in the end brief and infrequent.” —Horatius Bonar

Blessing Others

CAG ministry teamI am so proud of my Calvary Assembly of God family! Everyone pitched in to donate supplies, pack everything up, and then take these vital supplies to the needy in the inner city of Grand Rapids. One of the best compliments I heard was from a gentleman who stopped by for some items, when he said, “Thank you for treating us like human beings!”

Our team was there to show the love of Jesus in the most tangible way they could.

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Abundantly Able

Yet Abraham did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what He had promised. (Romans 4:20-21)

A.B. Simpson“The literal translation of this passage from the Greek expresses the thought in this way: God is not merely able but abundantly able, bountifully and generously able, with an infinite surplus of resources, and eternally able ‘to do what He had promised.’ He is the God of limitless resources—the only limit comes from us. Our requests, our thoughts, and our prayers are too small, and our expectations are too low. God is trying to raise our vision to a higher level, call us to have greater expectations, and thereby bring us to greater appropriation. Shall we continue living in a way that mocks His will and denies His Word?” —A.B. Simpson

How To Make New Communications Habits

Making new habitsPreviously I wrote about NOT trying to change our bad behaviors. That’s because our behavior is a natural outcome of several other factors (read more about that by clicking here). The important progression goes like this: Thoughts → Values → Attitudes → Behaviors.

The two areas we can address are our thoughts and attitudes. When it comes to interacting with other people, notice carefully the words Jesus said: “Love your neighbor as yourself” (Mark 12:31).

Jesus says that our thoughts about ourselves can limit our thoughts about others. If your thoughts are limited, your value on people and healthy relationships will slide. If those values drop, your attitude about others will begin to sour. And with those thoughts, values and attitude dropping, isn’t it natural to expect that you will struggle getting along with others?

So you must get this clear—

  • God had a plan for you from before the beginning of time (Ephesians 2:10)
  • God knit you together in your mother’s womb (Psalm 139:13-18)
  • God put just the right gifts and talents in you to change the world (Romans 12:3-6; 1 Corinthians 12:4-7).
  • God made you unique (you-nique!).
  • You are a one-of-a-kind masterpiece!

Because you are you-nique, you hear and see the world uniquely, and you respond uniquely. You and I respond mostly by habit.

Habits are good when they are healthy. But unhealthy habits create assumptions and blind spots that can hinder our relationships.

To make new relationship habits requires three things:

  1. Knowledge (what do I need to do)
  2. Skill (how do I need to do it)
  3. Desire (I really want to make this change)

If you want to make some new communication habits, get knowledge from people who love you and from reading the Bible. Then read some books or attend some seminars that will give you new skills. Then combine those with your sincere desire to want to improve your relationship habits, and watch for great things to happen!

I am leading our church through a training on our communication styles. Please join us on Sunday as we learn how to better get along with others. I’d love for you to join us either in person or on our Periscope broadcast.

Poetry Saturday—Abandoned

DSC_0004Utterly abandoned to the will of God;
Seeking for no other path than my Master trod;
Leaving ease and pleasure, making Him my choice,
Waiting for His guidance, listening for His voice.

Utterly abandoned! No will of my own;
For time and for eternity, His, and His alone;
All my plans and purposes lost in His sweet will,
Having nothing, yet in Him all things possessing still.

Utterly abandoned! It’s so sweet to be
Captive in His bonds of love, yet wondrously free;
Free from sin’s entanglements, free from doubt and fear,
Free from every worry, burden, grief, or care.

Lo! He comes and fills me, Holy Spirit sweet!
I, in Him, am satisfied! I, in Him, complete!
And the light within my soul will never more grow dim
While I keep my covenant—abandoned unto Him! —Anonymous

Thursdays With Oswald—The New Life In Me

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The New Life In Me

     Oswald Chambers points out several things which affirms that one has experienced the new birth of salvation.

     “If Christ is formed in us, the great characteristic is that we know Him and perceive Him for ourselves. We do not need anyone to tell us about Him now, He is our Lord and Master.” 

     “Where do we go in a crisis? If we are born from above and Jesus Christ is Lord and Master, we will go direct as a homing pigeon to Him.” 

     “When Christ is formed in us, we are a satisfaction to our Lord and Master wherever He places us. The point of importance is to know that we are just exactly where He has engineered our circumstances. There is no ‘foreign field’ to our Lord.” 

     “Another evidence of new birth is that we see the rule of God. We no longer see the haphazard of chance for fate, but by the experience of new birth we are in able to see the rule of God everywhere. … We all see the common occurrences of our daily life, but who amongst us can perceive the arm of the Lord behind them? The saint recognizes in all the ordinary circumstances of his life the hand of God and the rule of God, and Jesus says we cannot do that unless we are born from above. … Nothing happens by chance to a saint, no matter how haphazard it seems. It is the order of God.” 

     “Do we seek to stop sinning, or have we stopped sinning? We are always inclined to make theoretical what God makes practical. Learned divines and others talk about the sin question, and make it a doctrinal matter of dispute. In the Bible it is never, Should a Christian sin? The Bible puts it emphatically: A Christian must not sin. … 

     “When we are born into the new realm the life of God is born in us, and the life of God in us cannot sin (1 John 3:9). That does not mean that we cannot sin; it means that if we obey the life of God in us, we need not sin. God never takes away our power to disobey; if He did, our obedience would be of no value, for we should cease to be morally responsible. By regeneration God puts in us the power not to sin.” 

From The Psychology Of Redemption

As you read through this list, what do you think? Are you trying to be a Christian, or are you letting this new birth simply do its work in you?

Stand Firm!

C.H. Spurgeon“‘Stand firm and you will see the deliverance the Lord will bring you today’ (Exodus 14:13). This verse contains God’s command to me as a believer for those times when I am confronted with dire circumstances and extraordinary difficulties. What am I to do when I cannot retreat or go forward and my way is blocked to the right into the left? The Master’s word to me is, ‘Stand firm.’ And the best thing I can do at these times is to listen only to my Master’s word, for others will come to me with their suggestions and evil advice.

Despair will come, whispering, ‘Give up—lie down and die.’ …

Cowardice will come and say, ‘You must retreat to the world’s way of acting. It is too difficult for you to continue living the part of a Christian. Abandon your principles.’ …

Impatience will come, crying, ‘Get up and do something! To “stand firm” and wait is sheer idleness.’ …

Arrogance will come, boasting, ‘If the sea is blocking your way, march right into it and expect a miracle.’ …

“‘Stand firm.’ I must maintain the posture of one who stands ready for action, expecting further orders, and cheerfully and patiently awaiting the Director’s voice. It will not be long until God will say to me, as distinctly as He told Moses to tell the children of Israel, ‘Move on’ (Exodus 14:15).” —Charles Spurgeon

11 Quotes From “The Duty Of Pastors”

The Duty Of PastorsJohn Owen has some fascinating insights on pastors and ministers (hint: they’re not the same thing) in his book The Duty Of Pastors. Here are some of the quotes I liked from this book. Remember this book was written in the 17th-century, so don’t let the Old English keep you from discovering the rich truths in these passages.

“Why should any speak where the Holy Ghost is silent? … Where things are obscured, it is a safer way to prove the practice of men by God’s precept, charitably supposing them to have been obedient, than to wrest the divine rule to their observation, knowing how prone men are to deify themselves by mixing their inventions with the worship of God.”

“The lights which God maketh are sufficient to rule the seasons for which they are ordained. As, in creating of the world, God ‘made two great lights, the greater light to rule the day, and the lesser light to rule the night;’ so, in the erection of the new world of His church, He set up two great lights, the lesser light of the Old Testament to guide the night, the dark space of time under the law, and the greater light of the New Testament to rule the glorious day of the gospel. And these two lights do sufficiently enlighten every man that cometh into this new world. There is no need of the false fire of tradition where God sets up such glorious lights.”

“All faithful ministers of the gospel, inasmuch as they are ingrafted into Christ and are true believers, may, as all other true Christians, be called priests; but this inasmuch as they are members of Christ, not ministers of the gospel. It respecteth their persons, not their function, or not them as such.”

“Thus, this metaphorical appellation of priests is, in the first place an intimation of that transcendent privilege of grace and favour which Jesus Christ hath purchased for everyone that is sanctified with the blood of the covenant.”

“Not to lose myself and reader in this digression, the sum is, the unspeakable blessings which the priesthood of Christ hath obtained for us are a strong obligation for the duty of praise and thanksgiving; of which that in some measure we may discharge ourselves, He hath furnished us with sacrifices of that kind to be offered unto God.” 

“That the name of priests is nowhere in the Scripture attributed peculiarly and distinctively to the ministers of the gospel as such. … And yet, when Christ ascended on high, He gave some to be prophets, for the edification of His body, Eph. iv. 11; none, as we find, to be priests. Priests, then (like prelates), are a sort of church-officers whom Christ never appointed.”

“Never fear the equity of what God sets thee upon. No excuses of disability or any other impediment ought to take place; the Lord can and will supply all such defects.”

“God never sendeth any but whom He doth so extraordinarily and immediately call and ordain for that purpose; and that this may be manifested unto others, He always accompanieth them with His own almighty power, in the working of such miracles as may make them be believed, for the very works’ sake which God by them doth effect.”

“We do not read of any such miracles wrought by the prophet Amos, and yet he stands upon his extraordinary immediate vocation, ‘I was no prophet, neither was I a prophet’s son, but the Lord took me,’ etc. It sufficeth, then, that they be furnished with a supernatural power, either in, 1. Discerning; 2. Speaking; or 3. Working. … The sum is, that seeing such men pretend that their revelations and miracles are from heaven, let us search whether the doctrine they seek to confirm by them be from heaven or no.”

“There is a general obligation on all Christians to promote the conversion and instruction of sinners, and men erring from the right way.”

“For a public, formal, ministerial teaching, two things are required in the teacher: first, Gifts from God; secondly, Authority from the church (I speak now of ordinary cases). He that wants either is no true pastor.”

Be sure to check out my review of The Duty Of Pastors by clicking here.

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