‘The Depth Of My Love For You’

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The apostle Paul’s letters to the church in Corinth show two things: a lot of correction and a lot of love. In fact, it’s in the middle of some correction and redirection about the misuse of spiritual gifts that Paul gives us the quintessential definition of love in 1 Corinthians 13. 

Paul also wrote, “For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (2 Corinthians 2:4). 

The truth does need to be spoken to wayward sheep, but it has to be birthed in love and spoken in love or else it will alienate more than help. People don’t care to listen to my counsel or correction until they know how much I truly care for them. 

There needs to be a connection before attempting the correction. 

I have an entire chapter in my book When Sheep Bite on this topic. Here’s an excerpt—

     It is possible that our grace-filled response to our biting sheep may make the difference to their eternal home. The apostle Paul told Timothy that those sheep who were out of line were trapped by the devil, and unless Timothy did something those sheep may never break free—

     And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (2 Timothy 2:24-26) 

     For some reason many shepherd leaders have made “confrontation” a dirty word, or have sullied its usefulness by confronting in an ungodly way. One thing that will help us handle confrontation the right way is to remember why we confront: The goal of confrontation is restoration, not destruction! 

     There is a cliché that says, “Once bitten, twice shy.” As I mentioned earlier, after we’ve been bitten we need to allow the Holy Spirit to search our hearts to point out anything in us that may have contributed to such a painful outburst from that sheep. Perhaps after doing all of that you attempted to confront a sheep and it didn’t go so well. As a result, you are now a bit shy to confront another wayward sheep. Dick Brogden wrote:

     “Experience so easily leads us to cynicism. Information too easily leads to pain. Leadership often makes us jaded because we’ve seen so much junk, all the effects of broken people breaking people. … A strong heart determines that it will stay soft, that it will absorb hurt, disappointment, and reality, and yet believe that God can redeem people and circumstances.” 

     Handled correctly, confrontation can lead to restoration, a deeper intimacy, and newfound maturity. Handled incorrectly, and, well, let’s just say it can get very ugly!

     I imagine we have all heard stories of the fallout from confrontation in another pasture, or perhaps we know the painful consequences in our own pastures. But let’s try for a moment to put those past experiences or secondhand stories out of our minds and take a fresh look at how to handle confrontation. 

     Samuel was going to be sent by God to confront King Saul about the sin he had committed. Look at this passage: “Then the word of the Lord came to Samuel: ‘I am grieved that I have made Saul king, because he has turned away from Me and has not carried out My instructions.’ Samuel was troubled, and he cried out to the Lord all that night” (1 Samuel 15:10-11). 

     Did you catch how Samuel responded? He cried out to the Lord all that night. 

     Perhaps if we, as godly under-shepherds, cried before we confronted the results might be more healthy. Billy Graham noted, “Tears shed for self are tears of weakness, but tears shed for others are a sign of strength.” (from Chapter 5 ‘Cry Before You Confront’) 

If you have some difficult but necessary words to speak to someone, take time to cry before you confront. Ask the Holy Spirit to reveal to you the most loving way to handle this situation. Cry before you confront, and may your tears soften your heart to speak truthful words saturated in your love for God and your love for this wayward saint. 

Please pick up a copy of When Sheep Bite to learn more biblical strategies for handling biting sheep and for healing from biting sheep. If I can be of help to you, please get in touch with me.

P.S. You may also be interested in a whole series about growing and showing our love called Loving the Unlovable.

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Unexpected Faithfulness

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Imagine you just preached a sermon that was so Holy Spirit-anointed that crowds of people turned to Jesus. This kind of activity made a big stir in town, and some supposedly religious people became quite jealous of the fruit of your ministry. In their jealousy, they begin slandering you to others in town, causing a huge backlash against your ministry. 

How would you respond? Would you give those jealous slanderers a piece of your mind? Would you give them some of their own medicine? Would you leave town?

The scenario I described isn’t make believe; it actually happened to Paul and Barnabas in the city of Iconium (Acts 14:1-2). In the very next verse, Luke describes Paul and Barnabas’ response: some biblical translations use the word “so” and some use the word “therefore” to indicate the natural connection—

So Paul and Barnabas stayed on there for a long time, speaking freely and fearlessly and boldly in the Lord” (v. 3). 

They didn’t fight their slanderers nor did they flee from Iconium; they remained faithful to the task to which God had called them! 

Fighting and fleeing are natural responses. 

Faithfulness, however, is a supernatural response. 

God honored the faithfulness of Paul and Barnabas by demonstrating His own supernatural power through them: “[God] continued to bear testimony to the Word of His grace, granting signs and wonders to be performed by their hands” (v. 3b). 

The scenario I described isn’t just something from long ago history, but it was a scene from my personal history too. In the Introduction of my book When Sheep Bite I wrote—

   I cannot pinpoint exactly what triggered their outburst or when their attacks started, but it seemed like almost overnight their teeth were bared. I was completely taken aback! I had assumed that seeing the new life and vitality in this pasture would be celebrated. When the exact opposite happened, I must admit that my knee-jerk reactions probably weren’t very Christlike. … 

     This was something I never imagined. I never saw anything like this in my home, nor had I experienced anything like this in my associate pastor’s role. In fact, even in the business world I had never seen people behave this egregiously. 

In the final chapter of my book I shared this thought, “Yes, fight-or-flight is our natural response, but with the empowerment of the Holy Spirit, we can respond in supernatural faithfulness. We don’t have to sit unmoving and unfeeling, but we can continue to serve even biting sheep until God removes us or them.” 

This whole idea of supernatural faithfulness to God’s calling versus giving in to the natural reactions of fight-or-flight is why I wrote this book. Once again, let me take you back to an excerpt from the Introduction—

     Would I ever want to relive this experience? No way! But there were lessons I learned during this walk through hell that I could have learned in no other way. It is those lessons that I hope to be able to unpack for you, my shepherding friends, in this book. … I would say to you something that C.S. Lewis wrote, “Think of me as a fellow-patient in the same hospital who, having been admitted a little earlier, could give some advice.” 

When you are under attack, I know it seems like you are alone, but you are not. Don’t give in to fight-or-flight, but ask God to supernaturally empower you to remain faithful. I believe When Sheep Bite can be a huge assistance to you as well. Please pick up a copy and reach out to me if I can be of assistance to you. 

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Slander Don’ts And Dos

David describes slanderers like this: “They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips” (Psalm 140:3). 

I’m sure you have experienced the poisonous, stinging bites of a slanderer’s fangs, just as David did. 

Instead of lashing out, David prays:

Keep me safe, Lord, from the hands of the wicked; protect me from the violent, who devise ways to trip my feet. … May slanderers not be established in the land; may disaster hunt down the violent. I know that the Lord secures justice for the poor and upholds the cause of the needy. (Psalm 140:4, 11-12) 

Notice what David doesn’t do and does do:

🚫 He doesn’t respond to the evil people that have spewed slander at him. 

✅ He does ask God to deal with those gossips and slanderers.

Let’s follow his example. When the attacks come your way, let God respond to those people, and let us follow the example of another prayer of David: “Be merciful and gracious to me, O God, be merciful and gracious to me, for my soul takes refuge and finds shelter and confidence in You; yes, in the shadow of Your wings will I take refuge and be confident until calamities and destructive storms are passed” (Psalm 57:1). 

Gossip and slander are two of the painful bites I discuss in my book When Sheep Bite. And you may also be interested in a series of sermons I shared called When Sheep Bite Sheep. 

Pay Attention To The Bites

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When people lash out at us—when they bite us—they could be giving us invaluable insight into what is truly in our heart. Before we respond too quickly, we need to take some time for introspection. 

Check out this part of my conversation with John Opalewski and Jim Wiegand on the Leading From Alignment podcast. 

Check out the full LFA podcast here. 

Chapter 2 of When Sheep Bite is entitled ‘Is God Trying to Get My Attention?’ I tell a story about two similar bites I received from two totally different people who didn’t even know each other. I wrote—

    As I drove back across the state, I kept the radio off and my ears open. I could feel the Holy Spirit asking me, “Why do you think two different people have called you the same nasty word?” The only honest answer I could give was, “Because it’s true.” 

     I wasn’t wrong in the way I held to the rules, but my overly-confident attitude had definitely crossed the line to become an in-your-face arrogance. I learned two lessons from this experience. First, if I do the right thing the wrong way, I’ve really done the wrong thing. Second, when similar attacks come, I need to pay attention. 

     Now, when a painful attack suddenly confronts me, I go to the mirror. Instead of asking, “What’s wrong with them that they would bite me like this?” I go to prayer to ask, “Did I do something that provoked this?” Sometimes I have literally gone into my bathroom, closed the door, and gotten nose-to-nose with myself to ask this question, and then listened for the Holy Spirit to speak to my heart. 

     My cousin Dick Brogden wrote, “Critics and skeptics are gifts to us, for in their aspersions they often bring to light a brokenness or a liability early on in its development in us. If we are secure enough to ferret out the truth through the condemnation of others, we remain healthy in the long term as our malady is exposed and dealt with before it becomes too serious.” 

     Remember that we are naturally self-protective, so this time of introspection will need to be supernaturally empowered by the Holy Spirit if we are going to see the true prompter of the attack.

Please check out my book When Sheep Bite to both heal from past bites and prepare yourself for the bites which are inevitably coming in the future. 

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A Book For Church And Business Leaders

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

On The Craig and Greg Show, Greg noted that my book When Sheep Bite isn’t just for church leaders, but business leaders can benefit from reading this as well. 

You can check out the full conversation Greg and I had on this episode of our leadership podcast. 

I recently shared a series of messages for all Christians about how to handle the painful bites that sometimes come from other Christians. The series was called When Sheep Bite Sheep. 

Please check out both of my books Shepherd Leadership and When Sheep Bite. 

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Is It Time To Move On?

isten to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

No one wants to over-stay their welcome, but it seems that frequently pastors are a little too quick to want to move on to a different pasture. 

This was a question that John Opalewski, Jim Wiegand, and I discussed on the Leading From Alignment podcast. 

The New Testament stories I reference are found in Acts 8:4-8, 26-40; 16:6-10. I blogged about both of these experience in more depth: 

The closing chapter of my book When Sheep Bite is entitled ‘Faithfulness > Fight or Flight.’ In that chapter I wrote—

     Remember that we are all striving to not succumb to the natural fight-or-flight response, but to attain the supernatural response of faithfulness. In this, we have a perfect example in our Good Shepherd. 

     In the Book of Revelation, Jesus is called the One who is “Faithful” (Revelation 19:11), and Paul says that the Faithful One who has called us will empower us to remain steadfast: “He who calls you is faithful, who also will do it” (1 Thessalonians 5:24 NKJV).   

   Yes, fight-or-flight is our natural response, but with the empowerment of the Holy Spirit, we can respond in supernatural faithfulness. We don’t have to sit unmoving and unfeeling, but we can continue to serve even biting sheep until God removes us or them. 

   We glorify God by faithfully serving the sheep He has placed under our care, giving our very best, even if our words and actions are unappreciated or ignored by those we are serving.

If you are in a difficult place in your leadership assignment, I encourage you to check out When Sheep Bite. 

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Confronting To Restore

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If an organization is going to grow in a healthy way, leaders must learn how to correctly address wrong attitudes and behaviors. They do this best when they use confrontation only as a means to restoration. 

You can watch or listen to the full conversation Greg and I had on this topic on this episode of The Craig and Greg Show. 

You may also be interested in a couple of previous posts I have shared: 

And to really go deep on this topic, please check out my book When Sheep Bite. 

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A Different Response To Attacks

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Sir Isaac Newton may have said for every action there was an equal and opposite reaction, but that’s not true for God-fearing leaders. 

Check out this episode of The Podcast. 

The story of Paul and Barnabas that I reference in this video is found in Acts 14:1-21. 

My book When Sheep Bite is divided into three section. In the first section I talk about a shepherd leader’s heart and section two diagnosis the sheep bites leaders endure. The final section is all about the faithfulness to finish well—not giving in to the natural responses of fight or flight. 

I open that final section of the book like this—

     Psychologists and medical doctors have all described what happens to our minds and bodies when we are under attack. They are universal responses that our loving Creator has implanted in all of us to be able to respond to threats that come at us. When confronted with a biting sheep, without consciously thinking about it our minds and bodies prepare for fight or flight. 

     But let’s consider those responses in the context of a shepherd pasturing his sheep. Is it an effective strategy for the shepherd to fight his sheep? No, of course not. Paul told Timothy that a shepherd is “not quarrelsome but forbearing and peaceable” (1 Timothy 3:3 AMPC). 

     Is it allowable for the shepherd to run away from the threat, leaving the flock without a shepherd? Again, no, as Jesus told us that one who resorts to flight isn’t worthy to be called a shepherd but is considered a mere “hired hand [who] cares nothing for the sheep” (John 10:12-13). 

     So if godly shepherds cannot give in to the natural responses of fight or flight, what are we to do? Since we serve an all-power, all-loving Chief Shepherd we must look to Him for the supernatural response of faithfulness. 

     Not fight. Not flight. But faithfulness. 

Check out some of my other posts about godly leadership too. 

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Praying Against Or For Slanderers

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Quite a few psalms in the Bible are prayers against our attackers. Is that an acceptable prayer for us to still pray today? 

The Scriptures I reference in this clip are Psalm 58:6-8; Luke 23:34; Luke 6:28. 

Imprecatory prayers are, “Get ’em, God!” prayers. Intercessory prayers are, “Bless ’em, God!” prayers. 

Since both of these prayers are in the Bible, both of them have their place in our healing from the bites we have received from others, but the intercessory prayers are the ones we need to strive to pray. 

You can read more about this kind of praying in my posts: Still Maturing, Trespassers, and When You’re Unfairly Attacked. 

The full sermon about dealing with slanderers is here, and you can also go much deeper with this subject in my book When Sheep Bite. 

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The Malicious Attack

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You may have noticed that the intensity of the pain of these sheep bites has been escalating—from flattery, to criticism, to gossip. Now we come to probably the most painful of bites: slander. This is the bite that will have the strongest pull toward the natural response, which will require our greatest reliance on the Holy Spirit to respond supernaturally. 

Remember that gossip has a veneer of truth on it; slander has no truth at all. They are outright lies. They are flimsy lies. They are malicious lies. One of the Hebrew words translated slander means scandal-monger: someone who trades in lies (Jeremiah 6:28 NLT; Leviticus 19:16).

(Check out all of the biblical references in this post by clicking here.) 

The natural response to slander is, “I have to respond to them!” The supernatural response to slander is, “I have to yield to God!” 

The natural response, however, is fueled by my wounded pride. On the other hand, the supernatural response is fueled by humility toward God. 

Slanderers are arrogant people too (remember Jeremiah said “they are as hard as bronze and iron” [Jeremiah 6:28]). God’s people are learning to humble themselves to wait for God (Psalm 38:12-15). These humble people are the ones who get God’s help, and not His laughter (James 4:6; Proverbs 3:34 NLT). 

Look at how Jesus dealt with the very natural urge to respond to those who slandered Him. After Jesus was arrested by the temple guards, He was hauled before one group after another and each time the slanderous lies were spitefully spit at Him. In front of the Sanhedrin, before Roman governor Pontius Pilate, and in the throne room of King Herod Antipas, angry men unleashed their venomous claims—none of which were true.  

There are two common themes we can notice in all of these settings.

  1. The lies were seen for what they were: complete fabrications without any truth behind them—Mark 14:55. Governor Pilate said “I find no basis for a charge against Him” (Luke 23:4), and he added, “Herod came to the same conclusion and sent Him back to us” (v. 15). 
  2. The silence of Jesus: “Jesus remained silent and gave no answer” (Matthew 27:13-14; Mark 14:61, 15:5). The only red letters in this interaction with both the Sanhedrin and Pilate are when Jesus is asked a direct question. Jesus quickly answers the questions, “Are You the Messiah,” “Are You a King,” and “Don’t You know the power I have?” (Mark 14:61, 15:2; John 19:10), but He never responds to the slander. 

Let me repeat: Our supernatural response can only come from yielding to the Holy Spirit’s influence. 

  1. We cannot treat slanderers as anything less than people created in the image of God (Genesis 1:27; Psalm 15:1, 3). 
  1. We must take our pain into God’s presence. This is what Jesus did (1 Peter 2:21-23). We can help ourselves by praying imprecatory prayers. These are words for God’s ears only (Jude 1:9; Psalm 58:6-8). 
  1. We have to learn to pray for our slanderers. We have to mature from praying against them to praying for them. Look at how Jesus interceded for His slanderers (Luke 23:34), which He calls us to as well (Luke 6:28). 
  1. We have to live as overcomers. We overcome by NOT responding to slander in the natural way (Romans 12:21). But we allow our supernatural response to be used as a powerful testimony (2 Corinthians 6:3-10; Colossians 3:1-2, 8, 12-14). 

We can do this—the Holy Spirit is empowering us to do this. Let’s not get down in the mud with those who slander us, but let’s yield to God and allow Him to handle this painful situation far better than we ever could. 

If you’ve missed any of the messages in this series, you can find them all here. And if you are a pastor, please check out my book When Sheep Bite, which will help you both respond to sheep bites and teach others how to respond as well. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎